2:282

Salaam all,

This is 2:282
يَا أَيُّهَا الَّذِينَ آمَنُواْ إِذَا تَدَايَنتُم بِدَيْنٍ إِلَى أَجَلٍ مُّسَمًّى فَاكْتُبُوهُ وَلْيَكْتُب بَّيْنَكُمْ كَاتِبٌ بِالْعَدْلِ وَلاَ يَأْبَ كَاتِبٌ أَنْ يَكْتُبَ كَمَا عَلَّمَهُ اللّهُ فَلْيَكْتُبْ وَلْيُمْلِلِ الَّذِي عَلَيْهِ الْحَقُّ وَلْيَتَّقِ اللّهَ رَبَّهُ وَلاَ يَبْخَسْ مِنْهُ شَيْئًا فَإن كَانَ الَّذِي عَلَيْهِ الْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لاَ يَسْتَطِيعُ أَن يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُ بِالْعَدْلِ وَاسْتَشْهِدُواْ شَهِيدَيْنِ من رِّجَالِكُمْ فَإِن لَّمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌ وَامْرَأَتَانِ مِمَّن تَرْضَوْنَ مِنَ الشُّهَدَاء أَن تَضِلَّ إْحْدَاهُمَا فَتُذَكِّرَ إِحْدَاهُمَا الأُخْرَى وَلاَ يَأْبَ الشُّهَدَاء إِذَا مَا دُعُواْ وَلاَ تَسْأَمُوْاْ أَن تَكْتُبُوْهُ صَغِيرًا أَو كَبِيرًا إِلَى أَجَلِهِ ذَلِكُمْ أَقْسَطُ عِندَ اللّهِ وَأَقْومُ لِلشَّهَادَةِ وَأَدْنَى أَلاَّ تَرْتَابُواْ إِلاَّ أَن تَكُونَ تِجَارَةً حَاضِرَةً تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلاَّ تَكْتُبُوهَا وَأَشْهِدُوْاْ إِذَا تَبَايَعْتُمْ وَلاَ يُضَآرَّ كَاتِبٌ وَلاَ شَهِيدٌ وَإِن تَفْعَلُواْ فَإِنَّهُ فُسُوقٌ بِكُمْ وَاتَّقُواْ اللّهَ وَيُعَلِّمُكُمُ اللّهُ وَاللّهُ بِكُلِّ شَيْءٍ عَلِيمٌ
Ya ayyuha allatheena amanoo itha tadayantum bidaynin ila ajalin musamman faoktuboohu walyaktub baynakum katibun bialAAadli wala yaba katibun an yaktuba kama AAallamahu Allahu falyaktub walyumlili allathee AAalayhi alhaqqu walyattaqi Allaha rabbahu wala yabkhas minhu shayan fain kana allathee AAalayhi alhaqqu safeehan aw daAAeefan aw la yastateeAAu an yumilla huwa falyumlil waliyyuhu bialAAadli waistashhidoo shaheedayni min rijalikum fain lam yakoona rajulayni farajulun waimraatani mimman tardawna mina alshshuhadai an tadilla ihdahuma fatuthakkira ihdahuma alokhra wala yaba alshshuhadao itha ma duAAoo wala tasamoo an taktuboohu sagheeran aw kabeeran ila ajalihi thalikum aqsatu AAinda Allahi waaqwamu lilshshahadati waadna alla tartaboo illa an takoona tijaratan hadiratan tudeeroonaha baynakum falaysa AAalaykum junahun alla taktubooha waashhidoo itha tabayaAAtum wala yudarra katibun wala shaheedun wain tafAAaloo fainnahu fusooqun bikum waittaqoo Allaha wayuAAallimukumu Allahu waAllahu bikulli shayin AAaleemun

The Aya says:
O people who made themselves safe (in God and his message), if you exchange debt for a named period then write it. And a just scribe will write, and a scribe shall not refuse to write as Allah has taught him. So, he will write, and the one who is endbted will dictate, and he should make himself conscious of Allah, his nurturing Lord. And he (the endebted) should not lessen from him (the debt) an entity. So, if the endebted was light brained or weak or cannot dictate, then his guardian in justice will dictate, and you (plural) will seek two witnesses of your men, and if they (two men) do not happen to be (present) then a man and two women that you approve as witnesses. In case one of the two women errs, then the other will remind her. And the witnesses shall not refuse if they were called, and do not get bored of writing him (the debt), small or big, to the end of it’s period. This (is) more just at God’s presence, and more upright to the witnessing, and closer to you (plural) not becoming uneasy (about it). Unless it happened to be trade continuingly present, that you manage between you, then there is no tilt to error on you that you do not write it (the trade). And make witnessing happen if you sold to each other. And no harm shall happen to a scribe nor witness, and if you do (harm them), then that is leaving God’s way by you. And make yourselves conscious of Allah, and Allah teaches you, and Allah, in every entity, knowing.

My personal note:
This is probably the longest Aya in the Qur’an. It covers the needs to have people write their contract of debt and the obligation of people to write it and to witness is. In case of trade then there is no need to necessarily write, but to have witnesses witness the trade. The Aya asks that people write a small or a big debt.

This Aya has in it the issue that if two men were not present to witness, then a man and two women shall witness it. This is an area of debate as to why. The Aya mentions that if one of the women errs in this affair, then the other will remind her. That is the end of that explanation. Muslims disagreed if this rule applies only in this case, or whether it should be applied all the time. Many scholars will mention that this rule may not apply to other situation where there is witnessing.

Translation of the transliterated words:
Ya ayyuha: O ye
Note: this is a calling
Allatheena: those who
Amanoo: made themselves safe (in God and the message)
Note: the root is Hamza-M-N and it means safe or safety. AMANOO is an action that is derived from the root and that is completed. It means: the action of making become safe happened by the subject (third person plural) to the object (not mentioned and therefore the subject and the object is the same entity here). So, it ends up meaning: they made themselves safe.
Itha: if
Tadayantum: you exchanged obligation/you gave a debt
Note: the root is D-Y-N and it means in the most general terms obligation. This obligation can be obligation to law, or to God as in religion or to another human being including debt. The plane of thought of the sentence declares which specific meaning applies. In this sentence, it deals with debt. TADAYANTUM is an action that is interactive and that is completed that is derived from the root. It means: the action of obligation/debt happened by the subject (second person plural) in an interactive manner. This in turn means: exchange of obligation as in one person giving money and the other promising to return it back.
Bidaynin: in an obligation/debt
Note: Bi denotes that what comes after is a tool and/or an object or an association with an action or any combination of the three. DAYNIN is derived from the root D-Y-N and it means in the most general terms obligation. This obligation can be obligation to law, or to God as in religion or to another human being including debt. The plane of thought of the sentence declares which specific meaning applies. In this sentence, it deals with debt. DAYNIN here means debt or obligation of any kind.
Ila: till
Ajalin: end of period
Note: the root is Hamza-J-L and it means end of an entity. This entity can be time or place or anything that is determined by the sentence. AJALIN in this sentence means end of period.
Musamman: named/specified
Note: the root is S-M-W and it means rising. This word is used to mean many things that are related to that meaning. One of the meanings is name because when a person’s name is called, he or she would rise and respond. MUSAMMAN in here means: named.
Faoktuboohu: therefore, write him
Note: FA means therefore, or so or then. OKTUBOOHU is derived from the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. OKTUBOO is an order to act addressing a group of people. It means: write the object HU which means him and points to the debt.
Walyaktub: and that he writes
Note: WA means and. L gives an element of an obligation somehow. YAKTUB is derived from the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. YAKTUB is an action that is derived from the root that is happening or will be happening. It means: the action of writing is happening or will be happening by the subject (third person singular pointing to KATIBUN that is coming up).
Baynakum: between you
Katibun: a writer/a scribe
Note: the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. KATIBUN means a writer.
bialAAadli: in/by the just/straightforward
Note: Bi denotes that what comes after is a tool and/or an object or an association with an action or any combination of the three. ALAAaDLI is derived from the root Ain-D-L and it means just or straightforward or straight without bends. ALAAaDLI means the just or the straightforward.
Wala: and not
Yaba: he refuses
Note: the root is Hamza-B-Y and it means refusing or refusal. YABA is an action that is derived from the root that is happening or will be happening. It means: the action of refusing is happening or will be happening by the subject (third person singular pointing to Katibun)
Katibun: a writer/a scribe
Note: the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. KATIBUN means a writer.
An: that
Yaktuba: he writes
Note: the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. YAKTUBA is an action that is derived from the root that is happening or will be happening. It means: the action of writing is happening or will be happening by the subject (third person singular pointing to KATIBUN that).
Kama: As/similar to
AAallamahu: HE taught him
Note: the root is Ain-L-M and it means knowing and knowledge. AAaLLAMA is an action that is being completed or will be completed that is derived from the root. It means: the action making know (teaching) happened by the subject (third person singular pointing to Allah, coming up) to the object HU means him and pointing to the katibun.
Allahu: Allah/God
Note: this is the subject of the previous action of teaching.
Falyaktub: So, he should write (in an order form)
Note: FA means so or therefore or then. L suggests an order form coming up or some obligation. YAKTUB is derived from the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. YAKTUB is an action that is derived from the root that is happening or will be happening. It means: the action of writing is happening or will be happening by the subject (third person singular pointing to KATIBUN).
Walyumlili: and that he should dictate to be written
Note: WA means and. L suggests an order coming up or some obligation. YUMLILI is derived from the root M-L-L and it means repeating something several times so that it becomes well known or boring. This same general meaning can be taken as dictate for someone to write something since that written thing will be read repeatedly. The word is used for dictating something to be written here. YUMLILI is an action that is derived from the root and that is being completed or will be completed. It means: the action of dictating to be written is happening or will be happening by the subject (third person singular) pointing to ALLATHEE that is coming up.
Allathee: the one who
AAalayhi: on him
Alhaqqu: the binding truth
Note: the root is H-Qaf-Qaf and it means binding truth. ALHAQQU is the binding truth. This means that it is true and that one should abide by it.
Walyattaqi: and that he should make himself conscious of
Note: WA means and. L suggests an order coming up or some obligation. YATTAQI is edirved from the root W-Qaf-W and it means guarding or protecting. Since the best way to guard is through consciousness, I use the meaning consciousness here. YATTAQI is an action that is being completed or will be completed. It means: the action of making oneself concious is happening by the subject (third person singular) of the object (ALLAH coming up).
Allaha: Allah/God
Rabbahu: his nurturing Lord
Note: Note: the root is R-B-B and it means lordship and nurturing at the same time. It gives authority and nurture at the same time. RABBA means nurturing lord of. HU means him
Wala: and not
Yabkhas: he cheapens/he lessens
Note: the root is B-KH-S and it means cheap or less than what it is. YABKHAS is an action that is being completed or will be completed that is derived from the root. It means: the action of cheapening or lessening is happening or will be happening by the subject (third person singular that points to the one writing the debt accord).
Minhu: from him
Note: the him points to the debt.
Shayan: an entity/ a thing
Note: The root is SH-Y-Hamza and it means entity. SHAYAN means an entity. In here, the word a thing can apply.
Fain: So if
Kana: He was/ he happened to be
Note: the root is K-W-N and it means being. KANA is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal singular). This in turn means: he were or he happened to be
Allathee: the one who
AAalayhi: on him
Alhaqqu: the binding truth
Note: the root is H-Qaf-Qaf and it means binding truth. ALHAQQU is the binding truth. This means that it is true and that one should abide by it.
Safeehan: of low brain weight/low mentality
Note: the root is S-F-H and it means low weight. This low weight attains different meanings according to what is pointed. In here SAFEEHAN means lof low brain weight.
Aw: or
daAAeefan: weak
Note: the root is Dhad-Ain-F and it means in concrete, when the thing is folded upon itself, therefore giving two potential meanings for the derivatives, one is weakness, since the weak person gets folded and the other is multiplication since the folding of one object becomes two. DaAAeeFAN means weak.
Aw: or
La: not
yastateeAAu: he seeks and achieves willing compliance/he is able
Note: the root is TTa-W-Ain and it means willing compliance. YASTATeeAAu is an action that is being completed or will be completed that is derived from the root. It means the action of seeking willing compliance is/will be happening and being/will be achieved by the subject (third person singular) to the object (an yumilla=that he dicatates). LA YASTATeeAAu means: he is not able to achieve willing compliance or he is unable in short.
An: that
Yumilla: he dictates to be written
Note: the root M-L-L and it means repeating something several times so that it becomes well known or boring. This same general meaning can be taken as dictate for someone to write something since that written thing will be read repeatedly. The word is used for dictating something to be written here. YUMILLA is an action that is derived from the root and that is being completed or will be completed. It means: the action of dictating to be written is happening or will be happening by the subject (third person singular) pointing to HUWA that is coming up and this is the person taking the debt.
Huwa: himself
Falyumlil: therefore he should dictate to be written
Note: FA means therefore or so or then. L suggests an order coming up or some obligation. YUMLIL is derived from the root M-L-L and it means repeating something several times so that it becomes well known or boring. This same general meaning can be taken as dictate for someone to write something since that written thing will be read repeatedly. The word is used for dictating something to be written here. YUMLIL is an action that is derived from the root and that is being completed or will be completed. It means: the action of dictating to be written is happening or will be happening by the subject (third person singular) pointing to WALIYYUHU that is coming up.
Waliyyuhu: his director, guarantor/his guardian
Note: the root is W-L-Y and it means directing and guaranteeing at the same time. WALIYY is one with who one exchanges direction and guarantee, as in one person follows the direction of the other and the other guarantees the first his rights and safety and so forth. The closest English word would be guardian. WALIYYU means guardian of. HU means him.
bialAAadli: in/by the just/straightforward
Note: Bi denotes that what comes after is a tool and/or an object or an association with an action or any combination of the three. ALAAaDLI is derived from the root Ain-D-L and it means just or straightforward or straight without bends. ALAAaDLI means the just or the straightforward.
Waistashhidoo: and seek witnessing
Note: WA means and. ISTASHHIDOO is derived from the root Sh-H-D and it means witnessing. One concrete meaning is the honey where the wax and the honey are together. Another concrete is the newborn where the baby still has the membranes on him. As if in both situations, the wax and the membranes are witnesses to the truth. ISTAHHIDOO is an order to act addressing a group of people. It means: Seek witnessing.
Shaheedayni: two witnesses
Note: the root Sh-H-D and it means witnessing. One concrete meaning is the honey where the wax and the honey are together. Another concrete is the newborn where the baby still has the membranes on him. SHAHEEDAYNI means two witnesses.
Min: from
Rijalikum: your men
Note: the root is R-J-L and it means legs. The word also means men depending on the situation. One possible link could be because when men and women are in the caravan and the ability to ride is limited, then the men will be on their legs, while the women will be riding the camels or so forth. RIJALI means men of. KUM means plural you.
Fain: so if
Lam: not
Yakoona: they happen to be
Note: the root is K-W-N and it means being. YAKOONA is an action that is being completed or will be completed that is derived from the root. It means: the action of being happened by the subject (third personal dual). This in turn means: the two/they happen to be.
Rajulayni: two men
Note: the root is R-J-L and it means legs. The word also means men depending on the situation. One possible link could be because when men and women are in the caravan and the ability to ride is limited, then the men will be on their legs, while the women will be riding the camels or so forth. RAJULAYNI means two men
Farajulun: Then a man
Note: FA means therefore or so or then. RAJULUN is derived from the root is R-J-L and it means legs. The word also means men depending on the situation. One possible link could be because when men and women are in the caravan and the ability to ride is limited, then the men will be on their legs, while the women will be riding the camels or so forth. RAJULUN means a man.
Waimraatani: and two women
Note: WA means and. IMRAATANI is derived from the root M-R-Hamza and it means a man and the feminine of the word is IMRAA. IMRAATANI means two women.
Mimman: from ones/of ones
Tardawna: you (plural) approve/ approve lovingly
Note: the root is R-Dhad-Y and it means approve lovingly. So, it carries the meaning of approving in a stronger term than just merely approving. TARDAWNA is an action that is being completed or will be completed. It means: the action of approving lovingly or strongly is happening by the subject (second person plural).
Mina: of
Alshshuhadai: the witnesses
Note: the root Sh-H-D and it means witnessing. One concrete meaning is the honey where the wax and the honey are together. Another concrete is the newborn where the baby still has the membranes on him. ALSHUHADAI means the witnesses.
An: that
Tadilla: she becomes lost/she makes wrong
Note: the root is Dhad-L-L and it means getting lost. This then carries the meaning according the sentence as in getting lost in the road, or getting lost in making right answers and conclusions and so forth. TADILLA is an action that is being completed or will be completed that is derived from the root. It means: The action of becoming lost is happening or will be happening by the subject (third person singular feminine).
Ihdahuma: one of the two of them
Note: the root is W-Ha-D and it means one. IHDA means one of (feminine). HUMA means the two of them
Fatuthakkira: so She reminds
Note: FA means so or therefore or then. The root is TH-K-R and it means many things that may or may not be related. One concrete meaning is male organ or male. Another is what flows on the tongue. This is then used for memory and mentioning at the same time and it is the meaning of the word here. TUTHAKIRA is an action that is being completed or will be completed. It means: The action of making remember is happening by the subject (thrid person singular feminine pointing to the coming word IHDAHUMA) to the object (ALOKHRA= the other).
Ihdahuma: one of the two of them
Note: the root is W-Ha-D and it means one. IHDA means one of (feminine). HUMA means the two of them
Alokhra: the other/the remaining
Note: the root is Hamza-KH-R and it means remaining. This word also, according to the sentence, will take other meanings as the other, the last and so forth. ALOKHRA means the remaining or the other and it is a word pointing to a female.
Wala: and not
Yaba: they refuse
Note: the root is Hamza-B-Y and it means refusing or refusal. YABA is an action that is derived from the root that is happening or will be happening. It means: the action of refusing is happening or will be happening by the subject (third person plural pointing to ALSHSHUHADAO that is coming up).
Alshshuhadao: the witnesses
Note: the root Sh-H-D and it means witnessing. One concrete meaning is the honey where the wax and the honey are together. Another concrete is the newborn where the baby still has the membranes on him. ALSHSHUHADAO means the witnesses
Itha: if
Ma: what/when
duAAoo: they were called to help
Note: the root is D-Ain-W and it means calling or calling for help or aid in general. DUAAoo is an action that is completed. It means: the action of calling for help happened by an undeclared subject to the object (third person plural pointing to ALSHSHUHADAO=witnesses).
Wala: and not
Tasamoo: you (plural) become bored
Note: the root is S-Hamza-M and it means bored or boring. TASAMOO is an action that is being completed or will be completed. It means: the action of being or becoming bored is happening or will be happening by the subject (second person plural).
An: that
Taktuboohu: you write him (the contract of debt)
Note: the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. TAKTUBOO is an action that is derived from the root that is happening or will be happening. It means: the action of writing is happening or will be happening by the subject (second person plural) to the object HU means him and is pointing to the contract of debt.
Sagheeran: small
Note: the root is Sad-GH-R and it means small or little in quality or quantity or any other feature that denotes littleness. This is the general meaning and becomes more specific according to the sentence. SAGHEERAN means small or little.
Aw: or
Kabeeran: big
Note: the root is K-B-R and it means big in quality or quantity or any other feature that denotes bigness. This is the general meaning and becomes more specific according to the sentence. KABEERAN means big.
Ila: till
Ajalihi: end of his period
Note: the root is Hamza-J-L and it means end of an entity. This entity can be time or place or anything that is determined by the sentence. AJALI in this sentence means end of period of. HI means him and points to the contract of the debt.
Thalikum: those
Aqsatu: more just/just portioning
Note: the root is Qaf-S-T and it means portioning or portion. AQSATU means: more just portioning or just more just.
AAinda: at/at presence of
Allahi: Allah/God
Waaqwamu: and more upright
Note: WA means and. AQWAMU is derived from the root Qaf-W-M and it means standing upright. AQWAMU means more standing upright or more upright. Basically meaning: more correct.
Lilshshahadati: to the witnessing
Note: LI means to. LSHSHAHADATI is derived from the root Sh-H-D and it means witnessing. One concrete meaning is the honey where the wax and the honey are together. Another concrete is the newborn where the baby still has the membranes on him. ALSHSHAHADATI means the witnessing.
Waadna: and closer
Note: WA means and. ADNA is derived from the root D-N-W and it means close or near. ADNA means nearer or closer.
Alla: that not
Tartaboo: you become uneasy/ doubtful
Note: the root is R-Y-B and it means doubt or unease or doubt and unease at the same time. TARTABOO is an action that is being completed or will be completed. It means: the action of unease and doubt is happening or will be happening by the subject (second person plural).
Illa: except
An: she
Takoona: she happens to be
Note: the root is K-W-N and it means being. TAKOONA is an action that is derived from the root and that is being completed or will be completed. It means the action of being is happening or will be happening by the subject (third person singular feminine pointing to Tijaratan=trade)
Tijaratan: trade
Note: The root is T-J-R and it means exchange of goods for goods or services for services or goods. TIJARATAN means trade.
Hadiratan: continuingly present/present in a durable manner..
Note: the root is Ha-Dhad-R and it means in one of the concrete meanins city or village. This means the continuing presence, or continuing appearance. HADIRATAN means: present in a durable meaner.
Tudeeroonaha: you manage her
Note: the root is D-W-R and it means going in circles or circulating. TUDEERONNA is an action that is being completed or will be completed. It means: the action of making go in circles is happening by the subject (second person plural) to the object HA which means her and points to the trade. The meaning here is managing her or making her go in the circles of trade of buying and selling and so forth.
Baynakum: between you (plural)
Falaysa: therefore not
AAalaykum: on you (plural)
Junahun: tilt to error
Note: the root is J-N-Ha and it means wing or side in the concrete. The abstract can have many meanings that are all related to the concrete. JUNAHA means a tilt to the wrong side.
Alla: that not
Taktubooha: you write her
Note: the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. TAKTUBOO is an action that is derived from the root that is happening or will be happening. It means: the action of writing is happening or will be happening by the subject (second person plural) to the object HA which means her and points to the trade.
Waashhidoo: and make witnessing happen
Note: the root Sh-H-D and it means witnessing. One concrete meaning is the honey where the wax and the honey are together. Another concrete is the newborn where the baby still has the membranes on him. ASHSHHIDOO is an order to act addressing a group of people. It means make witness.
Itha: if and when
tabayaAAtum: you sold to each other/ you traded
Note: the root is B-Y-Ain and it means selling. TABAYaAATUM is an action that is derived from the root and that is derived from the root that is being completed or will be completed. It means: the action of selling is happening in an interactive manner by the subject (second person plural). This then means: you traded or you exchanged selling.
Wala: and not
Yudarra: He be harmed
Note: the root is Dhad-R-R and it means harm or no benefit. YUDARRA is an action that is derived from the root that is being completed or will be completed. It means: the action of harming is happening or will be happening in an interactive manner by an undeclared subject to the object (Katibun that is coming up)
Katibun: a writer/ a scribe
Note: the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. KATIBUN means a writer.
Wala: and not
Shaheedun: a witness
Note: the root Sh-H-D and it means witnessing. One concrete meaning is the honey where the wax and the honey are together. Another concrete is the newborn where the baby still has the membranes on him. SHAHEEDUN means a witness.
Wain: and if
tafAAaloo: you (plural) do
Note: the root is F-Ain-L and it means doing. TAFAAaLOO is an action that is being completed or will be completed that is derived from the root. It means: the action of doing is happening or will be happening by the subject (second person plural) to the object (not mentioned, but is understood as harming)
Fainnahu: then he (the action is)
Fusooqun: leaving God’s way.
Note: the root is F-S-Qaf and it means in concrete when the seed is out of it’s pod or when the rat is out of her house. This is then understood as when one is out of the right place for them. In the Qur’an, it is used to mean being outside of God’s way. FUSOOQUN is the action of leaving God’s way
Bikum: in you (plural)/ by you/ with you
Waittaqoo: and make yourselves conscious of
Note: Wa means and. ITTAQOO is derived from the root W-Qaf-W and it means guarding or protecting. Since the best way to guard is through consciousness, I use the meaning consciousness here. ITTAQOO is an order to perform an action that is addressing a group of people. It means make yourselves conscious of or be conscious of.
Allaha: Allah
wayuAAallimukumu: and HE teaches you
Note: WA means And. YuAAaLLAMIKUM is derived from the root Ain-L-M and it means knowing and knowledge. YuAALLEMUKUM is an action that is being completed or will be completed that is derived from the root. This verb means: the action of making know is happening by the subject (third person singular pointing to Allah, coming up) to the object KUMU which means you (plural). This then means: and HE teaches you.
Allahu: Allah/God
waAllahu: And Allah
Bikulli: in every/in all
Note: Bi in this place gives a meaning of attachment and close association to what comes next. I chose in for the meaning. KULLI is derived from the root K-L-L and it means the parts put together. This is the concrete and it means all or every or each.
shayin: entity
Note: the root is SH-Y-Hamza and it means entity. This entity can be any entity whether concrete or abstract as long as it is an entity. SHAYIN means entity.
AAaleemun: knowledgeable/all knowing
Note: the root is Ain-L-M and it means knowing or knowledge. AAaLEEMUN is the one that knows a lot, the all knowing.

Salaam all and have a great day


Hussein