12:32
Qalat fathalikunna allathee lumtunnanee feeh walaqad
rawadtuhu AAan nafsihi fastaAAsam;wala’in lam yafAAal ma aamuruhu layusjananna
walayakoonan mina assaghireen
The Aya says:
She said: “So
that is the one you reproached me about.
And I enticed him, so he resisted. And if he does not do what I order
him, then he will be jailed and will be humiliated.”
My personal
note:
The Aya
continues with her letting her guests know of her situation. She also exposed that she is willing to use
her power to try to get out of him what she wants.
Translation
of the transliterated words:
Qalat: she
said
Note: QALAT is derived from the root Qaf-W-L and it means saying in any way possible. QALAT
is an action that is completed that is derived from the root. It means the
action of saying happened by the subject (third person singular feminine).
This, in turn means: She said or she responded/ retorted.
Fathalikunna: so to you
Allathee: the
one
Lumtunnanee: you
reproached me/ you blame me
Note: the root is L-W-M and it means
blame or reproach. LUMTUNNANEE is an action that is completed. It means:
the action of blaming or reproaching the object (Nee=me) happened by the
subject (second person plural feminine).
Feeh: in
him/ about
Walaqad: and
indeed
Rawadtuhu: I
enticed him/ I approached him
Note: RAWADTU
is derived from the root R-W-D and it means
in concrete the person that goes ahead of the people looking for resources.
Therefore, the word has within it the meanings of pioneering, seeking and
desiring. RAWADTU is an action that is interactive. It means: the action of
seeking/ desiring in an interactive way happened by the subject (first person
singular) to the object (Hu=him pointing to Joseph). The interactive format here takes the shape
of insistence and so on.
AAan: about
Nafsihi: himself
Note: NAFS is derived from the root N-F-S
and it means to breath. This is the concept and then it can extend to self or
anything that breathes. NAFSI is self of.
HI means his.
fastaAAsam: so he refused/ so he resisted/ so he
sought preservation/ he stayed resolute
Note: FA
means then or so or therefore. ISTaAASAM
is derived from the root Ain-Sad-M and it
means protecting or protection. One of the meanings of the word is the rope
that one holds his animal with to protect against going astray. ISTaAASAM
is an action that is completed. It
means: the action of seeking and getting protection happened by the subject
(third person singular)
wala’in: and
if
lam: not
yafAAal: he
does
Note: YAFaAAL is derived from the root
F-Ain-L and it means doing. YaFaAAL is an action that is happening or will be
happening. It means: the action of doing
is happening or will be happening by the subject (third person singular). WAL’in lam yafaAAL means: “and if he does not
do”
Ma: what
Amuruhu: I
order him/ I ask him
Note: the root is Hamza-M-R and it means
ordering something and the implementation of it. AMURU is an action that is happening or will
be happening. It means the action of
ordering or instructing the object (HU=Him ) is happening or will be happening
by the subject (first person singular).
Layusjananna: then
he will be imprisoned
Note: LA is
for emphasis. YUSJANANNA is derived from
the root is S-J-N and it means prison or captivity or being held in a place you
cannot get out of. YUSJANANA is an
action that is happening or will be happening with emphasis. It means the action of imprisoning the
subject (third person singular) is happening or will be happening by an
undeclared subject
Walayakoonan: and
he will be
Note:
WA is for contrast and addition here. LA
is for emphasis. Yakoonan is derived
from the root K-W-N and it means being. YAKOONAN is an action that is being completed
or will be completed that is derived from the root. It means: the action of
being is happening or will be happening by the subject (first personal singular
masculine).
Mina: amongst/
of
Assaghireen: the
lessened/ the humiliated/ humbled
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