7:142

Salaam all,

WawaAAadna moosa thalatheena laylatan waatmamnaha biAAashrin fatamma meeqatu rabbihi arbaAAeena laylatan waqala moosa liakheehi haroona okhlufnee fee qawmee waaslih wala tattabiAA sabeela almufsideena

The Aya says:
And We promised Moses thirty nights and we perfected them with ten, so was completed the appointed time with His nurturing Lord forty nights. And Moses said to his brother Aron, take over behind me in my people and be beneficent and do not join/follow the path of the corruptors.

My personal note:
The Aya talks about the time that Moses went to meet His Lord leaving his brother Aron behind as a leader of the community.

Translation of the transliterated words:
WawaAAadna: and We promised/ Had a date
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. WaAAaDNA is derived from the root W-Ain-D and it means promise. WaAAaDNA is an action that is completed that is derived from the root. It means: the action of promising in an interactive manner happened by the subject (first person singular plural) to the object Moses. This interactive promise takes the form of a date that is mutually promised by the two parties.

Moosa: Moses
Thalatheena: Thirty
Laylatan: night
Note: the root is L-Y-L and it means night. LAYLA means night
Waatmamnaha: And we perfected it/ completed it
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. ATMAMNAHA is derived from the root T-M-M and it means to become complete or perfect or reach the best potential. In concrete it is used for the moon when it is most full, or the night when it is at it’s longest and so on. Conceptually, it is taken to mean complete or perfect or reaching the best potential. ATMAMNAHA is an action that is completed. It means: the action of making the object (HA= her/it/ them) complete or perfect was made to happen by the subject (first person plural)
biAAashrin: by ten
Note: BI signifies an attachment or close linkage between what is before and what is after it. In a Verbal sentence it can mean attachment to the action or to the subject as it does the action. This attachment can then signify many things according to the verb and to the sentence and so on. AAaSHRIN is derived from the root Ain-SH-R and it means ten.
Fatamma: therefore perfected/ completed.
Note: FA means therefore or so or then. TAMMA is derived from the root T-M-M and it means to become complete or perfect or reach the best potential. In concrete it is used for the moon when it is most full, or the night when it is at it’s longest and so on. Conceptually, it is taken to mean complete or perfect or reaching the best potential. TAMMA is an action that is completed. It means: the action of becoming complete happened to the subject (MIQATU= timing/ appointment).

Meeqatu: timing of/ appointed time of
Note: the root is W-Qaf-T and it means a measure of timing. MEEQATU means the appointed time and so on.
Rabbihi: His nurturing Lord
Note: RABBIHI is derived from the root R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence. RABBI is nurturing Lord of. HI means HIM and pointing to the territory/ country/ land.
arbaAAeena: forty
laylatan: night
Note: the root is L-Y-L and it means night. LAYLA means night


Waqala: and he said/ communicated
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. QALA is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person singular).
Moosa: Moses
Liakheehi: to his brother
Note: LI means to. AKHEE is derived from the root Hamza-KH and it means brother or sibling. AKHEEHI means his brother.
Haroona: Aron
Okhlufnee: stay behind me/ take over after me
Note: the root is KH-L-F and it means behind in time or place or any other plane of thought. For time, it takes the meaning of what happens after or the future. OKHLUFNEE is an order or a request addressed to an individual. It means: stay behind me/ take over behind me/ in my absence.
Fee: in
Qawmee: my people
Note: QAWMEE is derived from the root Qaf-Y-M and it means standing or standing upright. ALQAWM are the people that stand together and that makes the group or people or nation, basically, any group of people that stand together based on location rather than ideologiy or ideas. QAWMEE means my people.

Waaslih: and be beneficent/ and cause harmony/ and do acts of benefit
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. ASLIH is derived from the root Sad-L-Ha and it means becoming helpful or useful in a good direction. This means mainly: becoming one of benefit as in benefiting oneself and others. Included in this meaning is becoming fixed after having been broken. ASLIH is an order or a request addressed to an individual to cause harmony/ acts of benefit and so on.
Wala: and not
tattabiAA: you join and follow
Note: TATTABiAA is derived from the root T-B-Ain and it means following footsteps or following behind, or joining and following. WALA TATTABiAA is an order or a request addressing a singular. It means: Do not join and follow.

sabeela: path of
Note: the root is S-B-L and it means and it means flowing water from the falling rain from the sky to the flowing water in the river and so forth. This is the concrete and the other uses are related as in path, which allows the flow, to soft flowing hair and so forth. SABEELA is the flowing water or the path of. It takes the meaning of path or even the trip on the path.
almufsideena: the ones causing harm/ causing damage/ the corruptors
Note: ALMUFSIDEEN, the root F-S-D and it means becoming damaged for the action and damage for nouns. It is used for damage or harm or lack of benefit. ALMUFSIDEENA are the ones causing damage or harm or lack of benefit.

Salaam all and have a great day.

Hussein

7:141

Salaam all,

Waith anjaynakum min ali firAAawna yasoomoonakum sooa alAAathabi yuqattiloona abnaakum wayastahyoona nisaakum wafee thalikum balaon min rabbikum AAatheemun

The Aya says:
And as We saved you from Pharaoh’s people. They made you experience bad suffering, killing your sons and preserving the lives of your women and that includes great trial from your Nurturing Lord.

My personal note:
The Aya continues in reminding the children of Israel of the great bounty of Allah especially saving them from the great trial of suffering under Pharaob and his people.

Translation of the transliterated words:


Waith: and as
Anjaynakum: We saved you (plural)
Note: ANJAYNAKUM is derived from the root N-J-W and it means to come out of a tight situation or place or otherwise according to the situation. It is used to mean saving from a bad place but it can mean other things according to the context. One of the derivatives of the word is NAJWA which means the thing that people keep tightly held and that is their secret. ANJAYNAKUM is an action that is completed. It means: the action of saving or rescuing or making the object (KUM= plural you) slip out of a tight situation happened by the subject (first person plural).

Min: from
ali firAAawna: : people of pharaoh/ entourage of pharaoh
Note: the root is Hamza-W-L and it means ultimate as a concept and takes different shapes and specific meanings according to the situation including first and so on. It often takes the meaning of first because that is the most ultimate. ALA in this context are the people who ultimately relate to Pharaoh and that is his people and his entourage.
Yasoomoonakum: They show you/ they make you experience
Note: the root of the word is S-W-M or S-Y-M and it means to show for the verb and Showing for the noun. It is used for the tradespeople that show their trade that is put for sale. YASOOMOONAKUM is a an action that is happening or will be happening. It means: the action of making the object (KUM= plural) experience or see is happening or will be happening by the subject (third person plural).
Sooa: worse of/ ugly of
Note: SOOA is derived from the root S-Y-Hamza or S-W-HAMZA and it means hated word or deed. It can also conceptually mean ugly or vulnerable. All the meanings are linked somehow by one concept. This word then means different things according to the plane of thought that is being talked about. SOOA is something hated and that points to harm or injury and so on.

alAAathabi: the torture/ the suffering
Note: the root is Ain-TH-B and it means an easy to swallow food or drink. AAaTHAB is what makes one not take an easy to swallow food or drink. That is suffering.

Yuqattiloona: they kill
Note: the root is Qaf-T-L and it means killing or actions that potentially can lead to death including injury and others. YUQATTILOONA is an action that will be completed. It means: the action of killing or fatally injuring the object (aBnaaKum= your sons) is happening or will be happening by the subject (third person plural).

AbnaaKum: Your sons
Note: the root is B-N-Y and it means building and it also mean son or child. The relationship between the two meanings is that the son is the product of building the family. Here, it is used to mean child or son. ABNAA: means sons of or children of. KUM means plural you

wayastahyoona: and keep alive
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. YASTAHYOONA is derived from the root Ha-Y-W and it means life or movement. The two are related since movement is a sign of life to the Arabs. Conceptually, the term can take other meanings including greetings and shyness as well according to the context. The relationship is that Arabs before Islam used to greet each other by wishing a good and long life. In here, it takes the meaning of greetings. YASTAHYOONA is an action that is happening or will be happening. It means: the action of keeping alive or preserving life of the object) NISAAKUM= your women) is happening or will be happening by the subject (third person plural)
NisaaKum: their women
Note: the word means the women. It has two potential roots that may be related to it. The first N-S-Y and it is the one used for women. This same root is used for the sciatic nerve as a concrete word and for forgetting. The relation between the different meanings is only in an indirect manner. Another root is N-S-Hamza and it means putting things behind in time or space of delaying things. Concrete words are the women that have a delay in the menses because of possibility of pregnancy. NISAA means women of. KUM means plural you

Wafee: and in
Thalikum: that to you all
Balaon: test/ trial
Note: the root is B-L-Y or B-L-W and it means test or testing. BALAON means test or trial.
Min: from
rabbikum: your nurturing lord
Note: the root is R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence. RABBI is nurturing Lord of. KUM means plural you.
AAatheemun: great
Note: the root is Ain-TH-M and it means great/hard/strong. The concrete word is AAaTHM and that is the bones or the hard/strong/firm core of things. AAaTHEEM means great.

Salaam all and have a great day

Hussein

7:140

Salaam all,

Qala aghayra Allahi abgheekum ilahan wahuwa faddalakum AAala alAAalameena

The Aya proceeds:
He (Moses) proceeded: “Do I desire for you an entity worthy of worship other than Allah while He bestowed upon you (plural) blessings above all creation?!”

My personal note:
The Aya continues that while that group that is worshipping an idol is in loss, the children of Israel will be in a gain as long as they worshipped Allah alone without deviation. Once they deviate then they loose Allah’s blessings to them. This is a message and reminder to everyone who worships Allah. They are in great favor and blessing and risk loosing it if they drift away.

Translation of the transliterated words:
Qala: He said/ communicated/ he responded
Note: QALA is derived from the root Qaf-W-L and it means saying in any way possible. QALA is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person singular). This, in turn means: He said or responded or communicated.
Aghayra: is it other than?
Allahi: Allah
Abgheekum: I desire for you (plural)
Note: the root is B-GHain-Y or B-ghain-w and it means the young unripe fruit and the young animal. This is some of the concrete meaning. It does attain the meaning of something desirable or desire as well as something bad as in an aggression or transgression. Both may share that youth is desirable and youth is associated with immaturity and foolish actions. In this context, it points to desire and liking. ABGHEE is an action that is being completed or will be completed. It means: the desiring of an object (ILAHAN= entity worthy of worship) for another entity (KUM= plural you) is happening or will be happening by the subject (first person singular).
ilahan: a God/ an entity worthy of worship
Note: the root is Hamza-L-H and it means worthy of worship. ALLAH is the entity worthy of Worship and that is one of the names of God in Arabic and the most commonly used in Arabic by Muslim Arabs and non Muslim Arabs. ILAH means entity worthy of worship.
Wahuwa: While He
Faddalakum: bestowed favor to you (plural0/ bestowed abundance
Note: the root is F-Dhad-L and it means overflowing of good or being able to fulfill all your needs from an entity and then still have more of it spared. It can also mean abundance due to the same reason. FADDALA is an action that is completed. It means: the action making the object (KUM=plural you) receive overflowing of good happened by the subject (third person singular).

AAala: above/ over
alAAalameena: the beings/ the factual entities/ all
Note: the root is Ain-L-M and it means knowing/knowledge or knowledge of facts. ALAAaLAMEENA are the knowns and that includes all factual entities.

Salaam all and have a great day.

Hussein

7:139

Salaam all,

Inna haolai mutabbarun ma hum feehi wabatilun ma kanoo yaAAmaloona

The Aya says:
Indeed, what those are in is broken up and null is what they do.

My personal note:
The root T-B-R is the one used for the raw gold that collected broken and scattered over wide areas. It is used for something broken into smithereens and destroyed.

The Aya basically reiterates the main them of the Qur’an that any work one does with the aim is other than God is countless and eventually has no benefit for the person doing it. Therefore it ends up in spent useless effort.

Some early Muslims mentioned that the best work a person does is the most sincere and the most correct. Most sincere is where the intention is purely for Allah and most correct is when the action is most adhering to the instructions of Allah and His messengers.

Translation of the transliterated words:
Inna: indeed
Haolai: those
Mutabbarun: broken up/ scattered
Note: the root is T-B-R and it means raw gold when it is found in broken and scattered little pieces over the earth and in river beds and so on. Conceptually, the term is used for anything that is broken and scattered in thousands of pieces. MUTABARUN means broken up/ scattered.
Ma: what
Hum: they
Feehi: in
wabatilun: and failed/ and obsolete/ void/ null
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. BATILUN is derived from the root B-TTa-L and it means null or void or naught.
Ma: what
Kanoo: they happened to be/ they were
Note: the root is K-W-N and it means being. KANOO is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal plural). This in turn means: they were or they happened to be
yaAAmaloona: they do/ to do
Note: the root is Ain-M-L and it means doing or work. YaAAaMALOONA is an action that is being completed or will be completed. It means: the action of doing or making is happening or will be happening by the subject (third person plural). The combination of KANOO YaAAMALOON gives the impression of this: they happened to be doing or they happened to do.

Salaam all and have a great day.

Hussein

7:138

Salaam all,


Wajawazna bibanee israeela albahra faataw AAala qawmin yaAAkufoona AAala asnamin lahum qaloo ya moosa ijAAal lana ilahan kama lahum alihatun qala innakum qawmun tajhaloona

The Aya says:
And We took the children of Israel across the sea, so they arrived at a people dedicated to idols of theirs. They said: O Moses, make for us idol just as they have idols. He responded: You are ignorant people.

My personal note:
The Aya may show the draw of idols or having something concrete that people want to attach to and worship whereas the constant issue with Monotheism is worshipping the God that they cannot see or touch. However, one needs to open his or her senses to feel the presence of God and how God communicates with us all the time. May Allah always protect us from falling into idol worship or falling into ignoring His presence.

Translation of the transliterated words:
Wajawazna: and we crossed
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. JAWAZNA is derived from the root J-W-Z and it means crossing a road or a river or any obstacle in the abstract sense. JAWAZNA is an action that is completed and that is derived from the root. It means that the action of crossing happened in an interactive manner by the subject (first person plural).

Bibanee: with children of
Note: BI signifies an attachment or close linkage between what is before and what is after it. In a Verbal sentence it can mean attachment to the action or to the subject as it does the action. This attachment can then signify many things according to the verb and to the sentence and so on. BANEE is derived from the root B-N-Y and it means building and it also mean son or child. The relationship between the two meanings is that the son is the product of building the family. Here, it is used to mean child or son. BANEE: means sone of or children of
Israeela: Israel (Jacob)
Albahra: the sea/ the big water
Note: ALBAHRA is derived from the root B-Ha-R and it means big water. It is used to mean the sea or any big body of water.

Faataw: so they came/ so they arrived
Note: FA means so or therefore or then. ATAW is derived from the root Hamza-T-Y and it means in concrete the water that comes from the rain of another land. In concrete it means the coming of something or someone with many of it’s implications. ATAW is an action that is completed. It means: the action of coming of the subject (third person plural) happened.

AAala: upon
Qawmin: people
Note: QAWMIN is derived from the root Qaf-Y-M and it means standing or standing upright. QAWMIN are the people that stand together and that makes the group or people or nation, basically, any group of people that stand together or form a group.
yaAAkufoona: staying in dedication
Note: the root is Ain-K-F and it means staying in a place or with someone with the intent of that stay being for dedication to the person or the place. YaAAKUFOONA is an action that is happening or will be happening. It means: the action of staying dedicated is happening by the subject (third person plural)
AAala: upon
Asnamin: idols / statues/ pictures
Note: the root is Sad-N-M and it means any entity that has a two or three dimensional look or body and that is worshipped, whether it is picture or statue.
Lahum: of theirs
Qaloo: they said/ they communicated
Note: QALOO is derived from the root Qaf-W-L and it means saying in any way possible. QALOO is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person plural). This, in turn means: They said/ communicated.
ya moosa: O Moses
ijAAal: make/ transform
Note: the root is J-Ain-L and it means making, forming or transforming something that already exists. Conceptually, it takes the meaning of transformation more often than formation. IJAAaL is an order or request addressed to a singular. It means: Make or form or transform
Lana: for us
ilahan: a God/ an entity worthy of worship/ an idol
Note: the root is Hamza-L-H and it means worthy of worship. ALLAH is the entity worthy of Worship and that is one of the names of God in Arabic and the most commonly used in Arabic by Muslim Arabs and non Muslim Arabs. ILAH means entity worthy of worship. In this context they were asking for an idol
Kama: like/ as
Lahum: for them
Alihatun: Gods/ idols
Note: the root is Hamza-L-H and it means worthy of worship. ALLAH is the entity worthy of Worship and that is one of the names of God in Arabic and the most commonly used in Arabic by Muslim Arabs and non Muslim Arabs. ILAH means entity worthy of worship. ALIHATUN is plural of that. In this context it points to idols

Qala: He said/ communicated/ he responded
Note: QALA is derived from the root Qaf-W-L and it means saying in any way possible. QALA is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person singular). This, in turn means: He said or responded or communicated.
Innakum: you (plural)/ you indeed
qawmun: people/ group
Note: the root is Qaf-Y-M and it means standing or standing upright. ALQAWM are the people that stand together and that makes the group or people or nation, basically, any group of people that stand together based on location rather than ideologiy or ideas. UN means people or group
Tajhaloona: ignorant/ not knowing
Note: the root is J-H-L and it means to become lacking in knowledge/to become ignorant for the verb. The noun means lack of knowledge/ignorance. TAJHALOON is an action that is being completed or will be completed. It means: the action of being ignorant or lacking knowledge is happening or will be happening by the subject (second person plural).

Salaam all and have a great day.

Hussein

7:137

Salaam all,

Waawrathna alqawma allatheena kanoo yustadAAafoona mashariqa alardi wamagharibaha allatee barakna feeha watammat kalimatu rabbika alhusna AAalabanee israeela bima sabaroo wadammarna ma kana yasnaAAu firAAawnu waqawmuhu wama kanoo yaAArishoona

The Aya says:
And we made the people that were treated as powerless inherit the easts and wests of the land that we blessed. And the beautiful statement of your (singular) nurturing Lord was perfected upon the children of Israel by their patience/ self restraint. And We destroyed what Pharaoh used to produce, he and his people and what they used to roof.

My personal note:
The term easts and wests was used because the words used plural in the sentence. It is plural of risings of the sun and settings of the sun. This point to the fact that the sun rises in diferent places and sets in diferent places as the seasons change the places of rising and setting of the sun. The blessed land is a term that used in the Qur’an several times and points to the lands around Jerusalem and in the general understanding of the books of Tafsir points to the area that is called in Arabic SHAM or greater Syria.

I did translated YASNAaa as produce and this is a word that may point to manufacturing to an Arabic speaker of today but it covers all sorts of production whether manufacturing or agriculture and so on. Also, the term YAAaRISHOON was translated as roofing because that is a more encompassing meaning of the term and it covers anything that acts as a barrier to what is above it whether it is a roof/ ceiling or arbor and so on. Many people of the Tafsir point to their palaces that they build and so on.

Translation of the transliterated words:
Waawrathna: and we made inherit
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. AWRATHNA is derived from the root W-R-TH and it means inheritance or inheriting. AWRATHNA is an action that is completed. It means the action of making an object (ALQAWMA= the people) inherit another object (MASHARIQA= easts of) happened by the subject (first person plural).

alqawma: the people

Note: the root is Qaf-Y-M and it means standing or standing upright. ALQAWM are the people that stand together and that makes the group or people or nation, basically, any group of people that stand together. Here. It points to the particular group that wants to get away from their obligation to fight. ALQAWMA means the people
Allatheena: the ones who
Kanoo: they happened to be/ they were
Note: the root is K-W-N and it means being. KANOO is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal plural). This in turn means: they were or they happened to be
yustadAAafoona: dealt with as weak/ vulnerable/ taken as powerless
Note: the root is Dhad-Ain-F and it means in concrete, when the thing is folded upon itself, therefore giving two potential meanings for the derivatives, one is weakness, since the weak gets folded and the other is equal or multiplied since the folding of one object becomes two. In this context it is pointing to weakness/ powerlessnes. YUSTUDAAaFOONA is an action that is being completed or will be completed. It means: the action of taking the object (third person plural) as weak or powerless was happening an undeclared subject.

Mashariqa: easts of
Note: the root is SH-R-QAf and it means the rising sun. MASHARIQA are the places or times where and when the sun rises. MASHARIQA means easts of.
alardi the earth/ the land
Note: ALARDI is derived from the root Hamza-R-Dhad and it means earth or land. ALARDI is the earth/ the land.
Wamagharibaha: and the wests of it
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. MAGHARIBAHA is derived from the root GHain-R-B and it means the setting sun. MAGHRIB is the time or place or both of the setting sun. MAGHARIBA are wests of. HA means her/ it and points to the land.
Allatee: which
Barakna: We blessed
Note: the root is B-R-K and it means in concrete when the water is on the ground in a pool, or when the camel is sitting on the ground with his chest touching it. Conceptually, it is used for stability/ anchoring and plentifulness/ bountifulness of good since the water is a source for lots of good. The word is also used in Arabic and Hebrew to mean blessing with all the potential meanings that come with blessing. BARAKNA means: the act of bountifullness or blessedness already happened by the subject (first person plural)

Feeha: in her
Watammat: and was perfected
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. TAMMAT is derived from the root T-M-M and it means to become complete or perfect or reach the best potential. In concrete it is used for the moon when it is most full, or the night when it is at it’s longest and so on. Conceptually, it is taken to mean complete or perfect or reaching the best potential. TAMMAT is an action that is completed. It means: the action of becoming complete happened to the subject (KALIMATU= statement of).

Kalimatu: Statement of
KALIMAT is derived from the root root K-L-M and it means wound or opening of the skin and that is the concrete word. It is also used to mean words or statements because those are the products of the opening of the mouth, which is an opening of the skin. Here it is used for word or statement. KALIMATU is the statement of.

rabbika: your nurturing lord
Note: the root is R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence. RABBI is nurturing Lord of. KA means singular you.
Alhusna: the beautiful one
Note: ALHUSNA is derived from the root Ha-S-N and it means beauty and goodness in all the aspects of beauty and goodness.
AAala: upon
Banee: sons of/ children of
Note: the root is B-N-Y and it means building and it also mean son or child. The relationship between the two meanings is that the son is the product of building the family. Here, it is used to mean child or son. BANEE: means sone of or children of
Israeela: Israel
Bima: by what
Note: BI signifies an attachment or close linkage between what is before and what is after it. In a Verbal sentence it can mean attachment to the action or to the subject as it does the action. This attachment can then signify many things according to the verb and to the sentence and so on. In this sentence it signifies tools of why they were rewarded or causation to the reward they received.
Sabaroo: they self restrained/ they acted patiently
Note: the root is Sad-B-R and it means jail or prison. The word is used to mean patience and restraint at the same time, since both are about imprisoning our negative emotions, thoughts, and unrestrained reactions. SABAROO is an action that is completed. It means the action of acting restrained happened by the subject (third person plural)
Wadammarna: And We wrecked/ And We completely destroyed
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. DAMMARNA is derived from the root D-M-R and it means complete destruction or close to complete destruction so no or very little evidence of the entity remains. DAMMARNA is an action that is completed. It means the action of causing destruction to the object (MA= what) happened by the subject (first person plural).
Ma: what
Kana: was/ happened to be
Note: the root is K-W-N and it means being. KANA is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal singular or plural). This in turn means: He/ they was or He/ they happened to be
yasnaAAu: make/ manufacture/ produce
Note: the root is Sad-N-ain and it means work/ workmanship and production. YASNaAAu is an action that is being completed or will be completed. It means: the action of working/producing of the object (MA= what) is happening by the subject (third person singular).
firAAawnu: pharaoh
waqawmuhu: and his people
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. QAWMU means people of/ HU means him and points to Pharaoh.

Wama: and what
Kanoo: they happened to be/ they were
Note: the root is K-W-N and it means being. KANOO is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal plural). This in turn means: they were or they happened to be
yaAArishoona: they arbor/ they roof/ thrones

Note: the root is Ain-R-SH and it means arbor or the canopy of the tree in concrete and it is used to mean anything that is above other objects and casts shade on them including the roofs and ceilings of houses and buildings. It is also used for throne of a king because it usually is a barrier where the king is above it while the rest are below it. YaAARISHOONA is an action that is being completed or will be completed. It means: the action of roofing is happening or will be happening by the subject (third person plural). It points to their planting of trees and arbors but it may also point to building roofs on their heads or even thrones

Salaam all and have a great day

Hussein

7:136

Salaam all,

Faintaqamna minhum faaghraqnahum fee alyammi biannahum kaththaboo biayatina wakanoo AAanha ghafileena

The Aya says:
Therefore, We punished them as payback, so We drowned them in the sea because they declared our signs untrue and they were ignoring them.

My personal note:
The Term GHAFILEEN which is the last word in the Aya means not paying attention. Sometimes, this is because there is not much to pay attention to and at times, as in here, it is because of ignoring and wanting to deliberately not pay attention to something that is looking you in the eye.

This is to be contrasted with the Qur’anic order to use TAQWA which is basically paying close attention to Allah in every thought and word that we say.

Translation of the transliterated words:
Faintaqamna: So we did our punishment/ so we took our payback of punishment/ we got our revenge
Note: FA means then or so or therefore. INTAQAMNA is derived from the root N-Qaf-M and it means pay back for bad actions or words with punishment. It can be extended to detesting as well. INTAQAMNA is an action that is completed. It means: the taking of the pay back in form of punishment happened by the subject (first person plural)
Minhum: fom them
Faaghraqnahum: So we made them drown
Note: FA means then or therefore or so. AGHRAQNAHUM is derived from the root Ghain-R-Qaf and it means drowning in water. AGHRAQNA is an action that is completed. It means: the action of making the object (HUM=them) drown happened by the subject (first person plural).

Fee: in
Alyammi: the sea
Note: the root is Y-M-M and it means sea or any big body of water. ALYAMMI means the sea
Biannahum: by their/ by them
Kaththaboo: they declared untrue/ they rejected
Note: KATHTHABOO is derived from the root K-TH-B and it means a untrue. Conceptually, it can be extended at times to mean a lie, although the core of the meaning is untruth, whether it is a lie or not, conscious or not. KATHTHABOO is an action that is completed. It means: the action of making an object (Bialhaqqi= in the binding truth/right) untrue happened by the subject (third person plural). In this context, “making the binding truth untrue” means actually declaring it untrue or denying truthfulness or strongly rejecting it.
biayatina: in Our signs/ with our signs
Note: BI signifies an attachment or close linkage between what is before and what is after it. In a Verbal sentence it can mean attachment to the action or to the subject as it does the action. This attachment can then signify many things according to the verb and to the sentence and so on. AYAT is derived from the root Hamza-Y-H and it means sign. AYATI means signs of. NA means Us or our.
Wakanoo:and they they happened to be/ they were
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. KANOO is derived from the root K-W-N and it means being. KANOO is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal plural). This in turn means: they were or they happened to be
AAanha: from them (the signs)
Ghafileena: ignoring/ not paying attention
Note: GHAFILEENA is derived from the root is GH-F-L and it means not paying attention. GHAFILEENA are the ones who are not paying attention


Salaam all and have a great day

Hussein

7:135

Salaam all,

Falamma kashafna AAanhumu alrrijza ila ajalin hum balighoohu itha hum yankuthoona

The Aya says:
So, when we cleared the big affliction from them to a time they will reach, they then renege.

My personal note:
The aya continues the issue of the continuing arrogance of the people of Pharaoh. Once the affliction was removed they reneged on their promise.

Translation of the transliterated words:
Falamma: So when
Kashafna: We removed/ we cleared
Note: the root is K-SH-F and it means removing what was a cover or barrier either to vision or other forms. Conceptually it takes the different meanings of mainly remover of harm or remover of barrier to vision or other forms of perception. In this cotext KASHIF means remover of the harm. KASHAFNA is an action that is completed. It means: the action of removing the object (ALRRIJZ- the trembleing/ the high punishment) happened by the subject (first person plural).

AAanhumu: away from them
alrrijza: the big affliction
Note: the root is R-J-Z and it means a rhythmic movement for the noun and this is mainly a tremor of the body which happens in anger, weakness and fear. It is also used in poetry. For the verb, it means to move rhythmically and that is to tremor (as a sign of fear or anger or weakness or all the three). RIJZ is a noun for this movement or for what causes it. Therefore, here, the point that is being made is that anger and fear and weakness were sent on those people.
Ila: to/ towards/ until
ajalin: end of time/ time span
Note: the root is Hamza-J-L and it means end of an entity. This entity can be time or place or anything that is determined by the sentence. AJALIN means end of time or time span of an entity.
Hum: they
Balighoohu: reaching it
Note: the root is B-L-GHain and it means in concrete a child that became adult and therefore reached maturity. Conceptually, it is used for language that is mature and clear as well as for anything that reached it’s intended design. BALIGHOOHU means reaching him
Itha: then
Hum: they
Yankuthoona: break apart/ renege
Note: the root is N-K-TH and it means to break apart what was done. One concrete application is the damaging of the thread after it had been spun. YANKUTHOON is an action that is being completed or will be completed. It means: the action of reneging is happening or will be happening by the subject (third person plural).

Salaam all and have a great day

Hussein

7:134

Salaam all,

Walamma waqaAAa AAalayhimu alrrijzu qaloo ya moosa odAAu lana rabbaka bima AAahida AAindaka lain kashafta AAanna alrrijza lanuminanna laka walanursilanna maAAaka banee israeela

The Aya says:
And when the severe affliction fell upon them, they said: “O Moses, supplicate to your nurturing Lord for us, by what He honored you. If you remove the affliction from us then we will indeed believe you and send with you the children of Israel”.

My personal note:
The term RIJZ points to a trembling which points to severe affliction or tremor of the earth. In this case it could be pointing to taking their first borns.

The term AAaHIDA AAinDAKA points to the high point of honor that Allah gave to Moses and made him one of the highest and best human beings ever.

The other point that I wanted to bring about is that often times the meaning of the word is controlled by the small letters that follow. In this case the Li and BI. So, when the term AMANA which I usually translate as safety and trust is followed by BI, then it encompasses, being safe in the entity mentioned at a close level and therefore includes belief in presence of, the fact that the entity aims for only what is good for us and for protecting us and that our safety is attained through and by that entity. However, if it is followed by LI then it carries the meaning of believing the entity in what it communicates and trusting that it says the truth. In this case, it was NUMINANNA LAKA which I translated as believe you and may be trust that you are saying the truth.

Translation of the transliterated words:
Walamma: and when
waqaAAa: fell/ took effect
Note: the root is W-Qaf-Ain and it means one entity falling on another, mainly things falling on the ground and causing a sound or effect. It is often used for the raining hitting the ground. Conceptually, it is used for falling and also for taking effect or making an effect on another entity. WAQaAAa is an action that is completed. It means: the action of taking effect or falling happened by the subject (ajruhu= his reward/ compensation)
AaalayHimu: upon you (plural)


Alrrijzu: the big affliction
Note: the root is R-J-Z and it means a rhythmic movement for the noun and this is mainly a tremor of the body which happens in anger, weakness and fear. It is also used in poetry. For the verb, it means to move rhythmically and that is to tremor (as a sign of fear or anger or weakness or all the three). RIJZ is a noun for this movement or for what causes it. Therefore, here, the point that is being made is that anger and fear and weakness were sent on those people.
Qaloo: they said/ they communicated
Note: QALOO is derived from the root Qaf-W-L and it means saying in any way possible. QALOO is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person plural). This, in turn means: They said/ communicated.
ya moosa: O Moses
odAAu: call/ supplicate
Note: ODAAU is derived from the root D-Ain-Y and it means calling as in calling someone for help or otherwise. ODAAU is an order addressed to a singular. It means: the Call upon Him/ supplicate to Him

Lana: for us
rabbaka: your (singular) nurturing Lord
Note: RABBAKA is derived from the root R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence. RABBA is nurturing Lord of. KA means singular you.
Bima: by what
Note: BI signifies an attachment or close linkage between what is before and what is after it. In a Verbal sentence it can mean attachment to the action or to the subject as it does the action. This attachment can then signify many things according to the verb and to the sentence and so on. In this sentence it signifies tools of why they were taken.
AAahida: He promised/ He higly regarded. He honored
Note: the root is Ain-H-D and it means a promise or a demand to promise or both. It also includes the fulfillment and meeting the promise. In here it points to the high place that Moses is placed in. AAHIDA is an action that is completed. It means: the action of promised or highly promised happened by the subject (third person singular pointing to Allah)

AAindaka: at you (singular pointing to Moses)
Lain: if indeed
Kashafta: you (singular) removed
Note: the root is K-SH-F and it means removing what was a cover or barrier either to vision or other forms. Conceptually it takes the different meanings of mainly remover of harm or remover of barrier to vision or other forms of perception. In this cotext KASHIF means remover of the harm. KASHAFTA is an action that is completed. It means: the action of removing the object (ALRRIJZ- the trembleing/ the high punishment) happened by the subject (second person singular). Because it comes after the conditional it takes a conditional action rather than past tense.

AAanna: away from us
alrrijza: the big affliction
Note: the root is R-J-Z and it means a rhythmic movement for the noun and this is mainly a tremor of the body which happens in anger, weakness and fear. It is also used in poetry. For the verb, it means to move rhythmically and that is to tremor (as a sign of fear or anger or weakness or all the three). RIJZ is a noun for this movement or for what causes it. Therefore, here, the point that is being made is that anger and fear and weakness were sent on those people.
Lanuminanna: We shall indeed trust/ we shall indeed believe/ we shall indeed make ourselves safe
Note: the root is Hamza-M-N and it means safety. Conceptually, it can also be extended to trust as well, because we feel safe in the entity we trust. LANUMINANNA is an action that is happening or will be happening and in here it is a response to a conditional that was mentioned before. It means the action of making oneself safe or trusting or believe is happening or will be happening by the subject (first person plural) and with emphasis.


Laka: to you (singular)
Walanursilanna: and we shall certainly send
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. KANOO is derived from the root K-W-N and it means being. LANURSILANNA is derived from the root R-S-L and it means to envoy someone or a group of people or animals. The concrete word is RASL and it means a group of people or animals that were sent by their owners or senders. LANURSILANNA is an action that is being completed or will be completed. It means: the action of sending or envoying the object (Banee ISRAEEL= children of Israel) is happening or will be happening by the subject (first person plural) with emphasis.

maAAaka: with you
Banee: sons of/ children of
Note: the root is B-N-Y and it means building and it also mean son or child. The relationship between the two meanings is that the son is the product of building the family. Here, it is used to mean child or son. BANEE: means sone of or children of
Israeela: Israel

Salaam all and have a great day

Hussein

7:133

Salaam all,

Faarsalna AAalayhimu alttoofana waaljarada waalqummala waalddafadiAAa waalddama ayatin mufassalatin faistakbaroo wakanoo qawman mujrimeena

The Aya says:

So We sent to them the flooding and the locust and the lice and the frogs and the blood, signs that are clearly distinguished. Then they acted arrogantly and were guilty people.

My personal note:
The Aya brings about the different signs that were not necessarily fatal but of great nuisance as reminders for perhaps they come back to Allah. Instead they insisted on arrogance and distance from Allah. May Allah help us respond to his signs.

Translation of the transliterated words:
Faarsalna: So We sent/ We envoyed
Note: FA means so or therefore or then. ARSALNA is derived from the root R-S-L and it means to envoy someone or a group of people or animals. The concrete word is RASL and it means a group of people or animals that were sent by their owners or senders. ARSALNA is an action that is completed. It means: the action of sending or envoying the object (NOOHAN= Noah) happened by the subject (first person plural).
AAalayhimu: upon them
Alttoofana: the flood
Note: the root is TTa-W-F and it means to go around something in circles so that you get the feeling that you surround it. This is the concrete meaning and the abstract can be related to it especially the meaning of knowing something very well and being keen about it. ALTTOOFAN means the flood and it relates to this concept as in the water becomes surrounding the person or structure and so on.
Waaljarada: and the locust/ and the denuders
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. ALJARADA is derived from the root J-R-D and it means taking the outer layer out as in the earth that becomes denuded of trees or grass or the animal that loses its fur or hair and the tree that loses it’s leaves. ALJARADA is the locust and is called that because it denudes the earth of everything that is green.
Waalqummala: and the lice
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. ALQUMMALA is derived from the root Qaf-M-L and it means lice or small insects.
waalddafadiAAa: and the frogs
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. ALDDAFAiAAa are the frogs.
Waalddama: and the blood
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. ALDDAMA is derived from The root D-M-M and it means blood. ALDDAMA means the blood
Ayatin: signs
Note: AYAT is derived from the root Hamza-Y-H and it means sign. AYATIN means signs.

Mufassalatin: clearly distinguished/ delineated
Note: the root is F-Sad-L and it means what makes the two things or more distinguishable from one another. This can be because of separation or because of joint or change of color or angle and so on. The action is more of distinction. MUFASSALATIN means clearly distinguished/ delineated
Faistakbaroo: so they acted arrogantly/ so the sought arrogance
Note: FA means then or so or therefore. ISTAKBAROO is derived from the root K-B-R and it means big in quality or quantity or any other feature that denotes bigness. ISTAKBAROO is an action that is completed. It means: the action of seeking to make one-self bigger happened (third person plural). Here, the bigger is in relation to being bigger than making one-self slave to Allah and that is the definition of arrogance.

Wakanoo:and they they happened to be/ they were
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. KANOO is derived from the root K-W-N and it means being. KANOO is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal plural). This in turn means: they were or they happened to be
Qawman: people/ group
Note: the root is Qaf-Y-M and it means standing or standing upright. ALQAWM are the people that stand together and that makes the group or people or nation, basically, any group of people that stand together based on location rather than ideologiy or ideas. QAWMAN means people.
Mujrimeena: guilty/ criminals/ severers of good ties
Note: the root is J-R-M and in concrete it means: harvesting the dates from the tree or separating/severing the dates from the tree. Conceptually, this word then carries many other meaning including a transgression because the transgression/criminal act is a separation or severing of ties with what is appropriate. MUJRIMEEN are the ones who sever ties and those are the criminals and the guilty parties.

Salaam all and have a great day.
Hussein

7:132

Salaam all,

Waqaloo mahma tatina bihi min ayatin litasharana biha fama nahnu laka bimumineena

The Aya says:
And they (the elite of pharaoh’s people) said: “Whatever you (Moses) bring us of sign to bewitch us with, then we are never believing you”

My personal note:
The response of the people of pharaoh is typical in it’s arrogance where they continued to declare the signs that came with Moses as witchcraft to remove the credibility from them and give them a poor excuse to reject.

Translation of the transliterated words:
Waqaloo: and they said/ communicated
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. QALOO is derived from the root Qaf-W-L and it means saying in any way possible. QALOO is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person plural). This, in turn means: They said/ communicated.
Mahma: no matter/ whatever
Tatina: you (singular) come
Note: the root is Hamza-T-Y and it means in concrete the water that comes from the rain of another land. In concrete it means the coming of something or someone with many of it’s implications. TATINA is an action that is being completed or will be completed. It means: the action of coming of the subject (second person singular) is happening or will be happening to the object (NA= us).

Bihi: in Him/ by him/ with him
Note: BI signifies an attachment or close linkage between what is before and what is after it. In a Verbal sentence it can mean attachment to the action or to the subject as it does the action. This attachment can then signify many things according to the verb and to the sentence and so on. HI means Him and points to the signs that Moses brought. The attachment here signifies association with Moses as in bringing with him his signs as he comes to them.
Min: of
Ayatin: of sign
Note: AYAT is derived from the root Hamza-Y-H and it means sign. AYATIN means sign.
Litasharana: to bewitch us/ to delude us
Note: li means to or in order to. TASHARANA is derived from the root S-Ha-R and it means to make things look other than what they are and that includes deception and magic as well. SAHAR is one of the concrete terms and it points to the predawn time. The relationship between magic and that time may be because one can see things as other than what they really are in that time. TASHARA is an action that is being completed or will be completed. It means: the action of tricking the object (NA=us) or dazzling or causing magic to it is happening or will be happening by the subject (second person singular)

Biha: in them/ by them/ against them
Note: BI signifies an attachment or close linkage between what is before and what is after it. In a Verbal sentence it can mean attachment to the action or to the subject as it does the action. This attachment can then signify many things according to the verb and to the sentence and so on. HA means them and it points to the signs. In here it denotes the signs.
Fama: then not
Nahnu: us
Laka: to you (singular)
Bimumineena: believing/ trusting

Note: BI signifies an attachment or close linkage between what is before and what is after it. In a Verbal sentence it can mean attachment to the action or to the subject as it does the action. This attachment can then signify many things according to the verb and to the sentence and so on. MUMINEENA is derived from the root Hamza-M-N and it means safety. Conceptually, it can also be extended to trust as well, because we feel safe in the entity we trust. MUMINEENA means in this contex, trusting/ believing.


Salaam all and have a great day

Hussein

7:131

Salaam all,

Faitha jaathumu alhasanatu qaloo lana hathihi wain tusibhum sayyiatun yattayyaroo bimoosa waman maAAahu ala innama tairuhum AAinda Allahi walakinna aktharahum la yaAAlamoona

The Aya says:
So, when the good came to them they said this is for us and if the bad one hit they find bad omen in Moses and the ones with him. Lo, indeed their bad omen is only at Allah’s but the majority of them do not know.

My personal note:
The Aya continues about the people of Pharaoh and how they reacted to the testing of droughts and lack of fruits by blaming bad omens on Moses and his people when it was a punishment and a reminder from Allah Himself for their actions but they continued to refuse to acknowledge their errors and continued to stick to their arrogant attitude.

Translation of the transliterated words
Faitha: So when/ wo if/ so if and when
jaathumu: came to them/ come to them
Note: the root is J-Y-Hamza and it means coming. One concrete word that is derived from this word is the pool where the rain water comes. JAAT is an action that is completed and that is derived from the root. It means that the action of coming happened by the subject (third person singular feminine pointing to Alhasanatu= the good one) to the object (HUM=them). Although It is in the past tense, however because it comes after the timed conditional ITHA it can carry past and present and future tense.
alhasanatu: the good one/ the beautiful one
Note: ALHASANATU is derived from the root Ha-S-N and it means beauty and goodness in all the aspects of beauty and goodness. ALHASANATU is the beautiful with the understanding that it is a word or act or deed or situation.
Qaloo: they said/ they communicated
Note: QALOO is derived from the root Qaf-W-L and it means saying in any way possible. QALOO is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person plural). This, in turn means: They said/ communicated.
Lana: belongs to us
Hathihi: this one
Wain: and if
Tusibhum: hit them/ touches them
Note: the root Sad-W-B and it means in one of the concrete usages the rain falling on a place. This word is then used to mean hitting the target correctly or being correct, because the rain is correct in hitting it’s target. TUSIBHUM is an action that is being completed or will be completed. It means: the action targeting and hitting the object (Hum= them) is happening or will be happening by the subject (first person singular). Because it comes after the conditional IN, it takes the meaning of “and if hit them”

Sayyiatun: bad: one/ ugly one
Note: SAYYIATUN is derived from the root S-Y-Hamza or S-W-HAMZA and it means hated word or deed or something. It can also conceptually mean ugly or vulnerable. All the meanings are linked somehow by one concept. This word then means different things according to the plane of thought that is being talked about. SAYYIATUN is ugly event/ situation/ bad one in this context.

Yattayyaroo: they get bad omen/ they blame bad omen
Note: the root is TTa-Y-R and it means flying with wings. This is the concrete term but it is also used for bad omens conceptually at times depending on the context. In the context it points to bad omens. YATTAYAROO is an action that is being completed or will be completed. It means: the accusation of bad omen is happening or will be happening by the subject (third person plural).
Bimoosa: in Moses
Waman: and who
maAAahu: with him
ala innama: it is indeed only/ the issue is nothing but
tairuhum: their bad omen
Note: the root is TTa-Y-R and it means flying with wings. This is the concrete term but it is also used for bad omens conceptually at times depending on the context. In the context it points to bad omens. TAIRU in this context means bad omen of. HUM means them
AAinda: at
Allahi: ALLAH’S
Walakinna: but
aktharahum: most of them/ the majority of them
Note: the root is K-TH-R and it means many or numerous in all the planes of thought. AKTHARAHUM means: the bigger number of them and that means the majority of them or most of them.
La: not
yaAAlamoona: they know/ happen to know
Note: YaAALAMOONA is derived from the root Ain-L-M and it means knowing/knowledge or knowledge of facts. YaAALAMOONA is an action that is being completed or will be completed. It means: the action of knowing the object (not mentioned) for fact is happening or will be happening by the subject (third person plural). LIQAWMIN YaAALAMOONA has the meaning of people who know, or people who search for facts.

Salaam all and have a great day.

Hussein