12:36
وَدَخَلَ مَعَهُ
ٱلسِّجۡنَ فَتَيَانِۖ قَالَ أَحَدُهُمَآ إِنِّيٓ أَرَىٰنِيٓ أَعۡصِرُ خَمۡرٗاۖ
وَقَالَ ٱلۡأٓخَرُ إِنِّيٓ أَرَىٰنِيٓ أَحۡمِلُ فَوۡقَ رَأۡسِي خُبۡزٗا تَأۡكُلُ
ٱلطَّيۡرُ مِنۡهُۖ نَبِّئۡنَا بِتَأۡوِيلِهِۦٓۖ إِنَّا نَرَىٰكَ مِنَ
ٱلۡمُحۡسِنِينَ
Wadakhala maAAahu assijna fatayan qala ahaduhuma
innee aranee aAAsiru khamran waqala alakharu innee araanee ahmilu fawqa ra'see
khubzan ta'kulu attairu minhu nabbi'na bita'weelih; inna naraka mina
almuhsineen
The Aya says:
And entered prison
with him two youths. One of them said: “I
dream that I am juicing wine”. And the
other said: “I dream that I am carrying bread over my head. The birds eat from it.” Tells us of their interpretation/ conclusion.
We regard you amongst the agents of good.
My personal
note:
Here the root
R-Hamza-Y points to dreams as visions of consequence and so on. It also shows that he exhibited something
that made the two guys respect him and regard him highly.
Translation of
the transliterated words:
Wadakhala: and entered
Note: WA here
for initiation of a sentence that is connected with the subject before it. DAKHALA is derived from the root D-KH-L and it means entering. DAKHALTUM is an action that is
completed. It means: the action of entering happened by the subject (third
person plural or singular).
maAAahu: with him
assijna: the prison
: the jail/ the prison/ the captivity
Note: the root is S-J-N and it means prison or captivity
or being held in a place you cannot get out of.
ASSIJN means the jail/ prison/ captivity.
Fatayan: two young ones/ two youths
Note: the root is F-T-Y and it means in
concrete when the youth has just reached maturity. So, it carries the meaning
of height of maturity and vigor. Conceptually it is used for youth as well as
mature opinions as well as for slaves or servants, because they are generally
people who just finished their maturity stages, as they were referred to in
early Arabic history. FATAYAN means two young one of.
Qala: said/ responded
Note: QALA is derived from the root Qaf-W-L and it means
saying in any way possible. QALA is an action that is completed that is derived
from the root. It means the action of saying happened by the subject (third
person plural). This, in turn means: they said or claimed. In this context it
takes the meaning of they responded.
Ahaduhuma: one of the two
Note: AHAD means 1. AHADU means one of. HUMA means two of them.
Innee: I
Aranee: see myself (in the dream)
Note: the root is R-Hamza-Y and it means viewing or seeing. The term also
applies to what we see in dreams. ARA is
an action that is happening or will be happening. It means: the action of
seeing in reality or in the dream is happening by the subject (first person
singular) of the object (NEE= me).
aAAsiru: juicing
Note: the root is Ain-Sad-R and it means
squeezing something so that it will bring about the last of it’s juice or so
that nothing can come out of it after that. One concrete use is for juicing the
juice out of the fruit. This is then used for all the angles of use. aAASIRU is an action that is happening or
will be happening. It means: the action
of juicing the object (KHAMRAN/ intoxicant) is happening or will be happening
by the subject (first person singular)
Khamran: wine/
intoxicant
Note: the root is KH-M-R and the concrete
applies to any cover that intimately covers the entity. This word is used for
wine and any intoxicant because they intimately cover the brain and mix it up
. KHAMRAN means wine or an intoxicant
Waqala:
and said/ talked
Note: WA is for initiation of a sentence
that is linked to previous issuese. QALA is derived from the root Qaf-W-L and it means saying in any way possible. QALA is an action
that is completed that is derived from the root. It means the action of saying
happened by the subject (third person plural). This, in turn means: they said
or talked discussed.
Alakharu: the other/ the remaining
Note: The root is Hamza-KH-R and it
means remaining. ALAKHARU means the
remaining or the other.
Innee: I
Aranee: see myself (in the dream)
Note: the root is R-Hamza-Y and it means viewing or seeing. The term also
applies to what we see in dreams. ARA is
an action that is happening or will be happening. It means: the action of
seeing in reality or in the dream is happening by the subject (first person
singular) of the object (NEE= me).
Ahmilu: I carry/ carrying
Note: the root is HA-M-L and it means in
one concrete usage, being pregnant and in another, the new born sheep.
Conceptually, it takes the meaning of carrying including taking responsibility
for. AHMILU is an action that is happening or will be happening. It means: the action of carrying is happening
by the subject.
Fawqa: above
ra'see: my head
Note: the root is R-Hamza-S and it means
head. RA’SEE means my head.
Khubzan: bread/ baked product
Note: the root
is KH-B-Z and it means baking in the ground or an oven of some sort. KHUBZ is the product of that process and it
is used mostly for bread since it is the main baked product.
ta'kulu: eat
Note: the
root is Hamza-K-L and it means eating. This will then take different meanings
depending on the different planes of thought that a person has. TA’KULU is an action that is happening or
will be happening. It means the action
of eating is happening or will be happening by the subject (third person
singular or plural)
Attairu: the birds/ the flying beings
Note: the root is TTa-Y-R and it means
flying with wings. ATTAIRU means the flying beings and mainly points to bird.
Minhu: from it
nabbi'na: inform us/ tell us/ explain to us/ enlighten us
Note: the root
is N-B-Hamza and it means news. NABBI’Na is an order or a request. It means: inform us or enlighten and tell us
and so on.
bita'weelih: of it’s conclusion/ of it interpretation
Note: BI here serves to give an object to
the action. TA’WEELI is derived from the
root Hamza-W-L and it means ultimate as a concept and takes different shapes
and specific meanings according to the situation including first and so on. It
often takes the meaning of first because that is the most
ultimate. TA’WEELI means ultimate conclusion/ fate true meaning of. HI means him and points to their dreams.
Inna: we
Naraka: view you (singular)/ we consider you/ evaluate you
Note: NARAKA is derived from the root R-Hamza-Y and it means viewing or seeing. The term also
applies to what we see in dreams. With
viewing it also relates to opinions and points of view. NARA is an action that is happening or will
be happening. It means: the action of
viewing or considering the object (Ka=singular you) is happening by the subject
(first person plural).
Mina: of/ from/ amongst
Almuhsineen: agents of beauty/ good
Note: the root is Ha-S-N and it means
beauty and goodness in all the aspects of beauty and goodness. MUHSINEEN are
the ones who cause or make goodness or beauty.
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