9:48
لَقَدِ ابْتَغَوُاْ الْفِتْنَةَ مِن قَبْلُ وَقَلَّبُواْ لَكَ الأُمُورَ حَتَّى جَاء الْحَقُّ وَظَهَرَ أَمْرُ اللّهِ وَهُمْ كَارِهُونَ
Laqadi ibtaghawoo alfitnata min qablu waqallaboo laka alomoora hatta jaa alhaqqu wathahara amru Allahi wahum karihoona
They sought the turmoil from before and turned the matters upside down for you (singular) until the truth came over and Allah’s order prevailed despite their dislike/ resistance.
The Aya continues the theme from the previous one that they tried their best to cause turmoil and confusion but they were destined for failure and they failed.
Laqadi: indeed
Ibtaghawoo: aimed for/ desired/ sought
Note: the root is B-GHain-Y or B-ghain-w and it means the young unripe fruit and the young animal. This is some of the concrete meaning. It does attain the meaning of something desirable or desire as well as something bad. Both may share that youth is desirable and youth is associated with immaturity and foolish actions. IBTAGHOWOO is an action that is completed. It means: the action of desiring or aiming for the object (ALFITNATA=turmoil) you happened by the subject (third person plural).
Alfitnata: the severe test/ the failure/ the turmoil
Note: the root is F-T-N and it means in concrete form, the melting of Gold or silver in order to know the pure from the impure or the true from the fake. Therefore, in abstract, the word suggests an extreme test with hardship in it, or a burn with fire or even taking someone’s eyes with the glitter of the false Gold and silver. Here, it means the severe test that has hardship in it. ALFITNATA in this context is the severe test with the aim for failure.
Min: from
qablu: before you (singular)
Note: the root Qaf-B-L and it means front. This is then carried in time or space or any plain of thought. If it is in time, then front means before, while place would be in front. It is used to mean acceptance and reception since we receive and accept using our fronts. QABLU here is front in time and that is before.
Waqallaboo: and turned upside down
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning. QALLABOO is derived from the root Qaf-L-B and it means turning 180 degrees or upside down. The word is used for heart, because it is the organ that changes it’s moods often. QALLABOO is an action that is completed. It means: the action of turning the object (ALOMMORA= the matters) upside down happened by the subject (third person plural).
Laka: to you (singular)
Alomoora: the matters/ the implements
Note: the root is Hamza-M-R and it means ordering something and the implementation of it. ALOMOORA in this context means the matters and the implements.
Hatta: until
Jaa: came
Note: the root is J-Y-Hamza and it means coming. One concrete word that is derived from this word is the pool where the rain water comes. JAA is an action that is completed and that is derived from the root. It means that the action of coming happened by the subject (third person singular pointing to ALHAQQU= the ruth)
alhaqqu: the right/ the binding right
Note: the root is Ha-Qaf-Qaf and it means binding right where right means correct as well s what is due to one person (rights and obligations). ALHAQQU means the right or the binding right and so on.
Wathahara: and prevailed
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning. THAHARA is derived from the root THa-H-R and it means Back (as opposed to stomach) in the concrete word. Conceptually form it can the meaning of To back/to support and also to externalize as opposed to internalize and to be on top since the back of the animal is the top of the animal and so on. THAHARA is an action that is completed. It means the action of prevailing happened by the subject (AMRU ALLAHI= the order/ matter of Allah)
Amru: matter of/ implement of/ order of
Note: the root is Hamza-M-R and it means ordering something and the implementation of it. Amru in this context means the matter and the implement and order of.
Allahi: Allah
Wahum: While they
Karihoona: disliking/ resisting
Note: the root is K-R-H and it means doing something when unwilling and hating to do it or just disliking an entity. Therefore, conceptually, it takes the meaning of disliking an entity. For actions it takes the meaning of hating to do something and being forced to do something against will. KARIHOONA is being in a state of dislike or resistance to a matter.
Salaam all and have a great day
Hussein
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