Salaam all,
This is 3:154
ثُمَّ أَنزَلَ عَلَيْكُم مِّن بَعْدِ الْغَمِّ أَمَنَةً نُّعَاسًا يَغْشَى طَآئِفَةً مِّنكُمْ وَطَآئِفَةٌ قَدْ أَهَمَّتْهُمْ أَنفُسُهُمْ يَظُنُّونَ بِاللّهِ غَيْرَ الْحَقِّ ظَنَّ الْجَاهِلِيَّةِ يَقُولُونَ هَل لَّنَا مِنَ الأَمْرِ مِن شَيْءٍ قُلْ إِنَّ الأَمْرَ كُلَّهُ لِلَّهِ يُخْفُونَ فِي أَنفُسِهِم مَّا لاَ يُبْدُونَ لَكَ يَقُولُونَ لَوْ كَانَ لَنَا مِنَ الأَمْرِ شَيْءٌ مَّا قُتِلْنَا هَاهُنَا قُل لَّوْ كُنتُمْ فِي بُيُوتِكُمْ لَبَرَزَ الَّذِينَ كُتِبَ عَلَيْهِمُ الْقَتْلُ إِلَى مَضَاجِعِهِمْ وَلِيَبْتَلِيَ اللّهُ مَا فِي صُدُورِكُمْ وَلِيُمَحَّصَ مَا فِي قُلُوبِكُمْ وَاللّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ
Thumma anzala AAalaykum min baAAdi alghammi amanatan nuAAasan yaghsha taifatan minkum wataifatun qad ahammathum anfusuhum yathunnoona biAllahi ghayra alhaqqi thanna aljahiliyyati yaqooloona hal lana mina alamri min shayin qul inna alamra kullahu lillahi yukhfoona fee anfusihim ma la yubdoona laka yaqooloona law kana lana mina alamri shayon ma qutilna hahuna qul law kuntum fee buyootikum labaraza allatheena kutiba AAalayhimu alqatlu ila madajiAAihim waliyabtaliya Allahu ma fee sudoorikum waliyumahhisa ma fee quloobikum waAllahu AAaleemun bithati alssudoori
The Aya says:
Then He brought down on you (plural), after the worry, safety sleepiness. It covers a group amongst you, while another group, their own selves made them concerned. They suspect in Allah, other than the binding truth, suspicion of the ignorance. They say: Will we have of the implement of entity? Say: The implement indeed, all belongs to Allah. They hide in themselves what they do not reveal to you (singular). They say: if belonged to us of the implement of an entity, we would not have been fatally injured here. Say: If you were in your shelters, then the ones on whom the fatal injury was written would have gotten exposed up to their beds. And in order that Allah tests what is in your chests, and in order that He purifies what is in your hearts. And Allah knows well in the entity of the chests.
My personal note:
This Aya continues the theme from the previous Aya. It points to the continuation of the story where they disobeyed and therefore had to sense the worry of the battle. Now, God mentioned that some of them were given peace and sleepiness while others were testy. The Aya ends with telling them that the use of LAW= If does not change what already happened.
Translation of the transliterated words:
Thumma: then
Note: this is a sequence. It can be for time or place or anything that allows a sequence.
Anzala: He made descend/ He brought down
Note: the root is N-Z-L and it means arrival at a destination and it also means descent. The relationship between the two words is that the person that arrives at the destination descends from his horse or camel and so forth. This is the conceptual meaning of the term and it takes specific meanings according to the plane of thought of the sentence. ANZALA is an action that is completed that is derived from the root. It means: the action of making the object (amanatan= safety, coming up) descend/ brought down happened by the subject (third person singular pointing to God).
AAalaykum: on you (plural)/ upon you
Min: from
baAAdi: after
Note: the root is B-Ain-D and it means further in time or space. In space it means farther in distance and in time, it means after. BaAADI here means: after.
Alghammi: the worry
Note: The root is GH-M-M and it means clouding for the concrete or anything that makes the light less intense. As a concept, it takes the meaning of darker or cloudy mood or worry. ALGHAMMI means the cloudy mood/ the dark mood/ the worry.
Amanatan: safety/ entity of safety.
Note: the root is Hamza-M-N and it means safe or safety. AMANATAN means safety or entity of safety.
nuAAasan: sleepiness
Note: the root is N-Ain-S and it means sleepiness. NuAAaSAN means sleepiness which happens when someone has reached a certain degree of readiness for sleep and safety.
Yaghsha: He covers
Note: the root is GH-SH-Y and it means in one concrete meaning GHISHA’, the thin cover or membrane over something. YAGHSHA is an action that is being completed or will be completed. It means: the action of covering lightly of the object (taifatan= a group) is happening or will be happening by the subject (third person singular pointing to God).
Taifatan: a group
Note: the root is TTa-W-F and it means to go around something in circles so that you get the feeling that you surround it. This is the concrete meaning and the abstract can be related to it especially the meaning of knowing something very well and being keen about it. TAIFATAN is a circle in a conceptual manner. In the context of this Aya, it takes the meaning of a group.
Minkum: of you/ amongst you
Wataifatun: While another group
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. TAIFATUN is derived from the root TTa-W-F and it means to go around something in circles so that you get the feeling that you surround it. This is the concrete meaning and the abstract can be related to it especially the meaning of knowing something very well and being keen about it. TAIFATUN is a circle in a conceptual manner. In the context of this Aya, it takes the meaning of a group.
Qad: indeed
Ahammathum: made them concerned/ made them concerned and commenced
Note: the root is H-M-M and it means concern and a commencement of action upon that concern as a concept. Sometimes, the meaning will take the form of commencement alone, others the concern alone and in others, both. This is extended to sadness because it is great concern and in action, it encompasses the concern with or without commencement. AHAMMAT is an action that is completed. It means: the action of making the object (HUM= them) concerned and working on it happened by the subject (anfusuhum= their own selves).
Anfusuhum: their own selves
Note: the root N-F-S and it means to breath but is extended to mean self since the self breathes and that defines it’s existance. ANFUSU is a noun that is derived from this root and it means Selves of. HUM means them or they.
Yathunnoona: they think/ they think without certainty/ they suspect
Note: the root is Tha-N-N and it means conclusion without certainty or conclusion without verification. Therefore, it includes theory, suspicion and all thoughts that are not conclusively proven. YATHUNNOONA is an action is not being completed or will be completed that is derived from the root. It means: the action of conclusion without certainty is happening by the subject (third person plural). Therefore the meaning is: They think/they suspect.
biAllahi: in Allah/ by Allah
ghayra: other than
Note: GH-Y-R and it means other than/different. GHAYRA means other than or without in this situation.
Alhaqqi: the binding truth/ the binding right.
Note: ALHAQQI is derived from the root Ha-Qaf-Qaf and it means binding right where right means correct as well s what is due to one person (rights and obligations). ALHAQQI is the binding right or the binding truth.
Thanna: suspicion of/ thought of
Note: the root is Tha-N-N and it means conclusion without certainty or conclusion without verification. Therefore, it includes theory, suspicion and all thoughts that are not conclusively proven. THANNA means suspicion of/ thought of/ thought without certainty of.
Aljahiliyyati: the time of ignorance/ the period of lack of knowledge
Note: the root is J-H-L and it means not knowing or ignorance. ALJAHILIYYATI is the time or period of ignorance and lack of knowledge and it used for the period of Arab culture before Islam because it was a period of lack of knowledge of the book of God.
Yaqooloona: they say/ they happen to say
Note: the root Qaf-WL and it means saying in any form. YAQOOLOONA is an action that is being completed or will be completed that is derived from the root. It means: the action of saying is happening or will be happening by the subject (Third person plural).
Hal: questioning/ will there be/
Lana: to us/ belonging to us.
Mina: of/ from
Alamri: the implement
Note: The root is Hamza-M-R and it means ordering something and the implementation of it. Sometimes it attains the implementation part or matter as in personal matter and so forth, and at times it is the order and implementation of the order, depending on the situation in the sentence. ALAMRI means the implement or the order to implement.
Min: of/ from
Shayin: entity
Note: the root is SH-Y-Hamza and it means entity. SHAYIN means entity.
Qul: Say
Note: the root is Qaf-W-L and it means saying but can cover any form of communicating. QUL is an order form addressed to a singular masculine. It means: Say.
Inna: indeed/ verily
Alamra: the implement/ the order to implement.
Note: The root is Hamza-M-R and it means ordering something and the implementation of it. Sometimes it attains the implementation part or matter as in personal matter and so forth, and at times it is the order and implementation of the order, depending on the situation in the sentence. ALAMRA means the implement or the order to implement.
Kullahu: all of him
Note: the root is K-L-L and it means the parts put together. This is the concrete and it means all or every or each. KULLA means all of. HU means him and it points to the implement in this sentence.
Lillahi: To Allah/ belongs to Allah
Yukhfoona: they hide/ they make hidden
Note: The root is KH-F-Y and it means disappearing and also, rarely, it can mean the opposite which is appearing. One would decide which meaning according to the sentence. YUKHFOONA is an action that is being completed or will be completed. It means: the action of making the object (MA= what, coming later) hidden is happening or will be happening by the subject (third person plural).
Fee: in
Anfusihim: themselves
Note: the root N-F-S and it means to breath. ANFUSI is a noun that is derived from this root and it means Selves of. HUM means them or they.
Ma: what
La: not
Yubdoona: they reveal/ they make exposed
Note: the root is B-D-Y and it means in one of the concrete words the open desert or wilderness. It also has the meaning of something exposed or apparent or apparent for the moment. YUBDOONA is an action that is being completed or will be completed. It means: the action of making the object (ma= what) exposed or apparent or revealed is happening or will be happening by the subject (third person plural).
Laka: to you (singular).
Yaqooloona: they say/ they happen to say
Note: the root Qaf-WL and it means saying in any form. YAQOOLOONA is an action that is being completed or will be completed that is derived from the root. It means: the action of saying is happening or will be happening by the subject (Third person plural).
Law: if
Kana: happened to be/ was
Note: the root is K-W-N and it means being. KANA is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal singular). This in turn means: he were or he happened to be
Lana: to us
Mina: of/ from
alamri: the implement/ the order to implement.
Note: The root is Hamza-M-R and it means ordering something and the implementation of it. Sometimes it attains the implementation part or matter as in personal matter and so forth, and at times it is the order and implementation of the order, depending on the situation in the sentence. ALAMRI means the implement or the order to implement.
shayon: entity
Note: the root is SH-Y-Hamza and it means entity. SHAYON means entity.
Ma: not
Qutilna: We get killed/ we get fatally injured
Note: the root is Qaf-T-L and it means killing or actions that potentially can lead to death including injury and others. QUTILNA is an action that is completed. It means: the action of killing or fatal action happened by an undeclared subject to the object (first person plural).
Hahuna: here
qul: Say
Note: the root is Qaf-W-L and it means saying but can cover any form of communicating. QUL is an order form addressed to a singular masculine. It means: Say.
Law: if
Kuntum: you (plural) were/ happened to be
Note: the root is K-W-N and it means being. KUTUM is an action that is completed that is derived from the root. It means: the action of being happened by the subject (second person plural). This in turn means: You (plural) were or you happened to be.
Fee: in
Buyootikum: your houses/ your shelters
Note: the root is B-Y-T and it means to reach the night and BAYT is the place that you spend the night in. It is also used for any structure that can be used for that purpose and for animal dwellings. Therefore BAYT is closer to a shelter as the conceptual meaning and within that meaning falls the home or the house. BUYOOTI means home or shelter of. KUM means plural you.
Labaraza: then they would have come out/ they would have been exposed
Note: LA takes the meaning of then as a response to a conditional statement before it. BARAZA is derived from the root B-R-Z and it means wide exposed spaces. In a conceptual manner, it is used for becoming apparent after having been in-apparent or coming out. BARAZA is an action that is completed. It means: the coming out or becoming apparent/exposed happened by the subject (third person singular or plural).
Allatheena: those who
Kutiba: was written
Note: the root is K-T-B and it means putting together of things or beings and so forth. It is understood as writing because writing is the putting together of letters, words and ideas. KUTIBA is a verb form that is derived from the root. It means: writing was made to happen by an undeclared subject. Writing can take one of two meanings: one is decree and the other is the meaning of pre-knowledge/documentation but not necessarily a decree.
AAalayhimu: on them
Alqatlu: the killing/ the serious injury
Note: the root Qaf-T-L and it means killing or actions leading to death as in causing serious injury. ALQATLU is the killing or the fatal injury and here it is pointing to the being killed or seriously injured.
Ila: to
madajiAAihim: their beds/ their places of lying down
Note: the root is Dhad-J-Ain and it means lying down on the side mainly. MADAJiAAi are places or times or both of lying down of. HIM means them. This in turn means the beds or any place that can act as such.
Waliyabtaliya: and in order to test
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. LI means in order to, or just to. YABTILIYA is derived from the root B-L-Y and it means test or testing. YABTALIYA is an action that is being completed or will be completed. It means: the action of testing is happening by the subject (third person singular pointing to Allah) on the object MA fee sudoorikum= what is in your chests.
Allahu: Allah
Ma: what
Fee: in
Sudoorikum: your chests/ your container of secrets
Note: the root is Sad-D-R and it means chest of the person. It also takes the conceptual additional meanings of a container of secrets as well as the place where things emanate from it. SUDOORI means chests of. KUM is plural you.
Waliyumahhisa: and in order to examine/ purify
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. LI means in order to, or just to. YUMAHHISA is derived from the root M-Ha-Sad and it means in concrete the leg of the horse that is lean and is easy to examine the muscle structure. It is also used to mean the act of purification of Gold from things that are attached to it. So, conceptually, it is used for purification and close examination at the same time. YUMAHHISA is an action that is being completed or will be completed. It means: the action of making the object (ma fee quloobikum= what is in your hearts and minds) purified and examined is happening or will be happening by the subject (third person singular pointing to Allah).
Ma: what
Fee: in
Quloobikum: Your hearts and minds/ your thoughts and emotions.
Note: The root is Qaf-L-B and it means turning 180 degrees or upside down. The word is used for heart, because it is the organ that changes it’s moods often. Therefore QALB is our thoughts and emotions. QULOOBI Are hearts and minds of, or thoughts and emotions of. KUM means: plural you.
waAllahu: And Allah/ while Allah
AAaleemun: knows well/ knowledgeable
Note: the root is Ain-L-M and it means knowing or knowledge. AAaLEEMUN is the one that knows a lot, the all knowing.
Bithati: in entity of/ in one of
Note: Bi denotes that what comes after is a tool and/or an object or an association with an action that was mentioned. If it is an object of the action then it makes it stronger. THATI is a term that is used to point to entity feminine of some property or attribute. THOO would be the same meaning but for a masculine.
Alssudoori: the chests/ the container of secrets
Note: the root is Sad-D-R and it means chest of the person. It also takes the conceptual additional meanings of a container of secrets as well as the place where things emanate from it. ALSSUDOORI means: the chests or the container of secrets
Salaam all and have a great day.
Hussein
Saturday, September 22, 2007
Wednesday, September 12, 2007
3:153
Salaam all,
This is 3:153
إِذْ تُصْعِدُونَ وَلاَ تَلْوُونَ عَلَى أحَدٍ وَالرَّسُولُ يَدْعُوكُمْ فِي أُخْرَاكُمْ فَأَثَابَكُمْ غُمَّاً بِغَمٍّ لِّكَيْلاَ تَحْزَنُواْ عَلَى مَا فَاتَكُمْ وَلاَ مَا أَصَابَكُمْ وَاللّهُ خَبِيرٌ بِمَا تَعْمَلُونَ
Ith tusAAidoona wala talwoona AAala ahadin waalrrasoolu yadAAookum fee okhrakum faathabakum ghamman bighammin likayla tahzanoo AAala ma fatakum wala ma asabakum waAllahu khabeerun bima taAAmaloona
The Aya says:
As/when you (plural) move upwards, and not turning back for anyone, while the messenger is calling you in your rear/ remainder, so He rewarded you worry for worry. In order so that you will not be sad on what you missed that passed you and not what hit you. And Allah (is) well informed in what you do.
My personal note:
This Aya continues the theme from the Aya before it. It describes the situation that happened and that is the Muslims or the majority of them were moving uphill, while the messenger remained behind and was calling them but they were not turning back. The Aya mentions that God gave them worry in place for the worry that the messenger endured in that situation. The Aya ends up with stating that the worry that happened to them is in order for them not to be saddened by what happened, nor what hit them for that battle was not a complete disaster and the Muslim community of Medina survived and thrived after it. The Aya ends up informing the Muslims that God is well informed in what we do.
Translation of the transliterated words:
Ith: as/ when
tusAAidoona: you (plural) move upwards/ you move with hardship/ move
Note: the root is Sad-Ain-D and it means moving upwards or uphill in concrete form. Conceptually, it can mean moving uphill or difficulty or just traveling or hardship since moving upwards is harder than downward. TUSAAiDOONA is an action that is happening or will be happening. It means: the action of moving upwards or moving with hardship or just moving is happening or will be happening by the subject (second person plural)
Wala: and not/ while not
Talwoona: turn back/ you (plural) twist
Note: the root is L-W-Y and it means twisting. Then it is used as a concept in many areas including turn back or look back. TALWOONA is an action that is happening or will be happening. It means: the action of twisting/ turning back or looking back is happening or will be happening by the subject (Second person plural).
AAala: on/ over/ upon
Ahadin: one/ anyone
Note: the root is W-Ha-D and it means one or a single unit. AHADIN means one or anyone.
Waalrrasoolu: While the envoy/messenger or and the envoy/messenger
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. ALRRASOOLU is derived from the root R-S-L and it means to envoy someone or a group of people or animals. The concrete word is RASL and it means a group of people or animals that were sent by their owners or senders. ALRRASOOLA means the envoy or the messenger.
yadAAookum: is calling you/ He calls you (plural)
Note: the root is D-Ain-Y and it means calling as in calling someone for help or otherwise. YADAAoo is an action that is being completed or will be completed. It means that the action of calling or calling upon is happening or will be happening by the subject (third person singular) to the object KUM= plural you.
Fee: in
Okhrakum: your (plural) rear/ your remaining group
Note: the root Hamza-KH-R and it means remaining. This is then taken in a conceptual manner as to mean the last, the one in the rear or at the end and so forth. OKHRA means remaining of and here it can take one of two meanings: the rear of or the remaining group of. KUM means plural you.
Faathabakum: therefore, He made you rewarded/ made you paid off
Note: Fa means then or therefore or so. ATHABAKUM is derived from the root TH-W-B and it means to come and return (to fill and refill of goodness). Concrete words are MATHAB which is the well or pool that fills and refills with water and where people go and return for watering. Another concrete word is THAWB and it means dress because we fill it and refill it with our bodies. ATHABA is an action that is completed. It means: the action of rewarding or paying off happened by the subject (third person singular pointing to God) to the object KUM= plural you.
Ghamman: cloudy mood/ worry
Note: The root is GH-M-M and it means clouding for the concrete or anything that makes the light less intense. As a concept, it takes the meaning of darker or cloudy mood or worry. GHAMMAN means cloudy mood/ dark mood/ worry.
Bighammin: by/for cloudy mood/worry
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action that it serves as an emphasis of the action. GHAMMIN is derived from the root GH-M-M and it means clouding for the concrete or anything that makes the light less intense. As a concept, it takes the meaning of darker or cloudy mood or worry. GHAMMIN means cloudy mood/ dark mood/ worry.
Likayla: in order not to
Tahzanoo: you (plural) become sad/ you regret
Note: the root is Ha-Z-N and it means sadness/ being worried or being sorry. All the meanings are related in the sense of sadness or anxiety and regret at the same time. TAHZANOO is an action that is being completed or will be completed. It means: the action of sadness or regret or worry is happening or will be happening by the subject (second person plural).
AAala: on/ over
Ma: what
Fatakum: passed you and you missed it
Note: the root is F-W-T and it means: when the entity already happened and was missed by others. FATA is an action that is completed. It means: the action of happening and being missed by the object (kum=plural you) happened by the subject (MA= what)
Wala: and not
Ma: What
Asabakum: hit you (plural)/ targeted and hit you
Note: the root Sad-W-B and it means in one of the concrete usages the rain falling on a place. This word is then used to mean targeting and hitting correctly. ASABA is an action that is completed that is derived from the root. It means the hitting of the object (Kum= plural you) was made to happen by the subject (MA=what)
waAllahu: while Allah/ and Allah
khabeerun: knowledgeable/ well informed
Note: the root is KH-B-R and it means information or informing. KHABEER is the one that is well informed and who informs others as well.
Bima: in what/ with what
Note: Bi denotes that what comes after is a tool and/or an object or an association with an action that was mentioned. If it is an object of the action then it makes it stronger. MA means what
taAAmaloona: you (plural) do
Note: the root is Ain-M-L and it means doing. TaAAMALOONA is derived from the root and is an action that is being completed or will be completed. It means: the action of doing is happening or will be happening by the subject (second person plural).
Salaam all and have a great day.
Hussein
This is 3:153
إِذْ تُصْعِدُونَ وَلاَ تَلْوُونَ عَلَى أحَدٍ وَالرَّسُولُ يَدْعُوكُمْ فِي أُخْرَاكُمْ فَأَثَابَكُمْ غُمَّاً بِغَمٍّ لِّكَيْلاَ تَحْزَنُواْ عَلَى مَا فَاتَكُمْ وَلاَ مَا أَصَابَكُمْ وَاللّهُ خَبِيرٌ بِمَا تَعْمَلُونَ
Ith tusAAidoona wala talwoona AAala ahadin waalrrasoolu yadAAookum fee okhrakum faathabakum ghamman bighammin likayla tahzanoo AAala ma fatakum wala ma asabakum waAllahu khabeerun bima taAAmaloona
The Aya says:
As/when you (plural) move upwards, and not turning back for anyone, while the messenger is calling you in your rear/ remainder, so He rewarded you worry for worry. In order so that you will not be sad on what you missed that passed you and not what hit you. And Allah (is) well informed in what you do.
My personal note:
This Aya continues the theme from the Aya before it. It describes the situation that happened and that is the Muslims or the majority of them were moving uphill, while the messenger remained behind and was calling them but they were not turning back. The Aya mentions that God gave them worry in place for the worry that the messenger endured in that situation. The Aya ends up with stating that the worry that happened to them is in order for them not to be saddened by what happened, nor what hit them for that battle was not a complete disaster and the Muslim community of Medina survived and thrived after it. The Aya ends up informing the Muslims that God is well informed in what we do.
Translation of the transliterated words:
Ith: as/ when
tusAAidoona: you (plural) move upwards/ you move with hardship/ move
Note: the root is Sad-Ain-D and it means moving upwards or uphill in concrete form. Conceptually, it can mean moving uphill or difficulty or just traveling or hardship since moving upwards is harder than downward. TUSAAiDOONA is an action that is happening or will be happening. It means: the action of moving upwards or moving with hardship or just moving is happening or will be happening by the subject (second person plural)
Wala: and not/ while not
Talwoona: turn back/ you (plural) twist
Note: the root is L-W-Y and it means twisting. Then it is used as a concept in many areas including turn back or look back. TALWOONA is an action that is happening or will be happening. It means: the action of twisting/ turning back or looking back is happening or will be happening by the subject (Second person plural).
AAala: on/ over/ upon
Ahadin: one/ anyone
Note: the root is W-Ha-D and it means one or a single unit. AHADIN means one or anyone.
Waalrrasoolu: While the envoy/messenger or and the envoy/messenger
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. ALRRASOOLU is derived from the root R-S-L and it means to envoy someone or a group of people or animals. The concrete word is RASL and it means a group of people or animals that were sent by their owners or senders. ALRRASOOLA means the envoy or the messenger.
yadAAookum: is calling you/ He calls you (plural)
Note: the root is D-Ain-Y and it means calling as in calling someone for help or otherwise. YADAAoo is an action that is being completed or will be completed. It means that the action of calling or calling upon is happening or will be happening by the subject (third person singular) to the object KUM= plural you.
Fee: in
Okhrakum: your (plural) rear/ your remaining group
Note: the root Hamza-KH-R and it means remaining. This is then taken in a conceptual manner as to mean the last, the one in the rear or at the end and so forth. OKHRA means remaining of and here it can take one of two meanings: the rear of or the remaining group of. KUM means plural you.
Faathabakum: therefore, He made you rewarded/ made you paid off
Note: Fa means then or therefore or so. ATHABAKUM is derived from the root TH-W-B and it means to come and return (to fill and refill of goodness). Concrete words are MATHAB which is the well or pool that fills and refills with water and where people go and return for watering. Another concrete word is THAWB and it means dress because we fill it and refill it with our bodies. ATHABA is an action that is completed. It means: the action of rewarding or paying off happened by the subject (third person singular pointing to God) to the object KUM= plural you.
Ghamman: cloudy mood/ worry
Note: The root is GH-M-M and it means clouding for the concrete or anything that makes the light less intense. As a concept, it takes the meaning of darker or cloudy mood or worry. GHAMMAN means cloudy mood/ dark mood/ worry.
Bighammin: by/for cloudy mood/worry
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action that it serves as an emphasis of the action. GHAMMIN is derived from the root GH-M-M and it means clouding for the concrete or anything that makes the light less intense. As a concept, it takes the meaning of darker or cloudy mood or worry. GHAMMIN means cloudy mood/ dark mood/ worry.
Likayla: in order not to
Tahzanoo: you (plural) become sad/ you regret
Note: the root is Ha-Z-N and it means sadness/ being worried or being sorry. All the meanings are related in the sense of sadness or anxiety and regret at the same time. TAHZANOO is an action that is being completed or will be completed. It means: the action of sadness or regret or worry is happening or will be happening by the subject (second person plural).
AAala: on/ over
Ma: what
Fatakum: passed you and you missed it
Note: the root is F-W-T and it means: when the entity already happened and was missed by others. FATA is an action that is completed. It means: the action of happening and being missed by the object (kum=plural you) happened by the subject (MA= what)
Wala: and not
Ma: What
Asabakum: hit you (plural)/ targeted and hit you
Note: the root Sad-W-B and it means in one of the concrete usages the rain falling on a place. This word is then used to mean targeting and hitting correctly. ASABA is an action that is completed that is derived from the root. It means the hitting of the object (Kum= plural you) was made to happen by the subject (MA=what)
waAllahu: while Allah/ and Allah
khabeerun: knowledgeable/ well informed
Note: the root is KH-B-R and it means information or informing. KHABEER is the one that is well informed and who informs others as well.
Bima: in what/ with what
Note: Bi denotes that what comes after is a tool and/or an object or an association with an action that was mentioned. If it is an object of the action then it makes it stronger. MA means what
taAAmaloona: you (plural) do
Note: the root is Ain-M-L and it means doing. TaAAMALOONA is derived from the root and is an action that is being completed or will be completed. It means: the action of doing is happening or will be happening by the subject (second person plural).
Salaam all and have a great day.
Hussein
Sunday, September 09, 2007
3:152
Salaam all,
This is 3:152
وَلَقَدْ صَدَقَكُمُ اللّهُ وَعْدَهُ إِذْ تَحُسُّونَهُم بِإِذْنِهِ حَتَّى إِذَا فَشِلْتُمْ وَتَنَازَعْتُمْ فِي الأَمْرِ وَعَصَيْتُم مِّن بَعْدِ مَا أَرَاكُم مَّا تُحِبُّونَ مِنكُم مَّن يُرِيدُ الدُّنْيَا وَمِنكُم مَّن يُرِيدُ الآخِرَةَ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْ وَلَقَدْ عَفَا عَنكُمْ وَاللّهُ ذُو فَضْلٍ عَلَى الْمُؤْمِنِينَ
Walaqad sadaqakumu Allahu waAAdahu ith tahussoonahum biithnihi hatta itha fashiltum watanazaAAtum fee alamri waAAasaytum min baAAdi ma arakum ma tuhibboona minkum man yureedu alddunya waminkum man yureedu alakhirata thumma sarafakum AAanhum liyabtaliyakum walaqad AAafa AAankum waAllahu thoo fadlin AAala almumineena
The Aya says:
And indeed, Allah was truthful to you (plural) in his promise, when you sensed them by His knowledge and permission, until you were weakened including self disputed in the implement and disobeyed after that He showed you what you like. Amongst you who seek this life and amongst you who seek the hereafter. Then He moved you away from them to test you, and He indeed forgave you. And Allah is one of abundance of favor over the ones who make themselves safe (in Him).
My personal note:
Here, the Aya goes to specifics about that incident that is called the battle of Uhud. In it the Muslims won at the beginning and then they started to collect and dispute on the gains of the battle, only to have their enemy come from behind and cause great chaos.
The Aya reprimands and offers AAafu= erasure of sin for this who disobeyed and erred during that battle. It explains and reminds them that the gains are better for the hereafter and for the discipline and the listening to the authority at that time. The Aya ends up with God’s favor on those who make themselves safe in Him.
Translation of the transliterated words:
Walaqad: and indeed
Sadaqakumu: He was truthful to you (plural)/ he happened to be true to you (plural)
Note: the root is Sad-D-Qaf and it means truth in word or deed. When it is in deed, it takes the shape of charity as the act of truthfulness. SADAQA is an action that is completed. It means: the action of truthfulness happened by the subject (third person singular pointing to God) to the object KUMU= plural you.
Allahu: Allah
waAAdahu: His promise
Note: the root is W-Ain-D and it means promise as a concept that accepts different meanings that revolve around that theme. WaAADA means promise of. HU means him and points to God.
Ith: As/when
Tahussoonahum: you (plural) sense them
Note: the root is Ha-S-S and it means sensing in a relatively subtle manner or hearing a whisper. It takes the meaning of sensing in general according to the plain of thought of the sentence. TAHUSSOONA is an action that is being completed or will be completed. It means: the action of sensing is happening or will be happening by the subject (second person plural) of the object (HUM= them).
Biithnihi: by knowledge and permission of Him/ with knowledge and permission of Him/ by license of Him
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action that it serves as an emphasis of the action. ITHNI is derived from the root Hamza-TH-N and it means ear in concrete. It also means hearing, knowing and approving at the same time and may be extended to acting according to that knowledge. ITHNI means knowledge and approval/permission of or license of. HI means Him and points to God.
Hatta: until
Itha: when/if
Fashiltum: you (plural) failed/ became unable to stand pressure /weak
Note: the root is F-SH-L and it means weakness and lack of courage and fear. Conceptually, it carries the meaning of inability to stand to a challenge and failure. FASHILTUM is an action that is completed. It means: the action of failing or becoming unable to stand pressure happened by the subject (second person plural).
watanazaAAtum: and disputed
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. TANAZaAATUM is derived from the root N-Z-Ain and it means pulling of an entity from it’s place or just pulling. TANAZaAATUM is an action that is completed and has an interactive nature to it. It means: pulling opposite pulling happened by the subject (second person plural) to the object (same as the subject). The pulling opposite pulling takes the meaning of dispute where each pulls something to their side.
Fee: in
Alamri: the implement/ the order to implement.
Note: The root is Hamza-M-R and it means ordering something and the implementation of it. Sometimes it attains the implementation part or matter as in personal matter and so forth, and at times it is the order and implementation of the order, depending on the situation in the sentence. ALAMRI means the implement or the order to implement.
waAAasaytum: and you disobeyed
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. AAaSAYTUM is derived from the root Ain-Sad-Y and it means to go against order/to resist an order, for the verb and the action for the noun. The concrete word is Stick and Staff. The relationship to the above abstract meaning is he fact that the Stick is rigid and unbending, as well as the fact the Stick got detached from the tree. AAaSAYTUM is an action that is completed. It means: the action of disobeying happened by the subject (second person plural)
Min: from
baAAdi: after
Note: the root is B-Ain-D and it means further in time or space. In space it means farther in distance and in time, it means after. BaAADI here means: after.
Ma: after
Arakum: He made you (plural) see/view
Note: Note: the root R-Hamza-Y and it means viewing or seeing. ARAKUM is an action that is completed. It means: the action of making the object (KUM= plural you) view or see happened by the subject (third person singular pointing to Allah)
Ma: what
Tuhibboona: you (plural) love/like/ you (plural) happen to love/like
Note: the root is Ha-B-B and it means in concrete seed. This word also means love. As if the seed is the product of love or the love will end up in a seed. TUHIBBOONA is an action that is derived from the root and that is being completed or will be completed. It means: the action of loving is happening or will be happening by the subject (second person plural).
Minkum: from you (plural)/ amongst you/ of you
Man: who
Yureedu: seeks/ wants/ desires
Note: the root is R-W-D and it means I concrete the person that goes ahead of the people looking for resources. Therefore, the word has within it the meanings of pioneering, seeking and desiring. YUREED is an action that is being completed or will be completed that is derived from the root. It means that the action making seeking/desiring/wanting is happening by the subject (third person singular pointing). This in turn means: He desires/He wants and He seeks.
Alddunya: this life/ the nearer
Note: the root is D-N-W and it means nearness or nearing. ALDUNYA means the near. This then points to this life.waminkum: and of you (plural)/amongst you/ from you
Man: who
Yureedu: seeks/ wants/ desires
Note: the root is R-W-D and it means I concrete the person that goes ahead of the people looking for resources. Therefore, the word has within it the meanings of pioneering, seeking and desiring. YUREED is an action that is being completed or will be completed that is derived from the root. It means that the action making seeking/desiring/wanting is happening by the subject (third person singular pointing). This in turn means: He desires/He wants and He seeks.
Alakhirata: the remaining life/ the hereafter
Note: the root Hamza-KH-R and it means remaining. ALAKHIRATA means the remaining or the later. This, in turn means the later life or the life after death.
Thumma: then
Note: this is a sequence. It can be for time or place or anything that allows a sequence.
Sarafakum: moved you (plural)/ managed you
Note: the root is Sad-R-F and it means: the moving or managing of an entity. SARAFAKUM is an action that was completed. It means: the action of moving or managing the object KUM= plural you, happened by the subject (third person singular pointing to God).
AAanhum: away from them/ about them/ in their stead/ from their stead.
Note: AAan has multiple meanings that are determined by the context. It has the general meaning of about. However, at times, it takes the meaning of away from. The determinants are the sentence and the verbs or actions that precede the AAan. This is the case here.
Liyabtaliyakum: in order that He tests you (plural)
Note: LI means to or in order to. YABTALIYAKUM is derived from the root B-L-Y and it means test or testing. YABTALIYA is an action that is being completed or will be completed. It means: the action of testing is happening by the subject (third person singular) on the object KUM= plural you.
Walaqad: and indeed
AAafa: He erased/ He forgave
Note: the root is Ain-F-W and it means erasing with an eraser. This is the concrete and in abstract it means forgive or give up something, because that means you erase it from your record, either by forgiving or by giving something to someone else. AAaFA is an action that is completed. It means: the action of erasing or forgiving happened by the subject (third person singular pointing to God).
AAankum: away from you
Note: this word takes the meaning of from or about, but at times takes the meaning of away from and so on.
waAllahu: and Allah
thoo: one of
fadlin: favor/ abundance of good
Note: the root is F-Dhad-L and it means overflowing of good or being able to fulfill all your needs of an entity and then still have more of it spared. It can also mean abundance due to the same reason. FADLIN means: overflowing of good or provision of more goodness than is required to cover the needs so that there will remain more of it left.
AAala: on/ over/ above
Almumineena: The ones who make themselves safe (in Him).
Note: the root Hamza-M-N and it means safety. ALMUMINEENA means ones who make themselves safe.
Salaam all and have a great day.
Hussein
This is 3:152
وَلَقَدْ صَدَقَكُمُ اللّهُ وَعْدَهُ إِذْ تَحُسُّونَهُم بِإِذْنِهِ حَتَّى إِذَا فَشِلْتُمْ وَتَنَازَعْتُمْ فِي الأَمْرِ وَعَصَيْتُم مِّن بَعْدِ مَا أَرَاكُم مَّا تُحِبُّونَ مِنكُم مَّن يُرِيدُ الدُّنْيَا وَمِنكُم مَّن يُرِيدُ الآخِرَةَ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْ وَلَقَدْ عَفَا عَنكُمْ وَاللّهُ ذُو فَضْلٍ عَلَى الْمُؤْمِنِينَ
Walaqad sadaqakumu Allahu waAAdahu ith tahussoonahum biithnihi hatta itha fashiltum watanazaAAtum fee alamri waAAasaytum min baAAdi ma arakum ma tuhibboona minkum man yureedu alddunya waminkum man yureedu alakhirata thumma sarafakum AAanhum liyabtaliyakum walaqad AAafa AAankum waAllahu thoo fadlin AAala almumineena
The Aya says:
And indeed, Allah was truthful to you (plural) in his promise, when you sensed them by His knowledge and permission, until you were weakened including self disputed in the implement and disobeyed after that He showed you what you like. Amongst you who seek this life and amongst you who seek the hereafter. Then He moved you away from them to test you, and He indeed forgave you. And Allah is one of abundance of favor over the ones who make themselves safe (in Him).
My personal note:
Here, the Aya goes to specifics about that incident that is called the battle of Uhud. In it the Muslims won at the beginning and then they started to collect and dispute on the gains of the battle, only to have their enemy come from behind and cause great chaos.
The Aya reprimands and offers AAafu= erasure of sin for this who disobeyed and erred during that battle. It explains and reminds them that the gains are better for the hereafter and for the discipline and the listening to the authority at that time. The Aya ends up with God’s favor on those who make themselves safe in Him.
Translation of the transliterated words:
Walaqad: and indeed
Sadaqakumu: He was truthful to you (plural)/ he happened to be true to you (plural)
Note: the root is Sad-D-Qaf and it means truth in word or deed. When it is in deed, it takes the shape of charity as the act of truthfulness. SADAQA is an action that is completed. It means: the action of truthfulness happened by the subject (third person singular pointing to God) to the object KUMU= plural you.
Allahu: Allah
waAAdahu: His promise
Note: the root is W-Ain-D and it means promise as a concept that accepts different meanings that revolve around that theme. WaAADA means promise of. HU means him and points to God.
Ith: As/when
Tahussoonahum: you (plural) sense them
Note: the root is Ha-S-S and it means sensing in a relatively subtle manner or hearing a whisper. It takes the meaning of sensing in general according to the plain of thought of the sentence. TAHUSSOONA is an action that is being completed or will be completed. It means: the action of sensing is happening or will be happening by the subject (second person plural) of the object (HUM= them).
Biithnihi: by knowledge and permission of Him/ with knowledge and permission of Him/ by license of Him
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action that it serves as an emphasis of the action. ITHNI is derived from the root Hamza-TH-N and it means ear in concrete. It also means hearing, knowing and approving at the same time and may be extended to acting according to that knowledge. ITHNI means knowledge and approval/permission of or license of. HI means Him and points to God.
Hatta: until
Itha: when/if
Fashiltum: you (plural) failed/ became unable to stand pressure /weak
Note: the root is F-SH-L and it means weakness and lack of courage and fear. Conceptually, it carries the meaning of inability to stand to a challenge and failure. FASHILTUM is an action that is completed. It means: the action of failing or becoming unable to stand pressure happened by the subject (second person plural).
watanazaAAtum: and disputed
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. TANAZaAATUM is derived from the root N-Z-Ain and it means pulling of an entity from it’s place or just pulling. TANAZaAATUM is an action that is completed and has an interactive nature to it. It means: pulling opposite pulling happened by the subject (second person plural) to the object (same as the subject). The pulling opposite pulling takes the meaning of dispute where each pulls something to their side.
Fee: in
Alamri: the implement/ the order to implement.
Note: The root is Hamza-M-R and it means ordering something and the implementation of it. Sometimes it attains the implementation part or matter as in personal matter and so forth, and at times it is the order and implementation of the order, depending on the situation in the sentence. ALAMRI means the implement or the order to implement.
waAAasaytum: and you disobeyed
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. AAaSAYTUM is derived from the root Ain-Sad-Y and it means to go against order/to resist an order, for the verb and the action for the noun. The concrete word is Stick and Staff. The relationship to the above abstract meaning is he fact that the Stick is rigid and unbending, as well as the fact the Stick got detached from the tree. AAaSAYTUM is an action that is completed. It means: the action of disobeying happened by the subject (second person plural)
Min: from
baAAdi: after
Note: the root is B-Ain-D and it means further in time or space. In space it means farther in distance and in time, it means after. BaAADI here means: after.
Ma: after
Arakum: He made you (plural) see/view
Note: Note: the root R-Hamza-Y and it means viewing or seeing. ARAKUM is an action that is completed. It means: the action of making the object (KUM= plural you) view or see happened by the subject (third person singular pointing to Allah)
Ma: what
Tuhibboona: you (plural) love/like/ you (plural) happen to love/like
Note: the root is Ha-B-B and it means in concrete seed. This word also means love. As if the seed is the product of love or the love will end up in a seed. TUHIBBOONA is an action that is derived from the root and that is being completed or will be completed. It means: the action of loving is happening or will be happening by the subject (second person plural).
Minkum: from you (plural)/ amongst you/ of you
Man: who
Yureedu: seeks/ wants/ desires
Note: the root is R-W-D and it means I concrete the person that goes ahead of the people looking for resources. Therefore, the word has within it the meanings of pioneering, seeking and desiring. YUREED is an action that is being completed or will be completed that is derived from the root. It means that the action making seeking/desiring/wanting is happening by the subject (third person singular pointing). This in turn means: He desires/He wants and He seeks.
Alddunya: this life/ the nearer
Note: the root is D-N-W and it means nearness or nearing. ALDUNYA means the near. This then points to this life.waminkum: and of you (plural)/amongst you/ from you
Man: who
Yureedu: seeks/ wants/ desires
Note: the root is R-W-D and it means I concrete the person that goes ahead of the people looking for resources. Therefore, the word has within it the meanings of pioneering, seeking and desiring. YUREED is an action that is being completed or will be completed that is derived from the root. It means that the action making seeking/desiring/wanting is happening by the subject (third person singular pointing). This in turn means: He desires/He wants and He seeks.
Alakhirata: the remaining life/ the hereafter
Note: the root Hamza-KH-R and it means remaining. ALAKHIRATA means the remaining or the later. This, in turn means the later life or the life after death.
Thumma: then
Note: this is a sequence. It can be for time or place or anything that allows a sequence.
Sarafakum: moved you (plural)/ managed you
Note: the root is Sad-R-F and it means: the moving or managing of an entity. SARAFAKUM is an action that was completed. It means: the action of moving or managing the object KUM= plural you, happened by the subject (third person singular pointing to God).
AAanhum: away from them/ about them/ in their stead/ from their stead.
Note: AAan has multiple meanings that are determined by the context. It has the general meaning of about. However, at times, it takes the meaning of away from. The determinants are the sentence and the verbs or actions that precede the AAan. This is the case here.
Liyabtaliyakum: in order that He tests you (plural)
Note: LI means to or in order to. YABTALIYAKUM is derived from the root B-L-Y and it means test or testing. YABTALIYA is an action that is being completed or will be completed. It means: the action of testing is happening by the subject (third person singular) on the object KUM= plural you.
Walaqad: and indeed
AAafa: He erased/ He forgave
Note: the root is Ain-F-W and it means erasing with an eraser. This is the concrete and in abstract it means forgive or give up something, because that means you erase it from your record, either by forgiving or by giving something to someone else. AAaFA is an action that is completed. It means: the action of erasing or forgiving happened by the subject (third person singular pointing to God).
AAankum: away from you
Note: this word takes the meaning of from or about, but at times takes the meaning of away from and so on.
waAllahu: and Allah
thoo: one of
fadlin: favor/ abundance of good
Note: the root is F-Dhad-L and it means overflowing of good or being able to fulfill all your needs of an entity and then still have more of it spared. It can also mean abundance due to the same reason. FADLIN means: overflowing of good or provision of more goodness than is required to cover the needs so that there will remain more of it left.
AAala: on/ over/ above
Almumineena: The ones who make themselves safe (in Him).
Note: the root Hamza-M-N and it means safety. ALMUMINEENA means ones who make themselves safe.
Salaam all and have a great day.
Hussein
Tuesday, September 04, 2007
3:151
Salaam all,
This is 3:151
سَنُلْقِي فِي قُلُوبِ الَّذِينَ كَفَرُواْ الرُّعْبَ بِمَا أَشْرَكُواْ بِاللّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَمَأْوَاهُمُ النَّارُ وَبِئْسَ مَثْوَى الظَّالِمِينَ
Sanulqee fee quloobi allatheena kafaroo alrruAAba bima ashrakoo biAllahi ma lam yunazzil bihi sultanan wamawahumu alnnaru wabisa mathwa alththalimeena
The Aya says:
We shall cast the panic in the hearts and minds of the ones who rejected, by what they made partners with Allah what He did not bring down with power of proof. And their place of housing (is) Hell and hardship (is) the transgressors' place of long stay.
My personal note:
The Aya mentions that those who made partners to Allah have no power of proof in their case and for that they receive the punishment from God.
Translation of the transliterated words:
Sanulqee: We shall cast
Note: the root is L-Qaf-Y and it means receiving as a concept which would be understood more specifically according to the sentence. Concrete uses of the word are a female that gets pregnant easily therefore she received the sperm well. SANULQEE is an action that will be completed. It means: the action of making an object (Alruub= the fear) received by another object (fee quloob= in hearts of) will happen by the subject (first person plural).
Fee: in
Quloobi: hearts and minds of/ thoughts and emotions of
Note: The root is Qaf-L-B and it means turning 180 degrees or upside down. The word is used for heart, because it is the organ that changes it’s moods often. Therefore QALB is our thoughts and emotions. QULOOBI Are hearts and minds of or thoughts and emotions of.
Allatheena: those who
Kafaroo: rejected
Note: the root is K-F-R and it means burying the seed in the ground for planting. It is used to mean rejection of an idea because that means covering the brain in the ground from the idea or covering the idea so that it is not known or seen. KAFAROO is an action that is derived from the root and that is completed. It means the action of rejection happened by the subject (third person plural pointing to any group that fits the description. Here it points to allatheena= those who). It means they rejected.
alrruAAba: the fear/ the panic
Note: The root is R-Ain-B and it means fear and panic. ALRRuAABA means the panic or the fear.
Bima: by what
Note: Bi denotes that what comes after is a tool and/or an object or an association with an action that was mentioned. If it is an object of the action then it makes it stronger. MA means what
Ashrakoo: they made partnering
Note: the root is SH-R-K and it means partnering. ASHRAKOO is an action that is completed. It means: the action of making partners to the object (ALLAh, coming up) was made to happen by the subject (third person plural).
biAllahi: by Allah/ in Allah/ with Allah.
Ma: what
Lam: not
Yunazzil: He made descend/ He brought down
Note: the root is N-Z-L and it carries the meaning of arrival to stay and descent. One concrete meaning is the descent of the person from his or her horse or camel as they arrive at the place where they plan to stay. YUNAZZIL is an action that is happening or will be happening. It means: the action of making descend/ bring down/ make arrive is happening or will be happening by the subject (third person singular pointing to Allah)
Bihi: by him/ with him/ him (with emphasis)
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action that it serves as an emphasis of the action. HI means him and it points to MA= what which was used to become partner with God.
Sultanan: power of proof/ proof
Note: the root is S-L-TTA and it means power as a concept and can be extended to the power that is physical, mental, spiritual and power of argument and proof. SULTANAN here is close to the power of proof or proof.
Wamawahumu: and their place of housing
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. MAWAHUMU is derived from the root Hamza-W-Y and it means housing. MAWA is place or time of housing of. HUMU means them.
Alnnaru: The fire/ hell
Note: the root is N-W-R and it means lighting. This could be lighting light or lighting fire according to the word and the context. ALNNARA is the fire, and it is used to mean Hell.
Wabisa: and hardship/ and worse
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. BISA is derived from the root B-Hamza-S and it means lion for concrete. The word is used to mean hardship or hard depending on the situation. BISA means hardship or worse in this situation.
Mathwa: place of long stay
Note: the root is TH-W-Y and it means staying long time. MATHWA is the place where a person stays long.
Alththalimeena: The ones who transgress/ the ones who misplace right and wrong.
Note: the root is THA-L-M and it means darkness in the most concrete form. This word also takes the meaning of misplacing right from wrong and transgression since it is misplacing right from wrong and a decision made in darkness. ALTHTHALIMEENA are the ones in darkness, the transgressors or the mis-placers of right and wrong.
Salaam all and have a great day.
Hussein
This is 3:151
سَنُلْقِي فِي قُلُوبِ الَّذِينَ كَفَرُواْ الرُّعْبَ بِمَا أَشْرَكُواْ بِاللّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَمَأْوَاهُمُ النَّارُ وَبِئْسَ مَثْوَى الظَّالِمِينَ
Sanulqee fee quloobi allatheena kafaroo alrruAAba bima ashrakoo biAllahi ma lam yunazzil bihi sultanan wamawahumu alnnaru wabisa mathwa alththalimeena
The Aya says:
We shall cast the panic in the hearts and minds of the ones who rejected, by what they made partners with Allah what He did not bring down with power of proof. And their place of housing (is) Hell and hardship (is) the transgressors' place of long stay.
My personal note:
The Aya mentions that those who made partners to Allah have no power of proof in their case and for that they receive the punishment from God.
Translation of the transliterated words:
Sanulqee: We shall cast
Note: the root is L-Qaf-Y and it means receiving as a concept which would be understood more specifically according to the sentence. Concrete uses of the word are a female that gets pregnant easily therefore she received the sperm well. SANULQEE is an action that will be completed. It means: the action of making an object (Alruub= the fear) received by another object (fee quloob= in hearts of) will happen by the subject (first person plural).
Fee: in
Quloobi: hearts and minds of/ thoughts and emotions of
Note: The root is Qaf-L-B and it means turning 180 degrees or upside down. The word is used for heart, because it is the organ that changes it’s moods often. Therefore QALB is our thoughts and emotions. QULOOBI Are hearts and minds of or thoughts and emotions of.
Allatheena: those who
Kafaroo: rejected
Note: the root is K-F-R and it means burying the seed in the ground for planting. It is used to mean rejection of an idea because that means covering the brain in the ground from the idea or covering the idea so that it is not known or seen. KAFAROO is an action that is derived from the root and that is completed. It means the action of rejection happened by the subject (third person plural pointing to any group that fits the description. Here it points to allatheena= those who). It means they rejected.
alrruAAba: the fear/ the panic
Note: The root is R-Ain-B and it means fear and panic. ALRRuAABA means the panic or the fear.
Bima: by what
Note: Bi denotes that what comes after is a tool and/or an object or an association with an action that was mentioned. If it is an object of the action then it makes it stronger. MA means what
Ashrakoo: they made partnering
Note: the root is SH-R-K and it means partnering. ASHRAKOO is an action that is completed. It means: the action of making partners to the object (ALLAh, coming up) was made to happen by the subject (third person plural).
biAllahi: by Allah/ in Allah/ with Allah.
Ma: what
Lam: not
Yunazzil: He made descend/ He brought down
Note: the root is N-Z-L and it carries the meaning of arrival to stay and descent. One concrete meaning is the descent of the person from his or her horse or camel as they arrive at the place where they plan to stay. YUNAZZIL is an action that is happening or will be happening. It means: the action of making descend/ bring down/ make arrive is happening or will be happening by the subject (third person singular pointing to Allah)
Bihi: by him/ with him/ him (with emphasis)
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action that it serves as an emphasis of the action. HI means him and it points to MA= what which was used to become partner with God.
Sultanan: power of proof/ proof
Note: the root is S-L-TTA and it means power as a concept and can be extended to the power that is physical, mental, spiritual and power of argument and proof. SULTANAN here is close to the power of proof or proof.
Wamawahumu: and their place of housing
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. MAWAHUMU is derived from the root Hamza-W-Y and it means housing. MAWA is place or time of housing of. HUMU means them.
Alnnaru: The fire/ hell
Note: the root is N-W-R and it means lighting. This could be lighting light or lighting fire according to the word and the context. ALNNARA is the fire, and it is used to mean Hell.
Wabisa: and hardship/ and worse
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. BISA is derived from the root B-Hamza-S and it means lion for concrete. The word is used to mean hardship or hard depending on the situation. BISA means hardship or worse in this situation.
Mathwa: place of long stay
Note: the root is TH-W-Y and it means staying long time. MATHWA is the place where a person stays long.
Alththalimeena: The ones who transgress/ the ones who misplace right and wrong.
Note: the root is THA-L-M and it means darkness in the most concrete form. This word also takes the meaning of misplacing right from wrong and transgression since it is misplacing right from wrong and a decision made in darkness. ALTHTHALIMEENA are the ones in darkness, the transgressors or the mis-placers of right and wrong.
Salaam all and have a great day.
Hussein
Saturday, September 01, 2007
3:150
Salaam all,
This is 3:150
بَلِ اللّهُ مَوْلاَكُمْ وَهُوَ خَيْرُ النَّاصِرِينَ
Bali Allahu mawlakum wahuwa khayru alnnasireena
The Aya says:
But Allah (is) your guardian and He (is the) best of the supporters.
My personal note:
This Aya continues the subject from the one before it. It seems to suggest that one main reason for the followers of the message to obey the rejecters is in case the rejecters gave them support attached with strings. This Aya then is a message for relative autonomy of the Muslim community. It also may mean that the Muslims should not receive support when there are strings attached that may affect their relationship with God.
The Aya reminds us that God is our guardian. He provides us our direction and guarantee and He is the best supporter that anyone can have.
Translation of the transliterated words:
Bali: But
Allahu: Allah
Mawlakum: your (plural) guardian
Note: the root is W-L-Y and it means direction or following direction with some guarantee. MAWLA is director and guarantor of or guardian of. KUM means you (plural).
Wahuwa: and He/ while He
Khayru: best of
Note: the root is KH-Y-R and it means choice. It is also understood as good or as better, because one would chose the good over the bad. KHAYRU means: better or best of.
Alnnasireena: the supporters/ the ones who give support
Note: the root N-Sad-R and it means aid or help or support at the time of need. ALNNASIREENA are the ones who give support and aid at a time of need.
Salaam all and have a great evening
Hussein
This is 3:150
بَلِ اللّهُ مَوْلاَكُمْ وَهُوَ خَيْرُ النَّاصِرِينَ
Bali Allahu mawlakum wahuwa khayru alnnasireena
The Aya says:
But Allah (is) your guardian and He (is the) best of the supporters.
My personal note:
This Aya continues the subject from the one before it. It seems to suggest that one main reason for the followers of the message to obey the rejecters is in case the rejecters gave them support attached with strings. This Aya then is a message for relative autonomy of the Muslim community. It also may mean that the Muslims should not receive support when there are strings attached that may affect their relationship with God.
The Aya reminds us that God is our guardian. He provides us our direction and guarantee and He is the best supporter that anyone can have.
Translation of the transliterated words:
Bali: But
Allahu: Allah
Mawlakum: your (plural) guardian
Note: the root is W-L-Y and it means direction or following direction with some guarantee. MAWLA is director and guarantor of or guardian of. KUM means you (plural).
Wahuwa: and He/ while He
Khayru: best of
Note: the root is KH-Y-R and it means choice. It is also understood as good or as better, because one would chose the good over the bad. KHAYRU means: better or best of.
Alnnasireena: the supporters/ the ones who give support
Note: the root N-Sad-R and it means aid or help or support at the time of need. ALNNASIREENA are the ones who give support and aid at a time of need.
Salaam all and have a great evening
Hussein
Friday, August 31, 2007
3:149
Salaam all,
This is 3:149
يَا أَيُّهَا الَّذِينَ آمَنُوَاْ إِن تُطِيعُواْ الَّذِينَ كَفَرُواْ يَرُدُّوكُمْ عَلَى أَعْقَابِكُمْ فَتَنقَلِبُواْ خَاسِرِينَ
Ya ayyuha allatheena amanoo in tuteeAAoo allatheena kafaroo yaruddookum AAala aAAqabikum fatanqaliboo khasireena
The Aya says:
O those who made themselves safe (in Allah and His message), if you obey the ones who rejected, they will turn you back on your rears, so you flip back losers.
My personal note:
This is a great word of advice to the ones who made themselves safe in God and His message not to willingly comply by/obey the demands of those who rejected. The reason is that they may turn them back into losers. This order applies to orders that are inconsistent with the message of the Qur’an or that lead to inconsistency with the orders of the Qur’an.
Translation of the transliterated words:
Ya ayyuha allatheena: O those who
Note: the three words used here are callings.
Amanoo: made themselves safe
Note: the root is Hamza-M-N and it means safe or safety. AMANOO is an action that is derived from the root and that is completed. It means: the action of making the object (not mentioned and therefore the subject and the object can be the same entity here) become safe happened by the subject (third person plural). So, it ends up meaning: they made themselves safe.
In: if
Note: this is a conditional letter.
tuteeAAoo: you (plural) obey/ willingly comply by
Note: the root is TTa-W-Ain and it means willing compliance as a concept. This can be extended to obeying and so forth. TUTeeAAoo is an action that is being completed or will be completed. It means: the action of obeying or willingly complying by the object (allatheena kafaroo= those who rejected) is happening or will be happening by the subject (second person plural)
Allatheena: those who
Kafaroo: rejected
Note: the root is K-F-R and it means burying the seed in the ground for planting. It is used to mean rejection of an idea because that means covering the brain in the ground from the idea or covering the idea so that it is not known or seen. KAFAROO is an action that is derived from the root and that is completed. It means the action of rejection happened by the subject (third person plural pointing to any group that fits the description. Here it points to allatheena= those who). It means they rejected.
Yaruddookum: they make you return
Note: the root is R-D-D and it means: making an entity return to a point of beginning. This is the general conceptual meaning and it takes meanings of repelling or other forms of “making return” that are dictated by the context of the text. YARUDDOO is an action that is ongoing or will be happening. It means the making of the object (KUM= plural you) return to it’s point of beginning is happening or will be happening by the subject (third person plural). So , YARUDDOOKUM means they repel you back or they make you return.
AAala: on/ over
aAAqabikum: backs of your feet/ your rears
Note: the root is Ain-Qaf-B and it means back of foot. This is the concrete meaning and it is used to mean end, back or behind including the consequence of a person’s presence or action and it can also mean obstacle. aAAQABI means backs of feet of or rears of. KUM means plural you.
Fatanqaliboo: Therefore you (plural) turn around/ so you flip over
Note: FA means then or therefore or so. TANQALIBOO is derived from the root Qaf-L-B and it means turning 180 degrees or upside down. The word is used for heart, because it is the organ that changes it’s moods often. TANQALIBOO is an action that is being completed or will be completed. It means: the action of turning around or flipping over or upside down is happening or will be happening to the object (second person plural) by itself or others.
Khasireena: losers
Note: the root is KH-S-R and it means loss as a concept. KHASIREENA means losers.
Salaam all and have a great day.
Hussein
This is 3:149
يَا أَيُّهَا الَّذِينَ آمَنُوَاْ إِن تُطِيعُواْ الَّذِينَ كَفَرُواْ يَرُدُّوكُمْ عَلَى أَعْقَابِكُمْ فَتَنقَلِبُواْ خَاسِرِينَ
Ya ayyuha allatheena amanoo in tuteeAAoo allatheena kafaroo yaruddookum AAala aAAqabikum fatanqaliboo khasireena
The Aya says:
O those who made themselves safe (in Allah and His message), if you obey the ones who rejected, they will turn you back on your rears, so you flip back losers.
My personal note:
This is a great word of advice to the ones who made themselves safe in God and His message not to willingly comply by/obey the demands of those who rejected. The reason is that they may turn them back into losers. This order applies to orders that are inconsistent with the message of the Qur’an or that lead to inconsistency with the orders of the Qur’an.
Translation of the transliterated words:
Ya ayyuha allatheena: O those who
Note: the three words used here are callings.
Amanoo: made themselves safe
Note: the root is Hamza-M-N and it means safe or safety. AMANOO is an action that is derived from the root and that is completed. It means: the action of making the object (not mentioned and therefore the subject and the object can be the same entity here) become safe happened by the subject (third person plural). So, it ends up meaning: they made themselves safe.
In: if
Note: this is a conditional letter.
tuteeAAoo: you (plural) obey/ willingly comply by
Note: the root is TTa-W-Ain and it means willing compliance as a concept. This can be extended to obeying and so forth. TUTeeAAoo is an action that is being completed or will be completed. It means: the action of obeying or willingly complying by the object (allatheena kafaroo= those who rejected) is happening or will be happening by the subject (second person plural)
Allatheena: those who
Kafaroo: rejected
Note: the root is K-F-R and it means burying the seed in the ground for planting. It is used to mean rejection of an idea because that means covering the brain in the ground from the idea or covering the idea so that it is not known or seen. KAFAROO is an action that is derived from the root and that is completed. It means the action of rejection happened by the subject (third person plural pointing to any group that fits the description. Here it points to allatheena= those who). It means they rejected.
Yaruddookum: they make you return
Note: the root is R-D-D and it means: making an entity return to a point of beginning. This is the general conceptual meaning and it takes meanings of repelling or other forms of “making return” that are dictated by the context of the text. YARUDDOO is an action that is ongoing or will be happening. It means the making of the object (KUM= plural you) return to it’s point of beginning is happening or will be happening by the subject (third person plural). So , YARUDDOOKUM means they repel you back or they make you return.
AAala: on/ over
aAAqabikum: backs of your feet/ your rears
Note: the root is Ain-Qaf-B and it means back of foot. This is the concrete meaning and it is used to mean end, back or behind including the consequence of a person’s presence or action and it can also mean obstacle. aAAQABI means backs of feet of or rears of. KUM means plural you.
Fatanqaliboo: Therefore you (plural) turn around/ so you flip over
Note: FA means then or therefore or so. TANQALIBOO is derived from the root Qaf-L-B and it means turning 180 degrees or upside down. The word is used for heart, because it is the organ that changes it’s moods often. TANQALIBOO is an action that is being completed or will be completed. It means: the action of turning around or flipping over or upside down is happening or will be happening to the object (second person plural) by itself or others.
Khasireena: losers
Note: the root is KH-S-R and it means loss as a concept. KHASIREENA means losers.
Salaam all and have a great day.
Hussein
Wednesday, August 29, 2007
3:148
Salaam all,
This is a 3:148
فَآتَاهُمُ اللّهُ ثَوَابَ الدُّنْيَا وَحُسْنَ ثَوَابِ الآخِرَةِ وَاللّهُ يُحِبُّ الْمُحْسِنِينَ
Faatahumu Allahu thawaba alddunya wahusna thawabi alakhirati waAllahu yuhibbu almuhsineena
The Aya says:
Therefore, Allah brought them (the) reward of this life and (the) goodness of reward of the hereafter. And Allah loves the ones who do goodness.
My personal note:
This Aya continues the same subject and it mentions that the calling upon God as mentioned in the previous Aya brought about God’s unending rewards in this life and the next. God asks us to always ask for his help and for His protective cover.
Translation of the transliterated words:
Faatahumu: So He brought them
Note: Fa means so or therefore or then. ATAHUMU is derived from the root Hamza-T-Y and it means in concrete the water that comes from the rain of another land. In a conceptual manner, it means the coming of something or someone with many of it’s implications. ATA is an action that was completed. It means: the action of making an object (thwaba= reward) come to another object (humu= them) happened by the subject (first person singular pointing to Allah).
Allahu: Allah
Thawaba: fill and refill of/ great reward of
Note: the root is TH-W-B and it means to come and return (to fill and refill of goodness). Concrete words are MATHAB which is the well or pool that fills and refills with water and where people go and return for watering. Another concrete word is THAWB and it means dress because we fill it and refill it with our bodies. THAWAB means fill and refill of or great reward as a concept because it fills us and refills us all the time.
Alddunya: this life/ the nearer
Note: the root is D-N-W and it means nearness or nearing. ALDUNYA means the near. This then points to this life.
wahusna: and beauty of/ and goodness of
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture in which case it corresponds with addition. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. HUSNA is derived from the root Ha-S-N and it means beauty in all the angles of thought of beauty. HUSNA means beauty of or goodness of.
Thawabi: great reward/ fill and refill
Note: the root is TH-W-B and it means to come and return (to fill and refill of goodness). Concrete words are MATHAB which is the well or pool that fills and refills with water and where people go and return for watering. Another concrete word is THAWB and it means dress because we fill it and refill it with our bodies. THAWAB means fill and refill of or great reward as a concept because it fills us and refills us all the time, unending.
Alakhirati: the remaining life/ the hereafter
Note: the root Hamza-KH-R and it means remaining. ALAKHIRATI means the remaining or the later. This, in turn means the later life or the life after death.
waAllahu: And Allah/ while Allah
yuhibbu: loves
Note: the root is Ha-B-B and it means in concrete seed. This word also means love. As if the seed is the product of love or the love will end up in a seed. YUHIBBU is an action that is derived from the root and that is being completed or will be completed. It means: the action of loving is happening or will be happening by the subject (third person singular pointing to Allah) of the object Almuhsineen= the ones who make goodness, coming up.
Almuhsineena: the one who make goodness/ the ones who make beauty (in all it’s aspects)
Note: the root is Ha-S-N and it means beauty in all the angles of thought of beauty. ALMUHSINEENA are the ones who make beauty happen and in all it’s angles, it contains goodness inside and out and so forth.
Salaam all and have a great day.
Hussein
This is a 3:148
فَآتَاهُمُ اللّهُ ثَوَابَ الدُّنْيَا وَحُسْنَ ثَوَابِ الآخِرَةِ وَاللّهُ يُحِبُّ الْمُحْسِنِينَ
Faatahumu Allahu thawaba alddunya wahusna thawabi alakhirati waAllahu yuhibbu almuhsineena
The Aya says:
Therefore, Allah brought them (the) reward of this life and (the) goodness of reward of the hereafter. And Allah loves the ones who do goodness.
My personal note:
This Aya continues the same subject and it mentions that the calling upon God as mentioned in the previous Aya brought about God’s unending rewards in this life and the next. God asks us to always ask for his help and for His protective cover.
Translation of the transliterated words:
Faatahumu: So He brought them
Note: Fa means so or therefore or then. ATAHUMU is derived from the root Hamza-T-Y and it means in concrete the water that comes from the rain of another land. In a conceptual manner, it means the coming of something or someone with many of it’s implications. ATA is an action that was completed. It means: the action of making an object (thwaba= reward) come to another object (humu= them) happened by the subject (first person singular pointing to Allah).
Allahu: Allah
Thawaba: fill and refill of/ great reward of
Note: the root is TH-W-B and it means to come and return (to fill and refill of goodness). Concrete words are MATHAB which is the well or pool that fills and refills with water and where people go and return for watering. Another concrete word is THAWB and it means dress because we fill it and refill it with our bodies. THAWAB means fill and refill of or great reward as a concept because it fills us and refills us all the time.
Alddunya: this life/ the nearer
Note: the root is D-N-W and it means nearness or nearing. ALDUNYA means the near. This then points to this life.
wahusna: and beauty of/ and goodness of
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture in which case it corresponds with addition. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. HUSNA is derived from the root Ha-S-N and it means beauty in all the angles of thought of beauty. HUSNA means beauty of or goodness of.
Thawabi: great reward/ fill and refill
Note: the root is TH-W-B and it means to come and return (to fill and refill of goodness). Concrete words are MATHAB which is the well or pool that fills and refills with water and where people go and return for watering. Another concrete word is THAWB and it means dress because we fill it and refill it with our bodies. THAWAB means fill and refill of or great reward as a concept because it fills us and refills us all the time, unending.
Alakhirati: the remaining life/ the hereafter
Note: the root Hamza-KH-R and it means remaining. ALAKHIRATI means the remaining or the later. This, in turn means the later life or the life after death.
waAllahu: And Allah/ while Allah
yuhibbu: loves
Note: the root is Ha-B-B and it means in concrete seed. This word also means love. As if the seed is the product of love or the love will end up in a seed. YUHIBBU is an action that is derived from the root and that is being completed or will be completed. It means: the action of loving is happening or will be happening by the subject (third person singular pointing to Allah) of the object Almuhsineen= the ones who make goodness, coming up.
Almuhsineena: the one who make goodness/ the ones who make beauty (in all it’s aspects)
Note: the root is Ha-S-N and it means beauty in all the angles of thought of beauty. ALMUHSINEENA are the ones who make beauty happen and in all it’s angles, it contains goodness inside and out and so forth.
Salaam all and have a great day.
Hussein
Monday, August 27, 2007
3:147
Salaam all,
This is 3:147
وَمَا كَانَ قَوْلَهُمْ إِلاَّ أَن قَالُواْ ربَّنَا اغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِي أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ
Wama kana qawlahum illa an qaloo rabbana ighfir lana thunoobana waisrafana fee amrina wathabbit aqdamana waonsurna AAala alqawmi alkafireena
The Aya says:
And their saying was not but (that) they said: Our nurturing Lord, provide protective cover to us (from) our sins and our inappropriate expenditure in our implement and make our feet steady and support us over the rejecting people.
My personal note:
The Aya brings the statement of the people who suffered in their fights with their prophets. It brings their example as saying: our Lord provide protective cover. The inappropriate expenditure includes any inappropriate action or bad use of resources or energy and money. Make our feet steady is conceptual and covers asking for stability and steadiness and perseverance.
Translation of the transliterated words:
Wama: And not
Kana: happened to be/ was
Note: the root is K-W-N and it means being. KANA is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal singular). This in turn means: he were or he happened to be
Qawlahum: their saying
Note: the root is Qaf-W-L and it means saying or communicating. QAWLU means saying of or communication of/ HUM means them.
Illa: except
An: that
Qaloo: they said/ they communicated
Note: the root is Qaf-W-L and it means saying or communicating. QALOO is an action that is completed that is derived from the root. It means: the saying happened by the subject (third person plural). It means they (pointing to the Godly people) said.
Rabbana: our nurturing Lord
Note: the root is R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence. RABBA is nurturing Lord of. NA means our or us.
Ighfir: make protective cover/ forgive
Note: the root GH-F-R and it means the helmet of the soldier in the battle. This one of the concrete words and the word is therefore used to mean protective covering in many fashions as in protecting the person from the error or protecting the person from the consequence of error and that is forgiveness. IGHFIR is a request/ order addressed to a singular (here God) asking Him to perform the action of making protective cover/ providing protective cover or forgiving.
Lana: to us/ for us
Thunoobana: our sins
Note: THUNOOBANA is derived from the root th-n-b and it means tail of an animal. However, it also has the meaning of sin or crime or error. Thunooba means sins or crimes of. NA means us.
Waisrafana: and Our inappropriate expenditure
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture in which case it corresponds with addition. WA often corresponds with “and/ addition” but the more covering meaning is in inclusion. ISRAFANA is derived from the root S-R-F and it means in concrete the throwing of the water without watering a tree or watering an animal. Conceptually, it is used for inappropriate expenditure or too much expenditure, since that is inappropriate. ISRAFANA means our inappropriate/excessive expenditure.
Fee: in
Amrina: our implement
Note: The root is Hamza-M-R and it means ordering something and the implementation of it. Sometimes it attains the implementation part or matter as in personal matter and so forth, and at times it is the order and implementation of the order, depending on the situation in the sentence. AMRI means the implement or the order to implement of. NA means us.
Wathabbit: and make stable
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture in which case it corresponds with addition. WA often corresponds with “and/ addition” but the more covering meaning is in inclusion. THABBIT is derived from the root TH-B-T and it means steadiness and being well entrenched so that it cannot be uprooted and so forth. THABBIT is an order form of an action that is addressing a singular. The action means: make well entrenched or make steady.
Aqdamana: our feet
Note: the root is Qaf-D-M and it means foot or the step forward. AQDAMANA means our feet.
Waonsurna: and support us/ aid us at a time of need
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture in which case it corresponds with addition. WA often corresponds with “and/ addition” but the more covering meaning is in inclusion. ONSURNA is derived from the root N-Sad-R and it means aid at a time of need. ONSURNA is an order form addressing a singular masculine and it means: make aid/support happen to us. This in turn means: aid/support us at a time of need or aid us at this time of need.
AAala: on/over
Alqawmi: the people
Note: the root is Qaf-W-M and it means standing or standing upright. ALQAWMI means the people that stand together and that means the group of people.
Alkafireena: The rejecters
Note: the root is K-F-R and it means covering the seed with earth as part of planting. It is however used to means refusal of an order or refusal to see the message because the one that refuses is the one that puts his head in the ground and acts as if he/she did not hear nor see anything. ALKAFIREEN are the refusing people of the message, the rejecters.
Salaam all and have a great day.
Hussein
This is 3:147
وَمَا كَانَ قَوْلَهُمْ إِلاَّ أَن قَالُواْ ربَّنَا اغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِي أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ
Wama kana qawlahum illa an qaloo rabbana ighfir lana thunoobana waisrafana fee amrina wathabbit aqdamana waonsurna AAala alqawmi alkafireena
The Aya says:
And their saying was not but (that) they said: Our nurturing Lord, provide protective cover to us (from) our sins and our inappropriate expenditure in our implement and make our feet steady and support us over the rejecting people.
My personal note:
The Aya brings the statement of the people who suffered in their fights with their prophets. It brings their example as saying: our Lord provide protective cover. The inappropriate expenditure includes any inappropriate action or bad use of resources or energy and money. Make our feet steady is conceptual and covers asking for stability and steadiness and perseverance.
Translation of the transliterated words:
Wama: And not
Kana: happened to be/ was
Note: the root is K-W-N and it means being. KANA is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal singular). This in turn means: he were or he happened to be
Qawlahum: their saying
Note: the root is Qaf-W-L and it means saying or communicating. QAWLU means saying of or communication of/ HUM means them.
Illa: except
An: that
Qaloo: they said/ they communicated
Note: the root is Qaf-W-L and it means saying or communicating. QALOO is an action that is completed that is derived from the root. It means: the saying happened by the subject (third person plural). It means they (pointing to the Godly people) said.
Rabbana: our nurturing Lord
Note: the root is R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence. RABBA is nurturing Lord of. NA means our or us.
Ighfir: make protective cover/ forgive
Note: the root GH-F-R and it means the helmet of the soldier in the battle. This one of the concrete words and the word is therefore used to mean protective covering in many fashions as in protecting the person from the error or protecting the person from the consequence of error and that is forgiveness. IGHFIR is a request/ order addressed to a singular (here God) asking Him to perform the action of making protective cover/ providing protective cover or forgiving.
Lana: to us/ for us
Thunoobana: our sins
Note: THUNOOBANA is derived from the root th-n-b and it means tail of an animal. However, it also has the meaning of sin or crime or error. Thunooba means sins or crimes of. NA means us.
Waisrafana: and Our inappropriate expenditure
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture in which case it corresponds with addition. WA often corresponds with “and/ addition” but the more covering meaning is in inclusion. ISRAFANA is derived from the root S-R-F and it means in concrete the throwing of the water without watering a tree or watering an animal. Conceptually, it is used for inappropriate expenditure or too much expenditure, since that is inappropriate. ISRAFANA means our inappropriate/excessive expenditure.
Fee: in
Amrina: our implement
Note: The root is Hamza-M-R and it means ordering something and the implementation of it. Sometimes it attains the implementation part or matter as in personal matter and so forth, and at times it is the order and implementation of the order, depending on the situation in the sentence. AMRI means the implement or the order to implement of. NA means us.
Wathabbit: and make stable
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture in which case it corresponds with addition. WA often corresponds with “and/ addition” but the more covering meaning is in inclusion. THABBIT is derived from the root TH-B-T and it means steadiness and being well entrenched so that it cannot be uprooted and so forth. THABBIT is an order form of an action that is addressing a singular. The action means: make well entrenched or make steady.
Aqdamana: our feet
Note: the root is Qaf-D-M and it means foot or the step forward. AQDAMANA means our feet.
Waonsurna: and support us/ aid us at a time of need
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture in which case it corresponds with addition. WA often corresponds with “and/ addition” but the more covering meaning is in inclusion. ONSURNA is derived from the root N-Sad-R and it means aid at a time of need. ONSURNA is an order form addressing a singular masculine and it means: make aid/support happen to us. This in turn means: aid/support us at a time of need or aid us at this time of need.
AAala: on/over
Alqawmi: the people
Note: the root is Qaf-W-M and it means standing or standing upright. ALQAWMI means the people that stand together and that means the group of people.
Alkafireena: The rejecters
Note: the root is K-F-R and it means covering the seed with earth as part of planting. It is however used to means refusal of an order or refusal to see the message because the one that refuses is the one that puts his head in the ground and acts as if he/she did not hear nor see anything. ALKAFIREEN are the refusing people of the message, the rejecters.
Salaam all and have a great day.
Hussein
Saturday, August 25, 2007
3:146
Salaam all,
This is 3:146
وَكَأَيِّن مِّن نَّبِيٍّ قَاتَلَ مَعَهُ رِبِّيُّونَ كَثِيرٌ فَمَا وَهَنُواْ لِمَا أَصَابَهُمْ فِي سَبِيلِ اللّهِ وَمَا ضَعُفُواْ وَمَا اسْتَكَانُواْ وَاللّهُ يُحِبُّ الصَّابِرِينَ
Wakaayyin min nabiyyin qatala maAAahu ribbiyyoona katheerun fama wahanoo lima asabahum fee sabeeli Allahi wama daAAufoo wama istakanoo waAllahu yuhibbu alssabireena
The Aya says:
And as any of prophet, with whom physically fought many people of the lord, so they did not loose resolve because of what hit them in the path of Allah, and they did not become weak, nor did they loose vigor, while Allah loves the ones who self restraint/ the patient.
My personal note:
The Aya points to the followers of the messenger that there were many people who had to physically fight with their prophets and suffered, but their resolve, strength and vigor remained intact. This is defined as self restrain and patience, since self restrain stopped them from succumbing to all those pressures.
Translation of the transliterated words:
Wakaayyin: and as any/ and how many?!
Min: of/ from
Nabiyyin: prophet
Note: NABIYYIN is derived from is derived from either one of two roots. The first is N-B-Hamza and it means news. The other is N-B-Y and it means elevated. The word NABIYY means a prophet, and it could be because the prophet brings news or that he is elevated over others or both. NABIYYIN means: prophet.
Qatala: physically fought
Note: the root Qaf-T-L and it means killing or actions leading to death as in causing serious injury. QATALA is an action that is completed. This form of action is interactive and has the meaning of killing opposite killing which in turn means fighting in a physical sense. QATALA means: the action of physical fighting happened by the subject (third person plural)..
maAAahu: with him
ribbiyyoona: people of the nurturing lord/God devoted people
Note: the root is R-B-B and it means lord or king as well as nurturing and sustaining. The word is used for the head of the household and for the teacher because both are leaders over us and they nurture us in many ways. RIBBIYYOONA are people who are devoted to the nurturing lord.
Katheerun: numerous
Note: the root is K-TH-R and it means many or numerous in all the planes of thought. KATHEERUN means: many or numerous.
Fama: so not/ then not/ therefore not
Wahanoo: They became weak/ they lost their strength, resolve.
Note: the root is W-H-N and it means weakness or lack of strength in all the angles of the word. WAHANOO is an action that is completed. It means: the action of becoming weak/ loosing strength (in all the angles of the word) happened by the subject (third person plural)
Lima: to what/ because of what
Asabahum: hit them/ targeted and hit them
Note: the root Sad-W-B and it means in one of the concrete usages the rain falling on a place. This word is then used to mean targeting and hitting correctly. ASABA is an action that is completed that is derived from the root. It means the hitting of the object (hum= them) was made to happen by the subject (third person singular pointing to lima= to what).
Fee: in
Sabeeli: path of
Note: the root is S-B-L and it means and it means flowing water from the falling rain from the sky to the flowing water in the river and so forth. This is the concrete and the other uses are related as in path, which allows the flow, to soft flowing hair and so forth. SABEELI is the flowing water or the path of. It takes the meaning of path or even the trip on the path.
Allahi: Allah
Wama: and not
daAAufoo: they become weak
Note: the root Dhad-Ain-F and it means in concrete the folding of something in two equal parts. This has then two potential meanings one is multiplications because the one becomes two, or weakness because the thing was folded. Usually, one knows the difference from the context of the sentence. Here, the meaning is weakness. DaAAuFOO is an action that is completed. It means: the action of becoming weak happened by the subject (third person plural)
Wama: and not
Istakanoo: they sought and lost vigor/ they sought and lost maneuvering
Note: ISTAKANOO is derived from the root S-K-N and the concrete is the ashes of the fire. The abstract is often used for calm and lack of activity, but it can be used for the lack of means to get out of a bad situation, very much as the ashes lost their means to keep the fire going. ISTAKANOO is an action that is completed. It means: the action of seeking and achieving the loss of means in a conceptual fashion happened by the subject (third person plural). This then gets the meaning of loosing vigor and so on and so forth.
waAllahu: while Allah
yuhibbu: loves
Note: the root is Ha-B-B and it means in concrete seed. This word also means love. As if the seed is the product of love or the love will end up in a seed. YUHIBBU is an action that is derived from the root and that is being completed or will be completed. It means: the action of loving is happening or will be happening by the subject (third person singular pointing to Allah) of the object Alssabireena= the ones who self restrain, coming up.
Alssabireena: The ones who self restrain/ the ones who are patient.
Note: the root is Sad-B-R and it means jail or prison. The word is used to mean patience and restraint at the same time, since both are about imprisoning our negative emotions, thoughts, and the push to act uninhibited. ALSSABIREENA are the ones who self restrain or the ones who are patient.
Salaam all and have a great day.
Hussein
This is 3:146
وَكَأَيِّن مِّن نَّبِيٍّ قَاتَلَ مَعَهُ رِبِّيُّونَ كَثِيرٌ فَمَا وَهَنُواْ لِمَا أَصَابَهُمْ فِي سَبِيلِ اللّهِ وَمَا ضَعُفُواْ وَمَا اسْتَكَانُواْ وَاللّهُ يُحِبُّ الصَّابِرِينَ
Wakaayyin min nabiyyin qatala maAAahu ribbiyyoona katheerun fama wahanoo lima asabahum fee sabeeli Allahi wama daAAufoo wama istakanoo waAllahu yuhibbu alssabireena
The Aya says:
And as any of prophet, with whom physically fought many people of the lord, so they did not loose resolve because of what hit them in the path of Allah, and they did not become weak, nor did they loose vigor, while Allah loves the ones who self restraint/ the patient.
My personal note:
The Aya points to the followers of the messenger that there were many people who had to physically fight with their prophets and suffered, but their resolve, strength and vigor remained intact. This is defined as self restrain and patience, since self restrain stopped them from succumbing to all those pressures.
Translation of the transliterated words:
Wakaayyin: and as any/ and how many?!
Min: of/ from
Nabiyyin: prophet
Note: NABIYYIN is derived from is derived from either one of two roots. The first is N-B-Hamza and it means news. The other is N-B-Y and it means elevated. The word NABIYY means a prophet, and it could be because the prophet brings news or that he is elevated over others or both. NABIYYIN means: prophet.
Qatala: physically fought
Note: the root Qaf-T-L and it means killing or actions leading to death as in causing serious injury. QATALA is an action that is completed. This form of action is interactive and has the meaning of killing opposite killing which in turn means fighting in a physical sense. QATALA means: the action of physical fighting happened by the subject (third person plural)..
maAAahu: with him
ribbiyyoona: people of the nurturing lord/God devoted people
Note: the root is R-B-B and it means lord or king as well as nurturing and sustaining. The word is used for the head of the household and for the teacher because both are leaders over us and they nurture us in many ways. RIBBIYYOONA are people who are devoted to the nurturing lord.
Katheerun: numerous
Note: the root is K-TH-R and it means many or numerous in all the planes of thought. KATHEERUN means: many or numerous.
Fama: so not/ then not/ therefore not
Wahanoo: They became weak/ they lost their strength, resolve.
Note: the root is W-H-N and it means weakness or lack of strength in all the angles of the word. WAHANOO is an action that is completed. It means: the action of becoming weak/ loosing strength (in all the angles of the word) happened by the subject (third person plural)
Lima: to what/ because of what
Asabahum: hit them/ targeted and hit them
Note: the root Sad-W-B and it means in one of the concrete usages the rain falling on a place. This word is then used to mean targeting and hitting correctly. ASABA is an action that is completed that is derived from the root. It means the hitting of the object (hum= them) was made to happen by the subject (third person singular pointing to lima= to what).
Fee: in
Sabeeli: path of
Note: the root is S-B-L and it means and it means flowing water from the falling rain from the sky to the flowing water in the river and so forth. This is the concrete and the other uses are related as in path, which allows the flow, to soft flowing hair and so forth. SABEELI is the flowing water or the path of. It takes the meaning of path or even the trip on the path.
Allahi: Allah
Wama: and not
daAAufoo: they become weak
Note: the root Dhad-Ain-F and it means in concrete the folding of something in two equal parts. This has then two potential meanings one is multiplications because the one becomes two, or weakness because the thing was folded. Usually, one knows the difference from the context of the sentence. Here, the meaning is weakness. DaAAuFOO is an action that is completed. It means: the action of becoming weak happened by the subject (third person plural)
Wama: and not
Istakanoo: they sought and lost vigor/ they sought and lost maneuvering
Note: ISTAKANOO is derived from the root S-K-N and the concrete is the ashes of the fire. The abstract is often used for calm and lack of activity, but it can be used for the lack of means to get out of a bad situation, very much as the ashes lost their means to keep the fire going. ISTAKANOO is an action that is completed. It means: the action of seeking and achieving the loss of means in a conceptual fashion happened by the subject (third person plural). This then gets the meaning of loosing vigor and so on and so forth.
waAllahu: while Allah
yuhibbu: loves
Note: the root is Ha-B-B and it means in concrete seed. This word also means love. As if the seed is the product of love or the love will end up in a seed. YUHIBBU is an action that is derived from the root and that is being completed or will be completed. It means: the action of loving is happening or will be happening by the subject (third person singular pointing to Allah) of the object Alssabireena= the ones who self restrain, coming up.
Alssabireena: The ones who self restrain/ the ones who are patient.
Note: the root is Sad-B-R and it means jail or prison. The word is used to mean patience and restraint at the same time, since both are about imprisoning our negative emotions, thoughts, and the push to act uninhibited. ALSSABIREENA are the ones who self restrain or the ones who are patient.
Salaam all and have a great day.
Hussein
Wednesday, August 22, 2007
3:145
Salaam all,
This is 3:145
وَمَا كَانَ لِنَفْسٍ أَنْ تَمُوتَ إِلاَّ بِإِذْنِ الله كِتَابًا مُّؤَجَّلاً وَمَن يُرِدْ ثَوَابَ الدُّنْيَا نُؤْتِهِ مِنْهَا وَمَن يُرِدْ ثَوَابَ الآخِرَةِ نُؤْتِهِ مِنْهَا وَسَنَجْزِي الشَّاكِرِينَ
Wama kana linafsin an tamoota illa biithni Allahi kitaban muajjalan waman yurid thawaba alddunya nutihi minha waman yurid thawaba alakhirati nutihi minha wasanajzee alshshakireena
The Aya says:
And it did not happen to be for a self to die, except by knowledge and permission of Allah, a book made to a limit. And whoever seeks the rewards of this life, We will give him of her, and whoever seeks the rewards of the hereafter, we will give him of her, and We shall compensate the ones who are thankful.
My personal note:
KITABAN MUAJJALAN is a term that is difficult to translate. In a conceptual manner, it does mean a book with limits or endings on it. Those are limits of time and place. This can take the meaning that death is postponed for a person until the time of it comes and so forth.
The use of the WE to point to God is present in this Aya. We can hold many meanings:
1- A team with God at the top. Therefore it can point to work done by the servants of God whether angels or so forth.
2- Royal WE.
3- God as multiples. This third one is rejected because the Qur’an indicates clearly that God is one and indivisible.
So, this brings a rule in understanding the Qur’an. In understanding statements with multiple potential meanings, then the meaning that contradicts other clear and concise statements of the Qur’an is automatically rejected.
Translation of the transliterated words:
Wama: and not
Kana: happened to be
Note: the root is K-W-N and it means being. KANA is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal singular). This in turn means: he were or he happened to be
Linafsin: to a self
Note: li means to. NAFSIN is derived from the root N-F-S and it means to breath. This is the concept and then it can extend to self or anything that breathes. NAFSIN means self.
An: that
Tamoota: she dies
Note: the root is M-W-T and it means death or the opposite of life or the lack of voluntary movement. TAMOOTA is an action that is being completed or will be completed. It means: the action of dying or losing life or movement is happening or will be happening by the subject (third person singular feminine pointing to Nafsin=self)
Illa: except
Biithni: by knowledge and permission of/ with knowledge and permission of/ by license of
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action that it serves as an emphasis of the action. ITHNI is derived from the root Hamza-TH-N and it means ear in concrete. It also means hearing, knowing and approving at the same time and may be extended to acting according to that knowledge. ITHNI means knowledge and approval/permission of or license of.
Allahi: Allah
Kitaban: book
Note: the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. KITABAN means, the process of writing or the book or anything related to it from the ideas to the ink and paper to the place where all is put together.
Muajjalan: kept till the end
Note: the root is Hamza-J-L and it means end of an entity. This entity can be time or place or anything that is determined by the sentence. MUAJJALAN means kept till end (of time, place or otherwise)
Waman: and whoever
Yurid: desires/ seeks/ wants
Note: the root is R-W-D and it means I concrete the person that goes ahead of the people looking for resources. Therefore, the word has within it the meanings of pioneering, seeking and desiring. YURID is an action that is being completed or will be completed that is derived from the root. It means that the action making seeking/desiring/wanting is happening by the subject (third person singular pointing). This in turn means: He desires/He wants and He seeks.
Thawaba: fill and refill of/ rewards of
Note: the root is TH-W-B and it means to come and return (to fill and refill of goodness). Concrete words are MATHAB which is the well or pool that fills and refills with water and where people go and return for watering. Another concrete word is THAWB and it means dress because we fill it and refill it with our bodies. THAWAB means fill and refill of or rewards of.
Alddunya: this life/ the nearer
Note: the root is D-N-W and it means nearness or nearing. ALDUNYA means the near. This then points to this life.nutihi: We bring him
Note: the root is Hamza-T-Y and it means in concrete the water that comes from the rain of another land. In concrete it means the coming of something or someone with many of it’s implications. NUTI is an action that is being completed or will be completed. It means: the action of making an object (minha= from her, this life) come to another object (hi= him, the person) is happening or will be happening by the subject (first person plural).
Minha: of her/ from her
Waman: and whoever
Yurid: desires/ seeks/ wants
Note: the root is R-W-D and it means I concrete the person that goes ahead of the people looking for resources. Therefore, the word has within it the meanings of pioneering, seeking and desiring. YURID is an action that is being completed or will be completed that is derived from the root. It means that the action making seeking/desiring/wanting is happening by the subject (third person singular pointing). This in turn means: He desires/He wants and He seeks.
Thawaba: fill and refill of/ rewards of
Note: the root is TH-W-B and it means to come and return (to fill and refill of goodness). Concrete words are MATHAB which is the well or pool that fills and refills with water and where people go and return for watering. Another concrete word is THAWB and it means dress because we fill it and refill it with our bodies. THAWAB means fill and refill of or rewards of.
Alakhirati: the remaining life/ the hereafter
Note: the root Hamza-KH-R and it means remaining. ALAKHIRATI means the remaining or the later. This, in turn means the later life or the life after death.
Nutihi: We bring him
Note: the root is Hamza-T-Y and it means in concrete the water that comes from the rain of another land. In concrete it means the coming of something or someone with many of it’s implications. NUTI is an action that is being completed or will be completed. It means: the action of making an object (minha= from her, this life) come to another object (hi= him, the person) is happening or will be happening by the subject (first person plural).
Minha: of her/ from her
Wasanajzee: and We shall compensate
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and” but not always. SANAJZEE is derived from the root J-Z-W and the meaning is to compensate and for the noun Compensation. SANAJZEE is an action that will happen in the future. It means: the action of compensating will happen by the subject (First person plural pointing to Allah) to the object (alshakireena= the thankful)
alshshakireena: the thankful/ the ones who thank
Note: the root is SH-K-R and it means thanking. ALSHSHAKIREENA are the ones who are thankful or the ones who thank.
Salaam all and have a great day.
Hussein
This is 3:145
وَمَا كَانَ لِنَفْسٍ أَنْ تَمُوتَ إِلاَّ بِإِذْنِ الله كِتَابًا مُّؤَجَّلاً وَمَن يُرِدْ ثَوَابَ الدُّنْيَا نُؤْتِهِ مِنْهَا وَمَن يُرِدْ ثَوَابَ الآخِرَةِ نُؤْتِهِ مِنْهَا وَسَنَجْزِي الشَّاكِرِينَ
Wama kana linafsin an tamoota illa biithni Allahi kitaban muajjalan waman yurid thawaba alddunya nutihi minha waman yurid thawaba alakhirati nutihi minha wasanajzee alshshakireena
The Aya says:
And it did not happen to be for a self to die, except by knowledge and permission of Allah, a book made to a limit. And whoever seeks the rewards of this life, We will give him of her, and whoever seeks the rewards of the hereafter, we will give him of her, and We shall compensate the ones who are thankful.
My personal note:
KITABAN MUAJJALAN is a term that is difficult to translate. In a conceptual manner, it does mean a book with limits or endings on it. Those are limits of time and place. This can take the meaning that death is postponed for a person until the time of it comes and so forth.
The use of the WE to point to God is present in this Aya. We can hold many meanings:
1- A team with God at the top. Therefore it can point to work done by the servants of God whether angels or so forth.
2- Royal WE.
3- God as multiples. This third one is rejected because the Qur’an indicates clearly that God is one and indivisible.
So, this brings a rule in understanding the Qur’an. In understanding statements with multiple potential meanings, then the meaning that contradicts other clear and concise statements of the Qur’an is automatically rejected.
Translation of the transliterated words:
Wama: and not
Kana: happened to be
Note: the root is K-W-N and it means being. KANA is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal singular). This in turn means: he were or he happened to be
Linafsin: to a self
Note: li means to. NAFSIN is derived from the root N-F-S and it means to breath. This is the concept and then it can extend to self or anything that breathes. NAFSIN means self.
An: that
Tamoota: she dies
Note: the root is M-W-T and it means death or the opposite of life or the lack of voluntary movement. TAMOOTA is an action that is being completed or will be completed. It means: the action of dying or losing life or movement is happening or will be happening by the subject (third person singular feminine pointing to Nafsin=self)
Illa: except
Biithni: by knowledge and permission of/ with knowledge and permission of/ by license of
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action that it serves as an emphasis of the action. ITHNI is derived from the root Hamza-TH-N and it means ear in concrete. It also means hearing, knowing and approving at the same time and may be extended to acting according to that knowledge. ITHNI means knowledge and approval/permission of or license of.
Allahi: Allah
Kitaban: book
Note: the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. KITABAN means, the process of writing or the book or anything related to it from the ideas to the ink and paper to the place where all is put together.
Muajjalan: kept till the end
Note: the root is Hamza-J-L and it means end of an entity. This entity can be time or place or anything that is determined by the sentence. MUAJJALAN means kept till end (of time, place or otherwise)
Waman: and whoever
Yurid: desires/ seeks/ wants
Note: the root is R-W-D and it means I concrete the person that goes ahead of the people looking for resources. Therefore, the word has within it the meanings of pioneering, seeking and desiring. YURID is an action that is being completed or will be completed that is derived from the root. It means that the action making seeking/desiring/wanting is happening by the subject (third person singular pointing). This in turn means: He desires/He wants and He seeks.
Thawaba: fill and refill of/ rewards of
Note: the root is TH-W-B and it means to come and return (to fill and refill of goodness). Concrete words are MATHAB which is the well or pool that fills and refills with water and where people go and return for watering. Another concrete word is THAWB and it means dress because we fill it and refill it with our bodies. THAWAB means fill and refill of or rewards of.
Alddunya: this life/ the nearer
Note: the root is D-N-W and it means nearness or nearing. ALDUNYA means the near. This then points to this life.nutihi: We bring him
Note: the root is Hamza-T-Y and it means in concrete the water that comes from the rain of another land. In concrete it means the coming of something or someone with many of it’s implications. NUTI is an action that is being completed or will be completed. It means: the action of making an object (minha= from her, this life) come to another object (hi= him, the person) is happening or will be happening by the subject (first person plural).
Minha: of her/ from her
Waman: and whoever
Yurid: desires/ seeks/ wants
Note: the root is R-W-D and it means I concrete the person that goes ahead of the people looking for resources. Therefore, the word has within it the meanings of pioneering, seeking and desiring. YURID is an action that is being completed or will be completed that is derived from the root. It means that the action making seeking/desiring/wanting is happening by the subject (third person singular pointing). This in turn means: He desires/He wants and He seeks.
Thawaba: fill and refill of/ rewards of
Note: the root is TH-W-B and it means to come and return (to fill and refill of goodness). Concrete words are MATHAB which is the well or pool that fills and refills with water and where people go and return for watering. Another concrete word is THAWB and it means dress because we fill it and refill it with our bodies. THAWAB means fill and refill of or rewards of.
Alakhirati: the remaining life/ the hereafter
Note: the root Hamza-KH-R and it means remaining. ALAKHIRATI means the remaining or the later. This, in turn means the later life or the life after death.
Nutihi: We bring him
Note: the root is Hamza-T-Y and it means in concrete the water that comes from the rain of another land. In concrete it means the coming of something or someone with many of it’s implications. NUTI is an action that is being completed or will be completed. It means: the action of making an object (minha= from her, this life) come to another object (hi= him, the person) is happening or will be happening by the subject (first person plural).
Minha: of her/ from her
Wasanajzee: and We shall compensate
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and” but not always. SANAJZEE is derived from the root J-Z-W and the meaning is to compensate and for the noun Compensation. SANAJZEE is an action that will happen in the future. It means: the action of compensating will happen by the subject (First person plural pointing to Allah) to the object (alshakireena= the thankful)
alshshakireena: the thankful/ the ones who thank
Note: the root is SH-K-R and it means thanking. ALSHSHAKIREENA are the ones who are thankful or the ones who thank.
Salaam all and have a great day.
Hussein
Saturday, August 18, 2007
3:144
Salaam all,
This is 3:144
وَمَا مُحَمَّدٌ إِلاَّ رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ أَفَإِن مَّاتَ أَوْ قُتِلَ انقَلَبْتُمْ عَلَى أَعْقَابِكُمْ وَمَن يَنقَلِبْ عَلَىَ عَقِبَيْهِ فَلَن يَضُرَّ اللّهَ شَيْئًا وَسَيَجْزِي اللّهُ الشَّاكِرِينَ
Wama muhammadun illa rasoolun qad khalat min qablihi alrrusulu afain mata aw qutila inqalabtum AAala aAAqabikum waman yanqalib AAala AAaqibayhi falan yadurra Allaha shayan wasayajzee Allahu alshshakireena
The Aya says:
And Muhammad is but an envoy. The envoys have indeed passed before him. So, if he died or was fatally injured, you turned over your backs. And whoever turns over the back of his feet, then he will never cause harm to Allah, while Allah will compensate the ones who thank.
My personal note:
This is a very significant Aya. It prepared the Muslims of the time to remain followers of the message of God, even after the death of the messenger.
This Aya came during that battle where there was a rumor that the prophet was fatally injured and that caused many of the followers to desert their places.
Translation of the transliterated words:
Wama: And not
Muhammadun: Muhammad (the name of the prophet)
Illa: except
Rasoolun: a messenger/ an envoy
Note: the root is R-S-L and it means to envoy someone or a group of people or animals. The concrete word is RASL and it means a group of people or animals that were sent by their owners or senders. RASOOLUN means an envoy or a messenger.
Qad: indeed
Khalat: they passed on/ they left/ they emptied
Note: the root is KH-L-W and it means emptying from all or emptying from all except ---. One concrete word that is from this root is KHALIA and is the name of the bee hive because it is empty of any life but the bees. KHALAT is an action that is completed that is derived from the root. It means: The action of emptying happened by the subject (third person plural feminine pointing ALRUSULU= the messengers).
Min: from
Qablihi: before him
Note: the root Qaf-B-L and it means front. This is then carried in time or space or any plain of thought. If it is in time, then front means before, while place would be in front. It is used to mean acceptance and reception since we receive and accept using our fronts. QABLI here is front in time and that is before. HI means him.
Alrrusulu: the messengers/ the envoys
Note: the root is R-S-L and it means to envoy someone or a group of people or animals. The concrete word is RASL and it means a group of people or animals that were sent by their owners or senders. ALRRUSULU means the messengers or the envoys.
Afain: So if
Mata: He died
Note: the root is M-W-T and it means death or the opposite of life or the lack of voluntary movement. MATA is an action that is completed. It means: the action of dying or losing life or movement happened by the subject (third person singular pointing to Muhammad)
Aw: or
Qutila: was killed/ was fatally injured
Note: the root is Qaf-T-L and it means killing or actions that potentially can lead to death including injury and others. QUTILA is an action that is completed. It means: the action of killing or fatal action happened by an undeclared subject to the object (third person singular pointing to Muhammad).
Inqalabtum: you became turned away/ you were flipped over
Note: the root is Qaf-L-B and it means turning 180 degrees or upside down. The word is used for heart, because it is the organ that changes it’s moods often. INQALABTUM is an action that is completed. It means: the action of turning around or flipping over or upside down happened to the object (second person plural) without mention of a subject.
AAala: on
aAAqabikum: backs of your feet/ your rears
Note: the root is Ain-Qaf-B and it means back of foot. This is the concrete meaning and it is used to mean end, back or behind including the consequence of a person’s presence or action and it can also mean obstacle. aAAQABI means backs of feet of or rears of. KUM means plural you.
Waman: and whomever
Yanqalib: becomes flipped over/ becomes turned around
Note: YANQALIB is derived from the root Qaf-L-B and it means turning 180 degrees or upside down. The word is used for heart, because it is the organ that changes it’s moods often. YANQALIB is an action that is being completed or will be completed. It means: the action of turning around or flipping over or upside down is happening or will be happening to the object (third person singular) without mention of a subject.
AAala: on
AAaqibayhi: on backs of his two feet
Note: the root is Ain-Qaf-B and it means back of foot. This is the concrete meaning and it is used to mean end, back or behind including the consequence of a person’s presence or action and it can also mean obstacle. AAaQIBAY means: backs of two feet of. HI means him.
Falan: then never
Yadurra: he causes harm/ cause no benefit
Note: the root is Dhad-R-R and it means harm or no benefit. YADURRA is an action that is being completed or will be completed. It means: the action of causing harm or lack of benefit is happening or will be happening by the subject (third person singular) to the object (Allah, coming next). LAN YADURRA ALLAHA means: He will never cause harm to Allah.
Allaha: Allah
Shayan: an entity
Note: the root is SH-Y-Hamza and it means entity. SHAYAN means entity.
Wasayajzee: and He will compensate
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and” but not always. SAYAJZEE is derived from the root J-Z-W and the meaning is to compensate and for the noun Compensation. SAYAJZEE is an action that will happen in the future. It means: the action of compensating will happen by the subject (Allah, coming next) to the object (alshakireena= the thankful)
Allahu: Allah
Alshshakireena: the thankful/ the ones who thank
Note: the root is SH-K-R and it means thanking. ALSHSHAKIREENA are the ones who are thankful or the ones who thank.
Salaam all and have a great day.
Hussein
This is 3:144
وَمَا مُحَمَّدٌ إِلاَّ رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ أَفَإِن مَّاتَ أَوْ قُتِلَ انقَلَبْتُمْ عَلَى أَعْقَابِكُمْ وَمَن يَنقَلِبْ عَلَىَ عَقِبَيْهِ فَلَن يَضُرَّ اللّهَ شَيْئًا وَسَيَجْزِي اللّهُ الشَّاكِرِينَ
Wama muhammadun illa rasoolun qad khalat min qablihi alrrusulu afain mata aw qutila inqalabtum AAala aAAqabikum waman yanqalib AAala AAaqibayhi falan yadurra Allaha shayan wasayajzee Allahu alshshakireena
The Aya says:
And Muhammad is but an envoy. The envoys have indeed passed before him. So, if he died or was fatally injured, you turned over your backs. And whoever turns over the back of his feet, then he will never cause harm to Allah, while Allah will compensate the ones who thank.
My personal note:
This is a very significant Aya. It prepared the Muslims of the time to remain followers of the message of God, even after the death of the messenger.
This Aya came during that battle where there was a rumor that the prophet was fatally injured and that caused many of the followers to desert their places.
Translation of the transliterated words:
Wama: And not
Muhammadun: Muhammad (the name of the prophet)
Illa: except
Rasoolun: a messenger/ an envoy
Note: the root is R-S-L and it means to envoy someone or a group of people or animals. The concrete word is RASL and it means a group of people or animals that were sent by their owners or senders. RASOOLUN means an envoy or a messenger.
Qad: indeed
Khalat: they passed on/ they left/ they emptied
Note: the root is KH-L-W and it means emptying from all or emptying from all except ---. One concrete word that is from this root is KHALIA and is the name of the bee hive because it is empty of any life but the bees. KHALAT is an action that is completed that is derived from the root. It means: The action of emptying happened by the subject (third person plural feminine pointing ALRUSULU= the messengers).
Min: from
Qablihi: before him
Note: the root Qaf-B-L and it means front. This is then carried in time or space or any plain of thought. If it is in time, then front means before, while place would be in front. It is used to mean acceptance and reception since we receive and accept using our fronts. QABLI here is front in time and that is before. HI means him.
Alrrusulu: the messengers/ the envoys
Note: the root is R-S-L and it means to envoy someone or a group of people or animals. The concrete word is RASL and it means a group of people or animals that were sent by their owners or senders. ALRRUSULU means the messengers or the envoys.
Afain: So if
Mata: He died
Note: the root is M-W-T and it means death or the opposite of life or the lack of voluntary movement. MATA is an action that is completed. It means: the action of dying or losing life or movement happened by the subject (third person singular pointing to Muhammad)
Aw: or
Qutila: was killed/ was fatally injured
Note: the root is Qaf-T-L and it means killing or actions that potentially can lead to death including injury and others. QUTILA is an action that is completed. It means: the action of killing or fatal action happened by an undeclared subject to the object (third person singular pointing to Muhammad).
Inqalabtum: you became turned away/ you were flipped over
Note: the root is Qaf-L-B and it means turning 180 degrees or upside down. The word is used for heart, because it is the organ that changes it’s moods often. INQALABTUM is an action that is completed. It means: the action of turning around or flipping over or upside down happened to the object (second person plural) without mention of a subject.
AAala: on
aAAqabikum: backs of your feet/ your rears
Note: the root is Ain-Qaf-B and it means back of foot. This is the concrete meaning and it is used to mean end, back or behind including the consequence of a person’s presence or action and it can also mean obstacle. aAAQABI means backs of feet of or rears of. KUM means plural you.
Waman: and whomever
Yanqalib: becomes flipped over/ becomes turned around
Note: YANQALIB is derived from the root Qaf-L-B and it means turning 180 degrees or upside down. The word is used for heart, because it is the organ that changes it’s moods often. YANQALIB is an action that is being completed or will be completed. It means: the action of turning around or flipping over or upside down is happening or will be happening to the object (third person singular) without mention of a subject.
AAala: on
AAaqibayhi: on backs of his two feet
Note: the root is Ain-Qaf-B and it means back of foot. This is the concrete meaning and it is used to mean end, back or behind including the consequence of a person’s presence or action and it can also mean obstacle. AAaQIBAY means: backs of two feet of. HI means him.
Falan: then never
Yadurra: he causes harm/ cause no benefit
Note: the root is Dhad-R-R and it means harm or no benefit. YADURRA is an action that is being completed or will be completed. It means: the action of causing harm or lack of benefit is happening or will be happening by the subject (third person singular) to the object (Allah, coming next). LAN YADURRA ALLAHA means: He will never cause harm to Allah.
Allaha: Allah
Shayan: an entity
Note: the root is SH-Y-Hamza and it means entity. SHAYAN means entity.
Wasayajzee: and He will compensate
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and” but not always. SAYAJZEE is derived from the root J-Z-W and the meaning is to compensate and for the noun Compensation. SAYAJZEE is an action that will happen in the future. It means: the action of compensating will happen by the subject (Allah, coming next) to the object (alshakireena= the thankful)
Allahu: Allah
Alshshakireena: the thankful/ the ones who thank
Note: the root is SH-K-R and it means thanking. ALSHSHAKIREENA are the ones who are thankful or the ones who thank.
Salaam all and have a great day.
Hussein
Tuesday, August 14, 2007
3:143
Salaam all,
This is 3:143
وَلَقَدْ كُنتُمْ تَمَنَّوْنَ الْمَوْتَ مِن قَبْلِ أَن تَلْقَوْهُ فَقَدْ رَأَيْتُمُوهُ وَأَنتُمْ تَنظُرُونَ
Walaqad kuntum tamannawna almawta min qabli an talqawhu faqad raaytumoohu waantum tanthuroona
The Aya says:
And indeed you happened to be wishing death from before meeting him, therefore indeed, you saw him while you are looking.
My personal note:
This Aya continues the previous theme of the battle. It mentions that the followers of the message were looking forward to meeting death in the cause of God and now they have seen it and experienced it. This is pointing to the fact that the battle was hard and there was a good bit of death in it.
Translation of the transliterated words:
Walaqad: and indeed/ and verily
Kuntum: you (plural) were/ you happened to be
Note: the root is K-W-N and it means being. KUTUM is an action that is completed that is derived from the root. It means: the action of being happened by the subject (second person plural). This in turn means: You (plural) were or you happened to be.
Tamannawna: wishing/ wishing destiny
Note:The root is M-N-Y and it means to destine/to write a destiny. I used write because in Arabic understanding, destiny is written. One concrete word is many for sperm because the sperm is destined for becoming a human being. Conceptually, the word is used for writing, reading and wishing a destiny or destiny itself. The context of the sentence decides which part of the range of the meaning applies. TAMANNAWNA is an action that is being completed or will be completed. Since it comes after Kuntum then it carries a different form. Kuntum Tamannawna means: You were wishing/ you happened to wish destiny of.
Almawta: the death
Note: the root is M-W-T and it means death or the opposite of life or the lack of voluntary movement. ALMAWTA is the death.
Min: from
Qabli: before
Note: the root Qaf-B-L and it means front. This is then carried in time or space or any plain of thought. If it is in time, then front means before, while place would be in front. It is used to mean acceptance and reception since we receive and accept using our fronts. QABLI here is front in time and that is before.
An: that
Talqawhu: you (plural) meet him/ you receive him
Note: the root is L-Qaf-Y and it means receiving as a concept which would be understood more specifically according to the sentence. Concrete uses of the word are a female that gets pregnant easily, therefore she received the sperm well. It is also used for the birds that hunt because they receive the prey easily and so forth. TALQAW is an action that is being completed or will be completed. It means: the action of receiving or meeting the object (HU= him and pointing to death) is happening or will be happening by the subject (second person plural).
Faqad: then
Raaytumoohu: you (plural) saw him
Note: Note: the root R-Hamza-Y and it means viewing or seeing. RAAYTUMOO is an action that is completed. It means: the action of viewing or seeing happened by the subject (second person plural) of the object (HU= Him and pointing to death)
Waantum: while you (plural)
Tanthuroona: are looking/ are waiting
Note: the root is N-THa-R and it means look and looking at time or place. If it is place then vision is the meaning and if it is time, then the meaning is waiting. TANTHUROONA is an action that is being completed or will be completed. It means: the action of looking or waiting is happening or will be happening by the subject (second person plural). WAANTUM TANTHUROONA means: while you are looking or while you are waiting.
Salaam all and have a great day.
Hussein
This is 3:143
وَلَقَدْ كُنتُمْ تَمَنَّوْنَ الْمَوْتَ مِن قَبْلِ أَن تَلْقَوْهُ فَقَدْ رَأَيْتُمُوهُ وَأَنتُمْ تَنظُرُونَ
Walaqad kuntum tamannawna almawta min qabli an talqawhu faqad raaytumoohu waantum tanthuroona
The Aya says:
And indeed you happened to be wishing death from before meeting him, therefore indeed, you saw him while you are looking.
My personal note:
This Aya continues the previous theme of the battle. It mentions that the followers of the message were looking forward to meeting death in the cause of God and now they have seen it and experienced it. This is pointing to the fact that the battle was hard and there was a good bit of death in it.
Translation of the transliterated words:
Walaqad: and indeed/ and verily
Kuntum: you (plural) were/ you happened to be
Note: the root is K-W-N and it means being. KUTUM is an action that is completed that is derived from the root. It means: the action of being happened by the subject (second person plural). This in turn means: You (plural) were or you happened to be.
Tamannawna: wishing/ wishing destiny
Note:The root is M-N-Y and it means to destine/to write a destiny. I used write because in Arabic understanding, destiny is written. One concrete word is many for sperm because the sperm is destined for becoming a human being. Conceptually, the word is used for writing, reading and wishing a destiny or destiny itself. The context of the sentence decides which part of the range of the meaning applies. TAMANNAWNA is an action that is being completed or will be completed. Since it comes after Kuntum then it carries a different form. Kuntum Tamannawna means: You were wishing/ you happened to wish destiny of.
Almawta: the death
Note: the root is M-W-T and it means death or the opposite of life or the lack of voluntary movement. ALMAWTA is the death.
Min: from
Qabli: before
Note: the root Qaf-B-L and it means front. This is then carried in time or space or any plain of thought. If it is in time, then front means before, while place would be in front. It is used to mean acceptance and reception since we receive and accept using our fronts. QABLI here is front in time and that is before.
An: that
Talqawhu: you (plural) meet him/ you receive him
Note: the root is L-Qaf-Y and it means receiving as a concept which would be understood more specifically according to the sentence. Concrete uses of the word are a female that gets pregnant easily, therefore she received the sperm well. It is also used for the birds that hunt because they receive the prey easily and so forth. TALQAW is an action that is being completed or will be completed. It means: the action of receiving or meeting the object (HU= him and pointing to death) is happening or will be happening by the subject (second person plural).
Faqad: then
Raaytumoohu: you (plural) saw him
Note: Note: the root R-Hamza-Y and it means viewing or seeing. RAAYTUMOO is an action that is completed. It means: the action of viewing or seeing happened by the subject (second person plural) of the object (HU= Him and pointing to death)
Waantum: while you (plural)
Tanthuroona: are looking/ are waiting
Note: the root is N-THa-R and it means look and looking at time or place. If it is place then vision is the meaning and if it is time, then the meaning is waiting. TANTHUROONA is an action that is being completed or will be completed. It means: the action of looking or waiting is happening or will be happening by the subject (second person plural). WAANTUM TANTHUROONA means: while you are looking or while you are waiting.
Salaam all and have a great day.
Hussein
Sunday, August 12, 2007
3:142
Salaam all,
This is 3:142
أَمْ حَسِبْتُمْ أَن تَدْخُلُواْ الْجَنَّةَ وَلَمَّا يَعْلَمِ اللّهُ الَّذِينَ جَاهَدُواْ مِنكُمْ وَيَعْلَمَ الصَّابِرِينَ
Am hasibtum an tadkhuloo aljannata walamma yaAAlami Allahu allatheena jahadoo minkum wayaAAlama alssabireena
The Aya says:
Or, did you (plural) think that you will enter the garden/hidden entity, while Allah has not yet known factually, those who exerted effort opposite resistance amongst you, and know factually, the ones who self restrain?
My personal note:
The Aya makes it important that we exert effort opposite resistance or struggle in the path of God. It also brings the importance of patience and self restraint.
The word that I translated into effort opposite resistance is JAHADOO. This word is often used for fighting. While fighting can be included within the struggle opposite resistance, our life is full of other struggles. One of those struggles come from within our own resistance to complying with His ordinances. This is also important since the Aya also includes “the ones who self restrain or who are patient”. As if to bring to our attention that the first struggle and resistance is against the self desires and biases that are directing us in the wrong direction. Self restraint and patience is also important when dealing with outside influences and aggressions.
Translation of the transliterated words:
Am: or
Hasibtum: you (plural) calculated/ measured/thought
Note: the root is Ha-S-B and it means calculation. This word then takes many other meanings according to the plane of thought that is talked about. It takes the form of thought and so forth. HASIBTUM is an action that is completed. It means: the action of calculation/measure/ thought happened by the subject (second person plural).
An: that
Tadkhuloo: You (plural) enter
Note: the root is D-KH-L and it means entering. TADKHULOO is an action that is being completed or will be completed. It means: the action of entering is happening or will be happening by the subject (second person plural).
Aljannata: the garden/ the hidden entity
Note: the root is J-N-N and it means hidden or hiding. It is therefore used to mean darkness because it hides as well as garden because gardens can be hidden or because it has less light than the place out in the sun for the Arabs of the desert. ALJANNATA means: the garden/ the hidden entity.
Walamma: and not yet/ while not yet
yaAAlami: He knows in fact/ He knows factually
Note: YaAALAMI is derived from the root Ain-L-M and it means knowledge or knowledge of facts. YaAALAMI is an action that is happening or will be happening. It means: the action of knowledge of facts is happening or will be happening by the subject (third person singular pointing to Allah, coming up next).
Allahu: Allah
Allatheena: those who
Jahadoo: struggled/ exerted effort opposite resistance/ fought
Note: JAHADOO is derived from the root J-H-D and it means exerting effort. JAHADOO is an action that is completed that is derived from the root. This is an interactive action that means they exert effort opposite resistance. This is a wide meaning and one of them may include fighting. However the resistance can come in all forms including psychological and personal. Fighting is included in the meaning in this context, but not limited to it.
Minkum: from you (plural)/ amongst you
wayaAAlama: and he knows in fact, and He knows factually
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. YaAALAMA is derived from the root Ain-L-M and it means knowledge or knowledge of facts. YaAALAMA is an action that is happening or will be happening. It means: the action of knowledge of facts is happening or will be happening by the subject (third person singular pointing to Allah) of the object (Alssabireena= the patient/ the self restrained).
Alssabireena: The ones who self restrain/ the ones who are patient.
Note: the root is Sad-B-R and it means jail or prison. The word is used to mean patience and restraint at the same time, since both are about imprisoning our negative emotions, thoughts, and the push to act uninhibited. ALSSABIREENA are the ones who self restrain or the ones who are patient.
Salaam all and have a great day.
Hussein
This is 3:142
أَمْ حَسِبْتُمْ أَن تَدْخُلُواْ الْجَنَّةَ وَلَمَّا يَعْلَمِ اللّهُ الَّذِينَ جَاهَدُواْ مِنكُمْ وَيَعْلَمَ الصَّابِرِينَ
Am hasibtum an tadkhuloo aljannata walamma yaAAlami Allahu allatheena jahadoo minkum wayaAAlama alssabireena
The Aya says:
Or, did you (plural) think that you will enter the garden/hidden entity, while Allah has not yet known factually, those who exerted effort opposite resistance amongst you, and know factually, the ones who self restrain?
My personal note:
The Aya makes it important that we exert effort opposite resistance or struggle in the path of God. It also brings the importance of patience and self restraint.
The word that I translated into effort opposite resistance is JAHADOO. This word is often used for fighting. While fighting can be included within the struggle opposite resistance, our life is full of other struggles. One of those struggles come from within our own resistance to complying with His ordinances. This is also important since the Aya also includes “the ones who self restrain or who are patient”. As if to bring to our attention that the first struggle and resistance is against the self desires and biases that are directing us in the wrong direction. Self restraint and patience is also important when dealing with outside influences and aggressions.
Translation of the transliterated words:
Am: or
Hasibtum: you (plural) calculated/ measured/thought
Note: the root is Ha-S-B and it means calculation. This word then takes many other meanings according to the plane of thought that is talked about. It takes the form of thought and so forth. HASIBTUM is an action that is completed. It means: the action of calculation/measure/ thought happened by the subject (second person plural).
An: that
Tadkhuloo: You (plural) enter
Note: the root is D-KH-L and it means entering. TADKHULOO is an action that is being completed or will be completed. It means: the action of entering is happening or will be happening by the subject (second person plural).
Aljannata: the garden/ the hidden entity
Note: the root is J-N-N and it means hidden or hiding. It is therefore used to mean darkness because it hides as well as garden because gardens can be hidden or because it has less light than the place out in the sun for the Arabs of the desert. ALJANNATA means: the garden/ the hidden entity.
Walamma: and not yet/ while not yet
yaAAlami: He knows in fact/ He knows factually
Note: YaAALAMI is derived from the root Ain-L-M and it means knowledge or knowledge of facts. YaAALAMI is an action that is happening or will be happening. It means: the action of knowledge of facts is happening or will be happening by the subject (third person singular pointing to Allah, coming up next).
Allahu: Allah
Allatheena: those who
Jahadoo: struggled/ exerted effort opposite resistance/ fought
Note: JAHADOO is derived from the root J-H-D and it means exerting effort. JAHADOO is an action that is completed that is derived from the root. This is an interactive action that means they exert effort opposite resistance. This is a wide meaning and one of them may include fighting. However the resistance can come in all forms including psychological and personal. Fighting is included in the meaning in this context, but not limited to it.
Minkum: from you (plural)/ amongst you
wayaAAlama: and he knows in fact, and He knows factually
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. YaAALAMA is derived from the root Ain-L-M and it means knowledge or knowledge of facts. YaAALAMA is an action that is happening or will be happening. It means: the action of knowledge of facts is happening or will be happening by the subject (third person singular pointing to Allah) of the object (Alssabireena= the patient/ the self restrained).
Alssabireena: The ones who self restrain/ the ones who are patient.
Note: the root is Sad-B-R and it means jail or prison. The word is used to mean patience and restraint at the same time, since both are about imprisoning our negative emotions, thoughts, and the push to act uninhibited. ALSSABIREENA are the ones who self restrain or the ones who are patient.
Salaam all and have a great day.
Hussein
Friday, August 10, 2007
3:141
Salaam all,
This is 3:141
وَلِيُمَحِّصَ اللّهُ الَّذِينَ آمَنُواْ وَيَمْحَقَ الْكَافِرِينَ
Waliyumahhisa Allahu allatheena amanoo wayamhaqa alkafireena
The Aya says:
And in order that Allah purifies those who made themselves safe and make the rejecters vanish/dwindle.
My personal note:
The word Yumahhisa carries examination and purification at the same time. So, it has the purification from elements that are undesirable and then examining them. The same sentence carries the action of making vanish the rejecters. This is linked through WA with the previous sentence. It can be understood in two manners:
1- Making vanish the rejecters who are in the group that is with the prophet, as part of the act of purification.
2- Making them vanish period.
And both meanings are actually possible and not mutually exclusive.
Translation of the transliterated words:
Waliyumahhisa: and in order to purify/ and in order to examine
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. LI means in order to or to. YUMAHHISA is derived from the root M-Ha-Sad and it means in concrete the leg of the horse that is lean and is easy to examine the muscle structure. It is also used to mean the act of purification of Gold from things that are attached to it. So, conceptually, it is used for purification and close examination at the same time. YUMAHHISA is an action that is being completed or will be completed. It means: the action of making the object (Allatheena Amanoo= those who made themselves safe, coming up) purified and examined is happening or will be happening by the subject, Allah coming up.
Allahu: Allah
Allatheena: those who
Amanoo: Make themselves safe
Note: the root is Hamza-M-N and it means safe or safety. AMANOO is an action that is derived from the root and that is completed. It means: the action of making the object (not mentioned and therefore the subject and the object can be the same entity here) become safe happened by the subject (third person plural). So, it ends up meaning: they made themselves safe.
Wayamhaqa: and make disappear/vanish/ including make vanish
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. YAMHAQA is derived from the root M-Ha-Qaf and it means in concrete usage the disappearing moon or vanishing moon at the end of the lunar month, or the camels that deliver only males and therefore will not reproduce. Conceptually, it carries the meaning of vanishing or dwindling. YAMHAQA is an action that being completed or will be completed. It means: the action of vanishing the object (Al kafireena= the rejectors) is happening or will be happening by the subject (third person singular pointing to God)
Alkafireena: the rejecters
Note: the root is K-F-R and it means covering. One of the concrete meanings of the word is the burying of the seed in the ground to plant it. This word also takes the meaning of rejecting or refusing something, since the person that rejects something will bury it in the ground. ALKAFIREENA are the rejecting ones or the rejecters.
Salaam all and have a great day.
Hussein
This is 3:141
وَلِيُمَحِّصَ اللّهُ الَّذِينَ آمَنُواْ وَيَمْحَقَ الْكَافِرِينَ
Waliyumahhisa Allahu allatheena amanoo wayamhaqa alkafireena
The Aya says:
And in order that Allah purifies those who made themselves safe and make the rejecters vanish/dwindle.
My personal note:
The word Yumahhisa carries examination and purification at the same time. So, it has the purification from elements that are undesirable and then examining them. The same sentence carries the action of making vanish the rejecters. This is linked through WA with the previous sentence. It can be understood in two manners:
1- Making vanish the rejecters who are in the group that is with the prophet, as part of the act of purification.
2- Making them vanish period.
And both meanings are actually possible and not mutually exclusive.
Translation of the transliterated words:
Waliyumahhisa: and in order to purify/ and in order to examine
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. LI means in order to or to. YUMAHHISA is derived from the root M-Ha-Sad and it means in concrete the leg of the horse that is lean and is easy to examine the muscle structure. It is also used to mean the act of purification of Gold from things that are attached to it. So, conceptually, it is used for purification and close examination at the same time. YUMAHHISA is an action that is being completed or will be completed. It means: the action of making the object (Allatheena Amanoo= those who made themselves safe, coming up) purified and examined is happening or will be happening by the subject, Allah coming up.
Allahu: Allah
Allatheena: those who
Amanoo: Make themselves safe
Note: the root is Hamza-M-N and it means safe or safety. AMANOO is an action that is derived from the root and that is completed. It means: the action of making the object (not mentioned and therefore the subject and the object can be the same entity here) become safe happened by the subject (third person plural). So, it ends up meaning: they made themselves safe.
Wayamhaqa: and make disappear/vanish/ including make vanish
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. YAMHAQA is derived from the root M-Ha-Qaf and it means in concrete usage the disappearing moon or vanishing moon at the end of the lunar month, or the camels that deliver only males and therefore will not reproduce. Conceptually, it carries the meaning of vanishing or dwindling. YAMHAQA is an action that being completed or will be completed. It means: the action of vanishing the object (Al kafireena= the rejectors) is happening or will be happening by the subject (third person singular pointing to God)
Alkafireena: the rejecters
Note: the root is K-F-R and it means covering. One of the concrete meanings of the word is the burying of the seed in the ground to plant it. This word also takes the meaning of rejecting or refusing something, since the person that rejects something will bury it in the ground. ALKAFIREENA are the rejecting ones or the rejecters.
Salaam all and have a great day.
Hussein
Thursday, August 09, 2007
3:140
Salaam all,
This is 3:140
إِن يَمْسَسْكُمْ قَرْحٌ فَقَدْ مَسَّ الْقَوْمَ قَرْحٌ مِّثْلُهُ وَتِلْكَ الأيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ وَلِيَعْلَمَ اللّهُ الَّذِينَ آمَنُواْ وَيَتَّخِذَ مِنكُمْ شُهَدَاء وَاللّهُ لاَ يُحِبُّ الظَّالِمِينَ
In yamsaskum qarhun faqad massa alqawma qarhun mithluhu watilka alayyamu nudawiluha bayna alnnasi waliyaAAlama Allahu allatheena amanoo wayattakhitha minkum shuhadaa waAllahu la yuhibbu alththalimeena
The Aya says:
If an open wound is to touch you (plural), then a similar open wound touched the other people. And these are the days, We exchange them between the people, and in order that Allah knows in fact those who made themselves safe (in Him) and take from you witnesses/martyrs, while Allah does not love the transgressors.
My personal note:
This Aya and the other Ayat that preceded it and that are following are talking about a battle where defeat or near defeat happened to the followers of the messenger. The name of the battle is Uhud. Here, Allah is telling the followers that if they were touched by hardship and open wound of suffering, then the others were touched by it. It reminds them that Allah tests them at times to know, in manifestation of facts, the ones who remain steadfast. It also mentions the taking of witnesses. Witnessing here can encompass within it, any form of witnessing including those who died in that battle, because they witnessed the greatness and mercy of God.
Translation of the transliterated words:
In: if
Yamsaskum: He touches you/ touches you (plural)
Note: the root is M-S-S and it means touching. This is the conceptual meaning of the word and becomes specific according to the plane of thought. YAMSASKUM is an action that is being completed or will be completed. It means: the action of touching the object (KUM=plural you) is happening or will be happening by the subject (third person singular pointing to Qarhun= wound/ sore)
Qarhun: open Wound/ sore
Note: the root is QAf-R-Ha and it means open wound or sore are. This is then used as a concept to build meanings on it. QARHUN is an open wound or injury or sore, or the effect of it or both.
Faqad: then
Massa: touched
Note: the root is M-S-S and it means touching. This is the conceptual meaning of the word and becomes specific according to the plane of thought. MASSA is an action that was completed. It means: the action of touching the object (AlQAWMA= the people/ the opposite group) happened by the subject (third person singular pointing to Qarhun= wound/ sore)
Alqawma: the people/ the other people
Note: the root is Qaf-Y-M and it means standing or standing upright. ALQAWM are the people that stand together and that makes the group or people or nation, basically, any group of people that stand together. Here. It points to the other group.
Qarhun: open wound/ open sore
Note: the root is QAf-R-Ha and it means open wound or sore are. This is then used as a concept to build meanings on it. QARHUN is an open wound or injury or sore, or the effect of it or both.
Mithluhu: similitude of him/ like him
Note: the root M-TH-L and it means similitude or similar. MITHLU means similitude of. It can also be understood as the example of. HU means him and it points to Qarhun= open sore.
Watilka: and this
Alayyamu: the days
Note: the root is Y-W-M and it means day. ALAYYAM means the days.
Nudawiluha: We make them exchanged/ We make them give and take
Note: the root is D-W-L and it means exchange or give and take. NUDAWILU is an action that is being completed or will be completed. It means: the action of making exchanges or give and take is happening or will be happening in an interactive fashion by the subject (first person plural) on the object HA= them which points to the days.
Bayna: between
Alnnasi: the people/ the society.
Note: ALNNASI is derived from the root Hamza-N-S and it means socializing. ALNNAS are the society/the people.
waliyaAAlama: and in order that He knows for fact/ including in order that He knows for fact.
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. LI means in order to or to. YaAALAMA is derived from the root Ain-L-M and it means knowledge or knowledge of facts. YaAALAMA is an action that is happening or will be happening. It means: the action of knowledge of facts is happening or will be happening by the subject (third person singular pointing to Allah, coming up next).
Allahu: Allah
Allatheena: those who
Amanoo: Made themselves safe
Note: the root is Hamza-M-N and it means safe or safety. AMANOO is an action that is derived from the root and that is completed. It means: the action of making the object (not mentioned and therefore the subject and the object can be the same entity here) become safe happened by the subject (third person plural). So, it ends up meaning: they made themselves safe.
Wayattakhitha: And He takes
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. YATTAKHITHA is derived from the root Hamza-KH-TH and it means taking. YATTAKHITHA is an action that is being completed or will be completed. It means: the action of taking for oneself the object (minkum= from you (plural)) is being completed or will be completed by the subject (third person singular).
Minkum: from you (plural)
Shuhadaa: witnesses/ martyrs
Note: the root is SH-H-D and it means witnessing of truth and it also denotes that the witness knows very well what he or she is witnessing about. The concrete meaning is the honey mixed with wax therefore the wax is the witness of the truth that the honey is the honey. Another concrete meaning is the baby that was just born and is covered with a membrane. SHUHADAA means witnesses. Here, it is mentioned in the context of witnessing at a time of hardship or battle and that can include in it, people who die or get killed in the process of being in the service of Allah, martyrs, and that is considered a form of witnessing.
waAllahu: While Allah
la: not
yuhibbu: He loves
Note: the root is Ha-B-B and it means in concrete seed. This word also means love. As if the seed is the product of love or the love will end up in a seed. YUHIBBU is an action that is derived from the root and that is being completed or will be completed. It means: the action of loving is happening or will be happening by the subject (third person singular pointing to Allah) of the object Alththalimeena= the ones who transgress, coming up.
Alththalimeena: The ones who transgress/ the ones who misplace right and wrong.
Note: the root is THA-L-M and it means darkness in the most concrete form. This word also takes the meaning of misplacing right from wrong and transgression since it is misplacing right from wrong and a decision made in darkness. ALTHTHALIMEENA are the ones in darkness, the transgressors or the mis-placers of right and wrong.
Salaam all and have a good evening.
Hussein
This is 3:140
إِن يَمْسَسْكُمْ قَرْحٌ فَقَدْ مَسَّ الْقَوْمَ قَرْحٌ مِّثْلُهُ وَتِلْكَ الأيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ وَلِيَعْلَمَ اللّهُ الَّذِينَ آمَنُواْ وَيَتَّخِذَ مِنكُمْ شُهَدَاء وَاللّهُ لاَ يُحِبُّ الظَّالِمِينَ
In yamsaskum qarhun faqad massa alqawma qarhun mithluhu watilka alayyamu nudawiluha bayna alnnasi waliyaAAlama Allahu allatheena amanoo wayattakhitha minkum shuhadaa waAllahu la yuhibbu alththalimeena
The Aya says:
If an open wound is to touch you (plural), then a similar open wound touched the other people. And these are the days, We exchange them between the people, and in order that Allah knows in fact those who made themselves safe (in Him) and take from you witnesses/martyrs, while Allah does not love the transgressors.
My personal note:
This Aya and the other Ayat that preceded it and that are following are talking about a battle where defeat or near defeat happened to the followers of the messenger. The name of the battle is Uhud. Here, Allah is telling the followers that if they were touched by hardship and open wound of suffering, then the others were touched by it. It reminds them that Allah tests them at times to know, in manifestation of facts, the ones who remain steadfast. It also mentions the taking of witnesses. Witnessing here can encompass within it, any form of witnessing including those who died in that battle, because they witnessed the greatness and mercy of God.
Translation of the transliterated words:
In: if
Yamsaskum: He touches you/ touches you (plural)
Note: the root is M-S-S and it means touching. This is the conceptual meaning of the word and becomes specific according to the plane of thought. YAMSASKUM is an action that is being completed or will be completed. It means: the action of touching the object (KUM=plural you) is happening or will be happening by the subject (third person singular pointing to Qarhun= wound/ sore)
Qarhun: open Wound/ sore
Note: the root is QAf-R-Ha and it means open wound or sore are. This is then used as a concept to build meanings on it. QARHUN is an open wound or injury or sore, or the effect of it or both.
Faqad: then
Massa: touched
Note: the root is M-S-S and it means touching. This is the conceptual meaning of the word and becomes specific according to the plane of thought. MASSA is an action that was completed. It means: the action of touching the object (AlQAWMA= the people/ the opposite group) happened by the subject (third person singular pointing to Qarhun= wound/ sore)
Alqawma: the people/ the other people
Note: the root is Qaf-Y-M and it means standing or standing upright. ALQAWM are the people that stand together and that makes the group or people or nation, basically, any group of people that stand together. Here. It points to the other group.
Qarhun: open wound/ open sore
Note: the root is QAf-R-Ha and it means open wound or sore are. This is then used as a concept to build meanings on it. QARHUN is an open wound or injury or sore, or the effect of it or both.
Mithluhu: similitude of him/ like him
Note: the root M-TH-L and it means similitude or similar. MITHLU means similitude of. It can also be understood as the example of. HU means him and it points to Qarhun= open sore.
Watilka: and this
Alayyamu: the days
Note: the root is Y-W-M and it means day. ALAYYAM means the days.
Nudawiluha: We make them exchanged/ We make them give and take
Note: the root is D-W-L and it means exchange or give and take. NUDAWILU is an action that is being completed or will be completed. It means: the action of making exchanges or give and take is happening or will be happening in an interactive fashion by the subject (first person plural) on the object HA= them which points to the days.
Bayna: between
Alnnasi: the people/ the society.
Note: ALNNASI is derived from the root Hamza-N-S and it means socializing. ALNNAS are the society/the people.
waliyaAAlama: and in order that He knows for fact/ including in order that He knows for fact.
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. LI means in order to or to. YaAALAMA is derived from the root Ain-L-M and it means knowledge or knowledge of facts. YaAALAMA is an action that is happening or will be happening. It means: the action of knowledge of facts is happening or will be happening by the subject (third person singular pointing to Allah, coming up next).
Allahu: Allah
Allatheena: those who
Amanoo: Made themselves safe
Note: the root is Hamza-M-N and it means safe or safety. AMANOO is an action that is derived from the root and that is completed. It means: the action of making the object (not mentioned and therefore the subject and the object can be the same entity here) become safe happened by the subject (third person plural). So, it ends up meaning: they made themselves safe.
Wayattakhitha: And He takes
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. YATTAKHITHA is derived from the root Hamza-KH-TH and it means taking. YATTAKHITHA is an action that is being completed or will be completed. It means: the action of taking for oneself the object (minkum= from you (plural)) is being completed or will be completed by the subject (third person singular).
Minkum: from you (plural)
Shuhadaa: witnesses/ martyrs
Note: the root is SH-H-D and it means witnessing of truth and it also denotes that the witness knows very well what he or she is witnessing about. The concrete meaning is the honey mixed with wax therefore the wax is the witness of the truth that the honey is the honey. Another concrete meaning is the baby that was just born and is covered with a membrane. SHUHADAA means witnesses. Here, it is mentioned in the context of witnessing at a time of hardship or battle and that can include in it, people who die or get killed in the process of being in the service of Allah, martyrs, and that is considered a form of witnessing.
waAllahu: While Allah
la: not
yuhibbu: He loves
Note: the root is Ha-B-B and it means in concrete seed. This word also means love. As if the seed is the product of love or the love will end up in a seed. YUHIBBU is an action that is derived from the root and that is being completed or will be completed. It means: the action of loving is happening or will be happening by the subject (third person singular pointing to Allah) of the object Alththalimeena= the ones who transgress, coming up.
Alththalimeena: The ones who transgress/ the ones who misplace right and wrong.
Note: the root is THA-L-M and it means darkness in the most concrete form. This word also takes the meaning of misplacing right from wrong and transgression since it is misplacing right from wrong and a decision made in darkness. ALTHTHALIMEENA are the ones in darkness, the transgressors or the mis-placers of right and wrong.
Salaam all and have a good evening.
Hussein
Monday, August 06, 2007
3:139
Salaam all,
This is 3:139
وَلاَ تَهِنُوا وَلاَ تَحْزَنُوا وَأَنتُمُ الأَعْلَوْنَ إِن كُنتُم مُّؤْمِنِينَ
Wala tahinoo wala tahzanoo waantumu alaAAlawna in kuntum mumineena
The aya says:
And do not lose your strength/ resolve and do not become sad, and you (plural) are the ones on top, if you happened to be ones who make themselves safe (in Allah).
My personal note:
It is a reminder to the people who follow the message and who are facing the challenges of life. It asks them not to loose their strength and resolve in following the message and not to be worried or sad about what happens. It then reassures that they are the ones on top, if they happened to make themselves safe in Allah and His message.
Translation of the transliterated words:
Wala: and not
Tahinoo: you (plural) become weak/ you (plural) loose strength/ resolve
Note: the root is W-H-N and it means weakness or lack of strength in all the angles of the word. TAHINOO is an action that is part of an order. The order WALA TAHINOO means: do not become weak/ do not loose your strength (in all the angles of the word)
Wala: and not
Tahzanoo: you become sad/ you become sorry/ you become worried
Note: the root is Ha-Z-N and it means sadness/ being worried or being sorry. All the meanings are related in the sense of sadness or anxiety at the same time. WALA TAHZANOO is an order addressed to a group. It means: Do not become sad/ sorry/ worried, all at the same time.
Waantumu: and you (plural)/ while you (plural)
alaAAlawna: The above/ the ones on top
Note: the root is Ain-L-Y and it means above or on top or on. ALaAALAWNA are the ones on top.
In: if
Kuntum: you happened to be/ you were
Note: the root is K-W-N and it means being. KUTUM is an action that is completed that is derived from the root. It means: the action of being happened by the subject (second person plural). This in turn means: You (plural) were or you happened to be.
Mumineena: ones who make themselves safe
Note: the root Hamza-M-N and it means safety. MUMINEENA means ones who make themselves safe.
Salaam all and have a great day.
Hussein
This is 3:139
وَلاَ تَهِنُوا وَلاَ تَحْزَنُوا وَأَنتُمُ الأَعْلَوْنَ إِن كُنتُم مُّؤْمِنِينَ
Wala tahinoo wala tahzanoo waantumu alaAAlawna in kuntum mumineena
The aya says:
And do not lose your strength/ resolve and do not become sad, and you (plural) are the ones on top, if you happened to be ones who make themselves safe (in Allah).
My personal note:
It is a reminder to the people who follow the message and who are facing the challenges of life. It asks them not to loose their strength and resolve in following the message and not to be worried or sad about what happens. It then reassures that they are the ones on top, if they happened to make themselves safe in Allah and His message.
Translation of the transliterated words:
Wala: and not
Tahinoo: you (plural) become weak/ you (plural) loose strength/ resolve
Note: the root is W-H-N and it means weakness or lack of strength in all the angles of the word. TAHINOO is an action that is part of an order. The order WALA TAHINOO means: do not become weak/ do not loose your strength (in all the angles of the word)
Wala: and not
Tahzanoo: you become sad/ you become sorry/ you become worried
Note: the root is Ha-Z-N and it means sadness/ being worried or being sorry. All the meanings are related in the sense of sadness or anxiety at the same time. WALA TAHZANOO is an order addressed to a group. It means: Do not become sad/ sorry/ worried, all at the same time.
Waantumu: and you (plural)/ while you (plural)
alaAAlawna: The above/ the ones on top
Note: the root is Ain-L-Y and it means above or on top or on. ALaAALAWNA are the ones on top.
In: if
Kuntum: you happened to be/ you were
Note: the root is K-W-N and it means being. KUTUM is an action that is completed that is derived from the root. It means: the action of being happened by the subject (second person plural). This in turn means: You (plural) were or you happened to be.
Mumineena: ones who make themselves safe
Note: the root Hamza-M-N and it means safety. MUMINEENA means ones who make themselves safe.
Salaam all and have a great day.
Hussein
Friday, August 03, 2007
3:138
Salaam all,
This is 3:138
هَـذَا بَيَانٌ لِّلنَّاسِ وَهُدًى وَمَوْعِظَةٌ لِّلْمُتَّقِينَ
Hatha bayanun lilnnasi wahudan wamawAAithatun lilmuttaqeena
The Aya says:
This (is) clarifying to the people, including guidance and advice to the ones who act consciously.
My personal note:
It mentions that this book, the Qur’an acts as clarifier to the people and is included within that meaning guidance and advice.
Translation of the transliterated words:
Hatha: this
Bayanun: clarifying
Note: the root is B-Y-N and it means between. This word then assumes many meanings as separation and distancing between two or more things. It also carries the meaning of clarification between two things. Here, it adopts the meaning of clarification. BAYANUN means clarifying.
Lilnnasi: to the people/ to the society
Note: LI means to. ALNNASI is derived from the root the root is Hamza-N-S and it means socializing. ALNNASI are the society or the people.
Wahudan: and guidance/ and gift/ including guidance/including gift
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. HUDAN is derived from the root H-D-Y and it means gift in all it’s forms and it carries the meaning of guidance since guidance is a gift. HUDAN means guidance and it could mean gift as well.
wamawAAithatun: and advice
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. MAWAAiTHATUN is derived from the root W-Ain-THA and it means advice or advising. MAWAAiTHATUN means advice.
Lilmuttaqeena: To the ones who make themselves act consciously/ act according to heightened consciousness.
Note: LI means to or for. ALUTTAQEEN is derived from the root W-Qaf-W and it means guarding or protecting. Since the best way to guard is through consciousness and action according to consciousness. ALMUTTAQEEN are those who make themselves act according to consciousness or with heightened consciousness.
Salaam all and have a great day.
Hussein
This is 3:138
هَـذَا بَيَانٌ لِّلنَّاسِ وَهُدًى وَمَوْعِظَةٌ لِّلْمُتَّقِينَ
Hatha bayanun lilnnasi wahudan wamawAAithatun lilmuttaqeena
The Aya says:
This (is) clarifying to the people, including guidance and advice to the ones who act consciously.
My personal note:
It mentions that this book, the Qur’an acts as clarifier to the people and is included within that meaning guidance and advice.
Translation of the transliterated words:
Hatha: this
Bayanun: clarifying
Note: the root is B-Y-N and it means between. This word then assumes many meanings as separation and distancing between two or more things. It also carries the meaning of clarification between two things. Here, it adopts the meaning of clarification. BAYANUN means clarifying.
Lilnnasi: to the people/ to the society
Note: LI means to. ALNNASI is derived from the root the root is Hamza-N-S and it means socializing. ALNNASI are the society or the people.
Wahudan: and guidance/ and gift/ including guidance/including gift
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. HUDAN is derived from the root H-D-Y and it means gift in all it’s forms and it carries the meaning of guidance since guidance is a gift. HUDAN means guidance and it could mean gift as well.
wamawAAithatun: and advice
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. MAWAAiTHATUN is derived from the root W-Ain-THA and it means advice or advising. MAWAAiTHATUN means advice.
Lilmuttaqeena: To the ones who make themselves act consciously/ act according to heightened consciousness.
Note: LI means to or for. ALUTTAQEEN is derived from the root W-Qaf-W and it means guarding or protecting. Since the best way to guard is through consciousness and action according to consciousness. ALMUTTAQEEN are those who make themselves act according to consciousness or with heightened consciousness.
Salaam all and have a great day.
Hussein
Thursday, August 02, 2007
3:137
Salaam all,
This is 3:137
قَدْ خَلَتْ مِن قَبْلِكُمْ سُنَنٌ فَسِيرُواْ فِي الأَرْضِ فَانْظُرُواْ كَيْفَ كَانَ عَاقِبَةُ الْمُكَذَّبِينَ
Qad khalat min qablikum sunanun faseeroo fee alardi faonthuroo kayfa kana AAaqibatu almukaththibeena
The Aya says:
Verily, passed before you (plural) consistent implementation of rules, then move in the land, then look/ contemplate how was (the) consequence of those who made untruths.
My personal note:
Sunan is a word that points to consistency and repetition. The Aya points to us that consistent rule of punishment for those who make untruths. The making of untruths can be in two ways:
1- Declaring the truth to be untruth.
2- Making untruths and claiming them to be truths
Both definitions apply here.
Translation of the transliterated words:
Qad: verily
Khalat: they passed on/ they left/ they emptied
Note: the root is KH-L-W and it means emptying from all or emptying from all except ---. One concrete word that is from this root is KHALIA and is the name of the bee hive because it is empty of any life but the bees. KHALAt is an action that is completed that is derived from the root. It means: The action of emptying happened by the subject (third person plural feminine pointing to Sunan= applications of rules/groups).
Min: from
Qablikum: before you (plural)
Note: the root Qaf-B-L and it means front. This is then carried in time or space or any plain of thought. If it is in time, then front means before, while place would be in front. It is used to mean acceptance and reception since we receive and accept using our fronts. QABLI here is front in time and that is before. KUM is plural you.
Sunanun: consistent application of rules/ rules
Note: the root is S-N-N and it means in concrete tooth or teeth. This word also takes many other meanings that are related in different words to the concrete. One of the meanings is aging and years, probably because the teeth change with years and last long even after death. It is also used to mean the action that is repeated identically very much as the teeth chew identically over and over. Sunanun takes that meaning which is applications or rules or consistent application rules.
Faseeroo: then move/ then travel
Note: Fa means then, or therefore or so. SEEROO is derived from the root S-Y-R and it means movement. SEEROO is an order to a group of people. It means move or travel in this sense.
Fee: in
Alardi: the land/ the earth
Note: ALARDI is derived from the root Hamza-R-Dhad and it means earth or land. ALARDI is the earth/ the land.
Faonthuroo: then look/ then contemplate
Note: FA means therefore or so. ONTHUROO is derived from the root N-THa-R and it means look and looking at time or place. If it is place then vision is the meaning and if it is time, then the meaning is waiting. ONTHUROO is an order for action that is addressing a plural. It means look. This “look” may have a touch of contemplation.
Kayfa: how
Kana: he was/ he happened to be
Note: the root is K-W-N and it means being. KANA is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal singular). This in turn means: he were or he happened to be
AAaqibatu: consequence of
Note: the root is Ain-Qaf-B and it means back of foot. This is the concrete meaning and it is used to mean end, back or behind including the consequence of a person’s presence or action and it can also mean obstacle. AAaQIBATU means consequence of.
Almukaththibeena: the ones who make untruth
Note: the root is K-TH-B and it means a lie or not true. ALMUKATHTHIBEENA are the ones who make untruth. This could be because they make things up and claim them to be truths, or because they claim the truth to be untruth, and both meanings apply here.
Salaam all and have a great day.
Hussein
This is 3:137
قَدْ خَلَتْ مِن قَبْلِكُمْ سُنَنٌ فَسِيرُواْ فِي الأَرْضِ فَانْظُرُواْ كَيْفَ كَانَ عَاقِبَةُ الْمُكَذَّبِينَ
Qad khalat min qablikum sunanun faseeroo fee alardi faonthuroo kayfa kana AAaqibatu almukaththibeena
The Aya says:
Verily, passed before you (plural) consistent implementation of rules, then move in the land, then look/ contemplate how was (the) consequence of those who made untruths.
My personal note:
Sunan is a word that points to consistency and repetition. The Aya points to us that consistent rule of punishment for those who make untruths. The making of untruths can be in two ways:
1- Declaring the truth to be untruth.
2- Making untruths and claiming them to be truths
Both definitions apply here.
Translation of the transliterated words:
Qad: verily
Khalat: they passed on/ they left/ they emptied
Note: the root is KH-L-W and it means emptying from all or emptying from all except ---. One concrete word that is from this root is KHALIA and is the name of the bee hive because it is empty of any life but the bees. KHALAt is an action that is completed that is derived from the root. It means: The action of emptying happened by the subject (third person plural feminine pointing to Sunan= applications of rules/groups).
Min: from
Qablikum: before you (plural)
Note: the root Qaf-B-L and it means front. This is then carried in time or space or any plain of thought. If it is in time, then front means before, while place would be in front. It is used to mean acceptance and reception since we receive and accept using our fronts. QABLI here is front in time and that is before. KUM is plural you.
Sunanun: consistent application of rules/ rules
Note: the root is S-N-N and it means in concrete tooth or teeth. This word also takes many other meanings that are related in different words to the concrete. One of the meanings is aging and years, probably because the teeth change with years and last long even after death. It is also used to mean the action that is repeated identically very much as the teeth chew identically over and over. Sunanun takes that meaning which is applications or rules or consistent application rules.
Faseeroo: then move/ then travel
Note: Fa means then, or therefore or so. SEEROO is derived from the root S-Y-R and it means movement. SEEROO is an order to a group of people. It means move or travel in this sense.
Fee: in
Alardi: the land/ the earth
Note: ALARDI is derived from the root Hamza-R-Dhad and it means earth or land. ALARDI is the earth/ the land.
Faonthuroo: then look/ then contemplate
Note: FA means therefore or so. ONTHUROO is derived from the root N-THa-R and it means look and looking at time or place. If it is place then vision is the meaning and if it is time, then the meaning is waiting. ONTHUROO is an order for action that is addressing a plural. It means look. This “look” may have a touch of contemplation.
Kayfa: how
Kana: he was/ he happened to be
Note: the root is K-W-N and it means being. KANA is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal singular). This in turn means: he were or he happened to be
AAaqibatu: consequence of
Note: the root is Ain-Qaf-B and it means back of foot. This is the concrete meaning and it is used to mean end, back or behind including the consequence of a person’s presence or action and it can also mean obstacle. AAaQIBATU means consequence of.
Almukaththibeena: the ones who make untruth
Note: the root is K-TH-B and it means a lie or not true. ALMUKATHTHIBEENA are the ones who make untruth. This could be because they make things up and claim them to be truths, or because they claim the truth to be untruth, and both meanings apply here.
Salaam all and have a great day.
Hussein
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