12:36

 

12:36

وَدَخَلَ مَعَهُ ٱلسِّجۡنَ فَتَيَانِۖ قَالَ أَحَدُهُمَآ إِنِّيٓ أَرَىٰنِيٓ أَعۡصِرُ خَمۡرٗاۖ وَقَالَ ٱلۡأٓخَرُ إِنِّيٓ أَرَىٰنِيٓ أَحۡمِلُ فَوۡقَ رَأۡسِي خُبۡزٗا تَأۡكُلُ ٱلطَّيۡرُ مِنۡهُۖ نَبِّئۡنَا بِتَأۡوِيلِهِۦٓۖ إِنَّا نَرَىٰكَ مِنَ ٱلۡمُحۡسِنِينَ

 

Wadakhala maAAahu assijna fatayan qala ahaduhuma innee aranee aAAsiru khamran waqala alakharu innee araanee ahmilu fawqa ra'see khubzan ta'kulu attairu minhu nabbi'na bita'weelih; inna naraka mina almuhsineen

 

The Aya says:

And entered prison with him two youths.  One of them said: “I dream that I am juicing wine”.  And the other said: “I dream that I am carrying bread over my head.  The birds eat from it.”  Tells us of their interpretation/ conclusion. We regard you amongst the agents of good.

 

My personal note:

Here the root R-Hamza-Y points to dreams as visions of consequence and so on.  It also shows that he exhibited something that made the two guys respect him and regard him highly. 

 

Translation of the transliterated words:

Wadakhala: and entered

Note: WA here for initiation of a sentence that is connected with the subject before it.  DAKHALA is derived from the root D-KH-L and it means entering. DAKHALTUM is an action that is completed. It means: the action of entering happened by the subject (third person plural or singular).

maAAahu: with him

assijna: the prison

: the jail/ the prison/ the captivity

Note: the root is S-J-N and it means prison or captivity or being held in a place you cannot get out of.  ASSIJN means the jail/ prison/ captivity.

 

Fatayan: two young ones/ two youths

Note: the root is F-T-Y and it means in concrete when the youth has just reached maturity. So, it carries the meaning of height of maturity and vigor. Conceptually it is used for youth as well as mature opinions as well as for slaves or servants, because they are generally people who just finished their maturity stages, as they were referred to in early Arabic history.  FATAYAN means two young one of. 

 

Qala: said/ responded

Note: QALA is derived from the root Qaf-W-L and it means saying in any way possible. QALA is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person plural). This, in turn means: they said or claimed. In this context it takes the meaning of they responded.

 Ahaduhuma: one of the two

Note: AHAD means 1. AHADU means one of.  HUMA means two of them.

Innee: I

Aranee: see myself (in the dream)

Note: the root is R-Hamza-Y and it means viewing or seeing. The term also applies to what we see in dreams.  ARA is an action that is happening or will be happening. It means: the action of seeing in reality or in the dream is happening by the subject (first person singular) of the object (NEE= me).

aAAsiru: juicing

Note: the root is Ain-Sad-R and it means squeezing something so that it will bring about the last of it’s juice or so that nothing can come out of it after that. One concrete use is for juicing the juice out of the fruit. This is then used for all the angles of use.  aAASIRU is an action that is happening or will be happening.  It means: the action of juicing the object (KHAMRAN/ intoxicant) is happening or will be happening by the subject (first person singular)

Khamran: wine/ intoxicant

Note: the root is KH-M-R and the concrete applies to any cover that intimately covers the entity. This word is used for wine and any intoxicant because they intimately cover the brain and mix it up .  KHAMRAN means wine or an intoxicant

 Waqala: and said/ talked

Note: WA is for initiation of a sentence that is linked to previous issuese.  QALA is derived from the root Qaf-W-L and it means saying in any way possible. QALA is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person plural). This, in turn means: they said or talked discussed.

 Alakharu: the other/ the remaining

Note: The root is Hamza-KH-R and it means remaining.  ALAKHARU means the remaining or the other.

Innee: I

Aranee: see myself (in the dream)

Note: the root is R-Hamza-Y and it means viewing or seeing. The term also applies to what we see in dreams.  ARA is an action that is happening or will be happening. It means: the action of seeing in reality or in the dream is happening by the subject (first person singular) of the object (NEE= me).

Ahmilu: I carry/ carrying

Note: the root is HA-M-L and it means in one concrete usage, being pregnant and in another, the new born sheep. Conceptually, it takes the meaning of carrying including taking responsibility for. AHMILU is an action that is happening or will be happening.  It means: the action of carrying is happening by the subject.

Fawqa: above

ra'see: my head

Note: the root is R-Hamza-S and it means head. RA’SEE means my head.

Khubzan: bread/ baked product

Note: the root is KH-B-Z and it means baking in the ground or an oven of some sort.  KHUBZ is the product of that process and it is used mostly for bread since it is the main baked product.

ta'kulu: eat

Note: the root is Hamza-K-L and it means eating. This will then take different meanings depending on the different planes of thought that a person has.  TA’KULU is an action that is happening or will be happening.  It means the action of eating is happening or will be happening by the subject (third person singular or plural)

 

Attairu: the birds/ the flying beings

Note: the root is TTa-Y-R and it means flying with wings. ATTAIRU means the flying beings and mainly points to bird.

Minhu: from it

nabbi'na: inform us/ tell us/ explain to us/ enlighten us

Note: the root is N-B-Hamza and it means news.  NABBI’Na is an order or a request.  It means: inform us or enlighten and tell us and so on.

bita'weelih: of it’s conclusion/ of it interpretation

Note: BI here serves to give an object to the action.  TA’WEELI is derived from the root Hamza-W-L and it means ultimate as a concept and takes different shapes and specific meanings according to the situation including first and so on. It often takes the meaning of first because that is the most ultimate. TA’WEELI means ultimate conclusion/ fate true meaning of.  HI means him and points to their dreams.

 

Inna: we

Naraka: view you (singular)/ we consider you/ evaluate you

Note: NARAKA is derived from the root R-Hamza-Y and it means viewing or seeing. The term also applies to what we see in dreams.  With viewing it also relates to opinions and points of view.  NARA is an action that is happening or will be happening.  It means: the action of viewing or considering the object (Ka=singular you) is happening by the subject (first person plural).

 

Mina: of/ from/ amongst

Almuhsineen: agents of beauty/ good

Note: the root is Ha-S-N and it means beauty and goodness in all the aspects of beauty and goodness. MUHSINEEN are the ones who cause or make goodness or beauty. 

 Salaam all and have a great day

Hussein

12:35

 

12:35

ثُمَّ بَدَا لَهُم مِّنۢ بَعْدِ مَا رَأَوُا۟ ٱلْـَٔايَـٰتِ لَيَسْجُنُنَّهُۥ حَتَّىٰ حِينٍ

Thumma bada lahum min ba'di ma ra’awu lAayaati layasjununnahu hatta heen

 

The Aya says:

Then it became clear to them, after having seen the signs, that they will imprison him for a while

 

My personal note:

This continues the sequence of events.

 

Translation of the transliterated words:

Thumma: then

Bada: it became apparent

Note: the root is B-D-Y or B-D-W and it means in one of the concrete words the open desert or wilderness. It also has the meaning of something exposed or apparent or apparent for the moment.  BADA is an action that is completed.  It means: the action of becoming apparent happened to the subject (layasjununna= to imprison).

Lahum: to them

min ba'di: after

ma: what

ra’awu: they saw

Note: the root is R-Hamza-Y and it means viewing or seeing. The term also applies to what we see in dreams.  RA’AWU is an action that is completed. It means: the action of seeing the object (ALAYATI= the signs) happened by the subject (third person plural). 

 

lAayaati: the signs

Note: ALAYAT is derived from the root Hamza-Y-H and it means sign. ALAYATI means signs the signs. 

 

Layasjununnahu: they will imprison him

Note: LA is for emphasis.  YASJINUNNA is derived from the root is S-J-N and it means prison or captivity or being held in a place you cannot get out of.  YASJINUNNA is an action that is happening or will be happening with emphasis.  It means the action of imprisoning the subject (HU=third person singular) is happening or will be happening by the subject (third person plural)

Hatta: until

Heen: a time

 

Salaam all and have a great day

Hussein

12:34

 

12:34

فَٱسْتَجَابَ لَهُۥ رَبُّهُۥ فَصَرَفَ عَنْهُ كَيْدَهُنَّ ۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ

 

Fastajaba lahu rabbuhu fasarafa AAanhu kaydahunna innahu huwa assameeAAu alAAaleem

 

The Aya says:

So, his nurturing Lord responded to him, so He diverted their scheming from him. He is indeed the listening, the knowing.

 

My personal note:

The Aya tells us that Allah responds to our calls and helps us and He is listening and knowing of us.

 

Translation of the transliterated words:

Fastajaba: So he responded

Note: FA means then or therefore or so.  ISTAJABA is derived from the root J-W-B and it means response or answer to a question or answer to a request. ISTAJABA is an action that happened.  It means: the action of answering happened by the subject (third person singular).

 

Lahu: to him

rabbuhu: his nurturing Lord

Note: RABBUHU is derived from the root R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence.   RABBU is nurturing Lord of.  HU means his.

 Fasarafa: so he diverted

Note: FA means therefore or so or then. SARAFA is derived from the root Sad-R-F and it means: the moving or managing of an entity.  SARAFA is an action that is completed.  It means: the action of diverting or channeling the object (KATDAHUNNA= their scheming) happened by the subject (third person singular).

 

AAanhu:  from him

Kaydahunna: their scheming

Note: the root is K-Y-D and it means to plan and start doing something, but not clear if it was done or not/ to nearly do something. For the noun it means scheme.  KAIDA means scheming of.  HUNNA is plural feminine their.

 Innahu: He

Huwa: himself

assameeAAu: the hearing/ the listening

Note: AssameeAAu is derived from the root S-M-Ain and and it means hearing or hearing and understanding or knowing and retaining at the same time. It also can mean hearing and approving or concurring at times. AssameeAAu means the hearing/ the listening

 

alAAaleem: the knowing

Note: the root is Ain-L-M and it means knowing/knowledge or knowledge of facts. ALAALEEMUN means the very knowing or very aware.

 

 Salaam all and have a great day

Hussein

 

12:33

 

12:33

قَالَ رَبِّ ٱلسِّجْنُ أَحَبُّ إِلَىَّ مِمَّا يَدْعُونَنِىٓ إِلَيْهِ ۖ وَإِلَّا تَصْرِفْ عَنِّى كَيْدَهُنَّ أَصْبُ إِلَيْهِنَّ وَأَكُن مِّنَ ٱلْجَـٰهِلِينَ

Qala rabbi assijnu ahabbu ilayya mimma yadAAoonani ilayhi wa-illa tasrif AAannee kaydahunna asbu ilayhinna wa’akun mina aljahileen

The Aya says:

He (Joseph) said: “My nurturing Lord, the prison is preferrable to me from what they are calling me to.  And if you do not divert their scheming from me then I will be tempted towards them and I become amongst the ignorant.

 

My personal note:

The Aya is a testimony to human vulnerability towards sexual desire and Joseph is being authentic that his ability to resist has limits.

 

Translation of the transliterated words:

Qala: He said/ he responded

Note: QALA is derived from the root Qaf-W-L and it means saying in any way possible. QALA is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person plural). This, in turn means: they said or claimed. In this context it takes the meaning of they responded.

 Rabbi: my nurturing lord

Note: RABBI is derived from the root R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence.   RABBI is nurturing Lord of mine/ my nurturing Lord

Assijnu: the jail/ the prison/ the captivity

Note: the root is S-J-N and it means prison or captivity or being held in a place you cannot get out of.  ASSIJN means the jail/ prison/ captivity.

Ahabbu: preferrable/ more loved

Note: AHABBU is derived from the root Ha-B-B and it means in concrete seed. This word also means love. As if the seed is the product of love or the love will end up in a seed. AHABBU means more beloved and in this context means preferrable.

 

Ilayya: to me/ for me

Mimma: from what

yadAAoonani: they call me/ they push me

Note: the root is D-Ain-Y or D-Ain-W and it means calling as in calling someone for help or otherwise. YADAAooNA is an action that is being completed or will be completed in response to the conditional.  It means: the action of calling or supplicating to the object (NEE- me) is happening or will be happening by the subject (third person plural). In this context it carries the pushing element.

 

Ilayhi: to it

wa-illa: and if not

tasrif: you divert/ you channel

Note: TASRIF the root is Sad-R-F and it means: the moving or managing of an entity.  TASRIFA is an action that is happening or will be happening.  It means: the action of diverting or channeling the object (Kadyahunna= their scheming)is happening or will be happening by the subject (second person singular).

 

AAannee: from me/ away from me

Kaydahunna: scheming

Note: the root is K-Y-D and it means to plan and start doing something, but not clear if it was done or not/ to nearly do something. For the noun it means scheme.  KAIDA means scheming of.  HUNNA is plural feminine their.

 

Asbu: I get drawn/ I get attracted/ enticed

Note: the root SAD-B-Y aor SAD-B-W and it means youth.  A kid is a saby.  It is also used conceptually for actions or attractions that we do or feel with overconfidence or because of attraction in weakening or restraints.  ASBU is an action that is happening or will be happening.  It means: the action of getting attracted/ drawn/ enticed is happening or will be happening by the subject (first person singular).

Ilayhinna: to them

wa’akun: and I become/ and I be

Note: WA here is for continuation of a sentence.  AKUN is derived from the root K-W-N and it means being. AKUN is an action that is being completed or will be completed that is derived from the root. It means: the action of being is happening or will be happening by the subject (first personal singular).   

Mina: of/ amongst

Aljahileen: the ignorant

Note: the root is J-H-L and it means to become lacking in knowledge/to become ignorant for the verb. The noun means lack of knowledge/ignorance/ lack insight. ALJAHILEENA are the ignorant or those who lack insight.

 

Salaam all and have a great day

Hussein

 

12:32

 12:32

قَالَتْ فَذٰلِكُنَّ ٱلَّذِي لُمْتُنَّنِي فِيهِ وَلَقَدْ رَاوَدتُّهُ عَن نَّفْسِهِ فَٱسَتَعْصَمَ وَلَئِن لَّمْ يَفْعَلْ مَآ آمُرُهُ لَيُسْجَنَنَّ وَلَيَكُوناً مِّن ٱلصَّاغِرِينَ

 

Qalat fathalikunna allathee lumtunnanee feeh walaqad rawadtuhu AAan nafsihi fastaAAsam;wala’in lam yafAAal ma aamuruhu layusjananna walayakoonan mina assaghireen

 

The Aya says:

She said: “So that is the one you reproached me about.  And I enticed him, so he resisted. And if he does not do what I order him, then he will be jailed and will be humiliated.”

 

My personal note:

The Aya continues with her letting her guests know of her situation.  She also exposed that she is willing to use her power to try to get out of him what she wants.

 

Translation of the transliterated words:

Qalat: she said

Note: QALAT is derived from the root Qaf-W-L and it means saying in any way possible. QALAT is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person singular feminine). This, in turn means: She said or she responded/ retorted.

 Fathalikunna: so to you

Allathee: the one

Lumtunnanee: you reproached me/ you blame me

Note: the root is L-W-M and it means blame or reproach. LUMTUNNANEE is an action that is completed. It means: the action of blaming or reproaching the object (Nee=me) happened by the subject (second person plural feminine).

Feeh: in him/ about

Walaqad: and indeed

Rawadtuhu: I enticed him/ I approached him

Note: RAWADTU is derived from the root R-W-D and it means in concrete the person that goes ahead of the people looking for resources. Therefore, the word has within it the meanings of pioneering, seeking and desiring. RAWADTU is an action that is interactive. It means: the action of seeking/ desiring in an interactive way happened by the subject (first person singular) to the object (Hu=him pointing to Joseph).  The interactive format here takes the shape of insistence and so on.

 

AAan: about

Nafsihi: himself

Note: NAFS is derived from the root N-F-S and it means to breath. This is the concept and then it can extend to self or anything that breathes. NAFSI is self of.  HI means his. 

 fastaAAsam: so he refused/ so he resisted/ so he sought preservation/ he stayed resolute

Note: FA means then or so or therefore.  ISTaAASAM is derived from the root Ain-Sad-M and it means protecting or protection. One of the meanings of the word is the rope that one holds his animal with to protect against going astray. ISTaAASAM is an action that is completed.  It means: the action of seeking and getting protection happened by the subject (third person singular)

wala’in: and if

lam: not

yafAAal: he does

Note: YAFaAAL is derived from the root F-Ain-L and it means doing. YaFaAAL is an action that is happening or will be happening.  It means: the action of doing is happening or will be happening by the subject (third person singular).  WAL’in lam yafaAAL means: “and if he does not do”

Ma: what

Amuruhu: I order him/ I ask him

Note: the root is Hamza-M-R and it means ordering something and the implementation of it.  AMURU is an action that is happening or will be happening.  It means the action of ordering or instructing the object (HU=Him ) is happening or will be happening by the subject (first person singular).

 

Layusjananna: then he will be imprisoned

Note: LA is for emphasis.  YUSJANANNA is derived from the root is S-J-N and it means prison or captivity or being held in a place you cannot get out of.  YUSJANANA is an action that is happening or will be happening with emphasis.  It means the action of imprisoning the subject (third person singular) is happening or will be happening by an undeclared subject

Walayakoonan: and he will be

Note: WA is for contrast and addition here.  LA is for emphasis.  Yakoonan is derived from the root K-W-N and it means being.  YAKOONAN is an action that is being completed or will be completed that is derived from the root. It means: the action of being is happening or will be happening by the subject (first personal singular masculine). 

 

Mina: amongst/ of

Assaghireen: the lessened/ the humiliated/ humbled

Note: the root is Sad-GHain-R and it means small or little in quality or quantity or any other feature that denotes littleness. This is the general meaning and becomes more specific according to the sentence. ASSAGHIREEN means the diminuted and this points to humiliation lowliness and humbleness.

Salaam all and have a great day

Hussein

12:31

 

12:31

فَلَمَّا سَمِعَتْ بِمَكْرِهِنَّ أَرْسَلَتْ إِلَيْهِنَّ وَأَعْتَدَتْ لَهُنَّ مُتَّكَئاً وَآتَتْ كُلَّ وَاحِدَةٍ مِّنْهُنَّ سِكِّيناً وَقَالَتِ ٱخْرُجْ عَلَيْهِنَّ فَلَمَّا رَأَيْنَهُ أَكْبَرْنَهُ وَقَطَّعْنَ أَيْدِيَهُنَّ وَقُلْنَ حَاشَ لِلَّهِ مَا هَـٰذَا بَشَراً إِنْ هَـٰذَآ إِلاَّ مَلَكٌ كَرِيمٌ

 

Falamma samiAAat bimakrihinna arsalat ilaihinna wa aAAtadat lahunna muttaka’an wa’aatat kulla wahidatin minhunna sikkeenan waqalat ikhruj AAalaihinna falamma ra’aynahu akbarnahu waqattaAAna aydiyahunna waqulna hasha lillaahi ma hatha basharan in hatha illa malakun kareem

 

The Aya says:

So when she heard of the women’s gossip, she invited them and prepared for them a reclining place for food and gave each one of them a knife.  And she said: “Come out to them”.  So, when they saw him, they got awed by him and cut their hands and they said: “God forbid.  This is not human.  This is nothing but a gracious angel.”

 

My personal note:

So she invited them and prepared a place to sit and eat.  The food she gave them required a knife.  Commentators claim that she had oranges or other citrus requiring pealing.  The image gives women taken by his looks and so injure themselves as they are looking at him.

 

There is a very important and subtle acknowledgement in this verse.  It points out that it is in human nature to be taken by attraction for another being and that may weaken our defenses against adultery and so on. 

 

Translation of the transliterated words:

Falamma: so when

samiAAat: she heard

Note: the root is S-M-Ain and and it means hearing or hearing and understanding or knowing and retaining at the same time. SAMiAAT is an action that is completed. It means: the action of hearing happened by the subject (Third person singular feminine).

Bimakrihinna: their scheming/ of their scheming/ gossip

Note: BI signifies an attachment or close linkage between what is before and what is after it.  In a Verbal sentence it can mean attachment to the action or to the subject as it does the action.  This attachment can then signify many things according to the verb and to the sentence and so on.  In here it gives an object to a verb (SamiAA).  MAKRIHINNA is derived from the root M-K-R and it means planning discreetly or in a subtle manner or scheming.  In here it is pointing to the gossip because of its harmful effects.  MAKRI means scheming of.  HINNA is for theirs as plural feminine.

Arsalat: she dispatched/ envoyed/ sent

Note: ARSALAT is derived from the root R-S-L and it means to envoy someone or a group of people or animals. The concrete word is RASL and it means a group of people or animals that were sent by their owners or senders. ARSALAT is an action that is completed.  It means: the action of sending or dispatching or envoying happened by the subject (third person singular feminine).

Ilaihinna: to them

Wa: and

aAAtadat: she prepared

Note: aAATADAT is derived from the root Ain-T-D and it means preparing an entity and so on. One concrete meaning is the box which a woman prepares for her very private items. aAATADAT is an action that is completed. It means: the action of preparing was made to happen by the subject (third person singular feminine).

Lahunna: for them

muttaka’an: a reclining space/ supportive space/ food

Note: the root is W-K-Hamza and it means a place to lean on and use for support.  It is used for a staff that one leans on and it is also used for food because we lean on food for our nourishment.  MUTAKA’AN is a place of leaning as in seated with your elbow on a pillow and it also means food and it can mean both to sit and eat.

wa’aatat: and she gave/ provided

note: WA here for continuation of the subject matter.  AATAT is derived from the root Hamza-T-Y and it means coming with determination. The concrete word is for the water that flows in a place where it did not rain, therefore suggesting that the water came from somewhere else. AATAT means: the action of giving or handing something to the object (Kulla=each) happened by the subject (third person singular feminine).

 

Kulla: each/ every

Note: KULLA is derived from the root K-L-L and it means the parts put together. This is the concrete and it means all or every or each. It can also be extended conceptually to mean the parts surrounding an entity. KULLA means every, or each.

 

Wahidatin: one

Note: the root is W-Ha-D and it means one. WAHIDATIN means one feminine.

Minhunna: of them

Sikkeenan: a knife

Note: the root is S-K-N and it means Ashes which is the product of the end of the fire. The conceptual meaning has many forms and it means rest or lack of movement, but it also means the lack of energy or running out of energy as well as calm and rest and relaxation. SIKKEEN means knife.  The relationship to the other meanings of the root perhaps relate to using the knife to slaughter an animal and therefore render them moveless.

Waqalat: and she said

Note: WA is for continuation of the subject. QALAT is derived from the root Qaf-W-L and it means saying in any way possible. QALAT is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person singular feminine). This, in turn means: She said or she responded/ retorted.

 

Ikhruj: come out

Note: IKHRUJ is derived from The root KH-R-J and it means coming out or exiting. That is the conceptual meaning and it assumes it’s more specific meaning or meanings according to the plane of thought of the sentence. IKHRUJ is an order to an individual.  It means: come out or get out.

AAalaihinna: unto them/ upon them

Falamma: so when

ra’aynahu: they saw him

Note: the root is R-Hamza-Y and it means viewing or seeing. The term also applies to what we see in dreams.  RA’AYNA is an action that is completed. It means: the action of seeing the object (Hi= him joseph) happened by the subject (third person plural feminine). 

 

Akbarnahu: they appreciated him/ they saw him great/ they were awed by him

Note: the root is K-B-R and it means big in quality or quantity or any other feature that denotes bigness. AKBARNA is an action that is completed. It means: the action of making the object (hu=him joseph) big/ great happened by the subject (third person plural feminine).  Making him bigger takes the meaning of greatly appreciating him, greatly impressed.

waqattaAAna: and they cut/ and they injured

Note: WA here for continuation.  QATTaAANA is derived from the root Qaf-TTA-Ain and it means cutting or severing as in cutting the rope or so on.  QATTaAAaNA is an action that is completed.  It means: the action of cutting or injuring the object (Ayiyahumm= their hands) happened by the subject (third person plural feminine).

Aydiyahunna: their hands

Note: the root is Y-D and it means hands or arms and so on.  AYDIYA means hands of.  HUNNA means theirs in feminine.

Waqulna: and they said

Note: WA is for continuation of the subject. QULNA is derived from the root Qaf-W-L and it means saying in any way possible. QULNA is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person plural feminine).

 

Hasha lillaahi: God forbid

Note: the root is Ha-W-SH and it points to a collection of trees or so.  It also used to point to lands where Jin congregate and so generally avoided by people and so on.  The term HASHA lillah is taken to mean God forbid or God is above it and so on.

 

Ma: not

Hatha: this

Basharan: human

Note: the root is B-SH-R and it means the outer skin of people. This is also a sign of beauty and good news in the abstract. In this context BASHAR  is pointing to humans. 

 

in hatha illa: this is nothing but

malakun: an angel

Note: the root is L-Hamza-K and it means to convey a message for the verb and angel or messenger for the noun. MALAKUN means an angle. It was not however used to point to human messengers.

Kareem: gracious/ full of goodness

Note: the root is K-R-M and it means contains plenty of goodness and provides it at the same time. One concrete word is KARM for the grape vine, since it contains the fruit and provides the fruit to the people. Conceptually, the term is used for generosity in all it’s aspects.  KAREEM is he one who is full of good/ generous/ gracious and so on.

 

 Salaam all and have a great day

Hussein