12:42

 

12:42

وَقَالَ لِلَّذِي ظَنَّ أَنَّهُ نَاجٍ مِنْهُمَا اذْكُرْنِي عِنْدَ رَبِّكَ فَأَنْسَاهُ الشَّيْطَانُ ذِكْرَ رَبِّهِ فَلَبِثَ فِي السِّجْنِ بِضْعَ سِنِينَ

 

Waqala lillathi THanna annahu najin minhuma Uthkurni AAinda rabbika fa’ansahu ashshayṭunu thikra rabbih falabitha fee assijni biḍAAa sinin

 

The Aya says:

And he (Joseph) said to the one he concluded is surviving amongst the two: “mention me at your master’s”.  So Satan made him forget the mentioning, therefore, he lingered in jail some years.

 

My personal note:

The survivor got busy with his job and life and that Satan made him forget and therefore Joseph remained in jail a few years.

 

Translation of the transliterated words:

Waqala: and he said/ talked

Note: WA is for initiation of a sentence that is linked to previous issuese.  QALA is derived from the root Qaf-W-L and it means saying in any way possible. QALA is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person singular). This, in turn means: he said or talked discussed.

 Lillathi: to the one

Thanna: he thought/ he suspected/ he presumed

Note: the root is THA-N-N and it means conclusion without certainty or conclusion without verification. Therefore, it includes theory, prediction, suspicion/ assumption/ presumption and all thoughts that are not conclusively proven as facts.  THANNA is an action that is completed.  It means the action of suspecting/ presuming/ thinking of the object happened by the subject (third person singular)

 

Annahu: that he

Najin: safe/ secure/ saved

Note: the root is N-J-W and it means to come out of a tight situation or place or otherwise according to the situation. It is used to mean saving from a bad place but it can mean other things according to the context. One of the derivatives of the word is NAJWA which means the thing that people keep tightly held and that is their secret.  NAJIN means in the state of safety/ security and so on.

Minhuma: of the two of them

Uthkurni: mention me

Note: the root is TH-K-R and it means mention and remember, at the same time. The concrete word is something running on the tongue as if speaking it. Another concrete word is male or the male organ. The relationship between the two is not very clear and they can be different words that share the sound but have different root. It could be that the male is considered the active organ and that memory is an active process, but that is only a theory. UTHKURNI is an order or request addressed to an individual.  It means mention me or remember me.

AAinda: at

Rabbika: your master

Note: RABBUKA is derived from the root R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence.   RABBI is nurturing Lord of or master of.  KA means singular you.

 

fa’ansahu: so made him forget

Note: FA means so or therefore or then.  ANSAHU is derived from the root N-S-W and it means to forget. ANSA means: the action of making the object (HU= him pointing to the survivor) forget happened by the subject (third person singular pointing to Satan)

ashshayṭunu: Satan / the one exiled from mercy

Note: the root is SH-TTa-N and it means in one of the concrete meanings the long rope and in another the long rope at the well that one uses to get the bucket out of the water. The term is used to mean far and away (in all the planes of thought) as the long rope and it is also used for displacement or pulling away, as a parallel to the rope that pulls the bucket out of the water. ALSHAITAN is the one who is far or away (from God’s mercy) and who works at pulling others away through his long “rope”. It is the word used from Satan.

 

Thikra: mentioning to/ mentioning of

Note: the root is TH-K-R and it means mention and remember, at the same time. The concrete word is something running on the tongue as if speaking it. Another concrete word is male or the male organ. The relationship between the two is not very clear and they can be different words that share the sound but have different root. It could be that the male is considered the active organ and that memory is an active process, but that is only a theory. THIKRA means mentioning of or mentioning to.

Rabbih: his nurturing Lord/ his master

Note: RABBIH is derived from the root R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence.   RABBI is nurturing Lord of or master of.  HI means him.

 Falabitha: so he stayed

Note: FA means so or therefore or then. LABITHA is derived from the root L-B-TH and it means staying in the place or any form of staying. LABITHA is an action that is derived from the root. IT means the action of staying happened by the subject (third person singular). 

Fee: in/ on

Assijni: the Jail/ prison

Note: the root is S-J-N and it means prison or captivity or being held in a place you cannot get out of.  ASSIJN means the jail/ prison/ captivity.

 biḍAAa: some/ a few

Note: the root is B-Dhad-Ain and it means in concrete a piece of meat or muscle and it also points to sexual intercourse.  The main use of this term is for part of you own that you put for trade.  In this context it is part of your life and so on.  BIdAAa means some or a few here.

 

Sineen: years

Note: SINEEN is derived from the root S-N-N and it means in concrete tooth or teeth. This word also takes many other meanings that are related in different words to the concrete. One of the meanings is aging and years, probably because the teeth change little with years and last long even after death. It is also used to mean the action that is repeated identically very much as the teeth chew identically through the years. In this context Sineen is for years.

 

Salaam all and have a great day

Hussein

12:41

 

12:41

يَا صَاحِبَيِ السِّجْنِ أَمَّا أَحَدُكُمَا فَيَسْقِي رَبَّهُ خَمْرًا ۖ وَأَمَّا الْآخَرُ فَيُصْلَبُ فَتَأْكُلُ الطَّيْرُ مِن رَّأْسِهِ ۚ قُضِيَ الْأَمْرُ الَّذِي فِيهِ تَسْتَفْتِيَانِ

 

Ya sahibayi ssijni amma ahadukuma fayasqee rabbahu khamran wa amma alakharu fayuslabu fata'kulu attairu min ra'sih; qudiya al’amru allathee feehi tastaftiyaan

The Aya says:

O my two companions of the prison, As for one of you then he will pour wine for his master, and as for the other then he will be crucified and the birds will eat from his head.  Settled the matter in which you sought opinion.

 

My personal note:

He explained to the two his understanding of their dreams and declared to them both that it is going to happen. He did that after having explained to them his religion and theology.  Therefore, subtly inviting them to worship as he does.

 

Translation of the transliterated words:

Ya: O

ṣāḥibayi: two companions of

Note: SAHIBAYI is derived from the root Sad-Ha-B and it means companion or companionship. SAHIBAYI means two companions of.

 

Assijni: the Jail/ prison

Note: the root is S-J-N and it means prison or captivity or being held in a place you cannot get out of.  ASSIJN means the jail/ prison/ captivity.

Amma: as for

Ahadukuma: one of you two

Note: the root is W-Ha-D and it means one.  AHADU means one of.  KUM means you two.

Fayasqee: then/ so serve drink/ serve liquid/ pour

Note: FA means then or so or therefore.  YASQEE is derived from the root S-Qaf-Y and it means to water for the verb and watering for the noun. YASQEE means the action of water is happening or will be happening to the object (Rabbahu= his lord) by the subject (third person singular).  Watering in this context takes the meaning of serving drink or pouring it and perhaps preparing it.

Rabbahu: his lord/ his nurturing lord

Note: RABBAKA is derived from the root R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence.   RABBA is nurturing Lord of.  HU means him.

 

Khamran: wine/ intoxicant

Note: the root is KH-M-R and the concrete applies to any cover that intimately covers the entity. This word is used for wine and any intoxicant because they intimately cover the brain and mix it up .  KHAMRAN means wine or an intoxicant

 

wa amma: and as for

alakharu: the other/ the remaining

Note: The root is Hamza-KH-R and it means remaining.  ALAKHARU means the remaining or the other.

 

Fayuslabu: Then he will be crucified

Note: FA means then or therefore or so. YUSLABU is derived from the root Sad-L-B and it means the back bone in concrete. This is then used conceptually to point to something hard and standing straight and strong. The Arabic word for cross, Saleeb is derived from it as well, because it stands on a standing upright beam. YUSLABU is an action that is happening or will be happening. It means: the action of being crucified will happen to the subject (third person singular) by an undeclared subject.

fata'kulu:  So will eat

Note: Fa means so or therefore or then.  Hamza-K-L and it means eating. This will then take different meanings depending on the different planes of thought that a person has.  TA’KULU is an action that is happening or will be happening.  It means the action of eating is happening or will be happening by the subject (third person singular or plural)

 

Attairu: the birds/ the flying beings

Note: the root is TTa-Y-R and it means flying with wings. ATTAIRU means the flying beings and mainly points to bird.

Min: from

ra'sih: his head

Note: the root is R-Hamza-S and it means head. RA’SI means head of.  HI means his or him.

 

Qudiya: settled/ completed/ resolved

Note: QUDIYA is derived from the root Qaf-Dhad-Y and it means a mandate that one makes to completion of it and anything in between. It points to determination at the beginning and the finishing of it towards the end. The meaning of the word is according to the sentence, sometimes the sentence allows the whole range and at others, part of the range of the meaning. QUDIYA is an action that is completed or concluded by an undeclared subject.  It means: the object (AL AMRU= the matter) was settled/ finalized/ completed by an undeclared subject.

Al’amru: the matter/ the implement

Note: AL’AMRU is derived from the root Hamza-M-R and it means ordering something and the implementation of it.  ALAMRU is the order or the implementation of His or both at the same time.  In this context, it points to the implementation or matter of decision that is coming to being into effect.

 

Allathee: that

Feehi: in it/ in which

Tastaftiyaan: you seek guidance/ opinion/ resolution

Note: the root is F-T-Y and it means in concrete when the youth has just reached maturity. So, it carries the meaning of height of maturity and vigor. Conceptually it is used for youth as well as mature opinions as well as for slaves or servants, because they are generally people who just finished their maturity stages, as they were referred to in early Arabic history.  In this context, it points to opinion, guidance and resolution.  TASTAFTIYAN is an action that is being completed or will be completed.  It means: the action of seeking guidance is happening or will be happening by the subject (Dual form masculine)

 Salaam all and have a great day

Hussein

12:40

 

12:40

مَا تَعْبُدُونَ مِن دُونِهِ إِلَّا أَسْمَاءً سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا أَنزَلَ اللَّهُ بِهَا مِن سُلْطَانٍ ۚ إِنِ الْحُكْمُ إِلَّا لِلَّهِ ۚ أَمَرَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ ۚ ذَٰلِكَ الدِّينُ الْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ

Ma taAAabudoona min doonihi illa asma’an sammaytumooha antum waaba’okum ma anzala Allahu biha min sultanin ini alhukmu illa lillahi amara alla taAAabudoo illa iyyahu thalika addeenu alqayyimu walakinna akthara aNnasi la yaAAlamoon

 

The Aya says:

You are not worshiping short of Him, except appellations you made up, you and your ancestors.  Allah did not bring down of it any proof.  The order is only Allah’s.  He ordered that you worship only Him.  This is the upstanding religion; however, most people do not know.

 

My personal note:

Here Joseph makes the case for monotheism in worship and that people make up all the other gods they worship other than Allah.

Translation of the transliterated words:

Ma: not

taAAabudoona: you (plural) worship

Note: TaAAaBUDOONA is derived from the root Ain-B-D and it means slave or servant.  The road that is MUABBAD is the road that is well trodden and made easy to walk or drive on and so on.  Conceptually, aAABD is an entity that is easy to manage and does smooth sailing either by it’s own or by being subject to pressure from above.  It is used for slave or servant or anyone who is humbled for love or devotion or by the sheer power of the other entity.  TaAAaBDUDOONA is an action that is happening or will be happening.  It means: the action of worshipping or humbling oneself is happening or will be happening by the subject (second person plural)

Min: from/ of

Doonihi: short of him / below him

Note: The root is D-W-N and it means short of someone or something. It can also mean lower than at times depending on the plane of thought of the sentence. DOONI means short of or below of. HI means him and points to Allah.

Illa: except/ if not

asma’an: names/ appelations

Note: the root is S-M-W and it means rising. This word is used to mean many things that are related to that meaning. One of the meanings is name because when a person’s name is called, he or she would rise and respond.  ASMA’aN are names or appellations.

Sammaytumooha: you named them/ you made them up

Note: the root is S-M-W and it means rising. This word is used to mean many things that are related to that meaning. One of the meanings is name because when a person’s name is called, he or she would rise and respond.  SAMMAYTUMOOHA is an action that is completed.  It means: the action of naming the object (HA= them) happened by the subject (second person plural).

Antum: you (plural)

Waaba’okum: and your fathers/ ancestors

Note: WA here is for addition.  A”OBA is derived from the root Hamza-B and it means father or parent. ABA”O means fathers of.  KUM is a plural you.

 

Ma: not

Anzala: brought down/ bring about

Note: the root is N-Z-L and it carries the meaning of arrival to stay and descent. One concrete meaning is the descent of the person from his or her horse or camel as they arrive at the place where they plan to stay.  ANZALA is an action that is completed.  It means the action of bringing down the object (biha=of it) happened by the subject (third person singular). 

 

Allahu: Allah

Biha: of it/ it

Note: Bi here is for giving an object to the action above.  HA means her or it and points to the gods they worshipped.

Min: of/ from

Sultanin: power/ legitimacy

Sultanin is derived from the root S-L-TTA and it means power that can overcome obstacles. As a concept it can be extended to the power that is physical, mental, spiritual and power of argument and proof. It also could mean overpowering. SULTAN means power or legitimacy in this context.

Ini: limited/ indeed not

Alhukmu: the rule/ the judgement/ correct decision

Note: the root Ha-K-M and it means the steer that steers the animal. This word is used for ruling and judging as well as other meanings that contain steering as part of the concept.  ALHUKM means the rule and judgment and decision.

Illa: except/ if not

Lillahi: belongs to Allah

Amara: He ordered/ He decreed

Note: the root is Hamza-M-R and it means ordering something and the implementation of it.  AMARA is an action that is completed.  It means the action of ordering or instructing happened by the subject (third person singular)

 

Alla: that not

taAAabudoo: you (plural) worship

 Note: TaAAaBUDOO is derived from the root Ain-B-D and it means slave or servant.  The road that is MUABBAD is the road that is well trodden and made easy to walk or drive on and so on.  Conceptually, aAABD is an entity that is easy to manage and does smooth sailing either by it’s own or by being subject to pressure from above.  It is used for slave or servant or anyone who is humbled for love or devotion or by the sheer power of the other entity.  TaAAaBDUDOO is an action that is happening or will be happening.  It means: the action of worshipping or humbling oneself is happening or will be happening by the subject (second person plural)

 

Illa: except/ if not

Iyyahu: him/ himself

Thalika: that/ this

Addeenu: the religion/ the obligation/ the commitment

Note: The root is D-Y-N and it means debt or law or religion. What groups them together is the concept of obligation, since religion is the obligation of man towards God. DEENI is obligation of or religion of, with religion being the obligation of man towards God.

Alqayyimu: the upstanding

Note: the root is Qaf-W-M and it means standing upright or standing.  ALQAYYIMU means the standing.

 

Walakinna: but/ however

Note: AKTHARA is derived from the root K-TH-R and it means many or numerous in all the planes of Uthought. AKTHARA means: the bigger number of and that means the majority of or most of.

 

Annaasi: the people/ the society

Note: ALNASSI is derived from the root Hamza-N-S and it means socializing. ALNNAS means the people or humans or the society.

La: not

yaAAlamoon: they know

Note: YaAALAMOON is derived from the root Ain-L-M and it means knowing/knowledge or knowledge of facts. YaAALAMOONA is an action that is being completed or will be completed. It means: the action of knowing is happening or will be happening by the subject (third person plural).

 Salaam all and have a great day

Hussein

 

12:39

 

12:39

يَا صَاحِبَيِ السِّجْنِ أَأَرْبَابٌ مُّتَفَرِّقُونَ خَيْرٌ أَمِ اللَّهُ الْوَاحِدُ الْقَهَّارُ

Ya ṣāḥibayi assijni a’arbābun mutafarriqūna khayrun ami AlLāhu alwāḥidu alqahhār?!

 

The Aya says:

O two companions of the prison, are disparate lords better or Allah, the one, the victorious?!

 

My personal note:

Here Jospeh is presenting the case of monotheism is simpler and less confusing and you do not have to navigate with different fears or allegiances.

 

Translation of the transliterated words:

Ya: O

ṣāḥibayi: two companions of

Note: SAHIBAYI is derived from the root Sad-Ha-B and it means companion or companionship. SAHIBAYI means two companions of.

 

Assijni: the Jail/ prison

Note: the root is S-J-N and it means prison or captivity or being held in a place you cannot get out of.  ASSIJN means the jail/ prison/ captivity.

 

 

a’arbābun: Nurturing lords?

Note: RABB is derived from the root R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence.   A’ARBABUN is question and a rhetorical statement.  It means: Several lords?!. 

Mutafarriqūna: separate/ divergent/ disparate

Note: the root F-R-Qaf and it means separating apart or dispersing. MUTAFARRIQOON means separate/ apart/ divergent/ disparate.

Khayrun: better/ preferred

Note: the root KH-Y-R and it means choice/ preferrence. It is also understood as good or as better, because one would chose the good over the bad. KHAYRUN means: Good or something that is preferred,  In this context there is a comparison.

 

Ami: Or

AlLāhu: Allah

alwāḥidu: the one

Note: the root is W-Ha-D and it means one. ALWAHID means the one.

 

alqahhār?!: The victorious/ the dominating

Note: the root is Qaf-H-R and it means victory of one entity upon another in case of dispute or fight and clearly establishing dominion and authority. ALQAHHAR means the victorious/ the dominating.

 

Salaam all and have a great day

Hussein

12:38

 

12:38

وَٱتَّبَعْتُ مِلَّةَ ءَابَآءِىٓ إِبْرَٰهِيمَ وَإِسْحَـٰقَ وَيَعْقُوبَ ۚ مَا كَانَ لَنَآ أَن نُّشْرِكَ بِٱللَّهِ مِن شَىْءٍۢ ۚ ذَٰلِكَ مِن فَضْلِ ٱللَّهِ عَلَيْنَا وَعَلَى ٱلنَّاسِ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَ ٣٨

WattabaAAtu millata aba’ee ibraheema waishaqa wayaAAqooba ma kana lana an nushrika billahi min shay’in thalika min fadli Allahi AAalayna waAAala annasi walakinna akthara annasi la yashkuroon

 

The Aya says:

And I followed religion of my ancestors, Abraham and Isaaq and Jacob.  It is not for us to worship any entity with Allah.  This is from the generosity of Allah upon us and upon the people.  However, most of the people are not grateful.

 

My personal note:

Joseph here continues discussing his belief system before explaining their dreams.  He related his belief system to his father, grandfather and great grandfather.  He also emphasized that monotheism is a blessing to his family and humanity and the need for all people to act in gratefulness to Allah’s blessings on us.

 

Translation of the transliterated words:

 

WattabaAAtu: and I joined and followed

Note: WA here for continuing of the subject.  ITTABaAATU is derived from the root T-B-Ain and it means following footsteps or join and follow footsteps. ITTABaAATU is an action that is completed. It means: the action of making oneself follow footsteps or join and follow footsteps of the object (millata=religion of) happened by the subject (first person).

 

Millata: religion of/ way of

Note: the root is M-L-L and it means to repeat something many times that you become bored with it. MILLA is a word that is derived from this root. It means the way and used in religious terms as the way of the religion. MILLATA is way of or religion of, since the religion is the way.

 aba’ee: my fathers / my ancestors

Note: ABA is derived from the root Hamza-B and it means father or parent. ABA means fathers of.  EE means mine

Ibraheema: Abraham

Waishaqa: And Isaq

wayaAAqooba: and Jacob

ma: not

kana: Happened to be/ was

 

Note: It is derived from the root K-W-N and it means being.  KANA is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal singular or plural). 

Lana: for us

Note: the combination of the term ma kana lana takes the meaning: Not for us/ not be for us/ not appropriate for us.

An: that/ to

Nushrika: give partners/ worship partners

Note: the root is SH-R-K and it means partner or partnership and with this partnership is a measure of equality or being on par.  NUSHRIKA is an action that is happening or will be happening.  It means the action of associating partners (in worship) is happening or will be happening by the subject (first person plural)

 

Billahi: with Allah

Note: BI signifies an attachment or close linkage between what is before and what is after it.  In a Verbal sentence it can mean attachment to the action or to the subject as it does the action.  This attachment can then signify many things according to the verb and to the sentence and so on.   In here it gives the action before it an object.  Allah is Allah.

Min: of/ from

shay’in: a thing

Note: the root is SH-Y-Hamza and it means entity for noun and to entity for the action. This means making a non entity become an entity, which also means making what was impossible possible, or what was non existent, existent or what was un-allowed allowed, and so forth.  SHAY’IN means a thing or an entity.

 

Thalika: that

Min: of/ from

Fadli: blessing of/ favor of/ generosity of

Note: FADLI is derived from the root F-Dhad-L and it means overflowing of good or being able to fulfill all your needs from an entity and then still have more of it spared. It can also mean abundance due to the same reason. FADLI in this context means generosity of/ favor of/ blessing of.

Allahi: Allah

AAalayna: upon us

waAAala: and upon

annasi: the people/ the society/ the humanity

Note: ANNASSI is derived from the root Hamza-N-S and it means socializing. ANNAS means the people or humans or the society.

 

Walakinna: but/ however

Note: AKTHARA is derived from the root K-TH-R and it means many or numerous in all the planes of thought. AKTHARA means: the bigger number of and that means the majority of or most of.

 

Annaasi: the people/ the society

Note: ANNASSI is derived from the root Hamza-N-S and it means socializing. ANNAS means the people or humans or the society.

La: not

Yashkuroon: thank/ grateful

Note: the root is SH-K-R and it means thanking. The thanking can be in words and certainly in deeds.  YASHKUROON is an action that is being completed or will be completed. It means: the action of thanking or being grateful is happening or will be happening by the subject (third person plural)

Salaam all

Hussein

12:37

 

12:37

قَالَ لَا يَأْتِيكُمَا طَعَامٌ تُرْزَقَانِهِۦٓ إِلَّا نَبَّأْتُكُمَا بِتَأْوِيلِهِۦ قَبْلَ أَن يَأْتِيَكُمَا ۚ ذَٰلِكُمَا مِمَّا عَلَّمَنِى رَبِّىٓ ۚ إِنِّى تَرَكْتُ مِلَّةَ قَوْمٍ لَّا يُؤْمِنُونَ بِٱللَّهِ وَهُم بِٱلْـَٔاخِرَةِ هُمْ كَـٰفِرُونَ

Qala la ya’teekuma taAAamun turzaqanihi illa nabba’tukuma bita’weelihi qabla an ya’tiyakuma thalikuma mimma AAallamani rabbee innee taraktu millata qawmin la yuminoona biAllahi wahum bialakhirati hum kafiroona

The Aya says:

He responded: “No food you are provided without me telling of its conclusion before it comes to you.  This to you both, is part of what my nurturing lord had taught me.  I abandoned a religion of a people that have no safety in Allah, and they in the coming life rejecting.”

 

My personal note:

This passage Joseph is sharing with the two youth his knowledge and the source of it and that he had abandoned a bad belief system for a better one.

 

Translation of the transliterated words:

Qala: He said/ he responded

Note: QALA is derived from the root Qaf-W-L and it means saying in any way possible. QALA is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person plural). This, in turn means: they said or claimed. In this context it takes the meaning of they responded.

 La: not

Ya’teekuma: come to you both

Note: the root is Hamza-T-Y and it means coming with determination. The concrete word is for the water that flows in a place where it did not rain, therefore suggesting that the water came from somewhere else. YA’TEE is an is an action that is being completed or will be completed.  It means the action of coming/ bringing to the object (KUMA= dual you) is happening or will be happening by the subject (third person singular pointing to food)

 

taAAamun: food

Note: the root is TTa-Ain-M and it means anything that is eaten or put in the mouth. TaAAaMUN means food.

Turzaqanihi: you are provided it

Note: TURZAQANI is derived from the root R-Z-Qaf and it means provision and conceptually, it covers any form of providing especially for needs.  TURZAQANI is an action that is being completed or will be completed.  It means: the action of providing the object (dual) with another object (HI=him/it) is happening or will be happening by an undeclared subject.

 

Illa: except/ if not

nabba’tukuma: I informed you both

Note: the root is N-B-Hamza and it means news.  NABBa’TUKUMA is an action that is completed.  It means: the action of informing the object (KUMA= both of you) happened by the subject (first person singular)

Bita’weelihi: of its conclusion/ outcome

Note: BI here takes the meaning of.  T’aweeli is derived from the Hamza-W-L and it means ultimate as a concept and takes different shapes and specific meanings according to the situation including first and so on. It often takes the meaning of first because that is the most ultimate. TA’WEELI means ultimate conclusion/ fate true meaning of. HI means his.

Qabla: before

Note: the root Qaf-B-L and it means front. This is then carried in time or space or any plain of thought. If it is in time, then front means before, while place would be in front. It is used to mean acceptance and reception since we receive and accept using our fronts. QABLA here is front in time and that is before. 

An: that

Ya’tiyakuma: it comes to you both

Note: the root is Hamza-T-Y and it means coming with determination. The concrete word is for the water that flows in a place where it did not rain, therefore suggesting that the water came from somewhere else. YA’TIYA is an is an action that is being completed or will be completed.  It means the action of coming/ bringing to the object (KUMA= dual you) is happening or will be happening by the subject (third person singular pointing to food)

 

Thalikuma: that, for you both

Mimma: of what

AAallamani: He taught me/ taught me

Note: AAaLLAMA is derived from the root Ain-L-M and it means knowing/knowledge or knowledge of facts. AAaLLAMA is an action that is completed. It means: the action of making the object (NEE=me) know for fact happened by the subject (third person singular).

 

Rabbee: my nurturing lord

Note: RABBEE is derived from the root R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence.   RABBEE is nurturing Lord of mine/ my nurturing Lord

 

Innee: I/ I indeed

Taraktu: left/ abandoned

Note: TARAKTU is derived from the root T-R-K and it means what was left. In concrete it is used at times for the egg shell after the little bird has hatched and left the egg.  Conceptually, it is used for leaving and abandoning and so on.  TARAKTU is an action that is completed.  It means: the action of leaving the object (millata= religion of) happened by the subject (first person singular).

 

Millata: religion of/ way of

Note: the root is M-L-L and it means to repeat something many times that you become bored with it. MILLA is a word that is derived from this root. It means the way and used in religious terms as the way of the religion. MILLATA is way of or religion of, since the religion is the way.

qawmin: a people

Note: QAWMIN is derived from the root Qaf-Y-M and it means standing or standing upright. QAWMIN are the people that stand together and that makes the group or people or nation, basically, any group of people that stand together or form a group.

 la yuminoona: they do not believe/ they do not trust/ they do not have safety

Note: is for negation of what comes next.  YUMINOONA is derived from the root Hamza-M-N Hamza-M-N and it means safe or safety. YUMINOO is an action that is derived from the root and that is completed. It means: the action of making the subject become safe is happening or will be happening.

 

biAllahi: in Allah

Note: BI signifies an attachment or close linkage between what is before and what is after it.  In a Verbal sentence it can mean attachment to the action or to the subject as it does the action.  This attachment can then signify many things according to the verb and to the sentence and so on.  ALLAH is Allah

Wahum: and they

Bialakhirati: in the remaining/ in the upcoming/ the resurrection

Note: BI signifies an attachment or close linkage between what is before and what is after it.  In a Verbal sentence it can mean attachment to the action or to the subject as it does the action.  This attachment can then signify many things according to the verb and to the sentence and so on.  ALAKHIRATI is derived from the root Hamza-KH-R and it means remaining.  In this context it takes the meaning of staying extra or delaying.  ALAKHIRATI is the delayed life or the next life and so on.

 

Hum: they

Kāfirūna: rejecting

Note: KAFIROON is derived from the root  K-F-R and it means cover or bury in the ground, as in put the seed in the ground and cover it.  This is then used conceptually for many purposes as in discarding and rejecting as well as burying.  KAFIROONA are the ones who reject the truth or discard it.  In this context it is about rejection mainly.

Salaam all and have a great day

Hussein