9:59

Salaam all,

8:59
وَلاَ يَحْسَبَنَّ الَّذِينَ كَفَرُواْ سَبَقُواْ إِنَّهُمْ لاَ يُعْجِزُونَ
Wala yahsabanna allatheena kafaroo sabaqoo innahum la yuAAjizoona

The Aya says:
And the ones who rejected should not think that they have succeeded. Verily they cannot push back.

My personal note:
This Aya is a message to those who reject Allah’s message and see some success at a particular time. It tells them not to be too happy of the short term gain for the end they are incapable of overcoming what Allah has in store for them in this life and the next.

In this is a message to all humanity not to resist Allah’s will because He will always be on top. So, the only place to run to, if we believe that Allah is angry with us, is to Him. This is because He will always accept us back and love us back.

Translation of the transliterated words:
Wala: and not
Yahsabanna: they think/ they calculate/ they estimate
Note: YAHSABANNA is derived from the root Ha-S-B and it means calculating from all the aspects of it. YAHSABANNA is an action that is being completed or will be completed. It means: the action of calculation or in this context thinking and estimating is happening or will be happening by the subject (third person plural).

Allatheena: those who
Kafaroo: rejected (Allah and His message)/ discarded
Note: the root is K-F-R and it means cover or bury in the ground, as in put the seed in the ground and cover it. This is then used conceptually for many purposes as in discarding and rejecting as well as burying. KAFARO is an action that is completed. It means: the action of rejection or discarding of the object (not declared, but understood from the context to point to God and/or the message) happened by the subject (third person plural).
Sabaqoo: they preceded/ they beat
Note: SABAQOO is derived from the root S-B-Qaf and it means being ahead in time or place or in a race. Conceptually, it is used for preceding and for racing. SABAQOO is an action that is completed. It means the action of preceding happened by the subject (third person singular or plural). In here it carries the meaning of beating the odds and overcoming Allah’ plans.

Innahum: indeed they
La: not/ no/ do not
yuAAjizoona: pushing back/ resisting/ overcoming
Note: the root is Ain-J-Z and it means push away. In concrete it is used for pushing the dirt away and so on. Conceptually, it is used for inability or failure as well as for pushing away. YuAAJIZOON is an action that is happening or will be happening. It means: the action of successfully pushing back or resisting or overcoming is happening or will be happening by the subject (third person plural). This is of course negated by the la= no that preceded.

Salaam all and have a great day.

Hussein

8:58

Salaam all,

8:58
وَإِمَّا تَخَافَنَّ مِن قَوْمٍ خِيَانَةً فَانبِذْ إِلَيْهِمْ عَلَى سَوَاء إِنَّ اللّهَ لاَ يُحِبُّ الخَائِنِينَ

Waimma takhafanna min qawmin khiyanatan fainbith ilayhim AAala sawain inna Allaha la yuhibbu alkhaineena

The Aya says:
And if you(singular) fear betrayal from a group then openly disengage them with fairness. Indeed Allah does not like the treasonous.

My personal note:
This Aya is an important rule of conduct related to how Muslims should treat other people and groups. The rule is that if you fear or suspect a breaking of an oath or betrayal from a person or a group then you should move away from oath or deal that you did with them and very importantly inform them of that breakup. Basically, you never betray them back but do everything in clarity, fairness and in openness and break the oath in openness.

Related to this is an order from the prophet upon him be peace to a man who was betrayed by someone. The prophet said: “Do keep your responsibility of the safe keep and do not betray the one who betrayed you.”

Translation of the transliterated words:
Waimma: and if
Takhafanna: you (singular) fear/ suspect
Note: the root is KH-W-F and it means fear or worry. TAKHAFANNA is an action that is being completed or will be completed. It means: the action of fearing is happening or will be happening by the subject (second person singular). In this context it is pointing to fear in the form of suspicion that something is not right with the other group

Min: from
Qawmin: a people/ a group
Note: QAWMIN is derived from the root Qaf-Y-M and it means standing or standing upright. QAWMIN are the people that stand together and that makes the group or people or nation, basically, any group of people that stand together or form a group.
Khiyanatan: treason/ betrayal
Note: the root is KH-W-N and it means misleading or treason or betrayal. Conceptually treason is encompassed in misleading, as in misleading the person to trust someone who is not worthy of trust. It also depends on the context of how the betrayal and misleading happens. KHIYANATAN means treason or betrayal
Fainbith: then abandon/ then let go
Note: Fa means therefore or so or then. INBITH is derived from the root N-B-TH and it means putting something aside. One concrete word is NABEETH and it means wine, because the grape or date juice is put aside to become wine. INBITH is an order to a singular to let go or put aside or abandon.
Ilayhim: to the/ towards them
AAala: upon
Sawain: fairness/ balance
Note: the root is S-W-Y and it means position of balance or equality. SAWAIN here means fairness and balance.
Inna: indeed
Allaha: Allah
la: not
Yuhibbu: loves/ like
Note: the root is Ha-B-B and it means in concrete seed. This word also means love. As if the seed is the product of love or the love will end up in a seed. YUHIBBU is an action that is derived from the root and that is being completed or will be completed. It means: the action of loving is happening or will be happening by the subject (third person singular pointing to Allah) of the object (ALMUFSIDEEN= the ones who cause damage/ harm). LA YUHIBBU means: He does not love.
Alkhaineena: the treacherous/ the ones who betray
Note: the root is KH-W-N and it means misleading or treason or betrayal. Conceptually treason is encompassed in misleading, as in misleading the person to trust someone who is not worthy of trust. It also depends on the context of how the betrayal and misleading happens. ALKHAINEEN are the ones who betray or who are treacherous.

Salaam all and have a great day.

Hussein

8:57

Salaam all,


8:57
فَإِمَّا تَثْقَفَنَّهُمْ فِي الْحَرْبِ فَشَرِّدْ بِهِم مَّنْ خَلْفَهُمْ لَعَلَّهُمْ يَذَّكَّرُونَ

Faimma tathqafannahum fee alharbi fasharrid bihim man khalfahum laAAallahum yaththakkaroona

The Aya says:
So when you (singular) take hold of them in the war then scatter by them whoever is behind them in the hope they remind themselves.

My personal note:
The aya sends a message to the prophet upon him be peace to do things to the ones who he catches in war that would discourage others from fighting him and make them scatter away. The exact thing of what to do is not mentioned here and is open to what works best for every individual case.

Translation of the transliterated words:
Faimma: so if
Tathqafannahum: you (singular) surround them/ you take hold of them
Note: the root is TH-Qaf-F and it means in concrete the tool that surrounds the spear to make it straight. This, therefore means surrounding something and having the ability to understand it and manipulate it. TATHQAFANNAHUM is an action that is happening or will be happening. It means: the action of taking hold of the object (HUM= them) is happening or will be happening as part of the conditional to the subject (second person singular)
Fee: in
Alharbi: the war/ the battle
Note: ALHARB is derived from the root HA-R-B and it means war or lack of peace. Some concrete uses of the words are: the money of the person, the best room or most secure room in the house and so on. The concept is about lack of peace and about threatening what is cherished. So HARB does not have to be only violent but it is potentially violent.
Fasharrid: then scatter away/ then make run away
Note: FA means then or therefore or so. SHARRID is derived from the root SH-R-D and it means to run away in different directions so running and scattering away from something or somewhere or someone. SHARRID is an order or request addressed to a singular. It means: make them run and scatter away.
Bihim: in them/. by them
Man: who/ whoever
Khalfahum: behind them/ coming after them
Note: the root is KH-L-F and it means behind in time or place or any other plane of thought. For time, it takes the meaning of what happens after or the future. KHALFA means behind or after of. HUM means them.
laAAallahum: perhaps they/ in the hope they
yaththakkaroona: remind themselves/ mention to themselves
Note: the root is TH-K-R and it means mention and remember, at the same time. The concrete word is something running on the tongue as if speaking it. Another concrete word is male or the male organ. The relationship between the two is not very clear and they can be different words that share the sound but have different root. It could be that the male is considered the active organ and that memory is an active process, but that is only a theory. YATHTHAKKAROON is an action that is being completed or will be completed. It means: the action of reminding and mentioning to oneself is happening or will be happening by the subject (third person plural).


Salaam all and have a great day.

Hussein

8:56

Salaam all,


8:56
الَّذِينَ عَاهَدتَّ مِنْهُمْ ثُمَّ يَنقُضُونَ عَهْدَهُمْ فِي كُلِّ مَرَّةٍ وَهُمْ لاَ يَتَّقُونَ
Allatheena AAahadta minhum thumma yanqudoona AAahdahum fee kulli marratin wahum la yattaqoona

The Aya says:
Those with whom you (singular) made an oath amongst them then they break their oath every time while they don't mind.

My personal note:
The Aya brings more about the attributes of the rejecters that were mentioned in the previous Aya and that is they make oaths and break them on every occasions and they lack consciousness/ mindfulness of Allah. Certainly mindfulness especially of Allah is a very important thing for all humanity.

Translation of the transliterated words:
Allatheena: those who
AAahadta: you (singular) made an oath with
Note: the root is Ain-H-D and it means a promise or a demand to promise or both. It also includes the fulfillment and meeting the promise. AAaHADTA is an action that is completed. It means: the action of making an oath in an interactive manner happened by the subject (second person singular)
Minhum: of them/ amongst them
Thumma: then
Yanqudoona: they renege/ they break
Note: the root is N-Qaf-Dhad and it means in concrete the remains of a building after it’s destruction or becoming uninhabited. This is then used conceptually for anything that is becoming destroyed or unused. NAQDIHIM means their destruction of. The context suggests the destruction of the oath that they gave to God and here it carries the meaning of reneging. YANQUDOONA is an action that is happening or will be happening. It means: the action of reneging or breaking the object (AAaHDAHUM= their oath) is happening or will be happening by the subject (third person plural)
AAahdahum: their oath
Note: the root is Ain-H-D and it means a promise or a demand to promise or both. It also includes the fulfillment and meeting the promise. AAaHDA means oath of. HUM means them.
Fee: in
Kulli: every/ each
Note: KULLI is derived from the root K-L-L and it means the parts put together. This is the concrete and it means all or every or each. It can also be extended conceptually to mean the parts surrounding an entity. KULLI means every, or each.
Marratin: time/ occasion/ pass
Note: MARRATIN is derived from the root M-R-R and it means passing or passage. Some of the concrete words from this root mean bitter plants or just bitter. The relationship between bitter and passing is the fact that the sheep and goats of the Bedouin herders probably passed those plants rather than sticking to them to eat them. MARRATIN means pass/ occasion/ time.
Wahum: while they/ and they
la yattaqoona: do not mind/ do not act consciously (of Allah)
Note: LA is for negation of the action that comes after. YATTAQOON is derived from the root W-Qaf-y and it means guarding or protecting. Since the best guarding is through consciousness then it means consciousness. YATTAQOON is an action that is being completed or will be completed. It means: the action of acting consciously is happening or will be happening by the subject (third person plural)

Salaam all and have a great day.

Hussein

8:55

Salaam all,

8:55
إِنَّ شَرَّ الدَّوَابِّ عِندَ اللّهِ الَّذِينَ كَفَرُواْ فَهُمْ لاَ يُؤْمِنُونَ
Inna sharra alddawabbi AAinda Allahi allatheena kafaroo fahum la yuminoona

The Aya says:
Indeed, the worst of the things that walk on earth are those who rejected, therefore they do not trust (in Allah)

My personal note:
Indeed without trust or Iman life is impossible because there will always be things that you have to accept without completely finding your answers yourself and if you want to find your answers yourself then you are not going to move muc. And the trust in Allah is the one that we all need most.

Translation of the transliterated words:
Inna: indeed
Sharra: worse of/ most ugly
Note: SHARRA is derived from the root SH-R-R and it means bad or no good or harm. One of the concrete uses of the words is the fire that is flying around and can ignite the fire in another place. SHARRIN means harm or bad or not good or worse as the context here suggests. SHARR means worse of
Alddawabbi: the animals/ the moving creatures/ the entities that move on the ground
Note: the root is D-B-B and it means when the entity moves in or on the earth lightly or according to it’s appropriate pace. ALDDAWABI are any entities that move on the earth and that includes animals, humans and insects.
AAinda: at
Allahi: Allah’s
Allatheena: those who
Kafaroo: rejected (Allah and His message)/ discarded
Note: the root is K-F-R and it means cover or bury in the ground, as in put the seed in the ground and cover it. This is then used conceptually for many purposes as in discarding and rejecting as well as burying. KAFARO is an action that is completed. It means: the action of rejection or discarding of the object (not declared, but understood from the context to point to God and/or the message) happened by the subject (third person plural).
Fahum: so they
la yuminoona: do not trust/ do not make themselves safe (In Allah)
Note: LA is for negation of the action that comes next. YUMINOON is derived from the root Hamza-M-N and it means safety. Conceptually, it can also be extended to trust as well, because we feel safe in the entity we trust. LA YUMINOON is a negation of action that is happening or will be happening. It means the action of not becoming safe or trusting is happening by the subject (third person plural).

Salaam all and have a great Driday

Hussein

8:54

Salaam all


8:54
كَدَأْبِ آلِ فِرْعَوْنَ وَالَّذِينَ مِن قَبْلِهِمْ كَذَّبُواْ بآيَاتِ رَبِّهِمْ فَأَهْلَكْنَاهُم بِذُنُوبِهِمْ وَأَغْرَقْنَا آلَ فِرْعَونَ وَكُلٌّ كَانُواْ ظَالِمِينَ
Kadabi ali firAAawna waallatheena min qablihim kaththaboo biayati rabbihim faahlaknahum bithunoobihim waaghraqna ala firAAawna wakullun kanoo thalimeena

The Aya says:
As the practice of the people of Pharaoh and those before them, they declared their nurturing Lord’s signs false, so we make them perish because of their sins and we drowned the people of Pharaoh. And each of them was unjust.

My personal note:
This Aya may look as a repeat of the one that just came before it. However, while the first one mentioned rejection, this one mentions declaring the signs false and therefore establishes both as forms of injustice putting the people who perpetrate them at risk of the punishment of Allah.

Translation of the transliterated words:
Kadabi: As habit of/ as practice of
Note: KA means as or like. DABI is derived from the root D-Hamza-B and it means habit or practice. DABI means: practice of or habit of.
Ali: people of
Note: the root is Hamza-W-L and it means ultimate as a concept and takes different shapes and specific meanings according to the situation. ALI means: people who ultimately resort to the word that comes next. I shortened it to people of. They could be family of or the people that consider him their ultimate source and order and so forth.
firAAawna: Pharaoh
waallatheena: and those who
min: from
qablihim: before them
Note: the root is Qaf-B-L and it means front. This is then carried in time or space or any plain of thought. QABLI in here means in front of in time and that means before of. HIM means them.
Kaththaboo: they declared untrue/ they rejected
Note: KATHTHABOO is derived from the root K-TH-B and it means a untrue. Conceptually, it can be extended at times to mean a lie, although the core of the meaning is untruth, whether it is a lie or not, conscious or not. KATHTHABOO is an action that is completed. It means: the action of making an object (Bialhaqqi= in the binding truth/right) untrue happened by the subject (third person plural). In this context, “making the binding truth untrue” means actually declaring it untrue or denying truthfulness or strongly rejecting it .

biayati: in signs of
Note: BI signifies an attachment or close linkage between what is before and what is after it. In a Verbal sentence it can mean attachment to the action or to the subject as it does the action. This attachment can then signify many things according to the verb and to the sentence and so on. AYAT is derived from the root Hamza-Y-H and it means sign. AYATI means signs of.
rabbihim: Their nurturing lord
Note: RABBIHIM is derived from the root R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence. RABBI is nurturing Lord of. HIM means them.
Faahlaknahum: So we caused them to perish/ we made them perish/ We destroyed
Note: FA means so or therefore or then. AHLAKNA is derived from the root H-L-K and it means dried and dead plant. This is the concrete and the abstract means death and perdition. AHLAKNA is an action that is completed. It means: the action of causing the object’s (Hum= them) death or perdition happened by the subject (first person plural).
Bithunoobihim: by their sins
Note: BI signifies an attachment or close linkage between what is before and what is after it. In a Verbal sentence it can mean attachment to the action or to the subject as it does the action. This attachment can then signify many things according to the verb and to the sentence and so on. In this sentence it signifies tools of why they were taken. THUNOOBIHIM is derived from the root TH-N-B and it means tail if spelled THANAB and sin if spelled THANB. It is difficult to know if the two meanings are related. THUNOOBI means sins of. HIM means them.

Waaghraqna: and We caused drowning
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. AGHRAQNA is derived from the root Ghain-R-Qaf and it means drowning in water. AGHRAQNA is an action that is completed. It means: the action of making the object (Allatheen = those who) drown happened by the subject (first person plural).
Ala: people of
Note: the root is Hamza-W-L and it means ultimate as a concept and takes different shapes and specific meanings according to the situation. ALA means: people who ultimately resort to the word that comes next. I shortened it to people of. They could be family of or the people that consider him their ultimate source and order and so forth.
firAAawna: Pharaoh
wakullun: and each
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. KULLUN is derived from the root K-L-L and it means the parts put together. This is the concrete and it means all or every or each. It can also be extended conceptually to mean the parts surrounding an entity. KULLUN means every, or each.

Kanoo: they were/ happened to be
Note: the root is K-W-N and it means being. KANOO is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal plural). This in turn means: they were/ they happened to be.
Thalimeena: unjust/ transgressors/ putting things out of place
Note: the root is THA-L-M and it means darkness in the most concrete form. This word also takes the meaning of misplacing right from wrong and transgression or injustice since injustice is displacing right from wrong and a decision made in darkness. ALTHTHALIMEEN are the unjust or the one who misplaces right from wrong intentionally and that is the one who decides and acts in darkness.

Salaam all and have a great day

Hussein

8:53

Salaam all,

8:53
ذَلِكَ بِأَنَّ اللّهَ لَمْ يَكُ مُغَيِّرًا نِّعْمَةً أَنْعَمَهَا عَلَى قَوْمٍ حَتَّى يُغَيِّرُواْ مَا بِأَنفُسِهِمْ وَأَنَّ اللّهَ سَمِيعٌ عَلِيمٌ

Thalika bianna Allaha lam yaku mughayyiran niAAmatan anAAamaha AAala qawmin hatta yughayyiroo ma bianfusihim waanna Allaha sameeAAun AAaleemun

The Aya says:
That is because Allah was not changing a favor He bestowed upon a people until they change what is in themselves, and that Allah is listening, knowing.

My personal note:
This is a very important message to all humanity. It is the message that if a society wants to maintain the good life then it should maintain the good actions and your system of justice towards Allah and towards the people. If they change for the better then their life will change for the better and if they change for the worse then the favor of Allah will leave them sooner or later.

Translation of the transliterated words:
Thalika: that
Bianna: by
Allaha: Allah
Lam: not
Yaku: be
Note: YAKU is derived from the root K-W-N and it means being. YAKU is an action that is being completed or will be completed. It means: The action of being is happening or will happen by the object (third person singular). LAM YAKU means is not to be/ is not going to.

Mughayyiran: changing
Note: the root is GH-Y-R or GHAIN-Y-R and it means different or other. MUGHAYYIRAN means making other and it means changing to some other situation.
niAAmatan: favor/ good treatment
Note: the root is root N-Ain-M and it means soft in the concrete sense. In abstract, it means anything that can be understood as soft as in soft to touch and soft in treatment and soft life as in a life that does not have much hardship. NiAAMATAN means soft or good treatment/ good life/ favor
anAAamaha: He bestowed
Note: the root is root N-Ain-M and it means soft in the concrete sense. In abstract, it means anything that can be understood as soft as in soft to touch and soft in treatment and soft life as in a life that does not have much hardship. ANAAaMA is an action that is completed. It means: the action of bestowing good treatment happened by the subject (third person singular pointing to Allah)
AAala: upon
Qawmin: a people
Note: QAWMIN is derived from the root Qaf-Y-M and it means standing or standing upright. QAWMIN are the people that stand together and that makes the group or people or nation, basically, any group of people that stand together or form a group.
Hatta: until
Yughayyiroo: they change
Note: the root is GH-Y-R or GHAIN-Y-R and it means different or other. YUGHAYYIROO is an action that is happening or will be happening. It means: the action of changing is happening or will be happening by the subject (third person plural)
Ma: what
Bianfusihim: in themselves
Note: BI signifies an attachment or close linkage between what is before and what is after it. In a Verbal sentence it can mean attachment to the action or to the subject as it does the action. This attachment can then signify many things according to the verb and to the sentence and so on. ANFUSIHIM is derived from the root N-F-S and it means to breath but is extended to mean self since the self breathes and that defines her existence. ANFUSI is a noun that is derived from this root and it means Selves of. HIM means them.

Waanna: and that
Allaha: Allah
sameeAAun: Very listening
Note: The root is S-M-Ain and and it means hearing or hearing and understanding or knowing and retaining at the same time. It also can mean hearing and approving or concurring at times. SAMeeAAUN means very listening and understanding and responding.
AAaleemun : knowledgeable/ knowing
Note: the root is Ain-L-M and it means knowing/knowledge or knowledge of facts. AAaLEEM is the one that is very knowledgeable

Salaam all and have a great day.

Hussein

8:52

Salaam all,


8:52
كَدَأْبِ آلِ فِرْعَوْنَ وَالَّذِينَ مِن قَبْلِهِمْ كَفَرُواْ بِآيَاتِ اللّهِ فَأَخَذَهُمُ اللّهُ بِذُنُوبِهِمْ إِنَّ اللّهَ قَوِيٌّ شَدِيدُ الْعِقَابِ
Kadabi ali firAAawna waallatheena min qablihim kafaroo biayati Allahi faakhathahumu Allahu bithunoobihim inna Allaha qawiyyun shadeedu alAAiqabi

The Aya says:
Like the habit of the people of Pharoah and those who were before them. They rejected Allah’s signs, so Allah took them because of their sins. Indeed, Allah is strong, stern in the punishment.

My personal note:
The Aya brings about the issue that Allah does not punish people out of nothing but always in response to their sins.

Translation of the transliterated words:
Kadabi: As habit of/ as practice of
Note: KA means as or like. DABI is derived from the root D-Hamza-B and it means habit or practice. DABI means: practice of or habit of.
Ali: people of
Note: the root is Hamza-W-L and it means ultimate as a concept and takes different shapes and specific meanings according to the situation. ALI means: people who ultimately resort to the word that comes next. I shortened it to people of. They could be family of or the people that consider him their ultimate source and order and so forth.
firAAawna: Pharaoh
waallatheena: and those who
min: from
qablihim: before them
Note: the root is Qaf-B-L and it means front. This is then carried in time or space or any plain of thought. QABLI in here means in front of in time and that means before of. HIM means them.
Kafaroo: rejected (Allah and His message)/ discarded
Note: the root is K-F-R and it means cover or bury in the ground, as in put the seed in the ground and cover it. This is then used conceptually for many purposes as in discarding and rejecting as well as burying. KAFARO is an action that is completed. It means: the action of rejection or discarding of the object (not declared, but understood from the context to point to God and/or the message) happened by the subject (third person plural).

biayati: in signs of
Note: BI signifies an attachment or close linkage between what is before and what is after it. In a Verbal sentence it can mean attachment to the action or to the subject as it does the action. This attachment can then signify many things according to the verb and to the sentence and so on. AYAT is derived from the root Hamza-Y-H and it means sign. AYATI means signs of.
Allahi: Allah
Faakhathahumu: So He took them
Note: FA means then or therefore or so. AKHATHAHUM is derived from the root Hamza-KH-TH and it means taking. AKHATHA is an action that is completed. It means: the action of taking the object (HUM= them) happened by the subject (third person singular).
Allahu: Allah
Bithunoobihim: by their sins
Note: BI signifies an attachment or close linkage between what is before and what is after it. In a Verbal sentence it can mean attachment to the action or to the subject as it does the action. This attachment can then signify many things according to the verb and to the sentence and so on. In this sentence it signifies tools of why they were taken. THUNOOBIHIM is derived from the root TH-N-B and it means tail if spelled THANAB and sin if spelled THANB. It is difficult to know if the two meanings are related. THUNOOBI means sins of. HIM means them.
Inna: indeed
Allaha: Allah

Qawiyyun: strong
Note: the root is Qaf-W-Y and it means to become strong for the verb and Strong for the noun. QAWIYYUN means strong.
shadeedu: hard / tight/ severe/ serious
Note: The root is SH-D-D and it means tightening the rope for the action and tight for the description. Conceptually, The “tight” can also extend the meaning to hard and strong and so forth. SHADEEDUN means tight or hard or severe.
alAAiqabi: the punishment/ the consequence
Note: the root is Ain-Qaf-B and it means back of foot. This is the concrete meaning and it is used to mean end, back or behind including the consequence of a person’s action and it can also mean obstacle. ALAAiQABI here is the consequence and in this context, it is pointing to punishment as a consequence of our bad actions.

Salaam all and have a great day

Hussein

8:51

Salaam all,



8:51
ذَلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ اللّهَ لَيْسَ بِظَلاَّمٍ لِّلْعَبِيدِ
Thalika bima qaddamat aydeekum waanna Allaha laysa bithallamin lilAAabeedi

The aya says:
That by what your hands forwarded and that Allah is not unjust to the servants.

My personal note:
The Aya contains a very important message to all humanity and that Allah is never unjust when dealing with humanity. So, His punishment is out of His justice while His blessings are out of His grace. This means that when Allah blesses then He is giving us more than we deserve for our good intentions and our movement towards Him, while when he punishes us when we ignore what is available to us that should move us towards Him then the punishment is part of His justice. Meaning that He does not punish us in a greater way than we deserve.

May Allah keep His grace upon us all.

Translation of the transliterated words:
Thalika: that
Bima: by what
Qaddamat: presented/ preceded/ did before/ forwarded
Noe: the root is Qaf-D-M and it means foot or the step forward. This is used conceptually in many occasions to point to moving forward or forwarding something and so on. QADDAMAT is an action that is completed. It means the action of presenting or forwarding happened by the subject (third person plural)
Aydeekum: your hands/ your arms
Note: the root is Y-D and it means hand. It is also used conceptually for anything that shares features or functions of hands or the upper arm. AYDEEKUM means your hands or your arms.
Waanna: and that
Allaha: Allah
Laysa: not
Bithallamin: unfair/ unjust
Note: BI here is for emphasis of what comes. THALLAMIN is derived from the root THA-L-M and it means darkness in the most concrete form. This word also takes the meaning of misplacing right from wrong and transgression or injustice since injustice is displacing right from wrong and a decision made in darkness. THALLAM means unfair or unjust with emphasis.
lilAAabeedi: To the servants/ to the slaves/ to the ones under his control
note: LI means to or for. ALAAaBEEDI is derived from the root Ain-B-D and it means slave or servant. The road that is MUABBAD is the road that is well trodden and made easy to walk or drive on and so on. Conceptually, aAABD is an entity that is easy to manage and does smooth sailing either by it’s own or by being subject to pressure from above. It is used for slave or servant or anyone who is humbled for love or devotion or by the sheer power of the other entity. ALAAaBEED are the slaves or the servants or the ones who are under control


Salaam all and have a great day

Hussein

8:50

Salaam all,

8:50
وَلَوْ تَرَى إِذْ يَتَوَفَّى الَّذِينَ كَفَرُواْ الْمَلآئِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَارَهُمْ وَذُوقُواْ عَذَابَ الْحَرِيقِ
Walaw tara ith yatawaffa allatheena kafaroo almalaikatu yadriboona wujoohahum waadbarahum wathooqoo AAathaba alhareeqi

The Aya says:
And if you see as the ones who rejected are collected by the angels. They hit their faces and their behinds and taste the suffering of the fire.

My personal note:
The Aya gives a picture of the time that the ones who rejected and their souls are taken at the time of their death. It says that the Angels are hitting them and also telling them to taste the suffering to come from the hell fire.
This probably informs at the time of the death of the rejecters in that battle but may give a hint on deaths in other situations as well. Certainly, it is something to try to avoid.

Translation of the transliterated words:
Walaw: and if
Tara: you (singular) see
Note: TARA is derived from the root R-Hamza-Y and it means viewing or seeing. TARA is an action that is being completed or will be completed. It means: the action of seeing is happening or will be happening by the subject (second person singular).
Ith: as
Yatawaffa: they take/ they collect/
Note: the root is W-F-Y and it means meeting dues. This then takes different meanings according to the plane of thought of the sentence. One meaning could be death since it is a meeting of dues, or just a taking of someone or something depending on the situation, or other forms of meeting dues. YATAWAFFA is an action that is being completed or will be completed. It means: the action of making the object (allatheena kafaroo= thoe who rejected) meet dues is happening or will be happening by the subject (third person plural). So, here the meeting of the dues is us being taken by the angels.

Allatheena: those who
Kafaroo: rejected (Allah and His message)/ discarded
Note: the root is K-F-R and it means cover or bury in the ground, as in put the seed in the ground and cover it. This is then used conceptually for many purposes as in discarding and rejecting as well as burying. KAFARO is an action that is completed. It means: the action of rejection or discarding of the object (not declared, but understood from the context to point to God and/or the message) happened by the subject (third person plural).
almalaikatu: the angels
ALMALAIKATI is derived from the root L-Hamza-K and it means to convey a message for the verb and angel or messenger for the noun. ALMALAIKATI means angels. It was not however used to point to human messengers.
Yadriboona: they hit/ they strike
Note: the root is Dhad-R-B and it means hitting of the limbs to serve a function. The word carries mainly three components to the meaning, the hitting of the limbs, a measure and a purpose. This then has many meanings including hitting, or traveling or working with the limbs and so on and so forth. In the context here, it carries the use of the limb to hit or strike. YADRIBOONA is an action that is being completed or will be completed. It means: the action of hitting the object (WUJOOHAHUM= their faces) is happening or will be happening by the subject (third person plural).
Wujoohahum: their faces
Note: the root is W-J-H and it means face. It is used conceptually to mean what meets the eye or what receives others, since the face is what we meet first. WUJOOHA means face of. HUM means them.

Waadbarahum: and their backs/ behinds
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. ADBARAHUM is derived from the root D-B-R and it means the end of an entity in a conceptual manner. This could be the behind of the entity or it could be the conclusion of a matter or business and so forth. ADBARA means behinds of/ backs of. HUM means them
Wathooqoo: and taste
Note: WA means here and or in addition. THOOQOO is derived from the root TH-W-Qaf and it means taste in all it’s aspects. In a conceptual fashion, it is the sensation THOOQOO is an order or a request addressed to a group. It means: taste.
AAathaba: torture of/ suffering of
Note: the root is Ain-TH-B and it means an easy to swallow food or drink. AAaTHAB is what makes one not take an easy to swallow food or drink. That is suffering of.
Alhareeqi: the fire/ the burning
Note: the root Ha-R-Qaf and it means burn or burning. ALHAREEQI is the burn or the fire

Salaam all and have a great day

Hussein

8:49

Salaam all,


8:49
إِذْ يَقُولُ الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِم مَّرَضٌ غَرَّ هَـؤُلاء دِينُهُمْ وَمَن يَتَوَكَّلْ عَلَى اللّهِ فَإِنَّ اللّهَ عَزِيزٌ حَكِيمٌ
Ith yaqoolu almunafiqoona waallatheena fee quloobihim maradun gharra haolai deenuhum waman yatawakkal AAala Allahi fainna Allaha AAazeezun hakeemun

The Aya says:
As the hypocrites and the ones in whose heart there is disturbance say: “Those people were tricked by their religion.” However whoever puts his trust in Allah then indeed Allah is dominantly strong, wise.

My personal note:
The Aya brings about how people will judge believers negatively for putting their trust in Allah while Allah assures the believers that He is dominantly strong and wise and therefore He leaves nothing to chance and haphazardness.

I translated the word Munafiqoon as hypocrites but islamically they carry a specific definition that overlaps with hypocrisy. They are defined as people who declare themselves as Muslims while their hearts are devoid of Iman.

Translation of the transliterated words:
Ith: as
Yaqoolu: they say/ communicate
Note: YAQOOLU is derived from the root Qaf-W-L and it means saying in any way possible. YAQOOLU is an action that is being completed or will be completed that is derived from the root. It means the action of saying is happening or will be happening by the subject (third person plural).
Almunafiqoona: the hypocrites/ the ones who claim safety in God while they are otherwise.
Note: the root is N-F-Qaf and it means tunnel in the concrete sense. This is then used to mean anything that is tunneled from one place to another as in having an apparent picture that is different from the hidden one. Another is tunneling you money to another destination as in giving some of your money to charity or so forth. Here, it is used for the apparent being different from the hidden. ALMUNAFIQOON in this context are the ones who declare Iman (safety in God) while in truth, they are otherwise.
Waallatheena: and those who
Fee: in/ on
quloobihim: their hearts/ hearts and minds
Note: The root is Qaf-L-B and it means turning 180 degrees or upside down. The word is used for heart, because it is the organ that changes it’s moods often. Therefore QALB is our thoughts and emotions. QULOOBI are hearts and minds of or thoughts and emotions of. HIM means them.
Maradun: illness/ sickness/ imbalance
Note: the root is M-R-Dhad and it means state of incompleteness or state of imbalance. This means illness or disease as well. MARADUN means sickness or weakness or tiredness.
Gharra: tricked
Note: GHARRA is derived from the root Ghain-R-R and it means false or uncertain and it can take the meaning of tricky. GHARRA is an action that is completed. It means: the action of tricking the object (HAOLAI= those) happened by the subject (DEENUHUM= their religion/ their sense of accountability).

Haolai: those
Deenuhum: their law/ their religion/ what they hold themselves accountable to
Note: the root is D-Y-N and it means debt or law or religion. What groups them together is the concept of obligation and accountability, since religion is the obligation of man towards God. DEENU is obligation or religion, with religion being the obligation of man towards God. HUM means them

Waman: and whoever
yatawakkal: put his trust/ entrusts/ take hisr gaurantee
Note: the root is W-K-L and it means entrusting a matter to another, or trusting the guarantee or guardianship or responsibility of another. WAKEEL is the person who is guardian or guarantor. YATAWAKKAL is an action that is being completed or will be completed. It means: the action of entrusting oneself is happening or will be happening by the subject (third person singular).
AAala: upon
Allahi: Allah
Fainna: then indeed
Allaha: Allah
AAazeezun: Dominantly strong/ dominant
Note: the root is Ain-Z-Z and it means the hard earth that will not yield under the rain and therefore, will make the rain water flow rather than seep or cause the earth to erode. It is used for entities that are strong and defeat pressure, basically the combination of strength and dominance.

hakeemun: wise/ well steering
Note: the root Ha-K-M and it means the steer that steers the animal. This word is used for ruling and judging as well as other meanings that contain steering as part of the concept. HAKEEM means wise or the steering. The steering means the entity that steers in the best way

Salaam all and have a great day

Hussein

8:48

Salaam all,

8:48
وَإِذْ زَيَّنَ لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ وَقَالَ لاَ غَالِبَ لَكُمُ الْيَوْمَ مِنَ النَّاسِ وَإِنِّي جَارٌ لَّكُمْ فَلَمَّا تَرَاءتِ الْفِئَتَانِ نَكَصَ عَلَى عَقِبَيْهِ وَقَالَ إِنِّي بَرِيءٌ مِّنكُمْ إِنِّي أَرَى مَا لاَ تَرَوْنَ إِنِّيَ أَخَافُ اللّهَ وَاللّهُ شَدِيدُ الْعِقَابِ

Waith zayyana lahumu alshshaytanu aAAmalahum waqala la ghaliba lakumu alyawma mina alnnasi wainnee jarun lakum falamma taraati alfiatani nakasa AAala AAaqibayhi waqala innee bareeon minkum innee ara ma la tarawna innee akhafu Allaha waAllahu shadeedu alAAiqabi

The Aya says:
And as Satan adorned for them their actions and he said no one of the people will defeat you today and I am your protector. So, when the two groups saw each other he reneged stumbling backwards. He said “I dissociate from you. I see what you do not see. I fear Allah and Allah is severe in the consequence”.

My personal note:
This is a lesson to anyone that follows the direction of Satan in that he gives false promises then he leaves the human to fend for himself/ herself in a losing situation. So better for the human to be at peace with Allah and to return to Allah for the door towards coming back to Allah is always open.

Translation of the transliterated words:

Waith: and as
Zayyana: he cloaked/ he made look pretty/ he ornamented
Note: the root is Z-Y-N and it means what one puts on to add beauty to the look. It is used to cover clothes, jewelry and make up. For the land, it is the grass and the flowers. ZAYYANA is an action that is completed that is derived from the root. It means: the action of beautifying or ornamenting the object (aAAMALAHUM= their actions) happened by the subject (third person singular, ALSHSHAYTAN= Satan).
Lahumu: to them/ for them
alshshaytanu: Satan/ the one that is displaced from God’s mercy and works on displacing others.
Note: the root is SH-Ta-N and it means in one of the concrete meanings the long rope and in another the long rope at the well that one uses to get the bucket out of the water. The term is used to mean far and away (in all the planes of thought) as the long rope and it is also used for displacement or pulling away, as a parallel to the rope that pulls the bucked out of the water. ALSHAITAN is the one who is far or away (from God’s mercy) and who works at pulling others away through his long “rope”. It is the word used from Satan.
aAAmalahum: their actions
Note: the root is Ain-M-L and it means doing or work or action. aAAMALAHUM means their actions or their works.
Waqala: and he said/ and he communicated
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. QALA is derived from the root Qaf-W-L and it means saying in any way possible. QALA is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person singular). This, in turn means: He said or responded or communicated.

La: no
Ghaliba: defeater
Note: the root is GHain-l-b or Gh-L-B and it means winning or defeating. Conceptually, it is used for difficulty imposed by an entity upon another. GHALIB is the winner or the defeater.
Lakumu: against you
Alyawma: the day/ today
Note: the root is root Y-W-M and it means day. ALYAWMA means the day and in reality points to today.
Mina: of/ from
alnnasi: the people
Note: the root is Hamza-N-S and it means socializing. ALNNAS means the people or humans.
Wainnee: and I
Jarun: protector/ supporter
Note: the root is J-W-R and it means in concrete neighbor or an entity that is close to where one is. This is word is then used conceptually for support, neighborhood and at times for injustice because one lands not where he should be, Usually the word is positive in meaning if it is a JAR but negative if it is JOOR. JARUN here means protector and supporter.

Lakum: for you (plural)
Falamma: so when
Taraati: saw each other
Note: the root is R-Hamza-Y and it means viewing or seeing. TARAATI is an action that is completed. It means: the action of the subject (ALFIATAN= the two groups) seeing each other in an interactive fashion happened.

Alfiatani: the two groups
Note: the root is F-Hamza-W and it means dividing or separating tow different portions of groups. ALFIATAN means the two groups.

Nakasa: he retreated/ he reneged
Note: the root is N-K-Sad and it means to retreat and go back on a promise or word or so on. NAKASA is an action that is completed. It means: the action of retreating or retracting or reneging happened by the subject (third person singular.
AAala: upon
AAaqibayhi: the back of his feet
Note: the root is Ain-Qaf-B and it means back of foot. This is the concrete meaning and it is used to mean end, back or behind including the consequence of a person’s action and it can also mean obstacle. AaaQIBAYHI means back of the feet and the picture of the one who is stumbling backwards in retreat.

Waqala: and he said/ and he communicated
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. QALA is derived from the root Qaf-W-L and it means saying in any way possible. QALA is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person singular). This, in turn means: He said or responded or communicated.
Innee: I
Bareeon: am dissociated/ not taking part/ not approving
Note: the root is B-R-Hamza and it means dissociation from an entity. This takes many meanings according to the situation. One of them is cure from disease because it is dissociation from disease, another is creation of a living thing out of a dead thing and that is dissociation from the state of death and any other type of dissociation in between. BAREEON means dissociated or not taking part/ not being approving and so on.

Minkum: from you (plural)
Innee: I
Ara: see
Note: ARA is derived from the root is R-Hamza-Y and it means viewing or seeing. ARA is an action that is being completed or will be completed. It means: the action of seeing is happening or will be happening by the subject (first person singular).

Ma: what
la tarawna: you (plural) do not see
Note: LA is for negation of the coming action. TARAWNA is derived from the root R-Hamza-Y and it means viewing or seeing. TARAWNA is an action that is being completed or will be completed. It means: the action of seeing is happening or will be happening by the subject (second person plural).

Innee: I
Akhafu: fear
Note: the root is KH-W-F and it means fear or worry. AKHAFU is an action that is being completed or will be completed. It means: the action of fearing is happening or will be happening by the subject (first person singular).

Allaha: Allah
waAllahu: And Allah
shadeedu: hard / tight/ severe/ serious
Note: The root is SH-D-D and it means tightening the rope for the action and tight for the description. Conceptually, The “tight” can also extend the meaning to hard and strong and so forth. SHADEEDUN means tight or hard or severe.
alAAiqabi: the punishment/ the consequence
Note: the root is Ain-Qaf-B and it means back of foot. This is the concrete meaning and it is used to mean end, back or behind including the consequence of a person’s action and it can also mean obstacle. ALAAiQABI here is the consequence and in this context, it is pointing to punishment as a consequence of our bad actions.

Salaam all and have a great day

Hussein

8:47

Salaam all,


8:47
وَلاَ تَكُونُواْ كَالَّذِينَ خَرَجُواْ مِن دِيَارِهِم بَطَرًا وَرِئَاء النَّاسِ وَيَصُدُّونَ عَن سَبِيلِ اللّهِ وَاللّهُ بِمَا يَعْمَلُونَ مُحِيطٌ
Wala takoonoo kaallatheena kharajoo min diyarihim bataran wariaa alnnasi wayasuddoona AAan sabeeli Allahi waAllahu bima yaAAmaloona muheetun

The Aya says:
And do not be like those who left their homes (for battle) in arrogant disdain and showing off to the people, and they block Allah’s path, while Allah is surrounding what they do.

My personal note:
The Aya contrasts that rejecters main reason for battle is arrogance and disdain and to show off and to block Allah’s path. It says that Allah is well aware of it and in control of the situation that such reason for battle will never succeed and therefore it prohibits muslims from fighting for the above reasons.

Translation of the transliterated words:
Wala: and not/ and do not
takoonoo you (plural) be/ you (plural) become
Note: TAKOONOO is derived from the root K-W-N and it means being. TAKOONOO is an action that is being completed or will be completed. Here it is in future sense. It means: The action of being will happen by the object (second person plural) It therefore means: you become or you both be.
Kaallatheena: like those who
Kharajoo: came out/ left
Note: KHARAJOO is derived from The root KH-R-J and it means coming out or exiting. That is the conceptual meaning and it assumes it’s more specific meaning or meanings according to the plane of thought of the sentence. KHARAJOO is an action that is completed. It means: the action of coming out happened by the subject (third person plural)

Min: from
Diyarihim: homes/ their territories
Note: DIYARI is derived from the root D-W-R and it means to circle around. Conceptually it can be used for a house or any entity that may have a circle around it or that surrounds an entity and so on. DIYARI in this context means houses of/ homes of. HIM means them.

Bataran: in arrogance/ in disdain/ in rupture
Note: the root is B-TTA-R and it means in concrete usage to make a cut or a rupture of something. BITAR is the person who works on the horse feet and BAYTARI us the Veterinarian because he often does surgery or cutting on animals. Conceptually, the term is used for looking down at something and rupturing a relationship that should not have been ruptured in arrogance or hating something or someone that does not deserve to be hated.
Wariaa: and showing off
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. RIAA is derived from the from the root R-Hamza-Y and it means viewing or seeing. RIAA means showing off.

alnnasi: the people
Note: the root is Hamza-N-S and it means socializing. ALNNAS means the people or humans.
wayasuddoona : and they block/ make obstacle
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. YASUDDONA is derived from the root Sad-D-D and it means in concrete when the clapping of the hands or the expression of puss when the skin is squeezed opposite itself. Therefore, the concept carries the meaning of something opposite something or something blocking something or tightening on something as in squeezing it and making it difficult to proceed. YASUDDOONA is an action that is happening or will be happening. It means: the action of blocking or making obstacles is happening or will be happening by the subject (third person plural).
Aaan: from/ away from
Sabeeli: path of
Note: the root is S-B-L and it means and it means flowing water from the falling rain from the sky to the flowing water in the river and so forth. This is the concrete and the other uses are related as in path, which allows the flow, to soft flowing hair and so forth. SABEELI is the flowing water or the path of. It takes the meaning of path or even the trip on the path.
Allahi: Allah
waAllahu: while Allah
Bima: in what
Note: BI signifies an attachment or close linkage between what is before and what is after it. In a Verbal sentence it can mean attachment to the action or to the subject as it does the action. This attachment can then signify many things according to the verb and to the sentence and so on.
yaAAmaloona: they do/ to do
Note: the root is Ain-M-L and it means doing or work. YaAAaMALOONA is an action that is being completed or will be completed. It means: the action of doing or making is happening or will be happening by the subject (third person plural).
Muheetun: surrounding/ in control
Note: The root is Ha-W-Ta and it means to surround or enclose for the verb. The concrete noun is an enclosing wall. Conceptually, it takes the meaning of being well protected and also of being under total control or total awareness just as the person is in control of what is in the enclosure and has great knowledge of it and so on. Those conceptual meanings are determined by the context. MUHEETUN here means: enclosing or surrounding and in this context, it takes the meaning of knowing it well and also in control of it so that it does not get out of hand.

Salaam all and have a great day

Hussein

8:46

Salaam all,


8:46
وَأَطِيعُواْ اللّهَ وَرَسُولَهُ وَلاَ تَنَازَعُواْ فَتَفْشَلُواْ وَتَذْهَبَ رِيحُكُمْ وَاصْبِرُواْ إِنَّ اللّهَ مَعَ الصَّابِرِينَ

WaateeAAoo Allaha warasoolahu wala tanazaAAoo fatafshaloo watathhaba reehukum waisbiroo inna Allaha maAAa alssabireena

The Aya says:
And obey Allah and His messenger and do not have discord then you feel and you lose your vigor and be deliberate/ self-restrained. Indeed, Allah supports the self- restrained.

My personal note:

I translated the term Sabireen as seliberate and that is in my understanding the term Sabireen applies to those who are not reactionary and are deliberate in their actions. Therefore their actions are not a product of a reaction but they occur after deliberation and study and self restraint.

Translation of the transliterated words:
waateeAAoo: and obey
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. ATeeAAoo is derived from the root TTa-W-Ain and it means willing compliance or obeying willingly. ATeeAAoo is an order or a request that is addressing a group of people. It means: obey willingly or comply willingly, or just obey.

Allaha: Allah
Warasoolahu: and His messenger/ His envoy
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. RASOOLAHU is derived from the root R-S-L and it means to envoy someone or a group of people or animals. The concrete word is RASL and it means a group of people or animals that were sent by their owners or senders. RUSULUN means messengers of and is the plural of RASOOL who is the one that is sent and is used to mean the messenger because he was sent by the sender to the receiver. RASOOLA means envoy or messenger of. HU means him and points to Allah
Wala: and do not
tanazaAAoo: have discord/ pull away from each other
Note: The root is N-Z-Ain and it means pulling of an entity from it’s place or just pulling. WALA TANAZaAAoo is an order or demand addressing a group not to have discord and pull away from each other

Fatafshaloo: then you (plural) fail
Note: FA means then or therefore or so. TAFSHALOO is derived from the root -SH-L and it means weakness and lack of courage and fear. Conceptually, it carries the meaning of inability to stand to a challenge and failure. TAFSHALOO is an action that is being completed or will be completed. It means: the action of failure and not withstanding challenges is happening or will be happening by the subject (second person plural)
Watathhaba: and goes away/ and leaves/ and disappears
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. TATHHABA is derived from the root TH-H-B and it means gold. One of the derivatives of the root also means going and it is not clear what the relationship between the two meanings are. TATHHABA is an action that is being completed or will be completed. It means: the action of going away or disappearing and leaving is happening by the subject (third person singular)
Reehukum: your wind/ your vigor/ your breath
Note: from the root is R-Y-Ha and it means breath or breeze. Conceptually, it is used for vigor and life and so on. REEHUKUM means: your wind/ your breath and your vigor
Waisbiroo: and be self-restrained/ and be deliberate
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. ISBIROO is derived from the root Sad-B-R and it means jail or prison. The word is used to mean patience and restraint at the same time, since both are about imprisoning our negative emotions, thoughts, and the push to act uninhibited. ISBIROO is an order or a request addressing a group. It means: be patient/ be self restrained/ be deliberate in your words or actions.

Inna: indeed
Allaha: Allah
maAAa: with/ supports
alssabireena: the patient/ the self restrained/ the deliberate
note: the root is Sad-B-R and it means jail or prison. The word is used to mean patience and restraint at the same time, since both are about imprisoning our negative emotions, thoughts, and the push to act uninhibited. ALSSABIREEN are the ones who are self restrained or deliberate in their words and actions.

Salaam all and have a great day

Hussein

8:45

Salaam all,

8:45
يَا أَيُّهَا الَّذِينَ آمَنُواْ إِذَا لَقِيتُمْ فِئَةً فَاثْبُتُواْ وَاذْكُرُواْ اللّهَ كَثِيرًا لَّعَلَّكُمْ تُفْلَحُونَ
Ya ayyuha allatheena amanoo itha laqeetum fiatan faothbutoo waothkuroo Allaha katheeran laAAallakum tuflihoona

The Aya says:
O you who have attained faith if you met a group then stay steadfast and remember and mention Allah a lot in the hope that you succeed.

My personal note:
The Aya presents that if the people of faith were challenged by an opposing group whether for battle, harassment or whatever then the order is to stay steadfast and to make sure that they remember and remind themselves of Allah for He is eventually the secret for success.

Translation of the transliterated words:
Ya ayyuha: O you
Allatheena: those who
Amanoo: made themselves safe/ attained faith
Note: the root is Hamza-M-N and it means safe or safety. AMANOO is an action that is derived from the root and that is completed. It means: the action of making the object (not mentioned and therefore the subject and the object can be the same entity here) become safe happened by the subject (third person plural). So, it ends up meaning: they made themselves safe.
Itha: when/ when and if
Laqeetum: you (plural) met/ meet
Note; LAQEETUM is derived from the root L-Qaf-Y and it means receiving as a concept which would be understood more specifically according to the sentence. Concrete uses of the word are a female that gets pregnant easily, therefore she received the sperm well. It is also used for the birds that hunt because they receive the prey easily and so forth. LAQEETUM is an action that is completed. It means: the action of meeting the object (FIATAN= a group) for battle happened or will happen by the subject when the condition occurs (ITHA).

fiatan: a group
Note: the root is F-Hamza-W and it means dividing or separating tow different portions of groups. FIATAN means a group.
Faothbutoo: then stay put / then stay in place
Note: FA means then or so or therefore. OTHBUTOO is derived from the root TH-B-T and it means steadiness and being well entrenched or anchored so that it cannot be uprooted and so forth. OTHBUTOO is an order or request addressed to a group. It means: stay anchored/ stay put/ do not leave
Waothkuroo: and mention and remember
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. OTHKUROO is derived from the root TH-K-R and it means mention and remember, at the same time. The concrete word is something running on the tongue as if speaking it. Another concrete word is male or the male organ. The relationship between the two is not very clear and they can be different words that share the sound but have different root. It could be that the male is considered the active organ and that memory is an active process, but that is only a theory. OTHKUROO is a demand or request addressing a group. It means: mention and remember at the same time.

Allaha: Allah
Katheeran: many/ numerous/ a lot
Note: the root is K-TH-R and it means many or numerous in all the planes of thought. KATHEER means many or numerous.
laAAallakum: perhaps/ in the desire/ hope
tuflihoona: succeed/ cause success
Note: the root is F-L-Ha and it means to plow the land. This is also considered as a cause for one to have the better harvest. TUFLIHOON is an action that is being completed or will be completed. It means: the action of causing success is happening or will be happening by the subject (second person plural).

Salaam all and have a great day

Hussein