8:74
وَالَّذِينَ آمَنُواْ وَهَاجَرُواْ وَجَاهَدُواْ فِي سَبِيلِ اللّهِ وَالَّذِينَ آوَواْ وَّنَصَرُواْ أُولَـئِكَ هُمُ الْمُؤْمِنُونَ حَقًّا لَّهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
Waallatheena amanoo wahajaroo wajahadoo fee sabeeli Allahi waallatheena awaw wanasaroo olaika humu almuminoona haqqan lahum maghfiratun warizqun kareemun
And those who attained faith and migrated and struggled in Allah’s path and the ones who gave shelter and support, those are the faithful truly. To them belongs protective covering and generous provisions.
The term faithful truly or faithful in truth should not be understood that others are false believers. It is understood by scholars that those have reached a high level of Iman, which occurs in grades rather than being a yes or no and therefore their high grade of faith is acknowledged and is accepted. So this does not negate faith from others who did not do the same but makes their degree of faith at a lesser level or their faith may need more work to rise up to that standard. Indeed the two groups that are being talked about and those are the early muslim followers of the prophet in Mecca and the ones that sheltered them in Medina are considered the best faithful of all the muslims.
Waallatheena: and those who/ while those who
Amanoo: made themselves safe/ caused safety/ caused trust
Note: the root is Hamza-M-N and it means safe or safety. AMANOO is an action that is derived from the root and that is completed. It means: the action of making the object (not mentioned and therefore the subject and the object can be the same entity here) become safe happened by the subject (third person plural). So, it ends up meaning: they made themselves safe but it can also extend to making safety and trust situation for others as well.
Wahajaroo: and migrated/ left behind/ abandoned (their old place and people).
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. HAJAROO is derived from the root H-J-R and it means leaving or abandoning someone or something or some place and so forth. HAJAROO is an interactive action that is completed. It means: the action of leaving behind an undeclared object (the context suggests the place and people they were with) happened in an interactive fashion by the subject (third person plural).
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. . JAHADOO is derived from the root J-H-D and it means exerting effort. JAHADOO is the third person plural past tense of a verb that is derived from the root. This is an interactive verb and it means they exert effort opposite resistance. This is a wide meaning and one of them may include fighting. However the resistance can come in all forms including psychological and personal.
Fee: in/ on
Sabeeli: path of
Note: the root is S-B-L and it means and it means flowing water from the falling rain from the sky to the flowing water in the river and so forth. This is the concrete and the other uses are related as in path, which allows the flow, to soft flowing hair and so forth. SABEELI is the flowing water or the path of. It takes the meaning of path or even the trip on the path.
Allahi: Allah
Waallatheena: and those
Awaw: gave shelter/ gave refuge
Note: AWAW is derived from the root Hamza-W-Y and it means resorting or taking resort or refuge in a place or the place and time where one ultimately ends. It also could mean homing or taking refuge. AWAW is an action that is completed. It means: the action of providing a refuge or shelter to the object (not mentioned) happened by the subject (third person plural)
Wanasaroo: and they supported/ helped
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. NASAROO is derived from the root N-Sad-R and it means aid or support or backing whether in need or not but that is decisive in nature and can be the one that leads to a decisive victory and so on. NASAROO is an action that is completed. It means: the action of supporting the object (not mentioned but points to Allah, the faithful and the message) happened by the subject (third person plural)
Olaika: those
Humu: they
Almuminoona: the ones who make themselves safe/ trusting/ the faithful
Note: ALMUMINOONA is derived from the root Hamza-M-N and it means safety. Conceptually, it can also be extended to trust as well, because we feel safe in the entity we trust. ALMUMINOONA means: those who make themselves safe.
haqqan: true/ truly
Note: ALHAQQA is derived from the root Ha-Qaf-Qaf and it means binding right where right means correct as well s what is due to one person (rights and obligations). ALHAQQ is binding right or binding truth or just right as the context suggests here. HAQQAN means true or truly.
Lahum: to them belong
Maghfiratun: protective cover/ forgiveness
Note: MAGHFIRATUN is derived from the root GH-F-R or GHAIN-F-R and it means covering for protection. The concrete word is the helmet of the fighter. GHAFOOR is the one that covers to protect. This, in turn means protection from committing the sin and protection from the consequences of sin, which also means forgiving. MAGHIRATUN means forgiveness or protective cover and so on.
Warizqun: and provision
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. RIZQUN is derived from the root R-Z-Qaf and it means provision and conceptually, it covers any form of providing especially for needs. RIZQUN is the provision.
Note: the root is K-R-M and it means contains plenty of goodness and provides it at the same time. One concrete word is KARM for the grape vine, since it contains the fruit and provides the fruit to the people. Conceptually, the term is used for generosity in all it’s aspects. KAREEMUN means: has and provides plenty of goodness or generous.
Hussein
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