7:37

Salaam all,


Faman athlamu mimmani iftara AAala Allahi kathiban aw kaththaba biayatihi olaika yanaluhum naseebuhum mina alkitabi hatta itha jaathum rusuluna yatawaffawnahum qaloo ayna ma kuntum tadAAoona min dooni Allahi qaloo dalloo AAanna washahidoo AAala anfusihim annahum kanoo kafireena

The Aya says:
So who is more unjust than one who concocted untruth upon Allah or declared His signs untrue?!! Those, they will get their share of the book, until when our messengers come to them to take them, they (the messengers) would say: “Where is what you called upon short of Allah”. They would respond: “They are gone from us” and they would testify upon themselves that they were rejectors.

My personal note:
The Aya brings about a very important human responsibility of not make something up and attribute it to Allah, but also not reject what truly came from Allah. It is a call for honesty with oneself and others and objectivity.

The term “They get their share of the book” carries with it that they will get what had be written for them in this life related to provisions and good times and bad times and this will end at the time when the angels of death come to take them.

The last part of the Aya reminds us that at the moment of death, the only relationship that counts is the one that one makes with God. This does not mean that humans should not have other relationships, but that other relationships count if they came with God as a focus point.

I used the term they would respond and so on. This is because in Arabic the verb forms are only in past and present tense, but the context would determine how to understand the verb. In those situations here, the verb form is Qaloo (past tense) but it actually pointing to what the ones who died had already said but also to what the ones in the present and future would say.


Translation of the transliterated words:
Faman : So who?
Athlamu: more unjust
Note: the root is THA-L-M and it means darkness in the most concrete form. This word also takes the meaning of misplacing right from wrong and transgression or injustice since injustice is displacing right from wrong and a decision made in darkness. ATHLAMU means, in this context, more unjust.
Mimmani: of who
Iftara: concocted/ they made up
Note: the root is F-R-W and it means the furr or the animal or the skin that is normally covered with hair. This word is used when people are concocting things and making things up that are not true. It could be related to the action of cutting the skin apart or making things up as in making a dress out of the skin and so forth. IFTARA is an action that is completed. It means: the action of concocting or making up untruths was made to happen by the subject (third person singular) for themselves.
AAala: upon
Allahi: Allah

kathiban: untruth
Note: the root is K-TH-B and it means a untrue. Conceptually, it can be extended at times to mean a lie, although the core of the meaning is untruth, whether it is a lie or not, conscious or not. KATHIBAN means the untruth.
Aw: or
Kaththaba: declared untrue/ they rejected
Note: KATHTHABA is derived from the root K-TH-B and it means a untrue. Conceptually, it can be extended at times to mean a lie, although the core of the meaning is untruth, whether it is a lie or not, conscious or not. KATHTHABA is an action that is completed. It means: the action of making an object (BIAYATIHI= in His signs) untrue happened by the subject (third person singular). In this context, “making the Allah’s signs untrue” means actually declaring it untrue or denying truthfulness or strongly rejecting it
biayatihi: in His signs
Note: Bi denotes that what comes after is a tool and/or an object of an action that was mentioned. If it is an object of the action then it makes it stronger. AYAT is derived from the root Hamza-Y-H and it means sign. AYATI means signs of. HI means Him and points to Allah.
Olaika: those

Yanaluhum: will reach them
Note: the root is N-W-L and it means delivery of something or reaching of an entity to another. YANALUHUM is an action that is being completed or will be completed. It means: the action of reaching the object (HUM= them) is happening or will be happening by the subject (NASEEBUHUM= their share).
Naseebuhum: their part/ their portion
Note: The root is N-Sad-B and it means something elevated that it can be seen. It then can take many other meanings as in pursuit of something elevated, uphill or difficult and tiring effort and a worshipped stature since it is usually elevated or pursued. NASEEBU is used to mean a portion or part of something. When one places an entity on an elevated area, then it is ready or desired to be picked by some and that may be the relation to portion to be picked and so on. HUM means them.
Mina: of
Alkitabi: the book/ the documentation
Note: the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. ALKITABI means, the process of writing or the book or anything related to it from the ideas to the ink and paper to the place where all is put together.
Hatta: until
Itha: when
Jaathum: came to them/ come to them
Note: the root is J-Y-Hamza and it means coming. One concrete word that is derived from this word is the pool where the rain water comes. JAAT is an action that is completed and that is derived from the root. It means that the action of coming happened by the subject (third person singular feminine pointing to RUSULUNA= our messengers) to the object (HUM=them). Although It is in the past tense, however because it comes after the timed conditional ITHA it can carry past and present and future tense.

Rusuluna: our messengers/ envoys
Note: RUSULUNA is derived from the root R-S-L and it means to envoy someone or a group of people or animals. The concrete word is RASL and it means a group of people or animals that were sent by their owners or senders. RUSULU means messengers of and is the plural of Rasul who is the one that is sent and is used to mean the messenger because he was sent by the sender to the receiver. NA means us.
Yatawaffawnahum: take you them
Note: the root is W-F-Y and it means meeting dues. This then takes different meanings according to the plane of thought of the sentence. One meaning could be death since it is a meeting of dues, or just a taking of someone or something depending on the situation, or other forms of meeting dues. YATAWAFFAWNAHUM is an action that is being completed or will be completed. It means: the action of making the object (HUM= them) meet dues is happening or will be happening by the subject (third person plural). So, here the meeting of the dues is us being taken by the messengers.

Qaloo: they said/ they communicated/ they would say
Note: QALOO is derived from the root Qaf-W-L and it means saying in any way possible. QALOO is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person plural). This, in turn means: They said/ communicated.
Ayna: where
Ma: what
Kuntum: you (plural) happened to be/ were/ you used to
Note: the root is K-W-N and it means being. KUNTUM is an action that is completed that is derived from the root. It means: the action of being happened by the subject (second person plural). This in turn means: you (plural) happened to be
tadAAoona: you (plural) call upon
Note: the root is D-Ain-Y and it means calling as in calling someone for help or otherwise. TADAAooNA is an action that is being completed or will be completed. It means that the action of calling or calling upon is happening or will be happening by the subject (second person plural) of the object (MA= what) .
Min: from
dooni: short of / below of
Note: The root is D-W-N and it means short of someone or something. It can also mean lower than at times depending on the plane of thought of the sentence. DOONI means short of or below of.
Allahi: Allah

Qaloo: they said/ they communicated/ they responded/ they would respond
Note: QALOO is derived from the root Qaf-W-L and it means saying in any way possible. QALOO is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person plural). This, in turn means: They said/ communicated.
Dalloo: they went astray/ they became lost/ they are gone
Note: DALLOO is derived from the root Dhad-L-L and it means getting lost as in lost the path or road in concrete terminology. Conceptually, it is used for any form of loosing the path, whether it is the path to a location or to the truth, or to be correct spiritually and so on. The imagery is very strong since loosing the path in the desert can mean near certain death. DALLOO is an action that is completed. It means: the actions of loosing the path, or becoming misguided or becoming gone (in this context) happened by the subject (third person).
Aaanna: from us/ away from us
Washahidoo: and they witnessed/ they testified
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. SHAHIDOO is derived from the root SH-H-D and it means witnessing of truth and it also denotes that the witness knows very well what he or she is witnessing about. The concrete meaning is the honey mixed with wax therefore the wax is the witness of the truth that the honey is the honey. Another concrete meaning is the baby that was just born and is covered with a membrane. In both, there is close association which is proof or witness of the fact. SHAHIDOO is an action that is completed. It means: the action of witnessing or testifying happened by the subject (third person plural).

Aaala:upon/ against
Anfusihim: themselves
Note: ANFUSIHIM is derived from the root N-F-S and it means to breath but is extended to mean self since the self breathes and that defines her existence. ANFUSI is a noun that is derived from this root and it means Selves of. HIM means them.
Annahum: that they
Kanoo: they happened to be/ they were
Note: the root is K-W-N and it means being. KANOO is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal plural). This in turn means: they were or they happened to be
Kafireena: rejectors/ discarders of truth
Note: KAFIREENA is derived from the root K-F-R and it means cover or bury in the ground, as in put the seed in the ground and cover it. This is then used conceptually for many purposes as in discarding and rejecting as well as burying. ALKAFIROONA are the ones who reject the truth or discard it.

Salaam all and have a great day
Hussein

7:36

Salaam all,

Waallatheena kaththaboo biayatina waistakbaroo AAanha olaika ashabu alnnari hum feeha khalidoona

The Aya says:
And the ones who declared our signs untrue and acted arrogantly about them, those are the people of the fire. In it they are staying.

My personal note:
The WAW that connected Taqwa with Islah in the previous aya connected Taktheeb which I translated as declaring untrue the signs of Allah with the arrogance towards those signs.

This means that declaring the signs untrue and the arrogance regarding them are linked by either being always associated with each other or by being included in each other. In a sense this a deep message to our psyche whenever we reject the message from God for not good reason but our ego or other factors that hold us back.

Translation of the transliterated words:
Waallatheena: and those who/ and as for those who
Kaththaboo: they declared untrue/ they rejected
Note: KATHTHABOO is derived from the root K-TH-B and it means a untrue. Conceptually, it can be extended at times to mean a lie, although the core of the meaning is untruth, whether it is a lie or not, conscious or not. KATHTHABOO is an action that is completed. It means: the action of making an object (Bialhaqqi= in the binding truth/right) untrue happened by the subject (third person plural). In this context, “making the binding truth untrue” means actually declaring it untrue or denying truthfulness or strongly rejecting it .
biayatina: in Our signs
Note: Bi denotes that what comes after is a tool and/or an object of an action that was mentioned. If it is an object of the action then it makes it stronger. AYAT is derived from the root Hamza-Y-H and it means sign. AYATI means signs of. NA means Us or our.

waistakbaroo : and sought to be bigger/ bigger/ including acted arrogantly
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. ISTAKBAROO is derived from the root K-B-R and it means big in quality or quantity or any other feature that denotes bigness. ISTAKBAROO is an action that is completed. It means: the action of seeking to make one-self bigger happened (third person plural). Here, the bigger is in relation to being bigger than making one-self slave to Allah and that is the definition of arrogance.
Aaanha: about them (the signs)/ away from them
Olaika: those
ashabu : companions of/people of
Note: The root is Sad-Ha-B and it means companion or companionship. ASHABU are companions of.

alnnari: the fire/ Hell
Note: the root is N-W-R and it means lighting. This could be lighting light or lighting fire according to the word and the context. ALNNARI is the fire and here it points to Hell.
Hum: they
Feeha: in it (the fire/ Hell)
khalidoona: Staying unchanged
Note: the root is KH-L-D and it means something that stays the same. In concrete, it is used for the rocks and the mountains that seem to be unchanged through the ages. KHALIDOONA means staying unchanged.

Salaam all and have a great day
Hussein

7:35

Salaam all,

Ya banee adama imma yatiyannakum rusulun minkum yaqussoona Aaalaykum ayatee famani ittaqa waaslaha fala khawfun AAalayhim wala hum yahzanoona

The Aya says:
O children of Adam if indeed comes to you envoys/ messengers from amongst you narrating to you My signs, then whoever acts consciously (of Allah) including beneficently, then there is no fear upon them nor will they be sad.

My personal note:
The WAW that connects the two words ITTAQA which I translated as “acting consciously of Allah” and ASLAHA which I translated as “acting beneficently” is often translated as “AND”. However this WAW is more complex. It connects two words or two statements. It is understood as and often times and that is correct but in this context it connotes one of two ideas that probably leads to the same understanding:

1- One of the two concepts is included in the other. If so, then one can say that Taqwa (acting consciously of Allah) encompasses Islah (acting beneficently). And this understanding is correct since Taqwa is a very wide concept. If one understands the Aya this way then ISLAH is mentioned specifically to point it’s importance and significance within the other things that are included within Taqwa.
2- If one insists that the two concepts are completely unrelated and cannot be included one within the other then the other understanding becomes that although the two are different, they have to occurr concomittently always. If the understanding is this, then one cannot claim that he or she is a muttaqi (one who acts cosciously of Allah) unless he or she is also doing Islah (acting beneficently). And it is also correct in reverse as in one cannot claim that acting beneficently does not count unless it is associated with Taqwa.

One other thing to bring about is acting beneficently does encompass acting beneficently to oneself and to others. It also encompasses correcting what is wrong and reconciling animosity and all other works of improvement and fixing what is broken, either with deeds or words or in the heart.

Translation of the transliterated words:
Ya: O
Banee: sons of/ children of
Note: the root is B-N-Y and it means building and it also mean son or child. The relationship between the two meanings is that the son is the product of building the family. Here, it is used to mean child or son. BANEE: means sone of or children of
Adama: Adam
Imma: if
Yatiyannakum: comes to you (plural and with emphasis)
Note: the root is Hamza-T-Y and it means in concrete the water that comes from the rain of another land. In concrete it means the coming of something or someone with many of it’s implications. YATIYANNA is an action that is being completed or will be completed. It means: the action of coming is happening or will be happening by the subject (RUSULUN= messengers/ envoys) with emphasis to the object (KUM= plural you).

rusulun: messengers/ envoys
Note: RUSULUN is derived from the root R-S-L and it means to envoy someone or a group of people or animals. The concrete word is RASL and it means a group of people or animals that were sent by their owners or senders. RUSULIN means messengers of and is the plural of Rasul who is the one that is sent and is used to mean the messenger because he was sent by the sender to the receiver.
Minkum: from amongst you (plural)/ from you
Yaqussoona: they narrate
Note: the root is Qaf-Sad-Sad and it means cutting in concrete as in cutting hair or other things. Concpetually it is also used in telling a story because it is a cutting of the bigger story of life. YAQUSSOONA is an action that is being completed or will be completed. It means: the narrating of events is happening or will be happening by the subject (third person plural).

Aaalaykum: upon you (plural)
Ayatee: My signs
Note: AYAT is derived from the root Hamza-Y-H and it means sign. AYATI means signs of. EE means me or mine
Famani: so who/ so whomever
Ittaqa: acted in consciousness (of Allah)
Note: ITTAQA is derived from the root W-Qaf-W and it means guarding or protecting. Since the best way to guard is through consciousness and action according to consciousness. ITTAQA is an action that is completed. It means: the action of acting consciously happened by the subject (third person singular)

Waaslaha: and/including did acts of goodness/ reconciliation/ benefit/ acting beneficently
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. ASLAHA is derived from the root Sad-L-Ha and it means becoming helpful or useful in a good direction. This means mainly: becoming one of benefit as in benefiting oneself and others. Included in this meaning is becoming fixed after having been broken. ASLAHA is an action that is completed. It means: the action of making fruitfulness and in this context, reconciliation/ fixing what was broken or fissured of any good act, happened by the subject (third person singular).
Fala: then no
Khawfun: fear
Note: the root is KH-W-F and it means fear. KHAWFUN means fear
AAalayhim: on them
Wala: and not/ and no
Hum: they
Yahzanoona: be worried/ be sad/ be sorry
Note: the root is Ha-Z-N and it means sadness/ being worried or be sorry. All the meanings are related in the sense of sadness or anxiety at the same time. YAHZANOONA is an action that is being completed or will be completed. It means the action of sadness or worry or being sorry will happen by the subject (third person plural). However, the WALA HUM YAHZANOONA gives a negation to this action and it means and they will not worry or be sad and sorry.

Salaam all and have a great day
Hussein

7:34

Salaam all,

Walikulli ommatin ajalun faitha jaa ajaluhum la yastakhiroona saAAatan walayastaqdimoona

The Aya says:
And to every nation an ending. So when their ending comes, they will not be able to delay an hour nor advance.

My personal note:
The term UMMA was translated as nation. It seems to come in the Qur’an when talking about a group of people with shared beliefs and direction. This is related to the root word where it comes from where UMM means source or mother and AMM means destination. So, they are on the same path in a sense. A nation comes in the Qur’an as one person as in the case of Ibrahim when he was all alone and it can be a multitude of thousands or millions.

Translation of the transliterated words:
Walikulli: and to each
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. LI means to or for. KULLI is derived from the root K-L-L and it means the parts put together. This is the concrete and it means all or every or each. It can also be extended conceptually to mean the parts surrounding an entity. KULLI means every, or each.

Ommatin: nation
Note: OMMA is derived from the root Hamza-M-M and it means mother or sources/origin if said as UMM and destination if said as AMM. OMMA means in this context nation and that is because it is a group that have the same origin and is moving to the same destination.
ajalun: end of time/ time span/ ending
Note: the root is Hamza-J-L and it means end of an entity. This entity can be time or place or anything that is determined by the sentence. AJALUN means end of time or time span of an entity.
Faitha: so when/ so if and when
Jaa: came/ comes
Note: the root is J-Y-Hamza and it means coming. One concrete word that is derived from this word is the pool where the rain water comes. JAA is an action that is completed and that is derived from the root. It means that the action of coming happened by the subject (AJALUHUM= their end of time). Because it was preceded with the ITHA= when, it actually translates in the present tense as FAITHA JAA= so when comes.

ajaluhum: their end of time/ time span
Note: the root is Hamza-J-L and it means end of an entity. This entity can be time or place or anything that is determined by the sentence. AJALU means end of time of or time span of. HUM means them.
la yastakhiroona: they will not be able delay/ they will not be able remain
Note: LA is for negation of the action that is coming up. YASTAKHIROON is derived from the root Hamza-KH-R and it means remaining. YASTAKHIROON is an action that is being completed or will be completed. It means: the action of seeking and achieving delay or remaining is happening or will be happening by the subject (third person plural). LA YASTAKHIROON means they will not be able to delay.
saAAatan: an hour/ a period of time
note: The root is S-W-Ain and it means a portion of the day or night. It is used for the hour but it can be used for any portion of time. SaAAaTAN means an hour or a period of time.

Wala yastaqdimoona: nor will they be able to advance
Note: WALA come in this context with the meaning of nor. YASTAQDIMOONA is derived from the root Qaf-D-M and it means foot or the step forward. This is used conceptually in many occasions to point to moving forward or forwarding something and so on. YASTAQDIMOONA is an action that is being completed or will be completed. It means: the action of seeking and being able to forward or advance is happening or will be happening by the subject (third person plural). The meaning within this context takes the meaning of : Nor will they be able to advance.

Salaam all and have a great day.
Hussein

7:33

Salaam all,


Qul innama harrama rabbiya alfawahisha ma thahara minha wama batana waalithma waalbaghya bighayri alhaqqi waan tushrikoo biAllahi ma lam yunazzil bihi sultanan waan taqooloo AAala Allahi ma la taAAlamoona

The Aya says:
Say (O Muhammad): My nurturing Lord did not forbid except the indecency what is apparent amongst them and what is hidden and the sin and the aggression without right, and that you make partners to Allah what He did not send evidence/license/ proof of, and that you claim upon Allah in what you have no knowledge of.

My personal note:

The Aya brings about the main categories of entities that are forbidden. FAWAHISH is a term that covers any act that is outside the bounds of decency as generally agreed by societies but also indicated in the books of Allah. One can say that indecencies can cover many forms of sin that are related to general behaviour including in appropriate sexual behavior. The second one is ITHM and it covers any act that is considered injustice to oneself and to God and to others. This act can cover any form of disobeying God whether by not doing what He ordered or doing what He prohibited and the thid sin is aggression without a right. This rules the relationship with other human beings. Aggression without a right is limiting in that it also means that even if you have a “right”, it is limited to the extent of the crime committed by the other and when or if you overstep that limit then you have committed an “aggression without right”.

So, the first three categories judge our general behaviours as human beings. The last two are even more important because they relate to our relationship with God. The first one is that we should be monotheists in our belief and in our conduct. The second is to know the limit of what we can talk about or not talk about related to God. It basically prohibits us from talking about God without knowledge in any form.

Translation of the transliterated words:
Qul: say
Note: QUL is derived from the root Qaf-W-L and it means saying in any way possible. QUL is an order addressed to a singular. It means: Say.
innama Harrama: He did nmot make forbidden except/ forbidden to violate
Note: INNAMA is to designate that only what follows the action is included and everything else is excluded. HARRAMA the root is Ha-R-M and it means “forbidding and forbidden to violate”. HARRAMA is an action that is completed. It means: the action of making the object (MAN= who) forbidden happened by the subject (third person singular).
rabbiya: my nurturing lord
Note: the root is R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence. RABBI is nurturing Lord of. ya means mine.
Alfawahisha: abominations/ the ugly words or deeds/ the indecencies
Note: the root is F-Ha-SH and it means: the ugly word or deed or any word or deed that has exceeded the border of decency and appropriateness. The term is often used related to sexual acts, but it is not limited to it. FAWAHISHA are the ugly words or deeds including sexually or nudity/indecent exposure.

Ma: what
Thahara: became apparent/ was apparent
Note: the root is THa-H-R and it means Back (as opposed to stomach) in the concrete word. Conceptually form it can the meaning of To back/to support and also to externalize as opposed to internalize and to be on top since the back of the animal is the top of the animal and so on. THAHARA is an action that is completed. It means: the action of becoming apparent happened by the subject (Minha= of them).

Minha: of them
Wama: and what
Batana: was hidden/ became hidden
Note: the root is B-TTA-N and it means inside or stomach. Conceptually it takes the meaning according to the plane of thought and carries the meaning of the real stomach or anything inside including secrets and so forth. BATANA is an action that is completed. It means: the action of being hidden or internalized happened by the subject (third person plural)
Waalithma: and the injustice/ and the sin/ and what is wrong
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning. ALITHMA is derived from the root Hamza-TH-M and it means breaking of rule or rules of justice, morality and ethics. This means error or fault with a tinge of knowing it. ALITHM is the breaking of the rule of justice and morality while aware of it. It fits closely with sin when knowing that it is sin. It is also injustice.

Waalbaghya: and/including the aggression/ and the transgression
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning. ALBAGHYA is derived from the root B-GHain-Y or B-ghain-w and it means the young unripe fruit and the young animal. This is some of the concrete meaning. It does attain the meaning of something desirable or desire as well as something bad as in an aggression or transgression. Both may share that youth is desirable and youth is associated with immaturity and foolish actions. ALBAGHYA in this context means their transgression or their foolish immature actions.

Bighayri: by other than/ without
Alhaqqi: the binding truth/ the binding right
Note: ALHAQQI is derived from the root Ha-Qaf-Qaf and it means binding right where right means correct as well s what is due to one person (rights and obligations). ALHAQQ is binding right or binding truth or just right as the context suggests here.
Waan: and that
Tushrikoo: and to make partners
Note: TUSHRIKOO is derived from the root SH-R-K and it means partner or partnership and with this partnership is a measure of equality or being on par. ALLA TUSHRIKOO is an order or demand addressed to a group not to make partners or associations
biAllahi: by Allah/ in Allah/ to ALLAH
Note: Bi suggests that what comes after it is either a tool of the action or an object of the action or any combination. If bi serves as an object of the action that it serves as an emphasis of the action. ALLAH is Allah.

Ma: what
lam yunazzil: He did not bring down from above/ make descend
Note: LAM is for negation of the action that is following. YUNAZZIL
Is derived from the root N-Z-L and it carries the meaning of arrival to stay and descent. One concrete meaning is the descent of the person from his or her horse or camel as they arrive at the place where they plan to stay. YUNAZZIL is an action that is being completed or will be completed. It means: the action of making the object (bihi= in him) arrive or making it descend is happening or will be happening by the subject(third person singular pointing to Allah).
Bihi: in him and it points to evidence/ by him/ it
Note: Bi suggests that what comes after it is either a tool of the action or an object of the action or any combination. If bi serves as an object of the action that it serves as an emphasis of the action. HI means him and it points to evidence.
Sultanan: power of proof/ proof/ license
Note: the root is S-L-TTA and it means power that can overcome obstacles. As a concept it can be extended to the power that is physical, mental, spiritual and power of argument and proof. SULTANAN can be any of the previous concepts. In this context, it is either a license to make partners or a power of proof that there are partners.
Waan: and that

Taqooloo: you (plural) say/ claim

Note: TAQOOLOO is derived from the root Qaf-W-L and it means saying in any way possible. TAQOOLOO is a an action that is being completed or will be completed. It means: you (plural) say or claim in this context.
Aaala: upon
Allahi: Allah
Ma: What
La taAAlamoona: you (plural) do not know/ you have no knowledge of facts about.
Note: LA is for negation of the action that is coming up. TaAALAMOON is derived from the root Ain-L-M and it means knowing/knowledge or knowledge of facts. TaAALAMOON is an action that is being completed or will be completed. It means: the action of knowing the object (not specified but probably points to the piece of information) for fact is happening or will be happening by the subject (second person plural). MA LA TaAALAMOONA together means: what you (plural) do not know or what you have no knowledge of facts about.

Salaam all and have a great day

Hussein

7:32

Salaam all,


Qul man harrama zeenata Allahi allatee akhraja liAAibadihi waalttayyibati mina alrrizqi qul hiya lillatheena amanoo fee alhayati alddunya khalisatan yawma alqiyamati kathalika nufassilu alayati liqawmin yaAAlamoona

The Aya says:
Say (O Muhammad): who forbade the adornments that Allah brought out to his servants, and also the good of the provisions?!! Say (O Muhammad): on the day of Judgment they will belong exclusively to those who made themselves trust (Allah)during this life. As such we make distinct the signs for people who have knowledge.

My personal note:

The Aya repeats the often repeated issue of how problematic for someone to declare something forbidden without a clear order from Allah or His messenger. The Aya also promises that the good things of this life will belong exclusively to those who made themselves safe and trusting of Allah in the next life. May Allah always increased our trust in Him and our safety in Him, Amen


Translation of the transliterated words:
Qul: say
Note: QUL is derived from the root Qaf-W-L and it means saying in any way possible. QUL is an order addressed to a singular. It means: Say.
Man: who?
Harrama: He made forbidden/ forbidden to violate
Note: the root is Ha-R-M and it means “forbidding and forbidden to violate”. HARRAMA is an action that is completed. It means: the action of making the object (MAN= who) forbidden happened by the subject (third person singular).
Zeenata: adornment of
Note: ZEENA is derived from the root Z-Y-N and it means what one puts on to add beauty to the look. It is used to cover clothes, jewelry and make up. For the land, it is the grass and the flowers. ZEENATA means: adornment of.
Allahi: Allah
Allatee: which
Akhraja: He brought out
Note: AKHRAJA is derived from The root KH-R-J and it means coming out or exiting. That is the conceptual meaning and it assumes it’s more specific meaning or meanings according to the plane of thought of the sentence. AKHRAJA is an action that is completed. It means: the action of making the object (ALLATEE= which) come happened by the subject (first person singular pointing to Allah)

liAAibadihi: for His servants/ for His humbled ones
Note: LI means to or for. AAIBADI is derived from the root Ain-B-D and it means slave or servant. The road that is MUABBAD is the road that is well trodden and made easy to walk or drive on and so on. Conceptually, ABD is an entity that is easy to manage and does smooth sailing either by it’s own or by being subject to pressure from above. AAIBADI means the humbled ones of or the servants ones of. HI means him and it points to Allah.
waalttayyibati: and the good things
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning. ALTTAYYIBATI is derived from the root TTa-Y-B and it means good according the plane of thought. Conceptually, it is used for any good entity or any entity that is good in it’s nature and effect. Religiously speaking, this suggests that things that are allowed by the religion are good for us, while things that are forbidden are not good for us. ALTTAYYIBATI means: the good things.
Mina: of/ from
Alrrizqi: the provisions
Note: ALRRIZQI is derived from the root R-Z-Qaf and it means provision and conceptually, it covers any form of providing especially for needs. ALRRIZQI is the provision.

Qul: say
Note: QUL is derived from the root Qaf-W-L and it means saying in any way possible. QUL is an order addressed to a singular. It means: Say.
Hiya: she/it/they
Lillatheena: to those who/ belongs to those who/ will belong to those who
Amanoo: made themselves safe
Note: the root is Hamza-M-N and it means safe or safety. AMANOO is an action that is derived from the root and that is completed. It means: the action of making the object (not mentioned and therefore the subject and the object can be the same entity here) become safe happened by the subject (third person plural). So, it ends up meaning: they made themselves safe.
Fee: in
alhayati : the life
Note: the root is Ha-Y-W and it means life or movement. The two are related since movement is a sign of life to the Arabs. Conceptually, the term can take other meanings including greetings and shyness as well according to the context. The relationship is that Arabs before Islam used to greet each other by wishing a good and long life. In here, it takes the meaning of greetings. ALHAYATI means the life.

Alddunya: the near/ the nearer/ this life
Note: the root is D-N-W and it means nearness or nearing. ALDUNYA means the near. In this case, it points to this life that we are living in as the near. ALDDUNYA is also this life that we are living. ALHAYATU ALDDUNYA means this life.
Khalisatan: exclusive/ eclusively belonging
Note: the root is KH-L-Sad and it means to become sole as in free from impurities. Conceptually, this can mean becoming pure but it also can mean being designated to a single entity and so on. In this context it carries the meaning of being solely or exclusively designated. KHALISATAN means exclusively belonging.
yawma : day of
Note: YAWMA is derived from the root Y-W-M and it means day. YAWMA means the day of.
Alqiyamati: the standing/ the rising
Note: the root is Q-W-M and it means standing upright. ALQIYAMATI is the standing upright or upright standing. This is a term that is used for the day of judgment because we all stand in front of GOD. YAWMI ALQIYAMATI is the judgment day.
Kathalika: as such/ like that
Nufassilu: We detail/ we distinguish/ we make distinct
Note: the root is F-Sad-L and it means what makes the two things or more distinguishable from one another. This can be because of separation or because of joint or change of color or angle and so on. The action is more of distinction. NUFASSILU is an action that is derived from the root. The action is being completed or will be completed. It means that the action of distinguitiong or detailing of the object (ALAYATI= the signis)is happening or will be happening by the subject (first person plural).

alayati: the signs
Note: AYAT is derived from the root Hamza-Y-H and it means sign. ALAYATI means the signs.
Liqawmin: to people
Note: LI means to. QAWMIN is derived from the root Qaf-Y-M and it means standing or standing upright. QAWMIN are the people that stand together and that makes the group or people or nation, basically, any group of people that stand together or form a group.
yaAAlamoona: they know/ happen to know
Note: YaAALAMOONA is derived from the root Ain-L-M and it means knowing/knowledge or knowledge of facts. YaAALAMOONA is an action that is being completed or will be completed. It means: the action of knowing the object (not mentioned) for fact is happening or will be happening by the subject (third person plural). LIQAWMIN YaAALAMOONA has the meaning of people who know, or people who search for facts.

Salaam all and have a great day
Hussein