12:47

 

12:47

قَالَ تَزْرَعُونَ سَبْعَ سِنِينَ دَأَبًا فَمَا حَصَدتُّمْ فَذَرُوهُ فِي سُنبُلِهِ إِلَّا قَلِيلًا مِّمَّا تَأْكُلُونَ

Qāla tazraAAoona sabAAa sineena da’aban famā ḥasadtum fatharoohu fī sunbulihi illā qaleelan mimmā ta’kuloon

 

He (Joseph) said: “You plant seven years diligently, so whatever you harvest leave in it’s pods except for a little of what you eat”

 

My personal note:

The term leave in the pods is a pointer that they should store the harvest and not process it unless they want to eat it.  Here Joseph is not only interpreting the dream but suggesting a plan.

 

Translation of the transliterated words:

Qala: He said/ he responded

Note: QALA is derived from the root Qaf-W-L and it means saying in any way possible. QALA is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person plural). This, in turn means: they said or claimed. In this context it takes the meaning of he responded.

tazraAAoona: you (plural) plant/ farm/ sow

Note: the root is Z-R-Ain and it means planting the seeds in the ground. TAZRaAAooNA is an action that is happening or will be happening.  It means the action of planting or sowing seeds is happening or will be happening by the subject (second person plural).

sabAAa: seven

sineena: years

Note: SINEEN is derived from the root S-N-N and it means in concrete tooth or teeth. This word also takes many other meanings that are related in different words to the concrete. One of the meanings is aging and years, probably because the teeth change little with years and last long even after death. It is also used to mean the action that is repeated identically very much as the teeth chew identically through the years. In this context Sineen is for years.

 

da’aban: repeatedly/ habitually/ diligently

Note: DA’ABAN is derived from the root D-Hamza-B and it means habit or practice. DA’ABAN in this context takes the meaning of habitually/ repeatedly/ diligently

Famā: so what

ḥasadtum: what you (plural) harvested

Note: the root is HA-Sad-D and it means harvesting as in cutting the wheat and so on to get the seed and leave the dried stuff behind.  HASADTUM is an action that is completed.  It means: the action of harvesting happened by the subject (second person plural)

 

Fatharoohu: then leave it

Note: THAROOHU is derived from the root TH-R-Y or TH-R-W and it means: throw something to let the wind pick it up and take it wherever.  Conceptually, it can be used to let things be vulnerable to the elements and to abandoning since we have no control on where the wind will take things or let things go wherever they want to go without interference.  THAROOHU is an order or request addressed to a group.  It says: Let it be left where it is.

 

Fī: in/ on

Sunbulihi: its pods

Note: the root is S-N-B-L and it means seed pod, or an ear of corn and so forth. SUNBULI means seed pods of. HI means his or its.

 

Illā: except/ if not

QALEELAN: a little

Note: the root is Qaf-L-L and it means becoming few in quality or quantity. QALEELAN is little or few in quality and/or in quantity.

 

Mimma: of what

ta’kuloon: you (plural) eat

Note: the root is Hamza-K-L and it means eating. This will then take different meanings depending on the different planes of thought that a person has.  TA’KULOON is an action that is happening or will be happening.  It means the action of eating is happening or will be happening by the subject (second person plural)

 

 Salaam all and have a great day

Hussein

 

 

 

12:46

 

12:46

يُوسُفُ أَيُّهَا الصِّدِّيقُ أَفْتِنَا فِي سَبْعِ بَقَرَاتٍ سِمَانٍ يَأْكُلُهُنَّ سَبْعٌ عِجَافٌ وَسَبْعِ سُنبُلَاتٍ خُضْرٍ وَأُخَرَ يَابِسَاتٍ لَّعَلِّي أَرْجِعُ إِلَى النَّاسِ لَعَلَّهُمْ يَعْلَمُونَ

 

Yūsufu ayyuhā assiddīqu aftinā fī sabAAi baqaratin simānin ya’kuluhunna sabAAun AAijāfun wasabAAi sunbulātin khuḍrin waukḫara yābisātin laAAallī arjiAAu ilā annāsi laAAallahum yaAAlamoon

 

The note says:

Joseph, o righteous one, advise us in seven fat cows eaten by seven skinny cows and seven green seed pods and other dry ones.  Hopefully, I go back to the people in the hope that they get to know.

 

My personal note:

This is the question that the saved one posed to Joseph

 

Translation of the transliterated words:

Yūsufu: Joseph

Ayyuhā: O you

Assiddīqu: the righteous

Note: the root is Sad-D-Qaf and it means truth in word or deed as a concept. When it is in deed, it takes the shape of any act of truthfulness including charity, in a sense the deed proves the truthfulness of the heart and the word.  ASSADDIQU means the one who does the acts of righteousness a lot. 

Aftinā: explain to us/ advise us

Note: the root is F-T-Y and it means in concrete when the youth has just reached maturity. So, it carries the meaning of height of maturity and vigor. Conceptually it is used for youth as well as mature opinions as well as for slaves or servants, because they are generally people who just finished their maturity stages, as they were referred to in early Arabic history.  In this context, it points to opinion, guidance and resolution.  AFTI is an order addressed to a a singular.  It means: explain or guide or advise the object (NA= us) things.

 

Fī: in/ on

sabAAi: seven

baqaratin: cows

Note: the root is B-Qaf-R and it means cows that are either domesticated or wild.  BAWARATIN means cows.

Simanin: fat/ full

The root is S-M-N and it means ghee.  In general use a person who is SAMEEN is the opposite of skinny and it can mean fat but it also can mean full and healthy.  SIMANIN means healthy or full or fat in a good way.

ya’kuluhunna: eat them/ will eat them

Note: the root is Hamza-K-L and it means eating. This will then take different meanings depending on the different planes of thought that a person has.  YA’KULU is an action that is happening or will be happening.  It means the action of eating the object (HUNNA=them) is happening or will be happening by the subject (third person singular or plural)

 

sabAAun: seven

AAijafun: emaciated/ malnourished/ starved

Note: the root is Ain-J-F and it means not eating for a while and therefore can take the meaning of hunger and high appetite and also avoiding food.  It also carries the look of someone who had not eaten as starving malnourished emaciated and so on.

wasabAAi: and seven

sunbulatin: seed pods

Note: the root is S-N-B-L and it means seed pod, or an ear of corn and so forth. SUNBULATIN means seed pods.

Khudrin: Green

Note: the root is KH-Dhad-R and it means green. KHUDR means green.
Waokhara: and others/ while others

Note: WA here serves for contrast.  OKHARA The root is Hamza-KH-R and it means remaining.  OKHARA here means others or remaining others.

Yabisatin: dry/ dehydrated

Note: the root is Y-B-S and it means the entity that has lost it’s moisture and became rigid and not maleable.  YABISATIN means dry or shriveled or dehydrated.

 

 

laAAallī: perhaps I/ hopefully I

arjiAAu: I go back/ I return

Note: the root is R-J-Ain and it means returning. ARJiAAu is an action that is happening or will be happening.  It means the action of making returning or going back is happening to the subject (first person singular)

 

Ilā: to/ towards

Annāsi: the people

Note: ANNASSI is derived from the root Hamza-N-S and it means socializing. ANNAS means the people or humans or the society.

 

laAAallahum: perhaps they/ hopefully they

yaAAlamoon: know/ will know

Note: YaAALAMOON is derived from the root Ain-L-M and it means knowing/knowledge or knowledge of facts. YaAALAMOONA is an action that is being completed or will be completed. It means: the action of knowing is happening or will be happening by the subject (third person plural).

 

 Salaam all and have a great day

Hussein

 

12:45

 

12:45

وَقَالَ الَّذِي نَجَا مِنْهُمَا وَادَّكَرَ بَعْدَ أُمَّةٍ أَنَا أُنَبِّئُكُم بِتَأْوِيلِهِ فَأَرْسِلُونِ

Waqala allathee naja minhuma waddakara baAAda ummatin ana unabbi'ukum bita'weelihee fa’arsiloon

 

The Aya says:

And the one of the two who was saved said, and he remembered after a while: “I will inform you of it’s interpretation, so send me”.

 

My personal note:

Here it goes back to the two that sought advice in interpreting dreams from Joseph.  This one is the one that was saved and now he remembered Joseph and so he knew how to get an interpretation for the dream.

 

Translation of the transliterated words:

 

Waqala: and said/ talked

Note: WA is for initiation of a sentence that is linked to previous issuese.  QALA is derived from the root Qaf-W-L and it means saying in any way possible. QALA is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person plural or singular). This, in turn means: h said or talked discussed.

 Allathee: the one who

Naja: was safe/ secure/ saved

Note: the root is N-J-W and it means to come out of a tight situation or place or otherwise according to the situation. It is used to mean saving from a bad place but it can mean other things according to the context. One of the derivatives of the word is NAJWA which means the thing that people keep tightly held and that is their secret.  NAJA is an action that is completed.  It means: the action of becoming safe or secure happened by the subject (third person singular)

Minhuma: of the two of them

Waddakara: and he remembered

Note: WA here for continuing the theme.  IDDAKARA the root is TH-K-R and it means mention and remember, at the same time. The concrete word is something running on the tongue as if speaking it. Another concrete word is male or the male organ. The relationship between the two is not very clear and they can be different words that share the sound but have different root. It could be that the male is considered the active organ and that memory is an active process, but that is only a theory.  IDDAKARA is an action that is completed.  It means: the action of remembering happened by the subject (Third person singular).

baAAda: after

Note: the root is B-Ain-D and it means further in time or space. In space it means farther in distance and in time, it means after.  BaAADA means after. 

Ummatin: a delayed deadline/  period of time

Note: UMMA is derived from the root Hamza-M-M and it means mother or sources/origin if said as UMM and destination if said as AMM. UMMA means often times a nation as people with shared origins or shared goals and direction.  In this context to a delayed deadline as in issues of destination.  Basically, a period of time. 

 Ana: I

unabbi'ukum: inform you (plural)/ will inform you

Note: UNABBI’U is derived from the root N-B-Hamza and it means news.  UNABBI’U is an action that is happening or will be happening.  It means: the action of informing of news or informing is going to happen by the subject (first person singular) to the object (KUM= plural you).

 

bita'weelihee: in its interpretation/ in its conclusion

Note: BI here serves as in or of.  TA’WEELI is derived from the root Hamza-W-L and it means ultimate as a concept and takes different shapes and specific meanings according to the situation including first and so on. It often takes the meaning of first because that is the most ultimate. TA’WEELI means ultimate conclusion/ fate true meaning of.  HI means him and points to the dream

 

fa’arsiloon: so send me

Note: FA means then or therefore or so.  ARSILOON is derived from the root R-S-L and it means to envoy someone or a group of people or animals. The concrete word is RASL and it means a group of people or animals that were sent by their owners or senders. ARSILOON is an order or request addressed to a group.  It means: Send me.

 

 Salaam all and have a great day

Hussein

12:44

 

12:44

قَالُوٓا۟ أَضْغَـٰثُ أَحْلَـٰمٍ ۖ وَمَا نَحْنُ بِتَأْوِيلِ ٱلْأَحْلَـٰمِ بِعَـٰلِمِينَ

Qaloo adghathu ahlamin wama nahnu bita’weeli alahlami biAAalimeena

 

The Aya says:

They responded: “ mixed up/ false dream and we are not in interpreting dreams knowing.”

 

My personal note:

They basically were saying that this is a dream that has no consequence and so kind of forget about it.

 

Translation of the transliterated words:

 Qaloo: they said/they responded

Note: QALOO is derived from the root Qaf-W-L and it means saying in any way possible. QALOO is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person plural). This, in turn means: they said or claimed. In this context it takes the meaning of they responded.

 Adghathu: mixed up/ confusing/ untrue

Note: The root is Dhad-Ghain-th and it means when one touches the camel’s hump to make sure whether it is true fat or just not much.  Conceptually, it is used for things that are mixed up or perhaps not true.  In case of dreams, it points to dreams that are not worthy of interpretation.

Ahlamin: dreams

Note: the root is Ha-L-M and it means dream or dreaming in the concrete. It is also used as the word to mean night emissions (the ejaculations while asleep). This, in turn means that the person is in a mature state and supposed appropriateness in response without being reactionary or too hasty in response. AHLAM means dreams.

Wama: and not

Nahnu: we

Bita’weeli: in conclusion of/ in interpretation of

Note: BI here serves as in or of.  TA’WEELI is derived from the root Hamza-W-L and it means ultimate as a concept and takes different shapes and specific meanings according to the situation including first and so on. It often takes the meaning of first because that is the most ultimate. TA’WEELI means ultimate conclusion/ fate true meaning of.

Alahlami: the dreams

Note: the root is Ha-L-M and it means dream or dreaming in the concrete. It is also used as the word to mean night emissions (the ejaculations while asleep). This, in turn means that the person is in a mature state and supposed appropriateness in response without being reactionary or too hasty in response. ALAHLAM means the dreams.

 

biAAalimeena: knowing

Note: BI here is for emphasis.   AAaLIMEENA is derived from the root Ain-L-M and it means knowing/knowledge or knowledge of facts. AAaLIMEENA means knowing.

 

 Salaam all and have a great day

Hussein

12:43

 

12:43

وَقَالَ ٱلْمَلِكُ إِنِّىٓ أَرَىٰ سَبْعَ بَقَرَٰتٍ سِمَانٍ يَأْكُلُهُنَّ سَبْعٌ عِجَافٌ وَسَبْعَ سُنۢبُلَـٰتٍ خُضْرٍ وَأُخَرَ يَابِسَـٰتٍ ۖ يَـٰٓأَيُّهَا ٱلْمَلَأُ أَفْتُونِى فِى رُءْيَـٰىَ إِن كُنتُمْ لِلرُّءْيَا تَعْبُرُونَ

 

Waqala almaliku innee ara sabAAa baqaratin simanin ya’kuluhunna sabAAun AAijafun wasabAAa sunbulatin khudrin waokhara yabisatin ya ayyuha almala’u aftoonee fee ru’yaya in kuntum lirru’ya taAAburoon

The Aya says:

And the king said: “I see in the dream seven fat cows being eaten by seven malnourished ones and seven green seed pods and others dry.  Oh entourage, explain to me my vision if you were in the dreams navigating.”

 

My personal note:

Here the king or authority is asking help in navigating his dreams that he felt were significant and carry a message for them.  In Arabic the word Ru’ya is translated as vision but carries with it seeing a dream that carries a message and this is in contrast to the other word for dream “Hilim” that carries the meaning of any dream whether there is a message carried with it or not.

 

Translation of the transliterated words:

Waqala: and said/ talked

Note: WA is for initiation of a sentence that is linked to previous issues.  QALA is derived from the root Qaf-W-L and it means saying in any way possible. QALA is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person plural). This, in turn means: they said or talked discussed.

 Almaliku: the king/ the authority

Note: the root is M-L-K and it means ownership or authority over. In concrete form the root is used for a fruit or any entity that becomes hard and held together. Therefore, the malik is the one that holds the entity together and makes it strong, and ownership is just one aspect of it. ALMALIKAN means the king or the man in authority.

Innee: I

Ara: see/ envision

Note: the root is R-Hamza-Y and it means viewing or seeing. The term also applies to what we see in dreams.  ARA is an action that is being completed or will be completed. It means: the action of seeing the object (SabAAa Baqaratin= 7 cows) is happening or will be happening by the subject (first person singular).  In this context, it is pointing to seeing in the dream.

 

sabAAa: seven

baqaratin: cows

Note: the root is B-Qaf-R and it means cows that are either domesticated or wild.  BAWARATIN means cows.

Simanin: fat/ full

The root is S-M-N and it means ghee.  In general use a person who is SAMEEN is the opposite of skinny and it can mean fat but it also can mean full and healthy.  SIMANIN means healthy or full or fat in a good way.

ya’kuluhunna: eat them/ will eat them

Note: the root is Hamza-K-L and it means eating. This will then take different meanings depending on the different planes of thought that a person has.  YA’KULU is an action that is happening or will be happening.  It means the action of eating the object (HUNNA=them) is happening or will be happening by the subject (third person singular or plural)

 

sabAAun: seven

AAijafun: emaciated/ malnourished/ starved

Note: the root is Ain-J-F and it means not eating for a while and therefore can take the meaning of hunger and high appetite and also avoiding food.  It also carries the look of someone who had not eaten as starving malnourished emaciated and so on.

wasabAAa: and seven

sunbulatin: seed pods

Note: the root is S-N-B-L and it means seed pod, or an ear of corn and so forth. SUNBULATIN means seed pods.

Khudrin: Green

Note: the root is KH-Dhad-R and it means green. KHUDR means green.

Waokhara: and others/ while others

Note: WA here serves for contrast.  OKHARA The root is Hamza-KH-R and it means remaining.  OKHARA here means others or remaining others.

Yabisatin: dry/ dehydrated

Note: the root is Y-B-S and it means the entity that has lost it’s moisture and became rigid and not maleable.  YABISATIN means dry or shriveled or dehydrated.

ya ayyuha: O you

almala’u: the entourage/ the esteemed group

Note: ALMALA’U is derived from the root M-L-Hamza and it means filling or full. MALAI means the leaders or the big group. This is related to the full because the big group has the feeling of being full and the leaders are full of authority and supposed wisdom.  ALMALA’U are the dominant group either by numbers or authority or otherwise.

 

Aftoonee: explain to me/ sort for me

Note: the root is F-T-Y and it means in concrete when the youth has just reached maturity. So, it carries the meaning of height of maturity and vigor. Conceptually it is used for youth as well as mature opinions as well as for slaves or servants, because they are generally people who just finished their maturity stages, as they were referred to in early Arabic history.  In this context, it points to opinion, guidance and resolution.  AFTOO is an order addressed to a group.  It means: explain or sort to the object (NEE= me) things.

Fee: in

ru’yaya: my vision/ my dream

Note: the root is R-Hamza-Y and it means viewing or seeing. The term also applies to what we see in dreams.  RU’YA means vision or dream that was witnessed of.  Ya means mine.

In: if

Kuntum: you (plural) were/ you happened to be

Note: It is derived from the root K-W-N and it means being.  KUNTUM is an action that is completed that is derived from the root. It means: the action of being happened by the subject (second personal plural). 

 lirru’ya: to/of the vision/ the dream

Note: Li means to or for.  ARRU’YA the root is R-Hamza-Y and it means viewing or seeing. The term also applies to what we see in dreams.  ARRU’YA means the vision or the dream. 

taAAburoon: navigating/ understanding

Note: the root is Ain-B-R and it means Passover or crossover or pass through. This can be understood according to the plane of thought of the sentence. It can mean crossing a river or any sort of boundary or obstacle. It also can mean understanding the point as in crossing from point A to point B in thought and so forth. TaAABUROON is an action that is being completed or will be completed.  It means the action of understanding or navigating is happening or will be happening by the subject (second person plural)

Salaam all and have a great day

Hussein

12:42

 

12:42

وَقَالَ لِلَّذِي ظَنَّ أَنَّهُ نَاجٍ مِنْهُمَا اذْكُرْنِي عِنْدَ رَبِّكَ فَأَنْسَاهُ الشَّيْطَانُ ذِكْرَ رَبِّهِ فَلَبِثَ فِي السِّجْنِ بِضْعَ سِنِينَ

 

Waqala lillathi THanna annahu najin minhuma Uthkurni AAinda rabbika fa’ansahu ashshayṭunu thikra rabbih falabitha fee assijni biḍAAa sinin

 

The Aya says:

And he (Joseph) said to the one he concluded is surviving amongst the two: “mention me at your master’s”.  So Satan made him forget the mentioning, therefore, he lingered in jail some years.

 

My personal note:

The survivor got busy with his job and life and that Satan made him forget and therefore Joseph remained in jail a few years.

 

Translation of the transliterated words:

Waqala: and he said/ talked

Note: WA is for initiation of a sentence that is linked to previous issuese.  QALA is derived from the root Qaf-W-L and it means saying in any way possible. QALA is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person singular). This, in turn means: he said or talked discussed.

 Lillathi: to the one

Thanna: he thought/ he suspected/ he presumed

Note: the root is THA-N-N and it means conclusion without certainty or conclusion without verification. Therefore, it includes theory, prediction, suspicion/ assumption/ presumption and all thoughts that are not conclusively proven as facts.  THANNA is an action that is completed.  It means the action of suspecting/ presuming/ thinking of the object happened by the subject (third person singular)

 

Annahu: that he

Najin: safe/ secure/ saved

Note: the root is N-J-W and it means to come out of a tight situation or place or otherwise according to the situation. It is used to mean saving from a bad place but it can mean other things according to the context. One of the derivatives of the word is NAJWA which means the thing that people keep tightly held and that is their secret.  NAJIN means in the state of safety/ security and so on.

Minhuma: of the two of them

Uthkurni: mention me

Note: the root is TH-K-R and it means mention and remember, at the same time. The concrete word is something running on the tongue as if speaking it. Another concrete word is male or the male organ. The relationship between the two is not very clear and they can be different words that share the sound but have different root. It could be that the male is considered the active organ and that memory is an active process, but that is only a theory. UTHKURNI is an order or request addressed to an individual.  It means mention me or remember me.

AAinda: at

Rabbika: your master

Note: RABBUKA is derived from the root R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence.   RABBI is nurturing Lord of or master of.  KA means singular you.

 

fa’ansahu: so made him forget

Note: FA means so or therefore or then.  ANSAHU is derived from the root N-S-W and it means to forget. ANSA means: the action of making the object (HU= him pointing to the survivor) forget happened by the subject (third person singular pointing to Satan)

ashshayṭunu: Satan / the one exiled from mercy

Note: the root is SH-TTa-N and it means in one of the concrete meanings the long rope and in another the long rope at the well that one uses to get the bucket out of the water. The term is used to mean far and away (in all the planes of thought) as the long rope and it is also used for displacement or pulling away, as a parallel to the rope that pulls the bucket out of the water. ALSHAITAN is the one who is far or away (from God’s mercy) and who works at pulling others away through his long “rope”. It is the word used from Satan.

 

Thikra: mentioning to/ mentioning of

Note: the root is TH-K-R and it means mention and remember, at the same time. The concrete word is something running on the tongue as if speaking it. Another concrete word is male or the male organ. The relationship between the two is not very clear and they can be different words that share the sound but have different root. It could be that the male is considered the active organ and that memory is an active process, but that is only a theory. THIKRA means mentioning of or mentioning to.

Rabbih: his nurturing Lord/ his master

Note: RABBIH is derived from the root R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence.   RABBI is nurturing Lord of or master of.  HI means him.

 Falabitha: so he stayed

Note: FA means so or therefore or then. LABITHA is derived from the root L-B-TH and it means staying in the place or any form of staying. LABITHA is an action that is derived from the root. IT means the action of staying happened by the subject (third person singular). 

Fee: in/ on

Assijni: the Jail/ prison

Note: the root is S-J-N and it means prison or captivity or being held in a place you cannot get out of.  ASSIJN means the jail/ prison/ captivity.

 biḍAAa: some/ a few

Note: the root is B-Dhad-Ain and it means in concrete a piece of meat or muscle and it also points to sexual intercourse.  The main use of this term is for part of you own that you put for trade.  In this context it is part of your life and so on.  BIdAAa means some or a few here.

 

Sineen: years

Note: SINEEN is derived from the root S-N-N and it means in concrete tooth or teeth. This word also takes many other meanings that are related in different words to the concrete. One of the meanings is aging and years, probably because the teeth change little with years and last long even after death. It is also used to mean the action that is repeated identically very much as the teeth chew identically through the years. In this context Sineen is for years.

 

Salaam all and have a great day

Hussein

12:41

 

12:41

يَا صَاحِبَيِ السِّجْنِ أَمَّا أَحَدُكُمَا فَيَسْقِي رَبَّهُ خَمْرًا ۖ وَأَمَّا الْآخَرُ فَيُصْلَبُ فَتَأْكُلُ الطَّيْرُ مِن رَّأْسِهِ ۚ قُضِيَ الْأَمْرُ الَّذِي فِيهِ تَسْتَفْتِيَانِ

 

Ya sahibayi ssijni amma ahadukuma fayasqee rabbahu khamran wa amma alakharu fayuslabu fata'kulu attairu min ra'sih; qudiya al’amru allathee feehi tastaftiyaan

The Aya says:

O my two companions of the prison, As for one of you then he will pour wine for his master, and as for the other then he will be crucified and the birds will eat from his head.  Settled the matter in which you sought opinion.

 

My personal note:

He explained to the two his understanding of their dreams and declared to them both that it is going to happen. He did that after having explained to them his religion and theology.  Therefore, subtly inviting them to worship as he does.

 

Translation of the transliterated words:

Ya: O

ṣāḥibayi: two companions of

Note: SAHIBAYI is derived from the root Sad-Ha-B and it means companion or companionship. SAHIBAYI means two companions of.

 

Assijni: the Jail/ prison

Note: the root is S-J-N and it means prison or captivity or being held in a place you cannot get out of.  ASSIJN means the jail/ prison/ captivity.

Amma: as for

Ahadukuma: one of you two

Note: the root is W-Ha-D and it means one.  AHADU means one of.  KUM means you two.

Fayasqee: then/ so serve drink/ serve liquid/ pour

Note: FA means then or so or therefore.  YASQEE is derived from the root S-Qaf-Y and it means to water for the verb and watering for the noun. YASQEE means the action of water is happening or will be happening to the object (Rabbahu= his lord) by the subject (third person singular).  Watering in this context takes the meaning of serving drink or pouring it and perhaps preparing it.

Rabbahu: his lord/ his nurturing lord

Note: RABBAKA is derived from the root R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence.   RABBA is nurturing Lord of.  HU means him.

 

Khamran: wine/ intoxicant

Note: the root is KH-M-R and the concrete applies to any cover that intimately covers the entity. This word is used for wine and any intoxicant because they intimately cover the brain and mix it up .  KHAMRAN means wine or an intoxicant

 

wa amma: and as for

alakharu: the other/ the remaining

Note: The root is Hamza-KH-R and it means remaining.  ALAKHARU means the remaining or the other.

 

Fayuslabu: Then he will be crucified

Note: FA means then or therefore or so. YUSLABU is derived from the root Sad-L-B and it means the back bone in concrete. This is then used conceptually to point to something hard and standing straight and strong. The Arabic word for cross, Saleeb is derived from it as well, because it stands on a standing upright beam. YUSLABU is an action that is happening or will be happening. It means: the action of being crucified will happen to the subject (third person singular) by an undeclared subject.

fata'kulu:  So will eat

Note: Fa means so or therefore or then.  Hamza-K-L and it means eating. This will then take different meanings depending on the different planes of thought that a person has.  TA’KULU is an action that is happening or will be happening.  It means the action of eating is happening or will be happening by the subject (third person singular or plural)

 

Attairu: the birds/ the flying beings

Note: the root is TTa-Y-R and it means flying with wings. ATTAIRU means the flying beings and mainly points to bird.

Min: from

ra'sih: his head

Note: the root is R-Hamza-S and it means head. RA’SI means head of.  HI means his or him.

 

Qudiya: settled/ completed/ resolved

Note: QUDIYA is derived from the root Qaf-Dhad-Y and it means a mandate that one makes to completion of it and anything in between. It points to determination at the beginning and the finishing of it towards the end. The meaning of the word is according to the sentence, sometimes the sentence allows the whole range and at others, part of the range of the meaning. QUDIYA is an action that is completed or concluded by an undeclared subject.  It means: the object (AL AMRU= the matter) was settled/ finalized/ completed by an undeclared subject.

Al’amru: the matter/ the implement

Note: AL’AMRU is derived from the root Hamza-M-R and it means ordering something and the implementation of it.  ALAMRU is the order or the implementation of His or both at the same time.  In this context, it points to the implementation or matter of decision that is coming to being into effect.

 

Allathee: that

Feehi: in it/ in which

Tastaftiyaan: you seek guidance/ opinion/ resolution

Note: the root is F-T-Y and it means in concrete when the youth has just reached maturity. So, it carries the meaning of height of maturity and vigor. Conceptually it is used for youth as well as mature opinions as well as for slaves or servants, because they are generally people who just finished their maturity stages, as they were referred to in early Arabic history.  In this context, it points to opinion, guidance and resolution.  TASTAFTIYAN is an action that is being completed or will be completed.  It means: the action of seeking guidance is happening or will be happening by the subject (Dual form masculine)

 Salaam all and have a great day

Hussein