10:1

10:1

الر تِلْكَ آيَاتُ الْكِتَابِ الْحَكِيمِ

 

Aliflamra tilka ayatu alkitabi alhakeemi

 

The Aya says:

Alif Lam Ra.  These are the signs/ statements of the wise book

 

My personal note

I left the first three letters as they were and just spelled them the way they are read when reciting the Qu’an.  I did translated Al Kitab Al Hakeem as the wise book.  It could be translated as the book of wisdom.  And since Hakeem is defined as the entity that makes decisions according to the best use of what is available then the Al Kitab Al Hakeem points that the book has the best decisions and implementations but also guides us to the best decisions and implementations.

 

Translation of the transliterated words:

Aliflamra: A-L-R

Note:  this is a beginning with the letters A and L and R and spelling them by their names Alif for the A, LAM for the L and RA for the R.  This form of beginnings of some chapters of the Quran is relatively common and the significance of those letters is up to Allah.

Tilka: those

Ayatu: signs of/ statements of

Note: AYAT is derived from the root Hamza-Y-H and it means sign. AYAU means signs of and in the context of the Qur’an it points to the sentences and statements.   

 

Alkitabi: the book

Note: the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. ALKITABI means, the process of writing or the book or anything related to it from the ideas to the ink and paper to the place where all is put together.

 

Alhakeemi: the wise

Note: the root Ha-K-M and it means the steer that steers the animal. This word is used for ruling and judging as well as other meanings that contain steering as part of the concept. ALHAKEEM means the wise or the steering. The steering means the entity that steers in the best way

 Salaam all and have a great day

Hussein

 

 

 

9:129

Salaam all

9:129

فَإِن تَوَلَّوْاْ فَقُلْ حَسْبِيَ اللّهُ لا إِلَـهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ

 

Fain tawallaw faqul hasbiya Allahu la ilaha illa huwa AAalayhi tawakkaltu wahuwa rabbu alAAarshi alAAatheemi

 

The Aya says:

And so if they  move away then say (O Muhammad):  Allah is enough for me to count on.  He is the only one worthy of worship.  Upon Him I entrust my matters and He is the lord of the great throne/ barrier.

 

My personal note:

The Aya has some really important messages.  It reminds us that the only one to count on is Allah and that we entrust our matters to Him in things that are out of our control

 

This is also the end of this Sura/Chapter and such a beautiful ending as well.

 

Translation of the transliterated words:

Fain: so if

Tawallaw: they left/ they moved away

Note:  TAWALLAW is derived from the root W-L-Y and it means direction or following direction with some guarantee. It comes close to guardianship. WALI is either the one who is a guardian or the one who receives guardianship of another or both. TAWALLAW is an action that is being completed or will be completed. It means: the action of directing oneself is happening or will be happening by the subject (third person plural).  In his context it points to physically leaving the presence of the prophet upon him be peace.

 Faqul: then say

Note: FA means then or therefore or so.  QUL is derived from the root Qaf-W-L and it means saying in any way possible. QUL is an order addressed to a singular.  It means: say/ respond.

Hasbiya: enough for me/ my best calculation

Note: the root is Ha-S-B and it means calculating from all the aspects of it.  HASBIYA means enough/ appropriate calculation.

Allahu: Allah

La: 

Ilaha: one worthy of worship

Note: the root is Hamza-L-H and it means worthy of worship.  ILAHA is one worthy of worship.

Illa: except/ if not

Huwa: He/ Him

AAalayhi: upon Him

Tawakkaltu: I entrusted myself

Note:  TAWAKKALTU is derived from the root W-K-L and it means entrusting a matter to another, or trusting the guarantee or guardianship or responsibility of another.  WAKEEL is the person who is guardian or guarantor.  TAWAKKALTU is an action that is completed. It means: the action of entrusting oneself by the subject (first person singular). 

 

Wahuwa: and He

Rabbu: lord of/ lord and nurturer of/ nurturing lord of

Note: the root is R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence.   RABBU is nurturing Lord of. 

alAAarshi: the throne/ the outermost barrier
Note: the root is Ain-R-SH and it means arbor or the canopy of the tree in concrete and it is used to mean anything that is above other objects and casts shade on them including the roofs and ceilings of houses and buildings. It is also used for throne of a king because it usually is a barrier where the king is above it while the rest are below it. ALAAaRSHI in this context means the throne with that being the outermost end of the creation and being a separation between God and His creation.

alAAatheemi:  the great

Note: the root is Ain-TH-M and it means great/hard/strong. The concrete word is AAaTHM and that is the bones or the hard/strong/firm core of things. ALAAaTHEEM means the great.

Salam all and have a great day

Hussein

 

9:128

9:128

 

لَقَدْ جَاءكُمْ رَسُولٌ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِالْمُؤْمِنِينَ رَؤُوفٌ رَّحِيمٌ

Laqad jaakum rasoolun min anfusikum AAazeezun AAalayhi ma AAanittum hareesun AAalaykum bialmumineena raoofun raheemun

 

The aya says:

Indeed, came to you (plural) a messenger from amongst you.  Your hardship is hard on him. He deeply cares for you.  For the faithful, he is tenderly loving, merciful/ gracious.

 

My personal note:

This Aya is full of tenderness and contrasts with the beginning of this chapter that is   certainly firm.  Above all, this verse gives us the Qur’anic view what makes a great leader.  He/She has to be emotionally present and engaging with the people.  His/ her main priority is the well being of those around them.

 

This Aya reminds us of the love, tenderness and deep care that the Prophet Muhammad for his people and all humanity.  This is what made him a great leader.

 

Translation of the transliterated words:

Laqad: indeed

Jaakum: came to you

Note: the root is J-Y-Hamza and it means coming. One concrete word that is derived from this word is the pool where the rain water comes. JAA is an action that is completed and that is derived from the root. It means that the action of coming happened by the subject (third person singular pointing to rasoolun=messenger/ envoy) to the object (KUM= plural you).

 

Rasoolun: a messenger/ an envoy

Note:  RASOOLUN is derived from the root R-S-L and it means to envoy someone or a group of people or animals. The concrete word is RASL and it means a group of people or animals that were sent by their owners or senders.  RUSULUN means messengers of and is the plural of RASOOL who is the one that is sent and is used to mean the messenger because he was sent by the sender to the receiver.  RASOOLUN means a messenger or an envoy.

Min: from

Anfusikum: yourselves/ one of you

Note: ANFUSIKUM is derived from the root N-F-S and it means to breath but is extended to mean self since the self-breathes and that defines her existence. ANFUSI is a noun that is derived from this root and it means Selves of. KUM means plural you. In this context it means one of you.

 

AAazeezun: hard/ important/ solid/ effective

Note: the root is Ain-Z-Z and it means the hard earth that will not yield under the rain and therefore, will make the rain water flow rather than seep or cause the earth to erode. It is used for entities that are strong and defeat pressure, basically the combination of strength and dominance.

 

AAalayhi: upon him

Ma: what

AAanittum: you went through hardship

Note: the root is Ain-N-T and it means hardship or what leads to hardship of actions and so on.  AAaNITTUM is an action that is completed.  It means the action of falling into hardship happened to the subject (second person plural).

Hareesun: very caring

Note: the root is Ha-R-Sad and it means to want something or someone very much.  In this context it means to care for something too much and so on. 

AAalaykum: upon you/ plural

Bialmumineena: in the faithful/ for the faithful

Note: BI signifies an attachment or close linkage between what is before and what is after it.  In a Verbal sentence it can mean attachment to the action or to the subject as it does the action.  This attachment can then signify many things according to the verb and to the sentence and so on.  ALMUMINEENA is derived from the root Hamza-M-N and it means safety.  Conceptually, it can also be extended to trust as well, because we feel safe in the entity we trust.  ALMUMINEENA means: those who make themselves safe.

 

Raoofun: lovingly merciful/ tenderly loving

Note: the root is R-Hamza-F and it means mercy with love.  In general it is used for tender touch with love. RAOOFUN means merciful and loving at the same time.

Raheemun : Merciful            

Note: the root is R-Ha-M and it means womb in concrete. This term is used to mean mercy and all the good that the womb provides. RAHEEM is the one with the womb-like mercy.

 

 Salaam all and have a great day

Hussein

9:127

Salaam all

9:127

وَإِذَا مَا أُنزِلَتْ سُورَةٌ نَّظَرَ بَعْضُهُمْ إِلَى بَعْضٍ هَلْ يَرَاكُم مِّنْ أَحَدٍ ثُمَّ انصَرَفُواْ صَرَفَ اللّهُ قُلُوبَهُم بِأَنَّهُمْ قَوْمٌ لاَّ يَفْقَهُون

Waitha ma onzilat sooratun nathara baAAduhum ila baAAdin hal yarakum min ahadin thumma insarafoo sarafa Allahu quloobahum biannahum qawmun la yafqahoona

The Aya says:

And when a chapter is descended, some of them look at each other: “Is anyone watching you?” and then they move away.  Allah moved away their hearts because they are people that do not contemplate.

 

My personal note:

The Aya paints the way they react when a new chapter is revealed.  It shows people with affliction in their hearts as reacting with suspicion and paranoia and wanting to get away with things.

 

Translation of the transliterated words:

 

 

Waitha: and when

Ma: what

Onzilat: sent down

Note: the root is N-Z-L and it carries the meaning of arrival to stay and descent. One concrete meaning is the descent of the person from his or her horse or camel as they arrive at the place where they plan to stay.  ONZILAT is an action that is completed. It means: the action of making the object (Sooratun= a chapter) arrive or making it descend happened by an undeclared subject subject

 

Sooratun: a chapter/ an enclosure

Note: SURA is the feminine of SUR which means Wall that encloses something and the root is S-W-R. SURA is used for passages of the Qur’an and not only Chapters of the Qur’an. The relationship with WALL is the fact that the SURA is well enclosed and somewhat complete in itself.

 

 

Nathara: looked/ watched

Note: NATHARA is derived from the root N-THa-R and it means seeing/observing/watching with one side of the meaning stronger than the others according to the situation. At times it means giving reprieve or giving time to correct things and that stems from the observing/watching as if it is time of observation/watching or waiting or given time. NATHARA is an action that is completed. It means: the action of watching/ observing/ seeing happened by the subject (third person plural).

baAAduhum: some of them

Note: the root is B-Ain-Dhad and it means part of the whole. BaAADA means part of or some of.  HUM means them

 

Ila: to/ towards

baAAdin: some

Note: the root is B-Ain-Dhad and it means part of the whole. BaAADIN means some. 

 

Hal: beginning of a questioning statement

Yarakum: see you (plural)

Note: YARAKUM is derived from the root R-Hamza-Y and it means viewing or seeing. YARAKYM is an action that is being completed or will be completed. It means: the action of seeing the object (KUM= plural you) is happening or will be happening by the subject (third person plural)

 

Min: of

ahadin: anyone/ a one

Note: the root is W-Ha-D and it means one.  AHADIN means a one or anyone

 

Thumma: then

Insarafoo: they moved away/ they distanced themselves

Note: the root is Sad-R-F and it means moving away from an entity.  In concrete, it can be used for the movement of wind from one place to another.  It can be used for exchanging money through getting rid of one form of currency for another.  INSARAFOO is an action that is completed.  It means: the action of moving away or being moved away happened by the subject (third person plural).

 

Sarafa: He Moved away

Note:  the root is Sad-R-F and it means moving away from an entity.  In concrete, it can be used for the movement of wind from one place to another.  It can be used for exchanging money through getting rid of one form of currency for another.  SARAF is an action that is completed.  It means: the action of moving away the object (Quloobahum= their hearts and minds) happened by the subject (third person singular pointing to Allah)

Allahu: Allah

Quloobahum:  their hearts/ hearts and minds/ and their insides
Note: The root is Qaf-L-B and it means turning 180 degrees or upside down. The word is used for heart, because it is the organ that changes it’s moods often. Therefore QALB is our thoughts and emotions or what is inside us. QULOOBA are hearts and minds of or thoughts and emotions of. HUM means them.

Biannahum: by them being

Note: BI in here points to causation of the action or why the action happened.  ANNAHUM means them or their matter and so on.

qawmun : a people

Note: QAWMUN is derived from the root Qaf-Y-M and it means standing or standing upright. QAWMUN are the people that stand together and that makes the group or people or nation, basically, any group of people that stand together or form a group.  

 

la yafqahoona:  they do not think/ contemplate/ reflect

Note: LA is for negation of the action.  YAFQAHOON is derived from the root F-Qaf-H and it means understanding at a deeper level and perhaps to be able to critically think or link things together. In Islamic scholarly circles we have two forms of scholars.  YAFQAHOON is an action that is happening or will be happening.  It means: the action of thinking deeply/ reflecting contemplating is happening or will be happening by the subject (third person plural).  This action is negated by the LA that preceded it.

 

 Salaam all and have a great day

Hussein

9:126

9:126 أَوَلاَ يَرَوْنَ أَنَّهُمْ يُفْتَنُونَ فِي كُلِّ عَامٍ مَّرَّةً أَوْ مَرَّتَيْنِ ثُمَّ لاَ يَتُوبُونَ وَلاَ هُمْ يَذَّكَّرُونَ 

Awala yarawna annahum yuftanoona fee kulli AAamin marratan aw marratayni thumma la yatooboona wala hum yaththakkaroona 

 The Aya says: 

Do they not notice that they are tested in every year once or twice?! Then they do not reconnect nor do they remind themselves. 

 My personal note: 

The Aya reminds us that when we are tested with hardship then it is an opportunity for us to reconnect with Allah and to remember to be closer to Him. The Aya talks about those people getting tested with hardships yet they do not do the above and that leaves them in a worse place. 

 Translation of the transliterated words:

 Awala: don’t? Isn’t it? 

Yarawna: they see Note: YARAWNA is derived from the root R-Hamza-Y and it means viewing or seeing. YARAWNA is an action that is being completed or will be completed. It means: the action of seeing the object (ANNAHUM- thet they) is happening or will be happening by the subject (third person plural) 

 Annahum: that they 

Yuftanoona: get tested/ face hardship Note: the root is F-T-N and it means in concrete form, the melting of Gold or silver in order to know the pure from the impure or the true from the fake. Therefore, in abstract, the word suggests an extreme test with hardship in it, or a burn with fire or even taking someone’s eyes with the glitter of the false Gold and silver. Here, it means the severe test that has hardship in it. YUFTANOONA is an action that is happening or will be happening. It means the action of testing or making the object (third person plural) face some hardship is happening or will be happening by an undeclared subject. 

Fee: in 

Kulli: Every/ each Note: KULLI is derived from the root K-L-L and it means the parts put together. This is the concrete and it means all or every or each. It can also be extended conceptually to mean the parts surrounding an entity. KULLI means every, or each. 

 AAamin: year Note: the root is Ain-W-M and it means swimming or floating. It is also used to mean year or completed full cycle. AAaMIN means year. 

 Marratan: one time/ one occasion Note: MARRATAN is derived from the root M-R-R and it means passing or passage. Some of the concrete words from this root mean bitter plants or just bitter. The relationship between bitter and passing is the fact that the sheep and goats of the Bedouin herders probably passed those plants rather than sticking to them to eat them. MARRATAN means one pass/ occasion/ time 

 Aw: or 

marratayni: two times/ occasions Note: MARRATAYNI is derived from the root M-R-R and it means passing or passage. Some of the concrete words from this root mean bitter plants or just bitter. The relationship between bitter and passing is the fact that the sheep and goats of the Bedouin herders probably passed those plants rather than sticking to them to eat them. MARRATAYNI means two passes/ occasions/ times 

 Thumma: then 

la yatooboona: They do not return/ they do not repent/ reconnect/ re-bond Note: LA is for negation of the action that comes after. YATOOBOONA is derived from the root T-W-B and it means repentance or the ultimate return to GOD. The concrete word that is related is TABOOT and it means coffin which is what takes us to our ultimate return to GOD or repentance. YATOOBOONA is an action that is being completed or will be completed. It means: the action of return or ultimate return is happening or will be happening by the subject (third person plural). 

 Wala: nor 

Hum: they/ them 

Yaththakkaroona: remember/ remind themselves/ mention to themselves Note: the root is TH-K-R and it means mention and remember, at the same time. The concrete word is something running on the tongue as if speaking it. Another concrete word is male or the male organ. The relationship between the two is not very clear and they can be different words that share the sound but have different root. It could be that the male is considered the active organ and that memory is an active process, but that is only a theory. YATHTHAKKAROON is an action that is being completed or will be completed. It means: the action of reminding and mentioning to oneself is happening or will be happening by the subject (third person plural).

Salaam all and have a great day

Hussein

9:125

Salaam all

9:125
وَأَمَّا الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ فَزَادَتْهُمْ رِجْسًا إِلَى رِجْسِهِمْ وَمَاتُواْ وَهُمْ كَافِرُونَ
Waamma allatheena fee quloobihim maradun fazadathum rijsan ila rijsihim wamatoo wahum kafiroona

The Aya says:
And as for those in whose heart there is affliction, then it added trouble to their troubles and they died while rejecting.

My personal note:
The Aya contrasts the people whose hearts are afflicted with arrogance and pride mostly that the Qur’an may add to their rejection and denial rather than help. This is in contrast to the one who has his/ her heart in faithand whose faith grows as he or she hears and learns the Qur’an

Translation of the transliterated words:
Waamma: and as for
Allatheena: those who
Fee: in
Quloobihim: their hearts/ their heart and minds/ their thoughts and emotions
Note: The root is Qaf-L-B and it means turning 180 degrees or upside down. The word is used for heart, because it is the organ that changes it’s moods often. Therefore QALB is our thoughts and emotions or what is inside us. QULOOBI are hearts and minds of or thoughts and emotions of. HIM means them.

Maradun: sickness/ illness/ imbalance
Note: the root is M-R-Dhad and it means state of incompleteness or state of imbalance. This means illness or disease as well. MARADUN means illness or sickness or imbalance.
Fazadathum: then it increased them
Note: FA means then or therefore or so. ZADATHUM is derived from the root Z-W-D or Z-Y-D and it means the provision of the road or the food that one packs for travel. It has also the conceptual meaning of what is above the need, because one packs a little extra for the road. ZADATHUM is an action that is completed. It means: the action of increasing and adding to the
Rijsan: trouble
Note: the root is R-J-S and it is anything that is dirty and contains harm. Conceptually, it is then used for sinful acts, harmful acts or any form of painful punishment and so on. RIJSAN in this context means unclean or trouble.

Ila: to/ towards
Rijsihim: their trouble
Note: the root is R-J-S and it is anything that is dirty and contains harm. Conceptually, it is then used for sinful acts, harmful acts or any form of painful punishment and so on. RIJSI in this context means unclean or trouble of. HIM means them

Wamatoo: and they died
Note: WA here is for continuation of the sentence or initiation of a new sentence. MATOO is derived from the root M-W-T and it means death or the opposite of life or the lack of voluntary movement or vigor. MATOO is an action that is completed. It means: the action of dying happened by the subject (third person plural).

Wahum: while they
Kafiroona: in a state of rejection/ rejecting

Note: KAFIROON is derived from the root K-F-R and it means cover or bury in the ground, as in put the seed in the ground and cover it. This is then used conceptually for many purposes as in discarding and rejecting as well as burying. KAFIROONA means rejecting or in a state of rejection.

Salaam all and have a great day

Hussein

9:124

Salaam all,

9:124

وَإِذَا مَا أُنزِلَتْ سُورَةٌ فَمِنْهُم مَّن يَقُولُ أَيُّكُمْ زَادَتْهُ هَـذِهِ إِيمَانًا فَأَمَّا الَّذِينَ آمَنُواْ فَزَادَتْهُمْ إِيمَانًا وَهُمْ يَسْتَبْشِرُونَ
Waitha ma onzilat sooratun faminhum man yaqoolu ayyukum zadathu hathihi eemanan faamma allatheena amanoo fazadathum eemanan wahum yastabshiroona

The Aya says:
And when a chapter is sent down, so some of them would say: “Who of you was increased in faith by this?!”. So as for the ones who have faith then it increased their faith while they anticipate glad tidings.

My personal note:
The Aya brings about that some people who receive the Qur’an will respond to it negatively and it will challenge their faith. While other, will be increased in faith

Translation of the transliterated words:
Waitha: and when
Ma: what
Onzilat: sent down
Note: the root is N-Z-L and it carries the meaning of arrival to stay and descent. One concrete meaning is the descent of the person from his or her horse or camel as they arrive at the place where they plan to stay. ONZILAT is an action that is completed. It means: the action of making the object (Sooratun= a chapter) arrive or making it descend happened by an undeclared subject subject

Sooratun: a chapter/ an enclosure
Note: SURA is the feminine of SUR which means Wall that encloses something and the root is S-W-R. SURA is used for passages of the Qur’an and not only Chapters of the Qur’an. The relationship with WALL is the fact that the SURA is well enclosed and somewhat complete in itself.

Faminhum: so some of them/ so amongst them
Man: who
Yaqoolu: says/ will say
Note: YAQOOLU is derived from the root Qaf-W-L and it means saying in any way possible. YAQOOLU is an action that is being completed or will be completed that is derived from the root. It means the action of saying is happening or will be happening by the subject (third person singularl).

Ayyukum: who of you (plural)?
Zadathu: increased him
Note: the root is Z-W-D or Z-Y-D and it means the provision of the road or the food that one packs for travel. It has also the conceptual meaning of what is above the need, because one packs a little extra for the road. ZADATHU is an action that is completed. It means: the action of increasing and adding to the object (HU= him) happened by the subject (third person singular pointing to the chapter).

Hathihi: this one
Eemanan: faithfulness/ in faith
Note: the root is Hamza-M-N and it means safe or safety. EEMANAN means safety or trust as in safe in the belief system they are in and so on and it can point to safety and trust at the same time.
Faamma: so as for
Allatheena: those who
amanoo : made themselves safe/ caused safety/ caused trust/ attained faith
Note: the root is Hamza-M-N and it means safe or safety. AMANOO is an action that is derived from the root and that is completed. It means: the action of making the object (not mentioned and therefore the subject and the object can be the same entity here) become safe happened by the subject (third person plural). So, it ends up meaning: they made themselves safe but it can also extend to making safety and trust situation for others as well.

Fazadathum: then it increased them
Note: Fa means then or therefore or so. ZADATHUM is derived from the root Z-W-D or Z-Y-D and it means the provision of the road or the food that one packs for travel. It has also the conceptual meaning of what is above the need, because one packs a little extra for the road. ZADATHUM is an action that is completed. It means: the action of increasing and adding to the object (HUM= them) happened by the subject (third person singular pointing to the chapter).
eemanan : faithfulness/ in faith
Note: the root is Hamza-M-N and it means safe or safety. EEMANAN means safety or trust as in safe in the belief system they are in and so on and it can point to safety and trust at the same time.

Wahum: while they
Yastabshiroona: expect glad tidings/ hope for glad tidings

Note: YASTABSHIROON is derived from the root B-SH-R and it means the outer skin of people. This is also a sign of beauty and good news in the abstract. YASTABSHIROON is an action that is happening or will be happening. It means the action of expecting/ hoping for glad tidings is happening or will be happening by the subject (3rd person singular).

Salaam all and have a great day

Hussein

9:123

Salaam all,

9:123
يَا أَيُّهَا الَّذِينَ آمَنُواْ قَاتِلُواْ الَّذِينَ يَلُونَكُم مِّنَ الْكُفَّارِ وَلِيَجِدُواْ فِيكُمْ غِلْظَةً وَاعْلَمُواْ أَنَّ اللّهَ مَعَ الْمُتَّقِينَ
Ya ayyuha allatheena amanoo qatiloo allatheena yaloonakum mina alkuffari walyajidoo feekum ghilthatan waiAAlamoo anna Allaha maAAa almuttaqeena

The Aya says:
O you faithful, fight those who are next to you among the rejecters and let them find in you firmness and be aware that Allah is on the side of the mindful.

My personal note:
The context of the Aya is that their neighbors of the rejecters were the Byzantines who were hostile with hostile intentions. At the same period all neighboring states were in a state of war with each other. So, the context applies to that period. The other issue is that this Aya applies to state to state affairs and not to individuals or mob groups. So a Muslim group cannot use this Aya. Additionally, a Muslim state cannot use this Aya to justify attacking a non-hostile neighboring state even if they were rejecters.

Translation of the transliterated words:
Ya ayyuha: O you
Allatheena: those who
Amanoo: made themselves safe/ attained faith
Note: the root is Hamza-M-N and it means safe or safety. AMANOO is an action that is derived from the root and that is completed. It means: the action of making the object (not mentioned and therefore the subject and the object can be the same entity here) become safe happened by the subject (third person plural). So, it ends up meaning: they made themselves safe.

Qatiloo: fight
Note: the root is Qaf-T-L and it means killing or actions that potentially can lead to death including injury and others. QATILOO is an order or a request addressed to a plural. It means: Fight in an interactive manner.

Allatheena: those who are
Yaloonakum: next to you/ adjacent to you (plural)
Note: the root is W-L-Y and it means direction or following direction with some guarantee. It can be literal as in something next to the other or following the other in space or time. Conceptually, It comes close to guardianship. WALI is either the one who is a guardian or the one who receives guardianship of another or both. In this context it is literal. YALOONAKUM is an action that is being completed or will be completed. It means: the action of being next to the pbject (plural you) is happening or will be happening by the subject (third person plural). In his context it points to being adjacent to.

Mina: of/ from
Alkuffari: the rejecters
Note: The root is K-F-R and it means cover or bury in the ground, as in put the seed in the ground and cover it. This is then used conceptually for many purposes as in discarding and rejecting as well as burying. ALKUFFARI are the rejecters or non believers.

Walyajidoo: and let them find/ and let them experience
Note: WA in this context is for more elaboration on the subject at hand. L is for emphasis or to make something imperative. YAJIDOO is derived from the root W-J-D and it means in one concrete meaning the water that has accumulated in the desert. This is then used to mean a find that is really important. YAJIDOO is an action that is happening or will be happening. It means: the action of finding or experiencing is happening by the subject ( third person plural).
Feekum: in you (plural)
Ghilthatan: thickness/ firmness
Note: the root is Gh- L-THA and it means thick or hard in a conceptual manner. The meaning becomes specific by the context of the sentence. GHILTHA means thickness or hardness and it points to strength and firmness.
waiAAlamoo: and know (plural)/ know for fact/ Be aware
Note: WA here is to resume a sentence. iAALAMOO is derived from the root Ain-L-M and it means knowing/knowledge or knowledge of facts. iAALAMOO is an order or a request addressed to a group. It means: know or know for fact.

Anna: that
Allaha: Allah
maAAa: with/ on the side of
almuttaqeena : the ones who make themselves conscious/ guard/ the mindful.
Note: the root W-Qaf-Y and it means guard and protect. Since the best way to guard is through consciousness, then I am using consciousness as a meaning here. ALMUTTAQEENA are the ones who make themselves conscious or the ones who make themselves guard.

Salaam all and have a great day

Hussein