3:33

Salaam all,

This is 3:33
إِنَّ اللّهَ اصْطَفَى آدَمَ وَنُوحًا وَآلَ إِبْرَاهِيمَ وَآلَ عِمْرَانَ عَلَى الْعَالَمِينَ
Inna Allaha istafa adama wanoohan waala ibraheema waala AAimrana AAala alAAalameena

The Aya says:
Verily, Allah chose, Adam and Noah and people of Abraham and people of Imran over all creation.

My personal note:
The word Istafa takes the meaning of the subject making purified or chosen the object for the subject. So, the Aya means that those people were chosen and purified by God for Himself. This means that they were chosen to serve God and propagate his message as well as other aspects of why God would choose some of his creation specifically for His service.

The words AALI were translated as people of. They can be the family of the person and that is correct, but on a wider scale, it involves all the people of the person and that includes the people that used the person as the leader or followed his path and direction.

Translation of the transliterated words:
Inna: Verily
Allaha: Allah
Istafa: made purified for Himself/ chose for Himself
Note: the root is Sad-F-W and it means clear and non turbid. In concrete it is the water that goes through the siv, therefore becomes clear of impurities. In abstract, it means clarity, purity and choice, as well as meanings of that genre. ISTAFA is an action that is complete that is derived from the root. It means that the action of making the object purified or chosen was done by the subject for the subject (third person singular pointing to Allah). The object/s are coming up.
Adama: Adam
Wanoohan: And Noah
Waala: and people of
Note: WA means and. ALI is derived from the root is Hamza-W-L and it means ultimate as a concept and takes different shapes and specific meanings according to the situation. ALI means: people who ultimately resort to the word that comes next. I shortened it to people of. They could be family of or the people that consider him their ultimate source and order and so forth.
Ibraheema: Abraham
Waala: and people of
Note: WA means and. ALI is derived from the root is Hamza-W-L and it means ultimate as a concept and takes different shapes and specific meanings according to the situation. ALI means: people who ultimately resort to the word that comes next. I shortened it to people of. They could be family of or the people that consider him their ultimate source and order and so forth.
AAimrana: Imran
Note: the bible mentions that this is the family of Moses, while here, the Qur’an is pointing to the family of Mary mother of Jesus (peace be upon all). Indeed both families have shared names since Mary is the same name as Miriam sister of Moses.
AAala: over/ on/ above
alAAalameena: All creation/ All humanity
Note: the root is Ain-L-M and it means knowledge or knowing. ALAAaLAMEENA means the known or the knowns. Since, it is talking about God, who knows everything, then it is pointing to all creation as in everything everywhere and anywhere and so forth.

Salaam all and have a great day


Hussein

3:32

Salaam all,

This is 3:32
قُلْ أَطِيعُواْ اللّهَ وَالرَّسُولَ فإِن تَوَلَّوْاْ فَإِنَّ اللّهَ لاَ يُحِبُّ الْكَافِرِينَ
Qul ateeAAoo Allaha waalrrasoola fain tawallaw fainna Allaha la yuhibbu alkafireena

The Aya says:
Say (O Muhammad): make yourselves obey Allah willingly, and the messenger. So, if they followed their own direction, then Allah does not love the rejecters.

My personal note:
The Aya points to the fact that obeying Allah and His messenger is part of the system and the direction that is to be taken by the people of God. It reminds us that people who take their own direction away from God’s path are people who are not loved by Allah.

Again, the theme is that of God’s love and ways to reach God’s love. We have to always work on loving God and on making God love us. The Aya mentions one of the ways of earning God’s love and that is following his direction and path willingly.

Translation of the transliterated words:
Qul: Say
Note: Note: the root is Qaf-W-L and it means saying. QUL is an order addressing a single person and it means: Say
ateeAAoo: obey willingly/ willingly comply
Note: the root Ta-W-ain and it means willingly comply, or obey approvingly and willingly. ATeeAAoo is an order to perform an action addressing a group of people. It means: make yourselves obey willingly and approvingly.
Allaha: Allah
Waalrrasoola: and the messenger
Note: WA means and. ALRRASOOLA is derived from the root R-S-L and it means the group of people or animals that were sent. ALRRASOOLA is the one that is sent and is used to mean the messenger because he was sent by the sender to the receiver.
Fain: So, if
Tawallaw: they move away/ they took their own direction
Note: the root is W-L-Y and it means direction or following direction. TAWALLAW is an action that is completed that is derived from the root. It means: the action of making oneself follow own direction happened by the subject (third person plural).
Fainna: So, verily
Allaha: Allah
La: not
Yuhibbu: He loves
Note: the root is Ha-B-B and it means in concrete seed. This word also means love. As if the seed is the product of love or the love will end up in a seed. YUHIBBU is an action that is derived from the root and that is being completed or will be completed. It means: the action of loving is happening or will be happening by the subject (third person singular pointing to God). This, in effect means, HE loves
Alkafireena: The rejectors
Note: the root is K-F-R and it means covering. One of the concrete meanings of the word is the burying of the seed in the ground to plant it. This word also takes the meaning of rejecting or refusing something, since the person that rejects something will bury it in the ground. ALKAFIREENA are the rejecting ones or the rejecters.

Salaam all and have a great day


Hussein

3:31

Salaam all,

This is 3:31
قُلْ إِن كُنتُمْ تُحِبُّونَ اللّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَاللّهُ غَفُورٌ رَّحِيمٌ
Qul in kuntum tuhibboona Allaha faittabiAAoonee yuhbibkumu Allahu wayaghfir lakum thunoobakum waAllahu ghafoorun raheemun

The Aya says:
Say (O Muhammad) if you (plural) happened to love Allah then follow me, Allah will love you and forgive your sins. And Allah (is) forgiving, merciful.

My personal note:
The Aya is a reminder of the importance of love between people and God. It reminds people that they earn God’s love through following the teachings of his messenger. When they earn God’s love, He will provide them with protective cover against errors or sins. This protective cover protects from committing the error or from the effect of the error through forgiveness. It ends with the reminder of God’s mercy and protection/forgiveness to people.

Translation of the transliterated words:
Qul: Say
Note: Note: the root is Qaf-WL and it means saying. QUL is an order addressing a single person and it means: Say
In: if
Kuntum: you (plural) were/ you (plural) happened to be
Note: the root is K-W-N and it means being. KUNTUM is an action that is completed that is derived from the root. It means: the action of being happened by the subject (second person plural). This in turn means: you were or you happened to be
Tuhibboona: You (plural) love
Note: the root is Ha-B-B and it means seed in concrete and also love. The two may be related in the fact that the seed is a product of love. TUHIBBOONA is an action that is being completed or will be completed. It means: the action of loving is happening or will be happening by the subject (second person plural) to the object (Allah, coming up). Because it came after Kuntum, then the sentence will take the meaning of: if you happened to be loving.
Allaha: Allah
faittabiAAoonee: then make yourselves follow me or join me
Note: FA means then or therefore or so. ITTABIAAooNI is derived from the root T-B-Ain and it means following footsteps or following behind, or joining and following. ITTABiAAoo is an order for action addressing a group. It means: make yourselves follow or join and follow the object NI which means me.
Yuhbibkumu: He will love you
Note: the root is Ha-B-B and it means seed in concrete and also love. The two may be related in the fact that the seed is a product of love. YUHBIB is an action that is being completed or will be completed. It means: the action of loving is happening or will be happening by the subject (third person singular pointing to Allah) to the object KUMU which means plural you.
Allahu: Allah
Wayaghfir: and He forgives/ and he protectively cover
Note: WA means and. YAGHFIR is derived from the root GH-F-R and it means the helmet of the soldier in the battle. This is one of the concrete words and the word is therefore used to mean protective covering in many fashions as in protecting the person from the error or protecting the person from the consequence of error and that is forgiveness. YAGHFIRU is an action that is derived from the root and that is being completed or will be completed. It means: the action of protectively covering is happening or will be happening by the subject (third person singular pointing to God). The object is thunoobakum=your sins and is coming up.
Lakum: To you (plural)
Thunoobakum: your sins/ your guilts
Note: the root is th-n-b and it means tail of an animal. However, it also has the meaning of sin or crime or error. Thunooba means sins or crimes of. KUM means plural you.
waAllahu: And Allah
ghafoorun: forgiving/ protectively covering
Note: the root is GH-F-R and it means covering for protection. The concrete word is the helmet of the fighter. GHAFOORUN is the one that covers to protect. This, in turn means protection from committing the sin and protection from the consequences of sin, which also means forgiving.
Raheemun: Merciful
Note: the root is R-Ha-M and it means womb in concrete. This term is used to mean mercy and all the good that the womb provides. RAHEEM is the one with the womb-like mercy.

Salaam all and have a great day


Hussein

3:30

Salaam all,

This is 3:30
يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَّا عَمِلَتْ مِنْ خَيْرٍ مُّحْضَرًا وَمَا عَمِلَتْ مِن سُوَءٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُ أَمَدًا بَعِيدًا وَيُحَذِّرُكُمُ اللّهُ نَفْسَهُ وَاللّهُ رَؤُوفُ بِالْعِبَادِ
Yawma tajidu kullu nafsin ma AAamilat min khayrin muhdaran wama AAamilat min sooin tawaddu law anna baynaha wabaynahu amadan baAAeedan wayuhaththirukumu Allahu nafsahu waAllahu raoofun bialAAibadi

The Aya says:
(The) day when each self will find that what she did of good deed being presented, and what she did of ugly deed. She wishes that (there is) between her and him (the ugly deed) a far extent. And Allah makes you aware of his danger. And Allah is compassionate to the slaves.

My personal note:
The Aya reminds us that we will find all what we do of good and bad on the Day of judgement. It reminds us that we will wish that our bad deeds are as far as they can be from us. The Aya again makes us aware of the danger of forgetting God and his orders, as it also assures us of God’s kindness and compassion towards us.

This is again a reminder not to take God for granted and to always work on the love of God combined with awareness of the danger of ignoring him and the awareness of his compassion and kindness and love towards us.

Translation of the transliterated words:
Yawma: Day when/ time when
Note: the root is Y-W-M and it means day or a complete day and night cycle. YAWMA means day of or day when.
Tajidu: She finds
Note: the root is W-J-D and it means in one concrete meaning the water that has accumulated in the desert on rocky grounds and therefore the water is clear and inviting. This is then used to mean a find that is really important. TAJIDU is an action that is derived from the root. It means: the action of finding is happening or will be happening by the subject (third person singular pointing to Kull= every/each) to the object (MA=what that is coming up).
Kullu: Every/each
Note: the root is K-L-L and it means the parts put together. This is the concrete and it means all or every, or each or all.
Nafsin: Self
Note: NAFS means a self. It is a derivative of the root N-F-S and it means to breath. NAFSIN is a noun that is derived from this root and it means SELF.
Ma: what
AAamilat: She did/ she worked
Note: the root is Ain-M-L and it means work or doing. AAamilat is an action that is completed. It means: the action of making or doing happened by the subject (third person singular feminine pointing to Nasfin=self)
Min: of/from
Khayrin: good/choice/ good choice
Note: the root KH-Y-R and it means choice and good at the same time as the concept. Sometimes it means good or better or best, and in others it would be the choice. Most of the time the meaning mixes the choice and the goodness together and this is determined by the plane of thought of the sentence. KHAYRIN means good or choice or the mix of the two.
Muhdaran: made staying/ made continuingly present.
Note: the root is ha-dhad-r and it means in one of the concrete meanings of city or village. This is then extended to the concept of the continuing presence, or continuing appearance. MUHDARAN means: was made staying/ was made continuingly present. I chose the meaning being presented.
Wama: and what
AAamilat: she did/ she worked
Note: the root is Ain-M-L and it means work or doing. AAamilat is an action that is completed. It means: the action of making or doing happened by the subject (third person singular feminine pointing to Nasfin=self)
Min: of/ from
Sooin: ugly deed/ hated deed
Note: the root is S-Y-Hamza and it means hated word or deed. It can also mean ugly or vulnerable. All the meanings are linked somehow by one concept. This word then means different things according to the plane of thought that is being talked about. SOOIN is the ugly or hated deed.
Tawaddu: she loves/ she wished
Note: the root is W-D-D and it means proper love or pure strong love. This means that this love is correct and strong in all it’s angles and not placed in the wrong place. TAWADDU is an action that is being completed or will be completed that is derived from the root. It means: the action of pure strong love is happening or will be happening by the subject (third person singular feminine pointing to Nafsin=self) to the object LAW=if.
Law: if
Anna: verily
Baynaha: between her
Note: the her points to Nafsin which means self.
Wabaynahu: and between him
Amadan: extent
Note: the root is Hamza-M-D and it means extent or the range of extent in time or space or any plane of thought. AMADAN means extent.
baAAeedan: far
Note: the root is b-ain-d and it means further in time or space. in space it means farther in distance and in time, it means after. BaAAeeDAN means far according to the plane of thought.
Wayuhaththirukumu: And He makes you aware of danger of
Note: WA means and. YUHATHTHIRUKUMU is derived from the root Ha-TH-R and it means fear or consciousness of danger. YUHATHTHIRU is an action that is being completed or will be completed. It means: the action of making the object (KUMU= plural you) aware of danger is happening or will be happening by the subject (third person singular pointing to Allah and coming up).
Allahu: Allah
Nafsahu: Himself
Note: NAFS means a self. It is a derivative of the root N-F-S and it means to breath. NAFSA is a noun that is derived from this root and it means SELF of. HU means him. This word is another object of the action YUHATHTHIRKUMU and makes the statement means: and Allah makes you conscious of danger of Himself or of His danger.
waAllahu: and Allah
raoofun: kind/ compassionate
Note: the root is R-Hamza-F and it means mercy with softness or kindness or love. RAOOFUN means kind and compassionate because of that additional softness to the mercy component.
bialAAibadi: by the servants/ by the slaves/ to the slaves
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action that it serves as an emphasis of the action. ALAAiBAD is derived from the root Ain-B-D and it means slave or servant. ALAAiBAD is the plural of slave or servant.

Salaam all and have a great day


Hussein

3:29

Salaam all

This is 3:29
قُلْ إِن تُخْفُواْ مَا فِي صُدُورِكُمْ أَوْ تُبْدُوهُ يَعْلَمْهُ اللّهُ وَيَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأرْضِ وَاللّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
Qul in tukhfoo ma fee sudoorikum aw tubdoohu yaAAlamhu Allahu wayaAAlamu ma fee alssamawati wama fee alardi waAllahu AAala kulli shayin qadeerun

The Aya says:
Say (O Muhammad) if you hide what (is) in your chests or reveal him, then Allah happens to know him. And He knows what (is) in the heavens and what (is) in the earth. And Allah (is) on every entity, all capable.

My personal note:
It is a reminder that nothing escapes God’s knowledge. Not our secrets and not what we reveal. It is a message for the complete honesty one has to have with God.

Translation of the transliterated words:
Qul: Say
Note: the root is Qaf-WL and it means saying. QUL is an order addressing a single person and it means: Say
In: if
Tukhfoo: You hide
Note: the root is KH-F-W and it means hidden. It also can mean unhidden at other times depending on the sentence. TUKHFOO is an action that is derived from the root and that is being completed or will be completed. It means: the action of making hidden is happening or will be happening by the subject (second person plural) to the object MA which means what and is coming up.
Ma: what
Fee: in
Sudoorikum: your chests
Note: the root is Sad-D-R and it means chest of the person. It also takes the conceptual additional meanings of a container of secrets as well as the place where things emanate from it. SUDOORI means chests of. KUM is plural you.
Aw: or
Tubdoohu: You reveal him
Note: the root is B-D-Y and it means in one of the concrete words the open desert or wilderness. It also has the meaning of something exposed or apparent or apparent for the moment. TUBDOO is an action that is being completed or will be completed. It means: the action of making exposed or making apparent is happening or will be happening by the subject (second person plural) to the object HU which means him and points to what is in the chest.
yaAAlamhu: He knows him/ He happens to know him
note: the root is ain-lm and it means knowledge or knowing. yaaalamu is an action that is being completed or is ongoing that is derived from the root. it means the action of knowing is happening by the subject (third person singular pointing to Allah and coming up) of the object HU which means him.
Allahu: Allah
wayaAAlamu: And He knows/ And he happens to know
Note: WA means and. Yaaalamu is an action that is being completed or is ongoing that is derived from the root. it means the action of knowing is happening by the subject (third person singular pointing to Allah) of the object MA= what that is coming up.

Ma: What
Fee: in
Alssamawati: the aboves/ the heavens
Note: the root is S-M-W and it means rising above the ground. ALSAMAWATI are what are above the ground and it is in plural. It encompasses anything that is above the ground from the roof to the clouds to the far beyond. The word Heavens comes to mind, but one can use the word, the aboves.
Wama: and what
Fee: in
Alardi: the earth
Note: the root is Hamza-R-Dhad and it means earth or land. ALARDI is the earth or the land.
waAllahu: And Allah
AAala: on
KULLI: every/each
Note: the root is K-L-L and it means the parts put together. This is the concrete and it means all or every or each or all
Shayin: entity
Note: the root is SH-Y-Hamza and it means entity. SHAYIN means entity.
Qadeerun: All capable
Note: the root is Qaf-D-R and it means in concrete cooking the meat in the pot. For abstract it takes the meaning of measuring and capability to perform according to the measure. QADEERUN means measuring and capability to perform accordingly. This takes the meaning of all capable.

Salaam all and have a great day


Hussein

3:28

Salaam all

This is 3:28
لاَّ يَتَّخِذِ الْمُؤْمِنُونَ الْكَافِرِينَ أَوْلِيَاء مِن دُوْنِ الْمُؤْمِنِينَ وَمَن يَفْعَلْ ذَلِكَ فَلَيْسَ مِنَ اللّهِ فِي شَيْءٍ إِلاَّ أَن تَتَّقُواْ مِنْهُمْ تُقَاةً وَيُحَذِّرُكُمُ اللّهُ نَفْسَهُ وَإِلَى اللّهِ الْمَصِيرُ
La yattakhithi almuminoona alkafireena awliyaa min dooni almumineena waman yafAAal thalika falaysa mina Allahi fee shayin illa an tattaqoo minhum tuqatan wayuhaththirukumu Allahu nafsahu waila Allahi almaseeru

The Aya says:
The ones who made themselves safe (in God) will not take the rejecters (as) guardians short of the ones who make themselves safe (in God). And whoever does that is not of Allah in any entity, except that you make yourselves conscious of them, consciousness. And Allah makes you aware of his own Self’s danger. And to Allah is the ending.

My personal note:
This Aya is important and enters in the polemics between Muslims and non Muslims. It centers on the use of the word Awliya which is often translated as friends. Awliya gives the meaning of people who are a combination or directors and guarantors. That is why I used the word guardians for the meaning. So Awliya can be understood as friends, but within that context which gives authority to direct a person in one or another direction and guarantee as well.
So, when God is asking the Mumins= believers or the ones who are safe in God not to take the rejecters as Awliya. He is, in essence, asking us to be independent from their direction, guarantee and guardianship. The Aya asks us to grant the guardianship only to those who are also safe in God. The Aya continues that it is ok to be conscious of the rejecters. Therefore consciousness (in whatever angle of meaning of this word) is fine, but guardianship and direction is not.

Another issue is the statement “And Allah makes you aware of His own Self’s danger”. This statement is a clear reminder to anyone never to take God for granted. It would be unwise to see this statement and say God is scary and dangerous while ignoring the Ayat that mention God’s love and Mercy. However, it is also unwise to see the Ayat that mention the Love and Mercy of God and forget this one as well. The big message is being aware of all. One ends up with the balance of the Love for God, the trust in His endless mercy, and the awareness of His danger if ignored or rejected.

Translation of the transliterated words:
La: not
Yattakhithi: they make themselves take/ they take
Note: the root is Hamza-KH-TH and it means taking. YATTAKHITHU is an action that is being completed or will be completed. It means: the action of making oneself take is done by the subject (third person plural pointing to ALMUMINOONA= the ones who made themselves safe in God) to the object (ALKAFIREENA= the rejectors).
Almuminoona: the ones who made themselves safe (in God)
Note: the root Hamza-M-N and it means safety. ALMUMINOONA means the ones who made themselves safe.
Alkafireena: the rejecting ones/ the rejecters
Note: the root is K-F-R and it means covering. One of the concrete meanings of the word is the burying of the seed in the ground to plant it. This word also takes the meaning of rejecting or refusing something, since the person that rejects something will bury it in the ground. ALKAFIREENA are the rejecting ones or the rejecters.
Awliyaa: guardians/ directors and protectors at the same time.
Note: the root is W-L-Y and it means direction and protection at the same time. AWLIYAA are the ones that provide to others direction and protection. The closest meaning would guardians, since the guardians provide protection and direction. In the meaning is also friendship, and authority and so forth.
Min: from
Dooni: short of
Note: The root is D-W-N and it means short of someone or something. It can also mean lower than at times depending on the plane of thought of the sentence.
Almumineena: the ones who made themselves safe (in God)
Note: the root Hamza-M-N and it means safety. ALMUMINEENA means the ones who made themselves safe.
Waman: and whoever
yafAAal: does
Note: the root is f-ain-l and it means doing. Yafaaal is an action that is being completed or will be completed that is derived from the root. it means: the action of doing is happening or will be happening by the subject (third person singular).
Thalika: that
Falaysa: therefore not
Mina: of/ from
Allahi: Allah
Fee: in
Shayin: entity/ thing
Note: the root is SH-Y-Hamza and it means entity. SHAYIN means entity and it does point mainly to entities that stand alone.
Illa: except
An: that
Tattaqoo: you make yourselves conscious/ you make yourselves guarded
Note: the root is W-Qaf-Y and it means guarding or protection. Since the best way to guard is through consciousness, then I chose the meaning of consciousness since it encompasses the concept. TATTAQOO is an action that is being completed or will be completed and that is derived from the text. It means: the action of making oneself conscious is happening or will be happening by the subject (second person plural) to or for the object (who is the same as the subject). This then means: you make yourselves conscious.
Minhum: of them/ from them
Tuqatan: consciousness/ guarding
Note: the root is W-Qaf-Y and it means guarding or protection. Since the best way to guard is through consciousness, then I chose the meaning of consciousness since it encompasses the concept. TUQATAN is a noun that describes the action of consciousness or guarding.
Wayuhaththirukumu: And He makes you aware of danger of
Note: WA means and. YUHATHTHIRUKUMU is derived from the root Ha-TH-R and it means fear or consciousness of danger. YUHATHTHIRU is an action that is being completed or will be completed. It means: the action of making the object (KUMU= plural you) aware of danger is happening or will be happening by the subject (third person singular pointing to Allah and coming up).
Allahu: Allah
Nafsahu: Himself
Note: NAFS means a self. It is a derivative of the root N-F-S and it means to breath. NAFSA is a noun that is derived from this root and it means SELF of. HU means him. This word is another object of the action YUHATHTHIRKUMU and makes the statement means: and Allah makes you conscious of danger of Himself or of His danger.
Waila: and to
Allahi: Allah
Almaseeru: The ending/ the time and place of ending.
Note: The root is Sad-Y-R and it means in concrete where the water ends. It is used to mean the end of a transformation or the ending of any process. ALMASEERU is the place or time of ending or both. It can also mean the ending.

Salaam all and have a great day


Hussein

3:27

Salaam all

This is 3:27
تُولِجُ اللَّيْلَ فِي الْنَّهَارِ وَتُولِجُ النَّهَارَ فِي اللَّيْلِ وَتُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَتُخْرِجُ الَمَيَّتَ مِنَ الْحَيِّ وَتَرْزُقُ مَن تَشَاء بِغَيْرِ حِسَابٍ
Tooliju allayla fee alnnahari watooliju alnnahara fee allayli watukhriju alhayya mina almayyiti watukhriju almayyita mina alhayyi watarzuqu man tashao bighayri hisabin

The Aya says:
You enter the night in the day and enter the day in the night. And You bring out the living from the dead and bring out the dead from the living. And You provide whomever You will without measure.

My personal note:
This continues the statement from the previous Aya. It mentions the greatness of God’s acts on how the day and the night enter into each other and how the dead and the living come out of each other. It ends up mentioning the fact that God provides whomever He entities/ wills without measure.

Translation of the transliterated words:
Tooliju: You enter/ you make enter
Note: the root is W-L-J and it means entering. It changes according to the plane of thought as in becoming a door at times and so on. TOOLIJU is an action that is being completed or will be completed. It means: the action of entering is made to happen by the subject (second person singular pointing to God) to the object (Allayla= the night and coming up).
Allayla: the night
Note: the root is L-Y-L and it means night. ALLAYLA means the night.
Fee: in
Alnnahari: the day
Note: The root is N-H-R and one of the concrete meanings of the word is running water or river. It is then used to mean running or flowing in many other meanings and contexts according to the nature of what is talked about. ALNAHARI means the daytime and it’s relationship to the flowing could be due to the fact that the day is the time when our activities are “flowing” or because of the flow of the light in it.
Watooliju: and You enter/ And You make enter
Note: Wa means and. TOOLIJU is derived from the root W-L-J and it means entering. It changes according to the plane of thought as in becoming a door at times and so on. TOOLIJU is an action that is being completed or will be completed. It means: the action of entering is made to happen by the subject (second person singular pointing to God) to the object (Alnnahara= the day and coming up).
Alnnahara: the day/ the daytime
Note: The root is N-H-R and one of the concrete meanings of the word is running water or river. It is then used to mean running or flowing in many other meanings and contexts according to the nature of what is talked about. ALNAHARU means the daytime and it’s relationship to the flowing could be due to the fact that the day is the time when our activities are “flowing” or because of the flow of the light in it.
Fee: in
Allayli: the night
Note: the root is L-Y-L and it means night. ALLAYLI means the night.
Watukhriju: and you make come out
Note: WA means and. TUKHRIJU is derived from the root KH-R-J and it means coming out or exiting. That is the conceptual meaning and it assumes it’s more specific meaning or meanings according to the plane of thought of the sentence. TUKHRIJU is an action that is being completed or will be completed. It means: the action of coming out is made to happen by the subject (second person singular pointing to God) to the object (Alhayya= the living)
Alhayya: the living/ the moving
Note: the root is Ha-Y-Y and it means life or movement. The two are related since movement is a sign of life to the Arabs. ALHAYYA means the living or the moving.
Mina: from
Almayyiti: the dead/ the still
Note: the root is M-W-T and it means death or the opposite of life or the lack of movement. ALMAYYITI means the dead.
Watukhriju: and you make come out
Note: WA means and. TUKHRIFU is derived from the root KH-R-J and it means coming out or exiting. That is the conceptual meaning and it assumes it’s more specific meaning or meanings according to the plane of thought of the sentence. TUKHRIJU is an action that is being completed or will be completed. It means: the action of coming out is made to happen by the subject (second person singular pointing to God) to the object (Almayyita= the dead)
Almayyita: the dead/ the still
Note: the root is M-W-T and it means death or the opposite of life or the lack of movement. ALMAYYITA means the dead.
Mina: from
Alhayyi: the living/ the moving
Note: the root is Ha-Y-Y and it means life or movement. The two are related since movement is a sign of life to the Arabs. ALHAYYI means the living or the moving.
Watarzuqu: And you provide/ and you make provided
Note: WA means and. TARZUQU is derived from the root R-Z-Qaf and it means provisions. TARZUQU is an action that is being completed or will be completed. It means: the action of providing is made to happen by the subject (second person singular pointing to God) to the object (MAN= whomever), which is coming next.
Man: whomever
Tashao: You entity/ You will
Note: the root is SH-Y-Hamza and it means entity for noun and to entity for the action. This means making a non entity become an entity, which also means making what was impossible possible, or what was non existent, existent or what was un-allowed allowed, and so forth. TASHAO is an action that is related to the root that is being completed or will be completed. It means: The entity is happening or will be happening by the subject (second person singular and points to God).
Bighayri: with other than/ without
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action that it serves as an emphasis of the action. GHAYR is derived from the root GH-Y-R and it means other or different from. GHAYRI means other than in this situation. BIGHAYRI then means by other than or with other than, or without.
Hisabin: measure/ account
Note: the root is Ha-S-B and it means calculation. This word then takes many other meanings according to the plane of thought that is talked about. It takes the form of thought and so forth. HISABIN means: account or process of accounting or measure.

Salaam all and have a great day


Hussein

3:26

Salaam all,

This is 3:26
قُلِ اللَّهُمَّ مَالِكَ الْمُلْكِ تُؤْتِي الْمُلْكَ مَن تَشَاء وَتَنزِعُ الْمُلْكَ مِمَّن تَشَاء وَتُعِزُّ مَن تَشَاء وَتُذِلُّ مَن تَشَاء بِيَدِكَ الْخَيْرُ إِنَّكَ عَلَىَ كُلِّ شَيْءٍ قَدِيرٌ
Quli allahumma malika almulki tutee almulka man tashao watanziAAu almulka mimman tashao watuAAizzu man tashao watuthillu man tashao biyadika alkhayru innaka AAala kulli shayin qadeerun

The Aya says:
Say (O Muhammad): My God, owner of the authority, You bring the authority to whomever You will and take it away from whomever You will. And You make strong, resistant to pressure, whomever You will and make the opposite happen to whomever You will. In You hand is the goodness. Verily, You (are) on every entity all capable.

My personal note:
This Aya is a beautiful reminder that all is in the hands of God. He is the one to be asked for any goodness, and not any other entity.

Translation of the transliterated words:
Quli: Say
Note: the root is Qaf-WL and it means saying. QUL is an order addressing a single person and it means: Say
Allahumma: My God
Malika: owner of
Note: the root is MLK and it means ownership or authority over something. One concrete meaning is the fruit when it becomes strong and held together. So, in a sense MULK has the meaning of holding things together in a strong bond and with authority over it. MALIKA means owner of or one with authority over.
Almulki: the authority
Note: the root is MLK and it means ownership or authority over something. One concrete meaning is the fruit when it becomes strong and held together. So, in a sense MULK has the meaning of holding things together in a strong bond and with authority over it. ALMULKI means: the authority or the ownership.

Tutee: You bring/ You make come
Note: the root is Hamza-TY and it means coming with determination. The concrete word is for the water that flows in a place where it did not rain, therefore suggesting that the water came from somewhere else. TUTEE is an action that is being completed or will be completed that is derived from the root. It means: the action of making come is happening or will be happening by the subject (second person singular pointing to God).
Almulka: the authority
Note: the root is MLK and it means ownership or authority over something. One concrete meaning is the fruit when it becomes strong and held together. So, in a sense MULK has the meaning of holding things together in a strong bond and with authority over it. ALMULKA means: the authority or the ownership.

Man: Whomever
Tashao: You entity/ You will
Note: the root is SH-Y-Hamza and it means entity for noun and to entity for the action. This means making a non entity entity, which also means making what was impossible possible, or what was non existent, existent or what was un-allowed allowed, and so forth. TASHAO is an action that is related to the root that is being completed or will be completed. It means: The entity is happening or will be happening by the subject (second person singular and points to God).
watanziAAu: and you take away/ and you remove
Note: WA means and. TANZiAAu is derived from the root N-Z-Ain and it means in concrete when the tree is removed from the ground. So the word carries the meanings of snatching, removing from place and taking away. TANZiAAu is an action that is being completed or will be completed that is derived from the root. It means: the action of taking away or removing is happening or will be happening by the subject (second person singular).
Almulka: the authority
Note: the root is MLK and it means ownership or authority over something. One concrete meaning is the fruit when it becomes strong and held together. So, in a sense MULK has the meaning of holding things together in a strong bond and with authority over it. ALMULKA means: the authority or the ownership.
Mimman: from whomever
Tashao: You entity/ You will
Note: the root is SH-Y-Hamza and it means entity for noun and to entity for the action. This means making a non entity entity, which also means making what was impossible possible, or what was non existent, existent or what was un-allowed allowed, and so forth. TASHAO is an action that is related to the root that is being completed or will be completed. It means: The entity is happening or will be happening by the subject (second person singular and points to God).
watuAAizzu: and you make strong, resistant to pressure
Note: WA means and. TuAAiZZU is derived from the root is Ain-ZZ and it means the hard earth that will not yield under the rain and therefore, will make the rain water flow rather than seep. It is used for entities that are strong and defeat pressure. TuAAiZZU is an action that is being completed or will be completed. It means: the action of making strong and resistant to pressure is happening or will be happening by the subject (second person singular pointing to God) to the object MAN whomever that is coming next.
Man: Whomever
Tashao: You entity/ You will
Note: the root is SH-Y-Hamza and it means entity for noun and to entity for the action. This means making a non entity become an entity, which also means making what was impossible possible, or what was non existent, existent or what was un-allowed allowed, and so forth. TASHAO is an action that is related to the root that is being completed or will be completed. It means: The entity is happening or will be happening by the subject (second person singular and points to God).
Watuthillu: And you make the opposite happen/ and you make pliant, weak
Note: WA means and. TUTHILLU is derived from the root TH-L-L and it means pliant to pressure. This takes the meaning of weakness and humiliation, but at times, it takes the meaning of humility and softness. The plane of thought decides the use of the word. TUTHILLU is an action that is being completed or will be completed. It means: the action of making pliant to pressure is happening or will be happening by the subject (second person singular pointing to God) to the object (Man= whomever). In here, it is used as the opposite of Ain-Z-Z which means strength and resistant to pressure.
Man: Whomever
Tashao: You entity/ You will
Note: the root is SH-Y-Hamza and it means entity for noun and to entity for the action. This means making a non entity become an entity, which also means making what was impossible possible, or what was non existent, existent or what was un-allowed allowed, and so forth. TASHAO is an action that is related to the root that is being completed or will be completed. It means: The entity is happening or will be happening by the subject (second person singular and points to God).
Biyadika: in Your hand
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action that it serves as an emphasis of the action. YADIKA is derived from the root Hamza-Y-D and it means hand and then it takes different meanings according to the plane of thought. YADIKA means You hand and it denotes ownership and authority and power.
Alkhayru: the goodness
Note: the root KH-Y-R and it means choice as the concept. It can be extended to mean good or better or best, because that would be the choice. ALKHAYR means the goodness or the choice where the choice is the best.
Innaka: Verily You
AAala: on
KULLI: every/each
Note: the root is K-L-L and it means the parts put together. This is the concrete and it means all or every or each or all
Shayin: entity
Note: the root is SH-Y-Hamza and it means entity. SHAYIN means entity.
Qadeerun: All capable
Note: the root is Qaf-D-R and it means in concrete cooking the meat in the pot. For abstract it takes the meaning of measuring and capability to perform according to the measure. QADEERUN means one who has the ability to measure and capability to perform accordingly. This takes the meaning of all capable.

Take care all and Salam

Hussein

3:25

Salaam all,

This is 3:25
فَكَيْفَ إِذَا جَمَعْنَاهُمْ لِيَوْمٍ لاَّ رَيْبَ فِيهِ وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لاَ يُظْلَمُونَ
Fakayfa itha jamaAAnahum liyawmin la rayba feehi wawuffiyat kullu nafsin ma kasabat wahum la yuthlamoona

The Aya says:
So how (about) if/ when we gathered them to a day, no doubt in him, and every self was made to meet her dues of what she earned?! And they will not be treated unfairly.

My personal note:
This Aya reminds us that God is Just. It also reminds us that all what we do is going to be accounted for in front of God. It has a suggestion that many people’s actions are going to have negative effects on them.

Translation of the transliterated words:
Fakayfa: So, how?!
Itha: if/ when
jamaAAnahum: we gathered them
Note: the root is J-M-Ain and it means gather the different parts together or putting things together. JAMaAANA is an action that is completed and that is derived from the root. It means: the action of gathering together happened by the subject (Third person plural pointing to God in a Royal sense or to God and the angels) to the object HUM which means them.
Liyawmin: to a day
Note: Li means to. YAMIN is derived from the root Y-W-M and it means day. YAWIM means a day and it spans a day and night cycle.
La: no
Rayba: doubt or disturbance
Note: the root is R-Y-B and it means doubt mixed with disturbance or suspecting badness. RAYBA means doubt or disturbance or a combination of the two
Feehi: in him
Wawuffiyat: And was made to meet her due
Note: WA means and. WUFFIYAT is derived from the root W-F-Y and it means meeting dues. WUFFIYAT is an action that is derived from the root and that is completed. It means: the action of making dues being met happened by an undisclosed subject on the object (third person singular feminine and points to Kullu nafsin= every self, coming up).
Kullu: every/ each
Note: the root is K-L-L and it means the parts put together. This is the concrete and it means all or every or each. KULLU means each or every in this situation.
Nafsin: Self
Note: NAFS means a self. It is a derivative of the root N-F-S and it means to breath. NAFSIN is a noun that is derived from this root and it means SELF.
Ma: What
Kasabat: She earned/she collected
Note: the root is K-S-B and it means earning or collecting. KASABAT is an action that is completed and that is derived from the root. It means: the action of earning of collecting happened by the subject (third person singular feminine pointing to Nafsin)
Wahum: and they
La: not
Yuthlamoona: will be transgressed against/will be treated unfairly
Note: the root is THa-L-M and it means darkness. This is one of the concrete meanings and it is used to mean decisions made in darkness which include transgression and displacement of right and wrong. YUTHLaMOONA is an action that is being completed or will be completed. It means: the action of being transgressing is happening or will be happening by the subject (undisclosed) to the object (third person plural). This in turn means: they will not be transgressed against or they will not be treated unfairly.

Salaam all and have a great day


Hussein

3:24

Salaam all,

This is 3:24
ذَلِكَ بِأَنَّهُمْ قَالُواْ لَن تَمَسَّنَا النَّارُ إِلاَّ أَيَّامًا مَّعْدُودَاتٍ وَغَرَّهُمْ فِي دِينِهِم مَّا كَانُواْ يَفْتَرُونَ
Thalika biannahum qaloo lan tamassana alnnaru illa ayyaman maAAdoodatin wagharrahum fee deenihim ma kanoo yaftaroona

The Aya says:
That is because they happened to say: “Hell will not touch us except for a few days”. And what they made up of untruths misled them in their religion/ obligation to God.

My personal note:
This Aya touches on the issue of people making up arguments without foundation. Those arguments mislead people. It also mentions the issue of tearing oneself apart from the message. This happens when one makes something up and considers it his or her religion, when it is not.

Translation of the transliterated words:
Thalika: That is
Biannahum: By them
Qaloo: They said/ they happened to say
Note: the root is Qaf-W-L and it means saying in any way possible. QALOO is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person plural). This, in turn means: they said or they happened to say.
Lan: Never
Tamassana: she will touch us
Note: the root is M-S-S and it means touching. This word then has different meanings to the word touching according to the plane of thought. TAMASSA is an action is being completed or will be completed that is derived from the root. It means: the action of touching is happening or will be happening by the subject (third person singular feminine pointing to Alnnaru=the fire) to the object NA which means us.
Alnnaru: the fire/Hell
Note: the root is N-W-R and it means lighting. This could be lighting light or lighting fire according to the word. ALNNARU is the fire, and it is used to mean Hell.
Illa: Except/but
Ayyaman: Days
Note: the root is Y-W-M and it means day. YAWM means a day and it spans a day and night cycle. AYYAMAN is plural of Yawm.
maAAdoodatin: counted/ few
Note: the root is Ain-D-D and it means counting or count. This takes then different meanings according to the plane of thought of the sentence. MaAADOODATIN means: counted and it takes the meaning of few in here.
Wagharrahum: and misled them/ and made them speculate without foundation.
Note: WA means and. GHARRAHUM is derived from the root GH-R-R and it means speculating without hard facts. This then takes many meanings including misleading or being too sure of oneself for the wrong reasons. One concrete meaning is the whiteness of the forehead of the horse. It’ relationship to the above meanings is not very clear, but it could be that one may presume things, without clear foundation, about the horse from his white forehead. GHARRA is an action that is completed that is derived from the root. It means: the action of making speculate without foundation happened by the subject (third person singular pointing to Ma= what----) to the object HUM which means them
fee: in
deenihim: their religion/ their obligation to God
Note: the root is D-Y-N and it means debt or law or religion. What groups them together is being an obligation and that is because the religion is the obligation of man towards God. DEENI is obligation of or religion of, with religion being the obligation of man towards God. HIM means them.
Ma: what
Kanoo: they were/ they happened to be
Note: the root is K-W-N and it means being. KANOO is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal plural). This in turn means: they were or they happened to be
Yaftaroona: they make themselves torn (from the message or reality)/ they made up untruths
Note: the root is F-R-W and it means the furr or the animal or the skin that is normally covered with hair. YAFTAROONA is an action that is being completed or will be completed. It means: the action of making break the skin become cut apart is happening or will be happening by the subject (third person plural) to itself. This is then taken to mean: they make themselves torn from the message. This happens when you make up untruths to be truths.

Take care all and Salaam

Hussein

3:23

Salaam all,

This is 3:23
أَلَمْ تَرَ إِلَى الَّذِينَ أُوْتُواْ نَصِيبًا مِّنَ الْكِتَابِ يُدْعَوْنَ إِلَى كِتَابِ اللّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّى فَرِيقٌ مِّنْهُمْ وَهُم مُّعْرِضُونَ
Alam tara ila allatheena ootoo naseeban mina alkitabi yudAAawna ila kitabi Allahi liyahkuma baynahum thumma yatawalla fareequn minhum wahum muAAridoona

The Aya says:
Have you (Muhammad) not seen to those who received a portion of the book?! They are called to Allah’s book in order to judge between them. Then a group of them follows their own direction while avoiding/ blocking (God’s book).

My personal note:
This Aya mentions that all people of the book, which includes Muslims as well as Christians and Jews, need to judge by God’s book.

Translation of the transliterated words:
Alam: Not?!
Note: this is a question or it points to a beginning of a question.
Tara: you see
Note: the root is R-Hamza-Y and it means vision. It means vision as true vision and vision as opinion as well. TARA is an action that is being completed that is derived from the root. It means the action of vision is happening by the subject (second person singular). Because it came after the question, then ALAM TARA means: did you not see?!
Ila: to
Allatheena: those who/the ones who
Ootoo: Where given/ where brought
Note: the root is Hamza-T-Y and it means coming with determination. The concrete word is for the water that flows in a place where it did not rain, therefore suggesting that the water came from somewhere else. OOTOO is a completed action that is derived from the root. It means: the action of coming happened to the object (third person plural) by an undisclosed subject. It then means literally: they were brought/something or an entity was made to come to them.

Naseeban: A part/ A portion/ A pursued part
Note: The root is N-Sad-B and it means something elevated that it can be seen. It then can take many other meanings as in pursuit of something elevated, uphill or difficult and tiring effort and a worshipped stature since it is usually elevated or pursued. NASEEB is used to mean a portion of part of something. It could be a pursued part, since the elevated entity is an entity that is pursued. And God knows best.
Mina: of/ from
Alkitabi: the book
Note: the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. ALKITABA means, the process of writing or the book or anything related to it from the ideas to the ink and paper to the place where all is put together.
yudAAawna: They are called
Note: the root is D-Ain-Y and it means calling as in calling someone for help or otherwise. YUDAAaWNA is an action that is being completed or will be completed. It means: the action of calling is happening or will be happening by an undisclosed subject to the object (third person plural).
Ila: to
Kitabi: book of
Note: the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. KITABI means: book of.
Allahi: Allah/ God
Liyahkuma: in order to rule/ judge/ steer
Note: Li means to and in here it takes the meaning of in order to. YAHKUMA is derived from the root Ha-K-M and it means the steer that steers the animal. This word is used for ruling and judging as well as other meanings of steering. YAHKUMA is an action that is being completed or will be completed. It means the action of ruling/judging/ steering is happening or will be happening by the subject (third person singular and points to Book of God).
Baynahum: between them
Thumma: then
Note: this is a sequence in time or place or any plane of thought.
Yatawalla: they they take their own direction
Note: the root is W-L-Y and it means direction or following direction. YATAWALLA is an action that is being completed or will be completed that is derived from the root. It means: the action of making oneself follow own direction is happening or will be happening by the subject (third person plural).

Fareequn: A group
Note: the root is F-R-Qaf and it means separating apart or dispersing. FAREEQ is a product of that separation and that means a group.
Minhum: of them/ from them
Wahum: And they/ while they
muAAridoona: avoiding/blocking (the message)
Note: the root is Ain-R-Dhad and it means width. This has many abstract meanings as in standing in the way or closing the road. It also could mean avoiding since giving the width to others is the opposite to giving the front which is understood as accepting or receiving. It also means present and make something seen, because things are seen better if one sees their width. MuAARIDOONA here means: in a state of giving width and that means either avoiding or blocking.

Salaam all and have a great day


Hussein

3:22

Salaam all,

This is 3:22
أُولَـئِكَ الَّذِينَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالآخِرَةِ وَمَا لَهُم مِّن نَّاصِرِينَ
Olaika allatheena habitat aAAmaluhum fee alddunya waalakhirati wama lahum min nasireena

The Aya says:
Those whose actions backfired in this life and the next, and there is not any helpers to them, at a time of need.

My personal note:
This continues the previous Aya and it’s message. It continues that the actions of rejecting the message of God and killing his messengers and the righteous people will backfire on the perpetrators. It continues that they will not have anyone to help them at the time of need, which is the time when they stand in front of God.

Translation of the transliterated words:
Olaika: Those
Allatheena: who
Habitat: they backfired
Note: the root is Ha-B-TTa and it means in concrete when an animal eats a lot of a certain food that causes swelling in the stomach and possible death. It is then used whenever an action backfires with negative consequences. HABITAT is an action that is completed and that is derived from the root. It means: the action of backfiring happened by the subject (third person plural feminine and points to AAaMALUHUM= their works that is coming next)
aAAmaluhum: their works
Note: the root is Ain-M-L and it means work. aAAMALU means works of. HUM means them.
Olaika allatheena habitat aAAmaluhum: this ends up meaning: Those whose works backfired (on them)
Fee: in
Alddunya: this life
Note: the root is D-N-W and it means nearness or nearing. ALDUNYA means the near. In this case, it points to this life that we are living in as the near.
Waalakhirati: and the remaining/ and the next/ the later
Note: WA means and. ALAKHIRATI is derived from the root Hamza-KH-R and it means remaining. ALAKHIRATI means the remaining or the later. This, in turn means the later life or the life after death.
Wama: and not
Lahum: to them
Min: of/ from/ any
Nasireena: helpers at the time of need.
Note: the root N-Sad-R and it means aid or help at a time of need. NASIREENA means: supporters or helpers at the time of need.

Take care all and have a great day

Hussein

3:21

Salaam all,

This is 3:21
إِنَّ الَّذِينَ يَكْفُرُونَ بِآيَاتِ اللّهِ وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ حَقٍّ وَيَقْتُلُونَ الِّذِينَ يَأْمُرُونَ بِالْقِسْطِ مِنَ النَّاسِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ
Inna allatheena yakfuroona biayati Allahi wayaqtuloona alnnabiyyeena bighayri haqqin wayaqtuloona allatheena yamuroona bialqisti mina alnnasi fabashshirhum biAAathabin aleemin

The aya says:
Verily, those who reject Allah’s signs and kill the prophets without binding right, and kill those who order to implement by the justice amongst the people, then bring news of painful suffering to them.

My personal note:
The Aya warns those who reject the message of God and proceed to kill the prophets as well as the people that want to establish just society. It warns them of painful suffering.

Translation of the transliterated words:
Inna: Verily
Allatheena: those who
Yakfuroona: reject/ happen to reject
Note: the root is K-F-R and it means covering the seed in the ground for planting. It is used to mean rejection of an idea because that means covering the brain in the ground from the idea or covering the idea so that it is not known or seen. YAKFUROONA is an action that is derived from the root and that is being completed or will be completed. It means the action of rejection is happening or will be happening by the subject (third person plural pointing to any group that fits the description). It means they reject or happen to reject.
Biayati: signs of/ in signs of
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action that it serves as an emphasis of the action. AYATI is derived from the root Hamza-Y-H and it means sign. AYATI means signs of. So, here there is emphasis on the act of rejection of the signs.
Allahi: Allah
Wayaqtuloona: and they kill
Note: WA means and. YAQTULOONA is derived from the root Qaf-T-L and it means killing or committing acts that can lead to death of another being. YAQTULOONA is an action that is being completed or will be completed that is derived from the root. It means the action of killing is happening or will be happening by the subject (third person plural) to the object (ALNABIYYEENA= the prophets that is coming up).
Alnnabiyyeena: The prophets
Note: the root is derived from either one of two roots. The first is N-B-Hamza and it means news. The other is N-B-Y and it means elevated. The word NABIYY means a prophet, and it could be because the prophet brings news or that he is elevated over others or both. ALNNABIYYEENA are the prophets.
Bighayri: By other than
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action that it serves as an emphasis of the action. GHAYRI is derived from the root GH-Y-R and it means other or different from. GHAYRI means other than in this situation.
Haqqin: binding truth/ binding right
Note: the root Ha-Qaf-Qaf and it means binding right where right means correct as well s what is due to one person (rights and obligations). HAQQIN is binding right or binding truth.

Wayaqtuloona: and they kill
Note: WA means and. YAQTULOONA is derived from the root Qaf-T-L and it means killing or committing acts that can lead to death of another being. YAQTULOONA is an action that is being completed or will be completed that is derived from the root. It means the action of killing is happening or will be happening by the subject (third person plural) to the object (ALlatheena= those who).
Allatheena: those who
Yamuroona: order to implement
Note: the root Hamza-M-R and it means order to implement. Sometimes, the order is more prominent and at others the implementation is more prominent. The implementation then can be used according to the plane of thought. YAMUROONA is an action that is being completed or will be completed and that is derived from the root. It means: the action of ordering to implement is happening or will be happening by the subject (third person plural) to the object (bialqisti that is coming up).
Bialqisti: by the justice/ by the just portioning
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action that it serves as an emphasis of the action. ALQISTI is derived from the root Qaf-S-TTA and it means portioning. Some derivatives of this root give the meaning of just portioning and others not. ALQISTI means the just portioning or the justice.
Mina: of/ from/ amongst
Alnnasi: the people/ the society
Note: the root is Hamza-N-S and it means socializing. ALNASSI are the society or the people.
Fabashshirhum: therefore bring the news/ bring them the good news.
Note: FA means then or therefore or so. BASHSHIRHUM is derived from the root B-SH-R and it means the outer skin. This is also a sign of beauty and good news in the abstract. BASHSHIR is an order form of the verb addressing an individual. It means make good news arrive to the object HUM which means them. The good news is used in a relatively critical or sarcastic manner.
biAAathabin: of suffering
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action that it serves as an emphasis of the action. AAaTHABIN is derived from the root is Ain-TH-B and it means to avoid desirable food or drink (ATHB) because of some suffering. AAaTHABIN is the process that makes one avoid the desirable and that is suffering.
Aleemin: painful
Note: the root is Hamza-L-M and it means pain. ALEEMIN means painful.

Salaam all and have a great day

Hussein

3:20

Salaam all,

This is 3:20
فَإنْ حَآجُّوكَ فَقُلْ أَسْلَمْتُ وَجْهِيَ لِلّهِ وَمَنِ اتَّبَعَنِ وَقُل لِّلَّذِينَ أُوْتُواْ الْكِتَابَ وَالأُمِّيِّينَ أَأَسْلَمْتُمْ فَإِنْ أَسْلَمُواْ فَقَدِ اهْتَدَواْ وَّإِن تَوَلَّوْاْ فَإِنَّمَا عَلَيْكَ الْبَلاَغُ وَاللّهُ بَصِيرٌ بِالْعِبَادِ

Fain hajjooka faqul aslamtu wajhiya lillahi wamani ittabaAAani waqul lillatheena ootoo alkitaba waalommiyyeena aaslamtum fain aslamoo faqadi ihtadaw wain tawallaw fainnama AAalayka albalaghu waAllahu baseerun bialAAibadi

The Aya says:
So, if they disputed you (Muhammad) then say: I have committed my face to Allah, and those who followed me (also committed their faces to Allah). And say to those who were given the book and to the un-booked: have you committed yourselves to God’s path? So, if they committed themselves to God's path, then they have guided themselves, and if they followed their own direction, then your obligation, (is) only the delivery of the message, and Allah (has) deep insight in the servants.

My personal note:
Committing means that he is ready to receive his Lord and his message, since the face is what receives and meets and accepts. The Aya also points to the fact that the message is to be delivered to it’s destination, the people, and that is the job of the prophet and of us as his followers.

I want to add that the face brings about a sense of direction that one is facing and a reception or a readiness to receive. So, when the prophet says “I committed my face to Allah”, he is saying I am committing myself in Allah’s direction and I am ready to receive Him and His message at the same time.

Translation of the transliterated words:
Fain: Therefore if
Hajjooka: they debated you/ they happened to debate you (singular)
Note: The root is Ha-J-J and it means pursuit. This could be a pursuit of a place or a person or knowledge and so forth. It can also mean an annual pursuit where people congregate in a particular place in a repeating fashion and so forth. The meaning changes according to the occasion and so forth. HAJJOOKA is an action that is completed and was derived from the root. It means: The action of pursuit happened in an interactive manner between the subject (third person plural) opposite the object KA which means you (singular). Here, this interactive opposition of pursuits takes the meaning of debate or dispute.
Faqul: then say
Note: the root is Qaf-W-L and it means saying. FA means therefore or so or then. QUL is an order form addressed to a single person. It means: say.
Aslamtu: I made committed/ I made delivered
Note: the root is S-L-M and it means dissociation of a link for a re-association with another that is usually better. This carries the meaning of health and safety. It also carries the meaning of delivery from one to another and it carries the meaning of peace, since it is the dissociation from harm to peace. ASLAMTU is an action that is completed that is derived from the root. It means: the action of dissociating from old and associating to new entity was made to happen by the subject (first person singular) to the object (wajhi=my face). This takes the meaning of committing or delivering and both are not mutually exclusive.
Wajhiya: my face/my reception and direction
Note: the root is W-J-H and it means face. It is used conceptually to mean what meets the eye or what receives others, since the face is what we meet first. WAJHIYA means my face in concrete or my reception and direction in a conceptual manner, since the face indicates a direction and a readiness to receive and they are not mutually exclusive.
Lillahi: To Allah
Wamani: As well as whomever/ and whoever
ittabaAAani: made themselves followed me/ followed my footsteps
Note: the root is T-B-Ain and it means following footsteps or following behind, or joining and following. ITTABaAAa is an action that is completed that is derived from the root. It means: the action of making oneself follow or join and follow happened to the subject (third person singular) and he/she followed the object NI which means me.
Waqul: and say
Note: WA means and. QUL: the root is Qaf-WL and it means saying. QUL is an order addressing a single person and it means: Say.
Lillatheena: to who
Ootoo: Who were given/ who were brought
Note: the root is Hamza-T-Y and it means coming with determination. The concrete word is for the water that flows in a place where it did not rain, therefore suggesting that the water came from somewhere else. OOTOO is a completed action that is derived from the root. It means: the action of coming happened to object (third person plural) by an undisclosed subject. It then means literally: they were brought/something was made to come to them.
Alkitaba: the book
Note: the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. ALKITABA means, the process of writing or the book or anything related to it from the ideas to the ink and paper to the place where all is put together.
Waalommiyyeena: and the un-booked
Note: WA means and. ALOMMIYYEENA is derived from the root Hamza-M-M and it means mother if written OMM and destination if written AMM. OMMU means mother of. The word also suggests source of or origin of. ALOMIYYEENA is plural of the people who are stuck to the source but not able or do not have the means to move towards the destination. It is used to point to people without education and in this instance, mainly to the people that have not yet received a book from God.
Aaslamtum: Did you commit yourselves to God’s path?
Note: the root is S-L-M and it means dissociation of a link for a re-association with another that is usually better. This carries the meaning of health and safety. It also carries the meaning of delivery from one to another and it carries the meaning of peace, since it is the dissociation from harm to peace. AASLAMTUM is a question that is posed to a group of people. It means: did you commit yourselves to God’s path? Or did you become Muslim.
Fain: So, if
Aslamoo: They committed themselves to God’s path/ The became Muslim
Note: the root is S-L-M and it means dissociation of a link for a re-association with another that is usually better. This carries the meaning of health and safety. It also carries the meaning of delivery from one to another and it carries the meaning of peace, since it is the dissociation from harm to peace. ASLAMOO is an action that is completed that is derived from the root. It means: the action of dissociating from old and associating to new entity was made to happen by the subject (third person plural) to the object which is not mentioned here and therefore the object is the subject itself. In this Aya, the meaning becomes: They committed themselves to God’s path, or they became Muslim.
Faqadi: therefore (with emphasis)
Ihtadaw: They made themselves guided/ they gifted themselves with guidance
Note: the root is H-D-Y and it means gift. The gift is anything that is prized, and that includes guidance since it is the best of gifts. IHTADAW is an action that is completed that is derived from the root. It means: the action of guidance or gifting guidance was made to happen by the subject (third person plural) to itself.
Wain: and if
Tawallaw: They took their own direction
Note: the root is W-L-Y and it means direction or following direction. TAWALLAW is an action that is completed that is derived from the root. It means: the action of making oneself follow own direction happened by the subject (third person plural).
Fainnama: So only
AAalayka: on you (singular pointing to the prophet Muhammad and it carries the meaning of obligation here)
Albalaghu: the delivery of the message/ making the message reach it’s destination.
Note: the root is B-L-GH and it means reaching a destination. It is used for the child that becomes an adult and for any action that reached it’s intended destination. This includes communicating clearly so that your message reaches the ones you are talking to. ALBALAGHU means: making the message reach the destination, or the delivery of the message.
waAllahu: and Allah
baseerun: has deep insight
Note: the root is B-Sad-R and it is the sense of the eye. It also has the meaning of seeing deeply. Seeing deeply means the concrete, but it can be applied to the deep vision of the brain, the insight. BASEERUN means seeing deeply or has deep insight
bialAAibadi: in the slaves/ the servant/ the creation
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action that it serves as an emphasis of the action. ALAAiBADI is derived from the root Ain-B-D and it means slave or servant. ALAAiBADI are the slaves or the servants and it is potentially pointing to all of God’s creation since all are His slaves or servants.

Salaam all and have a great day


Hussein

3:20

Salaam all,

This is 3:20
فَإنْ حَآجُّوكَ فَقُلْ أَسْلَمْتُ وَجْهِيَ لِلّهِ وَمَنِ اتَّبَعَنِ وَقُل لِّلَّذِينَ أُوْتُواْ الْكِتَابَ وَالأُمِّيِّينَ أَأَسْلَمْتُمْ فَإِنْ أَسْلَمُواْ فَقَدِ اهْتَدَواْ وَّإِن تَوَلَّوْاْ فَإِنَّمَا عَلَيْكَ الْبَلاَغُ وَاللّهُ بَصِيرٌ بِالْعِبَادِ

Fain hajjooka faqul aslamtu wajhiya lillahi wamani ittabaAAani waqul lillatheena ootoo alkitaba waalommiyyeena aaslamtum fain aslamoo faqadi ihtadaw wain tawallaw fainnama AAalayka albalaghu waAllahu baseerun bialAAibadi

The Aya says:
So, if they disputed you (Muhammad) then say: I have committed my face to Allah, and those who followed me (also committed their faces to Allah). And say to those who were given the book and to the un-booked: have you committed yourselves to God’s path? So, if they committed themselves to God's path, then they have guided themselves, and if they followed their own direction, then your obligation, (is) only the delivery of the message, and Allah (has) deep insight in the servants.

My personal note:
Committing means that he is ready to receive his Lord and his message, since the face is what receives and meets and accepts. The Aya also points to the fact that the message is to be delivered to it’s destination, the people, and that is the job of the prophet and of us as his followers.

I want to add that the face brings about a sense of direction that one is facing and a reception or a readiness to receive. So, when the prophet says “I committed my face to Allah”, he is saying I am committing myself in Allah’s direction and I am ready to receive Him and His message at the same time.

Translation of the transliterated words:
Fain: Therefore if
Hajjooka: they debated you/ they happened to debate you (singular)
Note: The root is Ha-J-J and it means pursuit. This could be a pursuit of a place or a person or knowledge and so forth. It can also mean an annual pursuit where people congregate in a particular place in a repeating fashion and so forth. The meaning changes according to the occasion and so forth. HAJJOOKA is an action that is completed and was derived from the root. It means: The action of pursuit happened in an interactive manner between the subject (third person plural) opposite the object KA which means you (singular). Here, this interactive opposition of pursuits takes the meaning of debate or dispute.
Faqul: then say
Note: the root is Qaf-W-L and it means saying. FA means therefore or so or then. QUL is an order form addressed to a single person. It means: say.
Aslamtu: I made committed/ I made delivered
Note: the root is S-L-M and it means dissociation of a link for a re-association with another that is usually better. This carries the meaning of health and safety. It also carries the meaning of delivery from one to another and it carries the meaning of peace, since it is the dissociation from harm to peace. ASLAMTU is an action that is completed that is derived from the root. It means: the action of dissociating from old and associating to new entity was made to happen by the subject (first person singular) to the object (wajhi=my face). This takes the meaning of committing or delivering and both are not mutually exclusive.
Wajhiya: my face/my reception and direction
Note: the root is W-J-H and it means face. It is used conceptually to mean what meets the eye or what receives others, since the face is what we meet first. WAJHIYA means my face in concrete or my reception and direction in a conceptual manner, since the face indicates a direction and a readiness to receive and they are not mutually exclusive.
Lillahi: To Allah
Wamani: As well as whomever/ and whoever
ittabaAAani: made themselves followed me/ followed my footsteps
Note: the root is T-B-Ain and it means following footsteps or following behind, or joining and following. ITTABaAAa is an action that is completed that is derived from the root. It means: the action of making oneself follow or join and follow happened to the subject (third person singular) and he/she followed the object NI which means me.
Waqul: and say
Note: WA means and. QUL: the root is Qaf-WL and it means saying. QUL is an order addressing a single person and it means: Say.
Lillatheena: to who
Ootoo: Who were given/ who were brought
Note: the root is Hamza-T-Y and it means coming with determination. The concrete word is for the water that flows in a place where it did not rain, therefore suggesting that the water came from somewhere else. OOTOO is a completed action that is derived from the root. It means: the action of coming happened to object (third person plural) by an undisclosed subject. It then means literally: they were brought/something was made to come to them.
Alkitaba: the book
Note: the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. ALKITABA means, the process of writing or the book or anything related to it from the ideas to the ink and paper to the place where all is put together.
Waalommiyyeena: and the un-booked
Note: WA means and. ALOMMIYYEENA is derived from the root Hamza-M-M and it means mother if written OMM and destination if written AMM. OMMU means mother of. The word also suggests source of or origin of. ALOMIYYEENA is plural of the people who are stuck to the source but not able or do not have the means to move towards the destination. It is used to point to people without education and in this instance, mainly to the people that have not yet received a book from God.
Aaslamtum: Did you commit yourselves to God’s path?
Note: the root is S-L-M and it means dissociation of a link for a re-association with another that is usually better. This carries the meaning of health and safety. It also carries the meaning of delivery from one to another and it carries the meaning of peace, since it is the dissociation from harm to peace. AASLAMTUM is a question that is posed to a group of people. It means: did you commit yourselves to God’s path? Or did you become Muslim.
Fain: So, if
Aslamoo: They committed themselves to God’s path/ The became Muslim
Note: the root is S-L-M and it means dissociation of a link for a re-association with another that is usually better. This carries the meaning of health and safety. It also carries the meaning of delivery from one to another and it carries the meaning of peace, since it is the dissociation from harm to peace. ASLAMOO is an action that is completed that is derived from the root. It means: the action of dissociating from old and associating to new entity was made to happen by the subject (third person plural) to the object which is not mentioned here and therefore the object is the subject itself. In this Aya, the meaning becomes: They committed themselves to God’s path, or they became Muslim.
Faqadi: therefore (with emphasis)
Ihtadaw: They made themselves guided/ they gifted themselves with guidance
Note: the root is H-D-Y and it means gift. The gift is anything that is prized, and that includes guidance since it is the best of gifts. IHTADAW is an action that is completed that is derived from the root. It means: the action of guidance or gifting guidance was made to happen by the subject (third person plural) to itself.
Wain: and if
Tawallaw: They took their own direction
Note: the root is W-L-Y and it means direction or following direction. TAWALLAW is an action that is completed that is derived from the root. It means: the action of making oneself follow own direction happened by the subject (third person plural).
Fainnama: So only
AAalayka: on you (singular pointing to the prophet Muhammad and it carries the meaning of obligation here)
Albalaghu: the delivery of the message/ making the message reach it’s destination.
Note: the root is B-L-GH and it means reaching a destination. It is used for the child that becomes an adult and for any action that reached it’s intended destination. This includes communicating clearly so that your message reaches the ones you are talking to. ALBALAGHU means: making the message reach the destination, or the delivery of the message.
waAllahu: and Allah
baseerun: has deep insight
Note: the root is B-Sad-R and it is the sense of the eye. It also has the meaning of seeing deeply. Seeing deeply means the concrete, but it can be applied to the deep vision of the brain, the insight. BASEERUN means seeing deeply or has deep insight
bialAAibadi: in the slaves/ the servant/ the creation
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action that it serves as an emphasis of the action. ALAAiBADI is derived from the root Ain-B-D and it means slave or servant. ALAAiBADI are the slaves or the servants and it is potentially pointing to all of God’s creation since all are His slaves or servants.

Salaam all and have a great day


Hussein

3:19

Salaam all,

This is 3:19
إِنَّ الدِّينَ عِندَ اللّهِ الإِسْلاَمُ وَمَا اخْتَلَفَ الَّذِينَ أُوْتُواْ الْكِتَابَ إِلاَّ مِن بَعْدِ مَا جَاءهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ وَمَن يَكْفُرْ بِآيَاتِ اللّهِ فَإِنَّ اللّهِ سَرِيعُ الْحِسَابِ
Inna alddeena AAinda Allahi alislamu wama ikhtalafa allatheena ootoo alkitaba illa min baAAdi ma jaahumu alAAilmu baghyan baynahum waman yakfur biayati Allahi fainna Allaha sareeAAu alhisabi

The Aya says:
Verily, the obligation at God’s, (is) Islam/ the commitment to God’s path. And the people who were given the book did not discord except after the knowledge came to them (in) misdeed between them. And whoever rejects Allah’s signs, then Allah is quick to account.

My personal note:
Allah is quick to account means mainly that God can count any deed or act of any person in order to make them accountable for it with justice.

ISLAM is usually translated as submission to God. I translated as commitment to God’s path. I chose commitment because it carries the voluntary nature of the submission. Submission alone may carry an involuntary nature within the meaning. A Muslim voluntarily commits himself/herself to God’s path.

So, the obligation of the people towards God is the commitment to His path, and that is Islam.

Translation of the transliterated words:
Inna: Verily
Alddeena: The obligation/ the religion
Note: the root is D-Y-N and it means debt or law or religion. What groups them together is being an obligation and that is because the religion is the obligation of man towards God. ALDEENA is the obligation or the religion with religion being the obligation of man towards God.
AAinda: At presence of/at
Note: AAiNDA means at, but carries the meaning of at, or at presence of or at possession of according to the situation. AAiNDA here means at presence of.
Allahi: Allah
Alislamu: the commitment to God’s path/Islam
Note: the root is S-L-M and it means dissociation of a link for a re-association with another that is usually better. This carries the meaning of health and safety. It also carries the meaning of delivery from one to another and it carries the meaning of peace, since it is the dissociation from harm to peace. ALISLAM which is the name of the religion is also a dissociation from old links in order to associate oneself with God, by following God’s path.
Wama: and not
Ikhtalafa: they differed/they discorded
Note: the root is KH-L-F and it means behind in all of it’s meanings as in time or space or otherwise. IKHTALAFA is an interactive action that is completed and that is derived from the root. It means the action of making others behind each other happened in an interactive manner. This is then the expression that is used to mean that they differed because each puts the opinion of the other behind himself or herself.
Allatheena: those who
Ootoo: were given/ were brought
Note: the root is Hamza-T-Y and it means coming with determination. The concrete word is for the water that flows in a place where it did not rain, therefore suggesting that the water came from somewhere else. OOTOO is a completed action that is derived from the root. It means: the action of coming happened to object (third person plural) by an undisclosed subject. It then means literally: they were brought/something was made to come to them.
Alkitaba: the book
Note: the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. ALKITABA means, the process of writing or the book or anything related to it from the ideas to the ink and paper to the place where all is put together.
Illa: except
Min: from
baAAdi: after
Note: the root is B-Ain-D and it means further in time or space. In space it means farther in distance and in time, it means after. BaAADI here means: after.
Ma: what
Jaahumu: came to them
Note: the root is J-Y-Hamza and it means coming. One concrete word that is derived from this word is the pool where the rain water comes. JAA is an action that is completed and that is derived from the root. It means that the action of coming happened by the subject (third person singular masculine and is AlAAiLMU) to the object HUMU (third person plural masculine which is sex inclusive of males and females and points to the people of the book)
alAAilmu: the knowledge
Note: the root is Ain-L-M and it means knowledge. ALAAiLMU means the knowledge.
Baghyan: misdeedly/immaturely
Note: the root is B-GH-Y and it means the young unripe fruit and the young animal. This is some of the concrete meaning. It does attain the meaning of something to aspire to, as well as something bad or immature. Both may share that youth aspires to mature, and youth is associated with immaturity and foolish actions. BAGHYAN means immaturely or in an act of misdeed.
Baynahum: between themselves.
Waman: and whoever
Yakfur: Rejects/happens to reject
Note: the root is K-F-R and it means covering the seed in the ground for planting. It is used to mean rejection of an idea because that means covering the brain in the ground from the idea or covering the idea so that it is not known or seen. YAKFUR is an action that is derived from the root and that is being completed or will be completed. It means the action of rejection is happening or will be happening by the subject (third person singular). It means he rejects or happens to reject.
Biayati: signs of/ in signs of
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action that it serves as an emphasis of the action. AYATI is derived from the root Hamza-Y-H and it means sign. AYATI means signs of. So, here there is emphasis on the act of rejection of the signs.
Allahi: Allah
Fainna: Then verily
Allaha: Allah
sareeAAu: Quick
Note: the root is S-R-Ain and it means quick or quickly. SAREEAAu means Quick.
Alhisabi: the calculation/ the accounting/ the measure
Note: the root is Ha-S-B and it means calculation. This word then takes many other meanings according to the plane of thought that is talked about. It takes the form of thought and so forth. ALHISAB is the account or the process of accounting. It means basically the making a person account for his/her actions.

Salaam all and have a great day

Hussein

3:18

Salaam all,

This is 3:18
شَهِدَ اللّهُ أَنَّهُ لاَ إِلَـهَ إِلاَّ هُوَ وَالْمَلاَئِكَةُ وَأُوْلُواْ الْعِلْمِ قَآئِمَاً بِالْقِسْطِ لاَ إِلَـهَ إِلاَّ هُوَ الْعَزِيزُ الْحَكِيمُ
Shahida Allahu annahu la ilaha illa huwa waalmalaikatu waoloo alAAilmi qaiman bialqisti la ilaha illa huwa alAAazeezu alhakeemu

The Aya says:
Allah witnessed that no one (is) worthy of worship but HE. And so did the angels, and the people of knowledge. He (is) standing upright/ maintaining by the justice. No one (is) worthy of worship but HE, the irresistibly strong, the wise.

My personal note:
I will bring the attention to the last two words ALAAaZIZU ALHAKEEM. They combine two very important meanings and the meanings come together. The first tells about strength that is irresistible which can scare people and the second calms people because of the message that this strength is associated with wisdom. Wisdom combines all the important aspects of making decision, including strength, knowledge, justice and compassion.

Translation of the transliterated words:
Shahida: He witnessed
Note: the root is Sh-H-D and it means witnessing. One concrete meaning is the honey where the wax and the honey are together. Another concrete is the newborn where the baby still has the membranes on him. As if in both situations, the wax and the membranes are witnesses to the truth. SHAHIDA is an action that is completed that is derived from the root. It means: the action of witnessing happened by the subject (third person singular).
Allahu: Allah/God
Annahu: that
La: No
Ilaha: God/ one worthy of worship
Note: the root is Hamza-L-H and it means God and another definition is one worthy of worship. ILAHA is God or one worthy of worship.
Illa: except/but
Huwa: He
Waalmalaikatu: And the angels (also witnessed)
Note: WA means and. ALMALAIKATU is derived from the root is L-Hamza-K and it means messenger. ALMALAIKATU are the messengers and is used for the angels since they are the messengers of God to his people and messengers.
Waoloo: and people of
alAAilmi: The knowledge
Note: the root is Ain-L-M and it means knowledge. ALAAiLMI means the knowledge.
Qaiman: He standing upright/ He maintaining
Note: the root is Qaf-W-M and it means stand upright. This word then takes meanings according to the plane of thought that is being mentioned, including meaning of standing but also maintaining or keeping something standing and functioning and so forth. QAIMAN is a word that explains a state of being. It means standing upright and within that meaning, it carries the meaning of maintaining himself and others.
Bialqisti: by the justice
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action that it serves as an emphasis of the action. ALQISTI is derived from the root is Qaf-S-T and it means portioning or portion. It also carries with it the just portioning. ALQISTI takes the meaning of the justice.
La: no
Ilaha: God/ one worthy of worship
Note: the root is Hamza-L-H and it means God and another definition is one worthy of worship. ILAHA is God or one worthy of worship.
Illa: except
Huwa: He
alAAazeezu: the strong who defeats pressure/ the irresistibly strong
Note: the root is Ain-Z-Z and it means the hard earth that will not yield under the rain and therefore, will make the rain water flow rather than seep. It is used for entities that are strong and defeat pressure. ALAAaZEEZU means: The strong who defeats pressure.
Alhakeemu: The wise/ the steerer
Note: The root is Ha-K-M and it means the steer that steers the animal. This word is used for ruling and judging as well as other meanings of steering. The best steerer is the one that uses the best tools to steer and that is the Arabic definition of wisdom. ALHAKEEMU means: The wise/ the steerer.

Take care all and have a great day

Hussein

3:17

Salaam all,

This is 3:17
الصَّابِرِينَ وَالصَّادِقِينَ وَالْقَانِتِينَ وَالْمُنفِقِينَ وَالْمُسْتَغْفِرِينَ بِالأَسْحَارِ
Alssabireena waalssadiqeena waalqaniteena waalmunfiqeena waalmustaghfireena bialashari

The Aya says:
(They are) The patient ones, the truthful, the dedicated (to God), the spenders (to charity) and the seekers (of God’s) protective cover in predawn.

My personal note:
This continues the theme that was started in 3:15 and it gives further features of those people who will be close to God.

Translation of the transliterated words:
Alssabireena: The patient/ the one who are patient
Note: the root is Sad-B-R and it means jail or prison. The word is used to mean patience, since patience is about imprisoning our negative emotions and thoughts. ALSSABIRINA are the ones who are patient.
Waalssadiqeena: the truthful/ the ones who are truthful
Note: WA means and. ALSSADIQEENA is derived from the root Sad-D-Qaf and it means truth as in communication the truth and so forth. The word acquires other meanings related to the same principle as in great friend or act of charity as an act of truthfulness. ALSSADIQEENA are the ones who truthful.
Waalqaniteena: The ones who are dedicated/ the dedicated (To God)
Note: WA means and. ALQAITEENA is derived from the root is Qaf-N-T and it means dedicating. The meaning can have being silent in front of another, acceptance of the lordship of the one above him/her, worship, and standing as well. What puts all the meanings together best is dedication as the bigger concept.
Waalmunfiqeena: and the ones who spend (to charity)
Note: WA means and. ALMUNFIQEENA is derived from the root is N-F-Qaf and it means tunnel in the concrete sense. This is then used to mean anything that is tunneled from one place to another as in hiding your thoughts or presenting different than the ones that you hold. Another is tunneling you money to another destination as in giving some of your money to charity or so forth. Here, it is used for the tunneling of the money or the spending it for charity. ALMUNFIQEENA means the ones who spend to charity.
Waalmustaghfireena: and the ones who seek protective cover (of God)/ seek forgiveness
Note: WA means and. ALMUSTAGHFIREENA is derived from the root GH-F-R and it means the helmet of the soldier in the battle. This one of the concrete words and the word is therefore used to mean protective covering in many fashions as in protecting the person from the error or protecting the person from the consequence of error and that is forgiveness. ALMUSTAGHFIREENA are the ones who seek God’s protective cover or God's forgiveness.
Bialashari: in the predawn
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action that it serves as an emphasis of the action. ALASHARI is derived from the root S-Ha-R and it means magic as one of the meaning which is looking like something but being another. It also has the meaning of something that looks one way on one end and another at the other end. The word is used for the edges of day or night, especially the predawn, since it looks one way at one end and another at the other. ALASHAR are the predawns.

Take care all and have a great day

Hussein