12:38

 

12:38

وَٱتَّبَعْتُ مِلَّةَ ءَابَآءِىٓ إِبْرَٰهِيمَ وَإِسْحَـٰقَ وَيَعْقُوبَ ۚ مَا كَانَ لَنَآ أَن نُّشْرِكَ بِٱللَّهِ مِن شَىْءٍۢ ۚ ذَٰلِكَ مِن فَضْلِ ٱللَّهِ عَلَيْنَا وَعَلَى ٱلنَّاسِ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَ ٣٨

WattabaAAtu millata aba’ee ibraheema waishaqa wayaAAqooba ma kana lana an nushrika billahi min shay’in thalika min fadli Allahi AAalayna waAAala annasi walakinna akthara annasi la yashkuroon

 

The Aya says:

And I followed religion of my ancestors, Abraham and Isaaq and Jacob.  It is not for us to worship any entity with Allah.  This is from the generosity of Allah upon us and upon the people.  However, most of the people are not grateful.

 

My personal note:

Joseph here continues discussing his belief system before explaining their dreams.  He related his belief system to his father, grandfather and great grandfather.  He also emphasized that monotheism is a blessing to his family and humanity and the need for all people to act in gratefulness to Allah’s blessings on us.

 

Translation of the transliterated words:

 

WattabaAAtu: and I joined and followed

Note: WA here for continuing of the subject.  ITTABaAATU is derived from the root T-B-Ain and it means following footsteps or join and follow footsteps. ITTABaAATU is an action that is completed. It means: the action of making oneself follow footsteps or join and follow footsteps of the object (millata=religion of) happened by the subject (first person).

 

Millata: religion of/ way of

Note: the root is M-L-L and it means to repeat something many times that you become bored with it. MILLA is a word that is derived from this root. It means the way and used in religious terms as the way of the religion. MILLATA is way of or religion of, since the religion is the way.

 aba’ee: my fathers / my ancestors

Note: ABA is derived from the root Hamza-B and it means father or parent. ABA means fathers of.  EE means mine

Ibraheema: Abraham

Waishaqa: And Isaq

wayaAAqooba: and Jacob

ma: not

kana: Happened to be/ was

 

Note: It is derived from the root K-W-N and it means being.  KANA is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal singular or plural). 

Lana: for us

Note: the combination of the term ma kana lana takes the meaning: Not for us/ not be for us/ not appropriate for us.

An: that/ to

Nushrika: give partners/ worship partners

Note: the root is SH-R-K and it means partner or partnership and with this partnership is a measure of equality or being on par.  NUSHRIKA is an action that is happening or will be happening.  It means the action of associating partners (in worship) is happening or will be happening by the subject (first person plural)

 

Billahi: with Allah

Note: BI signifies an attachment or close linkage between what is before and what is after it.  In a Verbal sentence it can mean attachment to the action or to the subject as it does the action.  This attachment can then signify many things according to the verb and to the sentence and so on.   In here it gives the action before it an object.  Allah is Allah.

Min: of/ from

shay’in: a thing

Note: the root is SH-Y-Hamza and it means entity for noun and to entity for the action. This means making a non entity become an entity, which also means making what was impossible possible, or what was non existent, existent or what was un-allowed allowed, and so forth.  SHAY’IN means a thing or an entity.

 

Thalika: that

Min: of/ from

Fadli: blessing of/ favor of/ generosity of

Note: FADLI is derived from the root F-Dhad-L and it means overflowing of good or being able to fulfill all your needs from an entity and then still have more of it spared. It can also mean abundance due to the same reason. FADLI in this context means generosity of/ favor of/ blessing of.

Allahi: Allah

AAalayna: upon us

waAAala: and upon

annasi: the people/ the society/ the humanity

Note: ANNASSI is derived from the root Hamza-N-S and it means socializing. ANNAS means the people or humans or the society.

 

Walakinna: but/ however

Note: AKTHARA is derived from the root K-TH-R and it means many or numerous in all the planes of thought. AKTHARA means: the bigger number of and that means the majority of or most of.

 

Annaasi: the people/ the society

Note: ANNASSI is derived from the root Hamza-N-S and it means socializing. ANNAS means the people or humans or the society.

La: not

Yashkuroon: thank/ grateful

Note: the root is SH-K-R and it means thanking. The thanking can be in words and certainly in deeds.  YASHKUROON is an action that is being completed or will be completed. It means: the action of thanking or being grateful is happening or will be happening by the subject (third person plural)

Salaam all

Hussein

12:37

 

12:37

قَالَ لَا يَأْتِيكُمَا طَعَامٌ تُرْزَقَانِهِۦٓ إِلَّا نَبَّأْتُكُمَا بِتَأْوِيلِهِۦ قَبْلَ أَن يَأْتِيَكُمَا ۚ ذَٰلِكُمَا مِمَّا عَلَّمَنِى رَبِّىٓ ۚ إِنِّى تَرَكْتُ مِلَّةَ قَوْمٍ لَّا يُؤْمِنُونَ بِٱللَّهِ وَهُم بِٱلْـَٔاخِرَةِ هُمْ كَـٰفِرُونَ

Qala la ya’teekuma taAAamun turzaqanihi illa nabba’tukuma bita’weelihi qabla an ya’tiyakuma thalikuma mimma AAallamani rabbee innee taraktu millata qawmin la yuminoona biAllahi wahum bialakhirati hum kafiroona

The Aya says:

He responded: “No food you are provided without me telling of its conclusion before it comes to you.  This to you both, is part of what my nurturing lord had taught me.  I abandoned a religion of a people that have no safety in Allah, and they in the coming life rejecting.”

 

My personal note:

This passage Joseph is sharing with the two youth his knowledge and the source of it and that he had abandoned a bad belief system for a better one.

 

Translation of the transliterated words:

Qala: He said/ he responded

Note: QALA is derived from the root Qaf-W-L and it means saying in any way possible. QALA is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person plural). This, in turn means: they said or claimed. In this context it takes the meaning of they responded.

 La: not

Ya’teekuma: come to you both

Note: the root is Hamza-T-Y and it means coming with determination. The concrete word is for the water that flows in a place where it did not rain, therefore suggesting that the water came from somewhere else. YA’TEE is an is an action that is being completed or will be completed.  It means the action of coming/ bringing to the object (KUMA= dual you) is happening or will be happening by the subject (third person singular pointing to food)

 

taAAamun: food

Note: the root is TTa-Ain-M and it means anything that is eaten or put in the mouth. TaAAaMUN means food.

Turzaqanihi: you are provided it

Note: TURZAQANI is derived from the root R-Z-Qaf and it means provision and conceptually, it covers any form of providing especially for needs.  TURZAQANI is an action that is being completed or will be completed.  It means: the action of providing the object (dual) with another object (HI=him/it) is happening or will be happening by an undeclared subject.

 

Illa: except/ if not

nabba’tukuma: I informed you both

Note: the root is N-B-Hamza and it means news.  NABBa’TUKUMA is an action that is completed.  It means: the action of informing the object (KUMA= both of you) happened by the subject (first person singular)

Bita’weelihi: of its conclusion/ outcome

Note: BI here takes the meaning of.  T’aweeli is derived from the Hamza-W-L and it means ultimate as a concept and takes different shapes and specific meanings according to the situation including first and so on. It often takes the meaning of first because that is the most ultimate. TA’WEELI means ultimate conclusion/ fate true meaning of. HI means his.

Qabla: before

Note: the root Qaf-B-L and it means front. This is then carried in time or space or any plain of thought. If it is in time, then front means before, while place would be in front. It is used to mean acceptance and reception since we receive and accept using our fronts. QABLA here is front in time and that is before. 

An: that

Ya’tiyakuma: it comes to you both

Note: the root is Hamza-T-Y and it means coming with determination. The concrete word is for the water that flows in a place where it did not rain, therefore suggesting that the water came from somewhere else. YA’TIYA is an is an action that is being completed or will be completed.  It means the action of coming/ bringing to the object (KUMA= dual you) is happening or will be happening by the subject (third person singular pointing to food)

 

Thalikuma: that, for you both

Mimma: of what

AAallamani: He taught me/ taught me

Note: AAaLLAMA is derived from the root Ain-L-M and it means knowing/knowledge or knowledge of facts. AAaLLAMA is an action that is completed. It means: the action of making the object (NEE=me) know for fact happened by the subject (third person singular).

 

Rabbee: my nurturing lord

Note: RABBEE is derived from the root R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence.   RABBEE is nurturing Lord of mine/ my nurturing Lord

 

Innee: I/ I indeed

Taraktu: left/ abandoned

Note: TARAKTU is derived from the root T-R-K and it means what was left. In concrete it is used at times for the egg shell after the little bird has hatched and left the egg.  Conceptually, it is used for leaving and abandoning and so on.  TARAKTU is an action that is completed.  It means: the action of leaving the object (millata= religion of) happened by the subject (first person singular).

 

Millata: religion of/ way of

Note: the root is M-L-L and it means to repeat something many times that you become bored with it. MILLA is a word that is derived from this root. It means the way and used in religious terms as the way of the religion. MILLATA is way of or religion of, since the religion is the way.

qawmin: a people

Note: QAWMIN is derived from the root Qaf-Y-M and it means standing or standing upright. QAWMIN are the people that stand together and that makes the group or people or nation, basically, any group of people that stand together or form a group.

 la yuminoona: they do not believe/ they do not trust/ they do not have safety

Note: is for negation of what comes next.  YUMINOONA is derived from the root Hamza-M-N Hamza-M-N and it means safe or safety. YUMINOO is an action that is derived from the root and that is completed. It means: the action of making the subject become safe is happening or will be happening.

 

biAllahi: in Allah

Note: BI signifies an attachment or close linkage between what is before and what is after it.  In a Verbal sentence it can mean attachment to the action or to the subject as it does the action.  This attachment can then signify many things according to the verb and to the sentence and so on.  ALLAH is Allah

Wahum: and they

Bialakhirati: in the remaining/ in the upcoming/ the resurrection

Note: BI signifies an attachment or close linkage between what is before and what is after it.  In a Verbal sentence it can mean attachment to the action or to the subject as it does the action.  This attachment can then signify many things according to the verb and to the sentence and so on.  ALAKHIRATI is derived from the root Hamza-KH-R and it means remaining.  In this context it takes the meaning of staying extra or delaying.  ALAKHIRATI is the delayed life or the next life and so on.

 

Hum: they

Kāfirūna: rejecting

Note: KAFIROON is derived from the root  K-F-R and it means cover or bury in the ground, as in put the seed in the ground and cover it.  This is then used conceptually for many purposes as in discarding and rejecting as well as burying.  KAFIROONA are the ones who reject the truth or discard it.  In this context it is about rejection mainly.

Salaam all and have a great day

Hussein

 

12:36

 

12:36

وَدَخَلَ مَعَهُ ٱلسِّجۡنَ فَتَيَانِۖ قَالَ أَحَدُهُمَآ إِنِّيٓ أَرَىٰنِيٓ أَعۡصِرُ خَمۡرٗاۖ وَقَالَ ٱلۡأٓخَرُ إِنِّيٓ أَرَىٰنِيٓ أَحۡمِلُ فَوۡقَ رَأۡسِي خُبۡزٗا تَأۡكُلُ ٱلطَّيۡرُ مِنۡهُۖ نَبِّئۡنَا بِتَأۡوِيلِهِۦٓۖ إِنَّا نَرَىٰكَ مِنَ ٱلۡمُحۡسِنِينَ

 

Wadakhala maAAahu assijna fatayan qala ahaduhuma innee aranee aAAsiru khamran waqala alakharu innee araanee ahmilu fawqa ra'see khubzan ta'kulu attairu minhu nabbi'na bita'weelih; inna naraka mina almuhsineen

 

The Aya says:

And entered prison with him two youths.  One of them said: “I dream that I am juicing wine”.  And the other said: “I dream that I am carrying bread over my head.  The birds eat from it.”  Tells us of their interpretation/ conclusion. We regard you amongst the agents of good.

 

My personal note:

Here the root R-Hamza-Y points to dreams as visions of consequence and so on.  It also shows that he exhibited something that made the two guys respect him and regard him highly. 

 

Translation of the transliterated words:

Wadakhala: and entered

Note: WA here for initiation of a sentence that is connected with the subject before it.  DAKHALA is derived from the root D-KH-L and it means entering. DAKHALTUM is an action that is completed. It means: the action of entering happened by the subject (third person plural or singular).

maAAahu: with him

assijna: the prison

: the jail/ the prison/ the captivity

Note: the root is S-J-N and it means prison or captivity or being held in a place you cannot get out of.  ASSIJN means the jail/ prison/ captivity.

 

Fatayan: two young ones/ two youths

Note: the root is F-T-Y and it means in concrete when the youth has just reached maturity. So, it carries the meaning of height of maturity and vigor. Conceptually it is used for youth as well as mature opinions as well as for slaves or servants, because they are generally people who just finished their maturity stages, as they were referred to in early Arabic history.  FATAYAN means two young one of. 

 

Qala: said/ responded

Note: QALA is derived from the root Qaf-W-L and it means saying in any way possible. QALA is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person plural). This, in turn means: they said or claimed. In this context it takes the meaning of they responded.

 Ahaduhuma: one of the two

Note: AHAD means 1. AHADU means one of.  HUMA means two of them.

Innee: I

Aranee: see myself (in the dream)

Note: the root is R-Hamza-Y and it means viewing or seeing. The term also applies to what we see in dreams.  ARA is an action that is happening or will be happening. It means: the action of seeing in reality or in the dream is happening by the subject (first person singular) of the object (NEE= me).

aAAsiru: juicing

Note: the root is Ain-Sad-R and it means squeezing something so that it will bring about the last of it’s juice or so that nothing can come out of it after that. One concrete use is for juicing the juice out of the fruit. This is then used for all the angles of use.  aAASIRU is an action that is happening or will be happening.  It means: the action of juicing the object (KHAMRAN/ intoxicant) is happening or will be happening by the subject (first person singular)

Khamran: wine/ intoxicant

Note: the root is KH-M-R and the concrete applies to any cover that intimately covers the entity. This word is used for wine and any intoxicant because they intimately cover the brain and mix it up .  KHAMRAN means wine or an intoxicant

 Waqala: and said/ talked

Note: WA is for initiation of a sentence that is linked to previous issuese.  QALA is derived from the root Qaf-W-L and it means saying in any way possible. QALA is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person plural). This, in turn means: they said or talked discussed.

 Alakharu: the other/ the remaining

Note: The root is Hamza-KH-R and it means remaining.  ALAKHARU means the remaining or the other.

Innee: I

Aranee: see myself (in the dream)

Note: the root is R-Hamza-Y and it means viewing or seeing. The term also applies to what we see in dreams.  ARA is an action that is happening or will be happening. It means: the action of seeing in reality or in the dream is happening by the subject (first person singular) of the object (NEE= me).

Ahmilu: I carry/ carrying

Note: the root is HA-M-L and it means in one concrete usage, being pregnant and in another, the new born sheep. Conceptually, it takes the meaning of carrying including taking responsibility for. AHMILU is an action that is happening or will be happening.  It means: the action of carrying is happening by the subject.

Fawqa: above

ra'see: my head

Note: the root is R-Hamza-S and it means head. RA’SEE means my head.

Khubzan: bread/ baked product

Note: the root is KH-B-Z and it means baking in the ground or an oven of some sort.  KHUBZ is the product of that process and it is used mostly for bread since it is the main baked product.

ta'kulu: eat

Note: the root is Hamza-K-L and it means eating. This will then take different meanings depending on the different planes of thought that a person has.  TA’KULU is an action that is happening or will be happening.  It means the action of eating is happening or will be happening by the subject (third person singular or plural)

 

Attairu: the birds/ the flying beings

Note: the root is TTa-Y-R and it means flying with wings. ATTAIRU means the flying beings and mainly points to bird.

Minhu: from it

nabbi'na: inform us/ tell us/ explain to us/ enlighten us

Note: the root is N-B-Hamza and it means news.  NABBI’Na is an order or a request.  It means: inform us or enlighten and tell us and so on.

bita'weelih: of it’s conclusion/ of it interpretation

Note: BI here serves to give an object to the action.  TA’WEELI is derived from the root Hamza-W-L and it means ultimate as a concept and takes different shapes and specific meanings according to the situation including first and so on. It often takes the meaning of first because that is the most ultimate. TA’WEELI means ultimate conclusion/ fate true meaning of.  HI means him and points to their dreams.

 

Inna: we

Naraka: view you (singular)/ we consider you/ evaluate you

Note: NARAKA is derived from the root R-Hamza-Y and it means viewing or seeing. The term also applies to what we see in dreams.  With viewing it also relates to opinions and points of view.  NARA is an action that is happening or will be happening.  It means: the action of viewing or considering the object (Ka=singular you) is happening by the subject (first person plural).

 

Mina: of/ from/ amongst

Almuhsineen: agents of beauty/ good

Note: the root is Ha-S-N and it means beauty and goodness in all the aspects of beauty and goodness. MUHSINEEN are the ones who cause or make goodness or beauty. 

 Salaam all and have a great day

Hussein

12:35

 

12:35

ثُمَّ بَدَا لَهُم مِّنۢ بَعْدِ مَا رَأَوُا۟ ٱلْـَٔايَـٰتِ لَيَسْجُنُنَّهُۥ حَتَّىٰ حِينٍ

Thumma bada lahum min ba'di ma ra’awu lAayaati layasjununnahu hatta heen

 

The Aya says:

Then it became clear to them, after having seen the signs, that they will imprison him for a while

 

My personal note:

This continues the sequence of events.

 

Translation of the transliterated words:

Thumma: then

Bada: it became apparent

Note: the root is B-D-Y or B-D-W and it means in one of the concrete words the open desert or wilderness. It also has the meaning of something exposed or apparent or apparent for the moment.  BADA is an action that is completed.  It means: the action of becoming apparent happened to the subject (layasjununna= to imprison).

Lahum: to them

min ba'di: after

ma: what

ra’awu: they saw

Note: the root is R-Hamza-Y and it means viewing or seeing. The term also applies to what we see in dreams.  RA’AWU is an action that is completed. It means: the action of seeing the object (ALAYATI= the signs) happened by the subject (third person plural). 

 

lAayaati: the signs

Note: ALAYAT is derived from the root Hamza-Y-H and it means sign. ALAYATI means signs the signs. 

 

Layasjununnahu: they will imprison him

Note: LA is for emphasis.  YASJINUNNA is derived from the root is S-J-N and it means prison or captivity or being held in a place you cannot get out of.  YASJINUNNA is an action that is happening or will be happening with emphasis.  It means the action of imprisoning the subject (HU=third person singular) is happening or will be happening by the subject (third person plural)

Hatta: until

Heen: a time

 

Salaam all and have a great day

Hussein

12:34

 

12:34

فَٱسْتَجَابَ لَهُۥ رَبُّهُۥ فَصَرَفَ عَنْهُ كَيْدَهُنَّ ۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ

 

Fastajaba lahu rabbuhu fasarafa AAanhu kaydahunna innahu huwa assameeAAu alAAaleem

 

The Aya says:

So, his nurturing Lord responded to him, so He diverted their scheming from him. He is indeed the listening, the knowing.

 

My personal note:

The Aya tells us that Allah responds to our calls and helps us and He is listening and knowing of us.

 

Translation of the transliterated words:

Fastajaba: So he responded

Note: FA means then or therefore or so.  ISTAJABA is derived from the root J-W-B and it means response or answer to a question or answer to a request. ISTAJABA is an action that happened.  It means: the action of answering happened by the subject (third person singular).

 

Lahu: to him

rabbuhu: his nurturing Lord

Note: RABBUHU is derived from the root R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence.   RABBU is nurturing Lord of.  HU means his.

 Fasarafa: so he diverted

Note: FA means therefore or so or then. SARAFA is derived from the root Sad-R-F and it means: the moving or managing of an entity.  SARAFA is an action that is completed.  It means: the action of diverting or channeling the object (KATDAHUNNA= their scheming) happened by the subject (third person singular).

 

AAanhu:  from him

Kaydahunna: their scheming

Note: the root is K-Y-D and it means to plan and start doing something, but not clear if it was done or not/ to nearly do something. For the noun it means scheme.  KAIDA means scheming of.  HUNNA is plural feminine their.

 Innahu: He

Huwa: himself

assameeAAu: the hearing/ the listening

Note: AssameeAAu is derived from the root S-M-Ain and and it means hearing or hearing and understanding or knowing and retaining at the same time. It also can mean hearing and approving or concurring at times. AssameeAAu means the hearing/ the listening

 

alAAaleem: the knowing

Note: the root is Ain-L-M and it means knowing/knowledge or knowledge of facts. ALAALEEMUN means the very knowing or very aware.

 

 Salaam all and have a great day

Hussein

 

12:33

 

12:33

قَالَ رَبِّ ٱلسِّجْنُ أَحَبُّ إِلَىَّ مِمَّا يَدْعُونَنِىٓ إِلَيْهِ ۖ وَإِلَّا تَصْرِفْ عَنِّى كَيْدَهُنَّ أَصْبُ إِلَيْهِنَّ وَأَكُن مِّنَ ٱلْجَـٰهِلِينَ

Qala rabbi assijnu ahabbu ilayya mimma yadAAoonani ilayhi wa-illa tasrif AAannee kaydahunna asbu ilayhinna wa’akun mina aljahileen

The Aya says:

He (Joseph) said: “My nurturing Lord, the prison is preferrable to me from what they are calling me to.  And if you do not divert their scheming from me then I will be tempted towards them and I become amongst the ignorant.

 

My personal note:

The Aya is a testimony to human vulnerability towards sexual desire and Joseph is being authentic that his ability to resist has limits.

 

Translation of the transliterated words:

Qala: He said/ he responded

Note: QALA is derived from the root Qaf-W-L and it means saying in any way possible. QALA is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person plural). This, in turn means: they said or claimed. In this context it takes the meaning of they responded.

 Rabbi: my nurturing lord

Note: RABBI is derived from the root R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence.   RABBI is nurturing Lord of mine/ my nurturing Lord

Assijnu: the jail/ the prison/ the captivity

Note: the root is S-J-N and it means prison or captivity or being held in a place you cannot get out of.  ASSIJN means the jail/ prison/ captivity.

Ahabbu: preferrable/ more loved

Note: AHABBU is derived from the root Ha-B-B and it means in concrete seed. This word also means love. As if the seed is the product of love or the love will end up in a seed. AHABBU means more beloved and in this context means preferrable.

 

Ilayya: to me/ for me

Mimma: from what

yadAAoonani: they call me/ they push me

Note: the root is D-Ain-Y or D-Ain-W and it means calling as in calling someone for help or otherwise. YADAAooNA is an action that is being completed or will be completed in response to the conditional.  It means: the action of calling or supplicating to the object (NEE- me) is happening or will be happening by the subject (third person plural). In this context it carries the pushing element.

 

Ilayhi: to it

wa-illa: and if not

tasrif: you divert/ you channel

Note: TASRIF the root is Sad-R-F and it means: the moving or managing of an entity.  TASRIFA is an action that is happening or will be happening.  It means: the action of diverting or channeling the object (Kadyahunna= their scheming)is happening or will be happening by the subject (second person singular).

 

AAannee: from me/ away from me

Kaydahunna: scheming

Note: the root is K-Y-D and it means to plan and start doing something, but not clear if it was done or not/ to nearly do something. For the noun it means scheme.  KAIDA means scheming of.  HUNNA is plural feminine their.

 

Asbu: I get drawn/ I get attracted/ enticed

Note: the root SAD-B-Y aor SAD-B-W and it means youth.  A kid is a saby.  It is also used conceptually for actions or attractions that we do or feel with overconfidence or because of attraction in weakening or restraints.  ASBU is an action that is happening or will be happening.  It means: the action of getting attracted/ drawn/ enticed is happening or will be happening by the subject (first person singular).

Ilayhinna: to them

wa’akun: and I become/ and I be

Note: WA here is for continuation of a sentence.  AKUN is derived from the root K-W-N and it means being. AKUN is an action that is being completed or will be completed that is derived from the root. It means: the action of being is happening or will be happening by the subject (first personal singular).   

Mina: of/ amongst

Aljahileen: the ignorant

Note: the root is J-H-L and it means to become lacking in knowledge/to become ignorant for the verb. The noun means lack of knowledge/ignorance/ lack insight. ALJAHILEENA are the ignorant or those who lack insight.

 

Salaam all and have a great day

Hussein