2:186

Salaam all,

This is 2:186
وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُواْ لِي وَلْيُؤْمِنُواْ بِي لَعَلَّهُمْ يَرْشُدُونَ
Waitha saalaka AAibadee AAannee fainnee qareebun ojeebu daAAwata addaAAi itha daAAani falyastajeeboo lee walyuminoo bee laAAallahum yarshudoon

The Aya says:
And if MY servants asked you about ME, I am near, I respond to the call of the caller if he called ME. Therefore, let them work on responding to me, and to make themselvesselves become safe in ME, perhaps they become righteous.

My personal note:
It really does not need elaboration. It really is beautiful.

Translation of the transliterated words:
Waitha: And if
Saalaka: Enquired to you/asked you
Note: the root is S-Hamza-L and it means asking as in asking a question or enquiring as well as requesting. SAALA is the third person singular past tense of a verb that is derived from the root. This verb means Arrived enquiry. KA means a singular you. Therefore SAALAKA means literally, arrived you enquiry which in turn means asked you.
AAibadee: My servants
Note: the root is Ain-B-D and it means slave or servant. AAiBAD is the plural of slave or servant. EE means mine, therefore AAiBADEE means my Servants.
AAannee: About ME
Note: Ain-N means about. EE means mine and therefore AAaNNEE means about ME.
Fainnee: So I
Qareebun: near
Note: the root is Qaf-R-B and it means nearing or near. QAREEB means near. The UN at the end is there for the grammatical location.
Ojeebu: I make arrive response/I respond
Note: the root is J-W-B and it means response or answer to a question or answer to a request. OJEEBU is the first person singular present or future tense of a verb that is derived from the root. This verb means literally, make arrive response. This in turn means respond.
daAAwata: calling of
Note: the root is D-Ain-W and it means calling as in calling. DaAAWATA means calling of.
addaAAi: the caller
Note: the root is D-Ain-W and it means calling as in calling. ADDaAAI is the caller.
Itha: if
daAAani: he called ME
Note: the root is D-Ain-W and it means calling as in calling. DaAAa is the third person singular past tense of a verb that is derived from the root. This verb means arrived calling or called. NI means me. Therefore DaAAaNI means arrived calling me which means called me.
Falyastajeeboo: Therefore let them seek to respond/therefore let them work on responding
Note: FA means therefore. LI means to. YASTAJEEBOO is derived from the root J-W-B and it means response or answer to a question or answer to a request. YASTAJEEBOO is the third person plural present or future tense of a verb that is derived from the root. It means they seek to respond or they word on responding. So, FALYASTAJEEBOO would literally means therefore they to respond, which really means therefore let them work on responding or seek responding.
Lee: To ME
Note: the me is for GOD.
Walyuminoo: And to make selves become safe.
Note: WA means and. LI means to. YUMINOO is derived from the root Hamza-M-N and it means safety. YUMINOO is the third person plural present or future tense of a verb that is derived from the root. This verb means make selves become safe. So, WALYUMINOO means literally, and to make selves become safe
Bee: In ME
Note: the me is for GOD here.
laAAallahum: perhaps they
yarshudoon: become righteous
Note: the root is R-SH-D and it means, in concrete, the child that is born through marriage rather than out of wedlock. Therefore, it has the feel that something was done the right way for the abstract. YARSHADOON is the third person plural present or future tense of a verb that is derived from the root. This verb means arrive righteousness when it affects others and become righteous when it affects the person or persons and here is means become righteous because it talks about the group itself.

Salaam all and have a great day

Hussein

2:185

Salaam all,

This is 2:185
شَهْرُ رَمَضَانَ الَّذِيَ أُنزِلَ فِيهِ الْقُرْآنُ هُدًى لِّلنَّاسِ وَبَيِّنَاتٍ مِّنَ الْهُدَى وَالْفُرْقَانِ فَمَن شَهِدَ مِنكُمُ الشَّهْرَ فَلْيَصُمْهُ وَمَن كَانَ مَرِيضًا أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ يُرِيدُ اللّهُ بِكُمُ الْيُسْرَ وَلاَ يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُواْ الْعِدَّةَ وَلِتُكَبِّرُواْ اللّهَ عَلَى مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ
Shahru ramadana allathee onzila feehi alquranu hudan linnasi wabayyinatin mina alhuda walfurqani faman shahida minkumu ashshahra falyasumhu waman kana mareedan aw AAala safarin faAAiddatun min ayyamin okhara yureedu Allahu bikumu alyusra wala yureedu bikumu alAAusra walitukmiloo alAAiddata walitukabbiroo Allaha AAala ma hadakum walaAAallakum tashkuroon

The Aya says:
The month of Ramadan, in which Al QUR’AN was arrived, is guidance to the people, and clarifications of the guidance and the differentiation (between good and bad). Therefore, whoever witnessed the month should abstain it/fast it. As for the one who was sick or on travel, therefore counting of other days. ALLAH seeks in you the ease and does not seek in you the difficulty, and to complete the count (of days) and to declare ALLAH's greatness for what he guided you, and perhaps you thank

My personal note:
This Aya talks about that the Qur’an which is translated as the collection of speech of GOD or the recitation of speech of GOD was arrived in Ramadan. This makes the month special for Abstaining or fasting. Abstaining and fasting are parts of the methods towards spiritual purity.

Translation of the transliterated words:
Shahru: month of
Note: the root is SH-H-R and it means, in concrete, appearing moon. This in turn can mean something apparent for the abstract because it is as apparent as the moon. It also can mean month because the month corresponds with the appearing moon and the new month is also the time of the reappearing of the moon. Here, the word is used for a lunar month of.
Ramadana: name of the month
Note: The root is R-M-Dhad and it means heat. RAMADAN was the month of heat because it fell in the heat of the summer. It was a lunar month and the calendar would add a year every three or so years in order to compensate for the shorter lunar year as opposed to the solar year. However, Islam banned the addition of such months. This meant that the month of Ramadan is now rotating through the year in a 33 year cycle.
Allathee: one that
Onzila: was made to arrive/was arrived
Note: the root is N-Z-L and it means arriving. The concrete words that are related to it are for places of arrival and staying. ONZIL is the third person past tense singular of a verb that is derived from the root. This verb means was made to arrive.
Feehi: in him
Note: the him points to the month of Ramadan
Alquranu: the Qur’an
Note: the root is Qaf-R-Hamza and it means reading or collecting. According to Lisan Al Arab the collecting is the origin of the word. The reading therefore means exposure of the collected speech. AL Qur’an is therefore the collected speech of GOD and that is shared through reading it.
Hudan: guidance
Note: the root is H-D-Y and it means gifting. This is the concrete word. In abstract, it also could mean guidance since guidance is a gift. HUDAN means guidance.
Linnasi: to the people/to the society
Note: Li means to. ANNAS is derived from the root Hamza-N-S and it means socializing. ANNAS are therefore the society with whom one socializes. It is thus the society or the people.
Wabayyinatin: And clarifiers/andclarifications
Note: WA means and. BAYYINAT is derived from the root B-Y-N and it means between in the concrete form. In abstract, it can mean many things and in here, it means clarifier/clarification. This is because the Between is something that helps clarify the difference between one thing and the other. BAYYINAT are therefore clarifications or clarifiers. The IN at the end are due to the grammatical location of the word.
Mina: of/from
Alhuda: The guidance
Note: the root is H-D-Y and it means gifting. This is the concrete word. In abstract, it also could mean guidance since guidance is a gift. ALHUDA means the guidance or the gift of guidance.
Walfurqani: and the differentiation (of right and wrong)
Note: WA means and. ALFURQAN is derived from the root F-R-Qaf and it means division and differentiation at the same time. ALFURQAN means the differentiation and division at the same time and that is the differentiation between good and bad. ALFURQAN can also be used as the name of the Qur’an.
Faman: therefore who
Shahida: witnessed/became witness
Note: the root is SH-H-D and it means honey mixed with the wax or the new born baby with the mucous on top. This is the concrete meaning. The abstract meaning gives the meaning of witnessing. So the wax is the witness that the honey is real and the mucous is the witness to the baby being just born. SHAHIDA is the third person singular past tense of a verb that is derived from the root. This verb means, literally, arrived witnessing or became witness. This in turn means witnessed.
Minkumu: of you/from you (plural)
Note: the you is plural.
Ashshahra: the month/the appearing moon of the month
Note: the root is SH-H-R and it means, in concrete, appearing moon. This in turn can mean something apparent for the abstract because it is as apparent as the moon. It also can mean month because the month corresponds with the appearing moon and the new month is also the time of the reappearing of the moon. Here, the word is used for a lunar month of. ASHSHAR is the month or the appearing/apparent moon of the month.
Falyasumhu: Therefore to fast/abstain him
Note: FA means therefore. LI means to. YASUM is derived from the root Sad-Y-M and it means abstinence or abstaining. This includes any form of abstaining including food, drink, speech and so forth. The word is used to mean fasting during the month of Ramadan but this should include other forms of abstaining to maintain the spirituality of the person. YASUM is the third person singular present or future tense of a verb that literally means to become/arrive fasting. HU means him and it points to the month of Ramadan. Therefore YASUMHU literally means, arrive/become fasting him and that means fast the month.
Waman: And who
Kana: was/became being
Note: the root is K-W-N and it means being. KANA is the third person singular past tense of a verb that is derived from the root. This verb means, literally arrive or became being (depending on location in the sentence). This in turn, means was in this sentence.
Mareedan: sick/ill/not his/her full self
Note: the root is M-R-Dhad and it means literally a situation where someone or something is lacking from their being their full selves. In abstract it is used for illness or anything that makes for an imbalance. MAREED is the person that is ill or sick or that is not his/her complete self. The AN at the end is grammatical.
Aw: or
AAala: on
Safarin: Travel
Note: the root is S-F-R and it means sweeping something so that it becomes clear and apparent to the sight or exposed. The term is also used for travel because traveling makes the traveler exposed more clearly and it exposes the traveler to seeing other things more clearly. SAFAR means travel in this situation. The IN at the end is due to grammatical location.
faAAiddatun: therefore counting
Note: FA means therefore. IDDATUN is derived from the root Ain-D-D and it means counting. IDDATUN means counting of something.
Min: from
Ayyamin: Days
Note: the root is Y-W-M and it means day. AYYAM is a plural of day and therefore the meaning of the word is Days. The IN at the end is due to the grammatical place of the word in the sentence.
Okhara: remaining/other/coming later
Note: the root is Hamza-KH-R and it means remaining in time or place. When it comes to time, it means remaining or coming later or just other. OKHAR therefore means remaining/coming later or other.
Yureedu: Seeks/wants
Note: the root is R-W-D and it means seeking and or discovering. It is used for the one that goes some place looking for food and pasture in the concrete form. Therefore the abstract has the meaning of seeking/looking for as well discovery at other times. YUREEDU is the third person singular present or future tense of a verb that is derived from the root. This verb means make arrive seeking in a literal sense. This means seeks or wants.
Allahu: the GOD
Bikumu: in you (plural)
Alyusra: the ease
Note: the root is Y-S-R and it means ease. ALYUSR means the ease
Wala: And not
Yureedu: Seeks/wants
Note: the root is R-W-D and it means seeking and or discovering. It is used for the one that goes some place looking for food and pasture in the concrete form. Therefore the abstract has the meaning of seeking/looking for as well discovery at other times. YUREEDU is the third person singular present or future tense of a verb that is derived from the root. This verb means make arrive seeking in a literal sense. This means seeks or wants
Bikumu: in you (plural)
alAAusra: the difficulty/the hardship
Note: the root is Ain-S-R and it means difficulty or hardship. ALAAuSR is the hardship or the difficulty.
Walitukmiloo: and that you complete
Note: Wa means and. LI means to which is also understood as in order to. TUKMILOO is derived from the root K-M-L and it means complete or completing. TUKMILOO is the second person plural present or future tense of a verb that is derived from the root. This verb means, literally, you (plural) become completing or you arrive completing. This, in turn means you complete.
alAAiddata: the count/the counting (of the days)
Note: the root Ain-D-D and it means counting. ALAAiDATA means the counting of something or the count and the something that is being counted here are the days of the fast or abstaining.
Walitukabbiroo: and to declare great (in all aspects physical, mental and spiritual, quality and so forth)
Note: WA means and. LI means to and it means in order to do. TUKABBIROO is derived from the root K-B-R and it means bigness or greatness in all the aspects as in physical, mental, spiritual and so forth. TUKABBIROO is the second person plural present or future tense of a verb that is derived from the root. This verb means literally, make arrive greatness/bigness. This, in this situation means declaring (in words and deeds) greatness or declaring great.
Allaha: The GOD
AAala: on
Note: even though it means on. In this situation, it means because of.
Ma: what
Hadakum: he guided you (plural you)
Note: Note: the root is H-D-Y and it means gifting. This is the concrete word. In abstract, it also could mean guidance since guidance is a gift. HADA is the third person singular past tense of a verb that is derived from the same root. It means literally, arrived gift of guidance. KUM means plural you. Therefore HADAKUM means arrived you gift of guidance, which means HE guided you.
walaAAallakum: and perhaps you (plural)
tashkuroon: thank/become thankful
Note: the root is SH-K-R and it means thanking. TASHKUROON is the second person plural present or future tense of a verb that is derived from the root. The verb means literally arrive or become thanking with become thanking being the case if there is no mentioning of other parites (which is the case here). This means become thanking of GOD, arrive at being thankful or just thank.

Salaam all and have a great day


Hussein

2:184

Salaam all,

This is 2:184
أَيَّامًا مَّعْدُودَاتٍ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ فَمَن تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَّهُ وَأَن تَصُومُواْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Ayyaman maAAdoodatin faman kana minkum mareedan aw AAala safarin faAAiddatun min ayyamin okhara waAAala allatheena yuteeqoonahu fidyatun taAAamu miskeenin faman tatawwaAAa khayran fahuwa khayrun lahu waan tasoomoo khayrun lakum in kuntum taAAlamoon

The Aya says:
Counted days, so whoever was sick or traveling, therefore a count of other days. And on those that are unable to bear him (the fasting), feeding of a poor person as an exhange. So, whoever volunteers goodness, then it is better for him. And that you abstain/fast is a better choice to you if you knew.

My personal note:
The Aya gives the license for the people who are unable to fast/abstain. They can do it at another time. However, if that is impossible, then they have to free themselves of that obligation through the feeding of the poor.

The Aya mentions that the one that does things voluntarily is choosing well and that the better choice is fasting.

Translation of the transliterated words:
Ayyaman: Days
Note: the root is Y-W-M and it means day. AYYAM is a plural of day and therefore the meaning of the word is Days. The AN at the end is due to the grammatical place of the word in the sentence.
maAAdoodatin: counted/few
Note: the root is Ain-D-D and it means counting. MaAADOODAT is a word that is derived from the root that means counted and this gives the impression that they are not many days or not a long period of time. The IN at the end is a grammatical ending for the place of the sentence.
Faman: Therefore who
Kana: Was/arrived being
Note: the root is K-W-N and it means being. KANA is the third person singular past tense of a verb that is derived from the same root. This verb means literally, arrived being and in this situation, it carries the means was.
Minkum: from you (plural)/amongst you
Note MIN means from and in here is closer to meaning amongst.
Mareedan: sick/ill/not his full self
Note: the root is M-R-Dhad and it means literally a situation where someone or something is lacking from their being their full selves. In abstract it is used for illness or anything that makes for an imbalance. MAREED is the person that is ill or sick or that is not his/her complete self. The AN at the end is grammatical.
Aw: or
AAala: on
Safarin: Travel
Note: the root is S-F-R and it means sweeping something so that it becomes clear and apparent to the sight or exposed. The term is also used for travel because traveling makes the traveler exposed more clearly and it exposes the traveler to seeing other things more clearly. SAFAR means travel in this situation. The IN at the end is due to grammatical location.
faAAiddatun: therefore counting
Note: FA means therefore. IDDATUN is derived from the root Ain-D-D and it means counting. IDDATUN means counting of something.
Min: from
Ayyamin: Days
Note: the root is Y-W-M and it means day. AYYAM is a plural of day and therefore the meaning of the word is Days. The IN at the end is due to the grammatical place of the word in the sentence.
Okhara: remaining/other/coming later
Note: the root is Hamza-KH-R and it means remaining in time or place. When it comes to time, it means remaining or coming later or just other. OKHAR therefore means remaining/coming later or other.
waAAala: And on
allatheena: those that
yuteeqoonahu: cannot bear him (the fasting)/are unable to perform (fasting)
Note: the root is TTa-W-Qaf and it means ring around the neck as the necklace or anything that goes in a circle around something. This is the concrete word and the abstract meaning can mean capability of circling something and performing it if the person were the ones to put the ring around. Or, it can be difficulty to bear with something if the person were to have the ring around their neck. YUTEEQOONA is the third person plural present or future tense of a verb that is derived from the root. The verb means literally, make arrive ring/circling. HU means him and it points to the fasting. So, YUTEEQANAHOO would literally mean make arrive ring him which here means they made the ring of the fasting surround them, and that means they were not able to perform the fasting because to them it was difficult. This word is really difficult to translate.
Fidyatun: ransom/provide something to free them from this obligation
Note: the root is F-D-Y and it means ransoming for prisoners and captives or so. It is also used for freeing someone or something in exchange for something being offered instead. FIDYATUN is the ransoming or the offering of something to replace the obligation of the fasting.
taAAamu: feeding
Note: the root is TTa-Ain-M and it means anything that is eaten or put in the mouth. TaAAaMU is feeding or food.
Miskeenin: A poor person
Note: the root is S-K-N and it means Ashes which is the product of the end of the fire. The abstract meaning has many forms and it means rest or lack of movement, but it also means the lack or running out of energy. MIKEENIN is the person that does not have energy or ability to maneuver. This is used for the poor who have no ability to move out of that situation.
Faman: therefore who
tatawwaAAa: commenced performing the act in a loving and agreeing fashion/volunteers
Note: the root is Tta-W-Ain and it means performing an act agreeably and lovingly. This is used for abiding by an order or doing something voluntarily but also wanting to do it because of loving to do it. TATTAWaAAa is the third person singular past tense of a verb that is derived from the root. This verb means commenced at performing an act in a loving and agreeing fashion. The act is pointed to in the next word
Khayran: choice/good choice/goodness
Note: the root is KH-Y-R and it means choice. This word also means good because the good thing is a choice in itself. The AN at the end is due to grammatical location.
Fahuwa: therefore he.
Note: the HE is the act of goodness
Khayrun: choice/good choice/goodness
Note: the root is KH-Y-R and it means choice. This word also means good because the good thing is a choice in itself. The UN at the end is due to grammatical location.
Lahu: To him
Note: the him is the person, male or female, who does the good deed
Waan: and that
Tasoomoo: you fast/you abstain
Note: the root is Sad-Y-M and it means abstinence or abstaining. This includes any form of abstaining including food, drink, speech and so forth. The word is used to mean fasting during the month of Ramadan but this should include other forms of abstaining to maintain the spirituality of the person. TAOOMOO is the second person plural present or future tense of a verb that is derived from the root. The verb means, literally, you arrive fasting/abstaining. This, in turn means you fast/abstain.
Khayrun: choice/good choice/goodness
Note: the root is KH-Y-R and it means choice. This word also means good because the good thing is a choice in itself. The UN at the end is due to grammatical location.
Lakum: to you (plural)
In: if
Kuntum: you were/you arrived being
Note: the root is K-W-N and it means being. KUNTUM is the second person plural past tense of a verb that is derived from the root. This verb means, literally, arrived being or became being. This, in this situation, means you were.
taAAlamoon: knowing
Note: the root is Ain-L-M and it means knowledge or knowing. TaAALAMOON is the second person plural present or future tense of a verb that is derived from the root. This verb means arrive knowledge or become knowing. In this situation, because it comes after the you were, then it means knowing only.

2:183

Salaam all,

This is 2:183
يَا أَيُّهَا الَّذِينَ آمَنُواْ كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ
Ya ayyuha allatheena amanoo kutiba AAalaykumu assiyamu kama kutiba AAala allatheena min qablikum laAAallakum tattaqoon

The Aya says:
O Ye people who are safe (in GOD and his message), Abstaining/fasting was mandated on you as was mandated on those before you. Perhaps, you make yourselves conscious.

My personal note:
This Aya talks about the Siyam and that is understood in language as the abstaining from things. This includes the fasting of the muslims as well as other acts of abstaining that may aid the person in his/her spiritual journey towards GOD.

Translation of the transliterated words:
Ya ayyuha allatheena: O ye Those that/O ye people who
Note: All the three words are calling forms to a group of people
Amanoo: Are safe (in GOD)/made arrive safety (in GOD and his message)
Note: the root is Hamza-M-N and it means safety. AMANOO is the third person plural past tense of a verb that is derived from the root. This verb means literally, made arrive safety (mainly to self but also to others)
Kutiba: Was written/was mandated
Note: the root is K-T-B and it means writing. KUTIBA is the third person singular past tense of a verb that is derived from this root. This verb means, literally, was arrived writing and this means was written. This can also mean that it was mandating or that was made binding since something that is written becomes binding.
AAalaykumu: on you (plural you)
Assiyamu: the fasting/the abstaining (from many things including food and drinks)
Note: the root is Sad-Y-M and it means abstinence or abstaining. This includes any form of abstaining including food, drink, speech and so forth. The word is used to mean fasting during the month of Ramadan but this should include other forms of abstaining to maintain the spirituality of the person. ASSIYAMU is the abstaining practice or the abstinence and that includes the fasting.
Kama: as
Kutiba: Was written/was mandated
Note: the root is K-T-B and it means writing. KUTIBA is the third person singular past tense of a verb that is derived from this root. This verb means, literally, was arrived writing and this means was written. This can also mean that it was mandating or that was made binding since something that is written becomes binding.
AAala: on
Allatheena: those that
Min: from
Qablikum: from before you (plural you)
Note: the root is Qaf-B-L and it means front in time or space. Front in space would be the front of something. The front in time would mean the before. Here it is used for the front in time. KUM is a plural you.
laAAallakum: perhaps you (plural)
tattaqoon: you make selves conscious/you make selves guarding
Note: the root is W-Qaf-W and it means guarding which happens through consciousness. TATTAQOON is the second person plural present or future tense of a verb that is derived from this root. This verb means literally, make selves arrive guarding through consciousness. Make selves conscious.

Salaam all and have a great day

Hussein

2:182

Salaam all,

This is 2:182
فَمَنْ خَافَ مِن مُّوصٍ جَنَفًا أَوْ إِثْمًا فَأَصْلَحَ بَيْنَهُمْ فَلاَ إِثْمَ عَلَيْهِ إِنَّ اللّهَ غَفُورٌ رَّحِيمٌ
Faman khafa min moosin janafan aw ithman faaslaha baynahum fala ithma AAalayhi inna Allaha ghafoorun raheem

The Aya says:
Therefore whoever became afraid of a tilt in a person leaving the will, or breaking of law (of GOD in equity), So he reconciled between them, therefore, he (the reconciler) acted within the law (of GOD). Verily, the GOD is the great protector (of all), the one with the womb-like mercy.

My personal note:
Here, GOD asks for the people to leave the will according to his rule and that is equity and justice. Anyone who reconciles between people so that there is equity is acting within GOD's rule or law.

The Aya ends up with GOD stating that HE is GHAFOOR which means the one that covers others or all to protect them. This happens through preventing them from error and through GOD forgiving of errors. RAHEEM is the one with womb-like mercy. Therefore, one gets the image of GOD putting us in his womb-like mercy to cover us and protect us from our own errors. Blessed is HE.

Translation of the transliterated words:
Faman: Therefore whoever
Khafa: arrived fearing/became afraid
Note: the root is KH-W-F and it means fear or fearing. KHAFA is the third person singular past tense of a verb that is derived from the root. This verb means literally, arrived fearing which actually means became afraid.
Min: from
Moosin: one who leaves a will/person leaving will
Note: the root is W-Sad-Y and it means in concrete terms the plants that are interconnected together so that you would not be able to tell where one ends and the other starts. In abstract, it means Will or advice often. The essence of the meaning is the continuing legacy or connecting legacy of one person to another through the will or the advice. MOOSIN is the one that leaves the will or the one that leaves the connection to his legacy.
Janafan: Tilting to one side over another
Note: the root is J-N-F and it means one half is dominant on the other in concrete. In abstract, it means the tilt to one side over another. JANAFAN is the tilt to one side over another
Aw: or
Ithman: error/fault/breaking of rule or law
Note: the root is Hamza-TH-M and it means breaking of rule or rules. This means error or fault with a tinge of knowing it. The rule that is broken is the rule of justice and that is the rule of GOD.
Faaslaha: Therefore he mended/therefore he reconciled
Note: the root is Sad-L-Ha and it means mending/reconciling or making something or someone useful after it had been not useful. ASLAH is the third person singular past tense of a verb that is related to the root. This verb means literally, made arrive mending. This in turn means mended.
Baynahum: between them
Fala: therefore no
Ithma: breaking of rule/breaking of law/error/fault
Note: the root is Hamza-TH-M and it means breaking of rule or rules. This means error or fault with a tinge of knowing it. ITHM is the breaking of the rule or the law or the error or the fault
AAalayhi: on him
NOTE: FALA ITHMA AAaLAYHI would mean literally, therefore no breaking of rule on him. This actually means, therefore he is acting within the rule (of GOD)
Inna: Verily
Allaha: ALLAHA or the GOD
Ghafoorun: the one that covers (us) for protection/protector of people from their sins/forgiver.
Note: The root is GH-F-R and it means the helmet of the soldier and any cover that one used for protection. Therefore the abstract, it takes the feeling of covering for protection or protection per se. So GHAFOOR is the one that covers others to protect them. This happens through helping them prevent error and through forgiving error.
Raheem: merciful
Note: the root is R-Ha-M and it means womb for the concrete. For the abstract, it assumes all the good that comes from the womb including love and compassion and warmth. RAHEEM is the one that has the womb like mercy.

Salaam all and have a great day


Hussein

2:181

Salaam all,

This is 2:181
فَمَن بَدَّلَهُ بَعْدَمَا سَمِعَهُ فَإِنَّمَا إِثْمُهُ عَلَى الَّذِينَ يُبَدِّلُونَهُ إِنَّ اللّهَ سَمِيعٌ عَلِيمٌ
Faman baddalahu baAAda ma samiAAahu fainnama ithmuhu AAala allatheena yubaddiloonahu inna Allaha sameeAAun AAaleem

The aya says:
Therefore, whoever changes him (the will) after he had heard him (the will), so, breaking his (the will) law is on those that exchange him (the will). Verily, the GOD is all hearing, all knowing.

My personal note:
This Aya is an explicit order to not tamper with the wills that people leave behind. A will becomes a binding right to the ones to whom it is left and all should respect it.

Translation of the transliterated words:
Faman: So who
Baddalahu: changed him (the will or the order to leave a will)/arrived exchange to him
Note: the root is B-D-L and it means exchanging and that is to change something for something else. BADDAL is the third person singular past tense of a verb that is derived from the root. This verb means arrived exchange literally and that means made change on something original. HU means him and the him points to the right in the will that was left by the dying person that is mentioned in 2:180.
baAAda: After
Note: the root is B-Ain-D and it means further in time or space. The further in time takes the form of after and here it points to time and therefore the meaning is after.
Ma: what
samiAAahu: he heard him (the will)
Note the root is S-M-Ain and it means hearing. This, also means knowledge of something because the hearing is a source of attaining knowledge. SAMiAA is the third person singular past tense of a verb that is derived from the root and that means literally, arrived hearing and this in turn, means heard (and knew). HU means him and it again points to the will.
Fainnama: Therefore but
Ithmuhu: his fault/breaking of the law of the will
Note: the root Hamza-TH-M and it means breaking of law/error/fault since the breaking of the law is an error. THMU means breaking of law/error. HU means his. The his again points to the will or the order to leave the will
AAala: on
Allatheena: those that
Yubaddiloonahu: change him/exchange him
Note: the root is B-D-L and it means exchange or exchanging something for another. YUBADDILOON is the third person plural present of future tense of a verb that is derived from the root. This verb means arrive exchanging. HUM means him and the him points to the will or the order to leave a will.
Inna: Verily/some sort of stress
Allaha: the GOD
sameeAAun: all hearing/hearing very well
Note: the root is S-M-Ain and it means hearing. SAMEeAAUN is the one that hears very very well.
AAaleem: All knowing/knows very well
Note: the root is Ain-L-M and it means knowledge or knowing. AAaLEEM means all knowing or knows a lot.

Salaam all and have a great day

Hussein

2:180

Salaam all,

This is 2:180
كُتِبَ عَلَيْكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ إِن تَرَكَ خَيْرًا الْوَصِيَّةُ لِلْوَالِدَيْنِ وَالأقْرَبِينَ بِالْمَعْرُوفِ حَقًّا عَلَى الْمُتَّقِينَ
Kutiba AAalaykum itha hadara ahadakumu almawtu in taraka khayran alwasiyyatu lilwalidayni walaqrabeena bilmaAAroofi haqqan AAala almuttaqeen

The Aya says:
in case the permanence of death arrived at one of you, if he left behind goodness (inheritance), then it was mandated that he leave a will to the parents and the nearer people in what is recognized as good. (This is) an obligation on those who are conscious.

My personal note:
Here, I left the original structure of the Arabic sentence to make the Aya a little clearer. May GOD forgive me in case I erred.

The nearer people are understood as the relatives, but it may also include people who are near physically as neighbors or near to the heart as friends and so forth.

Translation of the transliterated words:
Kutiba: Was written/was mandated
Note: the root is K-T-B and it means writing. KUTIBA is the third person singular past tense of a verb that is derived from this root. This verb means, literally, was arrived writing and this means was written. This can also mean that it was mandating or that was made binding since something that is written becomes binding in the arabic mind of the past.
AAalaykum: on you (plural you)
Itha: if
Hadara: arrived permanence/ arrived
Note: he root is Ha-Dhad-R and it means city or village vs nomadic life and this is the concrete meaning. The abstract gives the suggestion of permanence or staying presence as opposed to the transient nature of nomadic life.
Ahadakumu: One of you (plural you)
Note: the root is Hamza-Ha-D and it means one. KUM means plural you.
Almawtu: the death
Note: the root is M-W-T and it means death or dying. ALMAWTU is the death.
In: if
Taraka: left behind/abandoned
Note: the root is T-R-K and it means in abstract abandoning something or leaving something behind. TARAK is the third person singular past tense of a verb that is derived from the root and that means left behind/abandoned
Khayran: Choice/goodness
Note: the root is KH-Y-R and it means choice with the understanding of choosing the better choice. KHAYRAN means choice or goodness because the better the choice is the good choice.
Alwasiyyatu: the will/the continuing legacy/the connecting legacy
Note: the root is W-Sad-Y and it means in concrete terms the plants that are interconnected together so that you would not be able to tell where one ends and the other starts. In abstract, it means Will or advice often. The essence of the meaning is the continuing legacy or connecting legacy of one person to another through the will or the advice
Lilwalidayni: to the parents/the two that conceived/the two that gave birth
Note: LI means to. ALWALDAYNI is derived from the root W-L-D and it means giving birth or conceiving. ALWALIDAYNI are the two that conceived or gave birth.
Walaqrabeena: and the nearer (friends or neighbors or family)
Note: WA means and. ALAQRABEENA is derived from the root Qaf-R-B and it means nearing or becoming near. ALAQRABEENA are the nearer. The nearer can point to the people who are near as friend or family.
bilmaAAroofi: by/in what is recognized as good
Note: BI means by/in. ALMaAAROOF is derived from the root Ain-R-F and it means an elevated place from which one can be recognized easily and recognize things easily. This is the concrete meaning and the abstract meaning deals with the recognition. ALMaAAROOF is what is recognized as being good.
Haqqan: abiding right
Note: the root is Ha-Qaf-Qaf and it means right and abiding at the same time. HAQQAN is abiding right.
AAala: on
HAQQAN AAaLA: When together it give the meaning of obligation. This is the way one understands the literal abiding right on.
Almuttaqeen: The ones who are conscious
Note: the root is W-Qaf-W and it means guarding which happens through consciousness. ALMUTTAQOON are the people that guard themselves through consciousness.

Salaam all and have a great day

Hussein

2:179

Salaam all,

this is 2:179

وَلَكُمْ فِي الْقِصَاصِ حَيَاةٌ يَاْ أُولِيْ الأَلْبَابِ لَعَلَّكُمْ تَتَّقُونَ
Walakum fee alqisasi hayatun ya olee alalbabi laAAallakum tattaqoon

The Aya says:
And belongs to you life in the rule of equality of the crime to the punishment, O people who resort to the substance inside(unbiased brain and heart). Perhaps you guard yourselves (through consciousness).

My personal note:
The Aya says that the rule of making the committer of a crime against a fellow human meet the same punishment is a source of life to people who are conscious.

The Aya addresses the OLEE AL ALBAB and that means the people who ultimately resort to the useful substance that is inside them to reach the conclusions. I considered this useful substance the unbiased brain and heart.

Translation of the transliterated words:
Walakum: And to you (plural) belongs
Fee: in
Alqisasi: that whoever perpetrates a crime against another human face the same action.
Note: the root is Qaf-Sad-Sad and it means cutting in conrete as in cutting hair or other things. In abstract it is also used in telling a story because it is a cutting of the bigger story of life. ALQISASU is a form of the word that suggests interaction and therefore, it means literally, cutting opposite cutting. This cutting opposite cutting actually means that the one that perpetrates a crime against another, will have to suffer the same that he/she did
Hayatun: life
Note: the root is Ha-Y-W and it means living or the opposite of death. HAYAT is life.
Ya: O ye
Note: this is a calling
Olee: People of/people who ultimately resort to
Note: The root is Hamza-W-L and it means ultimating which means reaching an ultimate goal or ending or meaning or an ultimate resource. OLEE are the people who ultimately resort to
Alalbabi: the substance/the brain
Note: the root is L-B-B and it means the center of the seed that is eatable and nurturing. This is the concrete meaning and in abstract, it means substance of value including especially the brain.
laAAallakum: perhaps
tattaqoon: you make selves conscious/you make selves guarding
Note: the root is W-Qaf-W and it means guarding which happens through consciousness. TATTAQOON is the second person plural present or future tense of a verb that is derived from this root. This verb means literally, make selves arrive guarding through consciousness. Make selves conscious.

Salaam all and have a great day

Hussein

2:178

Salaam all,

This is 2:178
يَا أَيُّهَا الَّذِينَ آمَنُواْ كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالأُنثَى بِالأُنثَى فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ فَاتِّبَاعٌ بِالْمَعْرُوفِ وَأَدَاء إِلَيْهِ بِإِحْسَانٍ ذَلِكَ تَخْفِيفٌ مِّن رَّبِّكُمْ وَرَحْمَةٌ فَمَنِ اعْتَدَى بَعْدَ ذَلِكَ فَلَهُ عَذَابٌ أَلِيمٌ

Ya ayyuha allatheena amanoo kutiba AAalaykumu alqisasu fee alqatla alhurru bilhurri walAAabdu bilAAabdi walontha bilontha faman AAufiya lahu min akheehi shayon fattibaAAun bilmaAAroofi waadaon ilayhi biihsanin thalika takhfeefun min rabbikum warahmatun famani iAAtada baAAda thalika falahu AAathabun aleem

The Aya says:
O YE who made selves safe (in GOD and his message), just retribution was written on you (plural) in the killed. The free, in the free, and the slave/servant, in the slave/servant and the female, in the female. Therefore, whoever, was forgiven by his brother an entity, so follow footsteps by what is recognised (as good) and deliver to him (the one that forgave) in goodness. This is to lighten burden on you from your nurturer, and mercy. So, whoever oversteps boundary after that, therefore belongs to him, painful suffering.

My personal note:
ALQISAS is the rule that whoever commits a crime against a fellow human will have to face the exact same punishment. Here, it points to the killing where the rule is to be applied according to this Aya.

The free, in the free, and the slave in the slave and the female in the female mean that the person that committed the crime has to pay the price for it, whether he was free, slave/servant or female.

The word Qisas that is used in this Aya means what is taken should be given back or something equal to the loss. This Aya actually deals with the compensation part due to some key words in it that point away from killing in place of killing. Those key words are "the killed" which points only to the loss but without mention of the killers. Another main key word is forgiven an entity or forgiven something. This cannot apply to killing the killer, because you cannot forgive something, you either kill him or let him live. This points to some compensation other than the killing for the killing.

The Aya ends up asking the family of the one that was killed to forgive, at least something and asking for the person that is forgiven to follow that act with the same acts of kindness to all people especially the family of the person that was killed.

Translation of the transliterated words:
Ya ayyuha: O ye,
Note: those two are calling words to bring the attention in.
Allatheena: those that
Amanoo: made arrive safety/the ones that are safe (in GOD and his message)
Note: the root is Hamza-M-N and it means safety. AMANOO is the third person plural past tense of a verb that is derived from the root. The verb here means literally, made arrive safety. This means the ones that are safe (in GOD and his message)
Kutiba: was written/ writing was arrived/was mandated
Note: the root is K-T-B and it means writing. KUTIBA is a form of a verb that means literally, writing was arrived, and this in actuality means was written.
Aaalaykumu: on you (plural)
Noet: the you is plural here.
Alqisasu: cutting opposite cutting/ just punishment or compensation for loss.
Note: the root is Qaf-Sad-Sad and it means cutting in conrete as in cutting hair or other things. In abstract it is also used in telling a story because it is a cutting of the bigger story of life. ALQISASU is a form of the word that suggests interaction and therefore, it means literally, cutting opposite cutting. This cutting opposite cutting actually means that the one that perpetrates a crime against another, will have to suffer the same that he/she did or compensate for the amount of loss caused.
Fee: in
Alqatla: the killed
Note: the root is Qaf-T-L and it means killing. ALQATLA are the ones who were killed.
Alhurru: the free
Note: the root is Ha-R-R and it means heating/energy. This is the concrete meaning. ALHURRU is the one with the heat/energy and that is used to mean the free as opposed to the slave.
Bilhurri: by/in the free
Note: the same root as the one before it.
walAAabdu: And the slave/servant
Note: the root is Ain-B-D and it means slave or servant. ALAAaBDU is the slave or the servant.
bilAAabdi: in/by the servant
walontha: and the female
Note: the root is Hamza-N-Th and it means female for the concrete and the opposite of male. In Abstract it is used to means receptive, soft and passive as opposed to non receptive, hard and aggressive. ALONTHA is the female
Bilontha: in/by the female.
Faman: therefore who
Aaufiya: Was erased/was forgiven/ right (to having the criminal meet the same punishment as was suffered by the vicitm) was given up
Note: the root is Ain-F-W and it means erasure in concrete and that means erasing a fault, erasing an affliction or erasing something that Is owned by someone so that it is given to another. Essentially, it is giving up a right (to someone else) this right can be the right to revenge or a right to some other ownership or so forth. AAuFIYA is a third person singular past tense of a verb that is derived from this root. This verb means right was given up. The right is the right to QISAS or the right of the family of the viciim to have the perpetrator of the crime suffer the same that he/she did.
Lahu: to him
Min: from
Akheehi: his brother
Note: the root is Hamza-KH and it means brother. HI means his
Shayon: entity/something
Note: the root is SH-Y-Hamza and it means entity which at times means thing or something as it does here.
fattibaAAun: Therefore following/following footsteps
Note: FA means therefore or So. TTIBaAAuN is derived from the root T-B-Ain which means following footsteps. TTIBaAAuN is a noun that is derived from the root and it means following of footsteps or just following
bilmaAAroofi: by/in the recognised to be good
Note: BI means by or in. ALMaAAROOF is derived from the root Ain-R-F and it means elevation whereby one can see from it and others can see who is on top of it. This is the concrete and the abstract means recognition and discernment of what is known. Here, in this word recognition is suggested to be of what is considered and viewed as good.
Waadaon: and processing/and transformation/and delivery
Note: WA means and. ADAON is derived from the root Hamza-D-Y and it means in concrete the process of making milk into yoghurt and the process of ripening of fruits. Therefore, in abstract the word means processing/transformation/being in the middle of the road in that processs and delivery from one place to another. ADAON is any of the above meanings that were mentioned.
Ilayhi: To him
Note: the him here is the one that forgave the crime.
Biihsanin: by act of beauty/act of goodness
Note: BI means by. IHSAN is derived from the root Ha-S-N and it means beauty in all it’s aspects physical and spiritual and otherwise. IHSAN is the act of beauty or goodness.
Thalika: That
Takhfeefun: making lighter (in burden)
Note: the root is KH-F-F and it means becoming light in weight and in all the other aspects of being light. TAKHFEEF is the process of making something lighter. Here it points to decreasing the burden.
Min: from
Rabbikum: your (plural) nurturer
Note: the root is R-B-B and it means growing/being nurtured/being sustained. RABBI is the one that nurtures and make one grow. KUM is a plural you.
Warahmatun: and mercy
Note: WA means and. RAHMATUN is derived from the root R-Ha-M and it means womb in concrete. In the abstract, it means all the positive things that a womb does. Therefore, RAHMA means mercy which the closest word to what the womb does.
Famani: therefore whoever
iAAtada: made self overstep at the boundary
Note: the root is Ain-D-W and it means running in some occasions and overstepping a boundary in another. Both share the overstepping of a boundary in some sense. IAATADA is the third person singular past tense of a verb that is derived from the root and that means, literally, Made self arrive overstepping of boundary. This in turn means, made self overstep boundary (of GOD’s rule)
baAAda: after
Note the root is B-Ain-D and it means further in time or place. The further in time actually takes the form of after. This BaAADA means after because it points to time.
Thalika: that
Falahu: Therefore, to him belongs
Aaathabun: suffering
Note: the root is Ain-TH-B and it means something easy to swallow of food or drink. AAaTHAB is the thing that makes one not touch the thing that is easy to eat or drink and that is suffering.
Aleem: painful
Note: the root is Hamza-L-M and it means pain. ALEEM means painful.

Salaam all and have a great day

Hussein

2:177

Salaam all,

this is 2:177
لَّيْسَ الْبِرَّ أَن تُوَلُّواْ وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلَـكِنَّ الْبِرَّ مَنْ آمَنَ بِاللّهِ وَالْيَوْمِ الآخِرِ وَالْمَلآئِكَةِ وَالْكِتَابِ وَالنَّبِيِّينَ وَآتَى الْمَالَ عَلَى حُبِّهِ ذَوِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينَ وَابْنَ السَّبِيلِ وَالسَّآئِلِينَ وَفِي الرِّقَابِ وَأَقَامَ الصَّلاةَ وَآتَى الزَّكَاةَ وَالْمُوفُونَ بِعَهْدِهِمْ إِذَا عَاهَدُواْ وَالصَّابِرِينَ فِي الْبَأْسَاء والضَّرَّاء وَحِينَ الْبَأْسِ أُولَـئِكَ الَّذِينَ صَدَقُوا وَأُولَـئِكَ هُمُ الْمُتَّقُونَ
Laysa albirra an tuwalloo wujoohakum qibala almashriqi walmaghribi walakinna albirra man amana billahi walyawmi alakhiri walmalaikati walkitabi wannabiyyeena waata almala AAala hubbihi thawee alqurba walyatama walmasakeena wabna alssabeeli wassaileena wafee arriqabi waaqama assalata waata azzakata walmoofoona biAAahdihim itha AAahadoo wassabireena fee albasai waddarrai waheena albasi olaika allatheena sadaqoo waolaika humu almuttaqoon

The Aya says:
The firm grounding is not that you direct your faces towards the east and the west. But, the firm grounding is who makes (self and others) safe in the GOD and the remaining day (day of judgement) and the angels and the book and the prophets and made come the money, depsite love (of it), to the near (relatives or otherwise) and the orphans and the ones withour maneuverability out of bad situations, and the son of the road (the stranger in the land) and the asking (out of need) and in the (freeing of) those whose necks are controlled. And (those) made stand upright the prayer and made come the Fruition (physically and spiritually through charity) and the ones that fulfill their promises if they echanged promise, and the patient in (face of ) hardship and harm and the time of the hardness (fighting and other causes). Those are the ones that were truthful and those are the ones that guard through conscious.

My personal note:
The firm grounding is the act that GOD looks at as an act of charity and obeisance to HIM. It includes all the above including spending the money to free slaves from slavery.

Those whose necks are controlled are people who are controlled in any form of slavery whether clear or not.

Translation of the transliterated words:
Laysa: Not
Albirra: the dependable implementation/the obeisance/the firm grounding
Note: this is a word that is difficult to translate. In concrete the root B-R-R means land/firm ground as opposed to sea. In abstract it gives different meanings as in the safe thing to do, the dependable thing to do and the obeisance to orders. This is because land does all that to man as opposed to the sea that is less dependable. ALBIRRA would be the firm grounding in it’s abstract meaning.
An: that
Tuwalloo: you (plural) make follow direction/you direct
Note: the root is W-L-Y and it means following direction and this can be associated with friendship at times and with safety and alliance. TUWALLOO is the second person plural present or future tense of the verb that is derived from the root. This verb literally means, you (plural) make arrive following direction. This, in turn means make follow direction.
Wujoohakum: your faces
Note: the root is W-J-H and it means face for the concrete and front or direction or anything that goes with face for the abstract. WUJOOHAKUM means your faces.
Qibala: towards/fronting/facing
Note: the root is Qaf-B-L and it means front in time or place and also the front of something. QIBALA meaning fronting or facing and that is the direction towards the front that we want our front to face.. I used the word towards here but fronting or facing can be ok as well.
Almashriqi: the east/the place of the rising sun
Note: the root is SH-R-Qaf and it means the rising sun. ALMASHRIQ is the place where the sun rises and that is the east.
Walmaghribi: And the west/the place of the setting sun
Note: WA means and. ALMAGHRIB is derived from the root GH-R-B and it is the setting sun. ALMAGHRIB is the place of the setting sun and that is the west.
Walakinna: but
Albirra: the dependable implementation/the obeisance/the firm grounding
Note: this is a word that is difficult to translate. In concrete the root B-R-R means land/firm ground as opposed to sea. In abstract it gives different meanings as in the safe thing to do, the dependable thing to do and the obeisance to orders. This is because land/firm ground does all that to man as opposed to the sea that is less dependable. ALBIRRA would be the firm grounding in the abstract sense.
Man: Who
Amana: made arrive safety (to himself and others)/made self safe (and others)
Note: the root is Hamza-M-N and it means safety. AMANA is the third person singular past tense of a verb that is derived from this root. This verb means made arrive safety literally. In other words made self (and others) safe.
Billahi: in the GOD
walyawmi alakhiri: And the remaining day/and the last day/and the day of judgement.
Note: WA means and. ALYAWMI means the day. ALAKHIRI is derived from the root Hamza-KH-R and it means remaining in time or place. For time it means coming later and for time it means being behind or left behind. ALAKHIRI means the remaining or the last. ALYAWMI ALAKHIRI means literally, the day the remaining which is the remaining day and that is the day of judgement.
Walmalaikati: and the angels/and the messengers
Note: the root is L-Hamza-K and it means messaging. ALMALAIKATI are the ones that carry the message and that is the word that is used for the angerls for they carry the message of GOD to people.
Walkitabi: and the book
Note: WA means and. ALKITAB, the root is K-T-B and it means writing. ALKITAB is anything that is related to the process of writing. This can mean the pen, the paper and the book and it is used for the book mostly in the Qur’an. However, the book can mean any part of the book.
Wannabiyyeena: And the prophets
Note: Wa means and. ANNABIYEENA is derived from one of two roots. One is N-B-W and it means elevated place, the other N-B-Hamza and it means bringine news. NABBIYYEEN is the plural of the people that do the meaning and therefore they could be people at elevated places, or people that bring news from GOD or even both. The word is used to mean prophets.
Waata: and arrived the coming/and gave
Note: WA means and. ATA is derived from the root Hamza-T-Y and it means coming from somewhere and is used in concrete for the valley that brings water from somewhere else. ATA is the third person singular past tense of a verb that is derived from the root. This verb means literally arrives the coming which in real meaning is brought/gave.
Almala: the money
Note: the root is M-W-L and it means money or what one owns of GOLD and silver. The word is also used for what owns of other things as well. ALMALA is the money.
AAala: on/despite
Note: in this Aya the AaaLA has the meaning of despite.
Hubbihi: love of him (money)
Note: the root is Ha-B-B and it means seed for concrete. It is also used to mean love for abstract because love is like the seed because it leads to the growth of something beautiful. HUBBI means love. HI means him. The him here points to the money.
Thawee: people of
Alqurba: the nearness/the relatives
Note: the root is Qaf-R-B and it means nearing/becoming near. ALQURBA are the ones that are near. This nearness happens in all planes whether distance, time and relationship. The word is used in here to mean the near people whether relatives (mainly) or people who are near in other ways.
Walyatama: And the orphans/the ones left alone
Note: WA means and. ALYATAMA is derived from the root Y-T-M and it means being alone. This term is used for the orphan because the orphan is one that was left alone after having lost a parent.
Walmasakeena: and the ones with no maneuverability/the poor
Note: WA means and. ALMASAKEENA is derived from the root S-K-N and it means being still and the opposite of moving. In concrete it is used for the ashes that remain after the fire has lost it’s energy. ALMASAKEENA are the people that have no energy to maneauver out of a bad situation and it is used for the poor.
Wabna: And son of
Alssabeeli: the road/the stranger in the land
Note: The root is S-B-L and it means, in concrete flowing water in it’s way as in the rain water or spring water. It is also used to mean the way or the road. ALSABEELI here means the road or the way.
Wassaileena: And the asking (for help)
Note: WA means and. ASSAILEENA is derived from the root S-Hamza-L and it means asking for a question or asking for help or anything. ASSAILEENA are the ones asking.
Wafee: And in
Arriqabi: the necks/the ones who are controlled and surveyed
Note: the root is R-Qaf-B and it means neck for the concrete. The abstract is used to mean surveillance because the neck is an organ of surveilance. It is also used to mean control because the neck is an organ when controlled, the whole body follows. FEE ARRIQABEE indicates that the meaning is in the cause of the ones whose necks were controlled (slaves or otherwise) to give them their freedom.
Waaqama: And made stand upright/ and maintained/kept standing
Note: Wa means and. AQAMA is derived from the root Qaf-Y-M and it means standing. AQAM is the third person singular past tense of a verb that is derived from the root. This verb means literally made arrive standing. this in turn means made stand upright wich can mean maintained and performed and kept standing.
Assalata: The prayer
Note: the root is S-L-W and it means the lower back of the animal or human. The horse that is Musalli is the horse in the race whose head is approaching the lower back of the horse ahead. This is the picture of the people praying in the congregation. Therefore the Salat is in a sense our running and racing towards GOD.
Waata: and arrived the coming of
Note: WA means and. ATA is derived from the root Hamza-T-Y and it means in concrete form the water that is coming from somewhere else as in the valley running with water that came from another land’s rain. In abstract it means the coming with enthusiasm and strength. ATA is the third person singular past tense of a verb that is derived from this root. This verb means arrived coming or arrived the coming of.
Azzakata: the fruition/the maturation (through charity and otherwise)
Note: the root is Z-K-W and it means the fruit of the land in concrete. Ina abstract it means the fruitition of something or the maturation of something so that it can bear fruit in a concrete and abstract way.
Walmoofoona: and the ones that meet dues/the ones that fulfill
Note: WA means and. ALMOOFOONA is derived from the root W-F-Y and it means meeting a due. ALMOOFOONA are the ones that meet the due
biAAahdihim: of their promise
Note: BI means of/in/by. AAaHDIHIM is derived from the root Ain-H-D and it means promise. AAaHDI is promise of. HIM means them.
Itha: if
AAahadoo: they exchanged promises
Note: the root Ain-H-D and it means promise. AAaHADOO is an interactive form of a verb that is in the past tense plural third person. It means promise against promise and that means the exchanged promise.
Wassabireena: and the patient
Note: the root is Sad-B-R and it means prison for the concrete. In abstract it is used to means putting in prison our suffering and that is patience. ASSABIREENA is a plural for the people who are patient.
Fee: in
Albasai: the hardship
Note: the root is B-Hamza-S and it means lion for concrete. The word is used to mean hardship or hard depending on the situation. ALBASAI here suggests hardship
Waddarrai: And the no benefit/and harm
Note: WA means and. ADDARRAI is derived from the root Dhad-R-R and it means the opposite of benefit or the absence of benefit. ADDARRAI is the no benefit or harm.
Waheena: And time of
Albasi: The hardness/the fight
Note: the root is B-Hamza-S and it means lion for concrete. The word is used to mean hardship or hard depending on the situation. ALBASI means the hardness and that is used to mean Fight because of the hard time all have with it.
Olaika: those
Allatheena: that
Sadaqoo: arrived truth/ were truthful
Note: the root is Sad-D-Qaf and it means truth. SADAQOO are the ones that arrive truth and that means the ones that say the truth and act truthfully. The ones who are truthful
Waolaika: And those
Humu: them
Almuttaqoon: the ones that guard through conscious
Note: the root is W-Qaf-W and it means guarding. The best way to guard is throught conscioussness. ALMUTTAQOON are the ones that guard through conscioussness.

Salaam all and have a great day

Hussein

2:176

Salaam all,

This is 2:176
ذَلِكَ بِأَنَّ اللّهَ نَزَّلَ الْكِتَابَ بِالْحَقِّ وَإِنَّ الَّذِينَ اخْتَلَفُواْ فِي الْكِتَابِ لَفِي شِقَاقٍ بَعِيدٍ
Thalika bianna Allaha nazzala alkitaba bilhaqqi wainna allatheena ikhtalafoo fee alkitabi lafee shiqaqin baAAeed

The Aya says:
That is because the GOD made arrive the book by the abiding truth, and that those that differed in the book are verily in a process of fissuring with distant edges.

My personal note:
I will leave this one to the reader

Translation of the transliterated words:
Thalika: That
Bianna: By (with stress)/because
Note: this can also mean because in this situation
Allaha: The GOD
Nazzala: made arrive
Note: the root is N-Z-L and it means arriving/arrival. NAZZALA is the third person singular past tense of the verb that is derived from the root. This verb means made arrive.
Alkitaba: The book
Note: the root is K-T-B and it means writing. ALKITAB is anything that is related to the process of writing. This can mean the pen, the paper and the book and it is used for the book mostly in the Qur’an. However, the book can mean any part of the book.
Bilhaqqi: By/in the abiding truth
Note: BI means by. ALHAQQ is derived from the root. Ha-Qaf-Qaf which means true and abiding at the same time. ALHAQQ is the abiding truth.
Wainna: And that
Allatheena: those that
Ikhtalafoo: differed
Note: the root is KH-L-F and the meaning of the concrete word is behind in time and in place. IKHTALAFOO is the third person plural past tense of a verb that is derived from the same root. This verb means, literally, make selves arrive behind. This gives the picture of people who make each other behind each other and that is the picture of difference in opinion which is the abstract meaning that is intended here.
Fee: in
Alkitabi: The book
Note: the root is K-T-B and it means writing. ALKITAB is anything that is related to the process of writing. This can mean the pen, the paper and the book and it is used for the book mostly in the Qur’an. However, the book can mean any part of the book.
Lafee: verily in
Shiqaqin: fissuring/process of breaking away
Note: the root is SH-Qaf-QAF and it means fissuring in the concrete from and that means the breaking away process. SHIQAQ is the process of fissuring or process breaking away from each other.
baAAeed: with distant edges
Note: the root is B-Ain-D and it means being farther in time which means coming after or in place and it means farther in distance. BaAAeeD and it means being farther in the fissuring process. The word here is an adjective to the word before and it explains it as being far meaning that the fissure is growing apart with two distant edges. This is real saying that the fissure is big.

Salaam all and have a great day

Hussein

2:175

Salaam all,

This is 2:175
أُولَـئِكَ الَّذِينَ اشْتَرَوُاْ الضَّلاَلَةَ بِالْهُدَى وَالْعَذَابَ بِالْمَغْفِرَةِ فَمَآ أَصْبَرَهُمْ عَلَى النَّارِ
Olaika allatheena ishtarawoo addalalata bilhuda walAAathaba bilmaghfirati fama asbarahum AAala annar

The Aya says:
Those that took the getting lost and gave up the guidance, and took the suffering in exchange for the protection from sins. Therefore, how patient they are on the fire.

My personal note:
The trade here is the wrong trade, one has to always ask for guidance, and for protection from sins. This protection from sins is through prevention and through forgiveness.

Translation of the transliterated words:
Olaika: Those
Allatheena: That
Ishtarawoo: bought/took something desireable in a form of exchange
Note: This is derived from the root SH-R-Y The concrete meaning is the horse that is desirable to be owned. It is commonly used to mean taking something that is desired in exchange for something else. This can include buying for a price, or selling to take the price. ISHTARAWOO is the third person plural past tense of a verb that is derived from the root. This verb means literally, they made selves arrive taking in exchange. This, in turn means they took in a form of exchange.
Addalalata: The getting lost/what makes one lost
Note: the root is Dhad-L-L and it means getting lost as in lost the road or losing something. ADDALALATA is the what makes one lost or the getting lost itself.
Bilhuda: for the guidance
Note: BI means by/with/for and so forth depending on the position in the sentence. the root is H-D-Y and it means gift in the concrete form and guidance for the abstract. That is because guidance is a gift of itself.
walAAathaba: And the suffering
Note: WA means and. ALAAaTHAB is derived from the root Ain-TH-B and it means an easy to swallow food or drink. AAaTHAB is what makes one not take an easy to swallow food or drink. That is suffering
Bilmaghfirati: for the covering for protection (from sins)/the protection from sins
Note: the root is GH-F-R and it means in concrete cover for protection as the helmet of the fighter and so forth. In Abstract it is used for the protection from our sins by GOD through prevention and through forgiveness,
Fama: therefore how
Asbarahum: Patient they
Note: the root is Sad-B-R and it means prison for the concrete. In abstract it is used to means putting in prison our suffering and that is patience. ASBARA is a word that is used to describe how patient a person is. HUM means they.
AAala: on
Annar: the fire
Note: the root is N-Y-R and it means lighting as in lighting light and lighting a fire. ANNAR is the fire that is derived from the root.


Salaam all and have a great day

Hussein

2:174

Salaam all,

This is 2:174
إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنزَلَ اللّهُ مِنَ الْكِتَابِ وَيَشْتَرُونَ بِهِ ثَمَنًا قَلِيلاً أُولَـئِكَ مَا يَأْكُلُونَ فِي بُطُونِهِمْ إِلاَّ النَّارَ وَلاَ يُكَلِّمُهُمُ اللّهُ يَوْمَ الْقِيَامَةِ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
Inna allatheena yaktumoona ma anzala Allahu mina alkitabi wayashtaroona bihi thamanan qaleelan olaika ma yakuloona fee butoonihim illa annara wala yukallimuhumu Allahu yawma alqiyamati wala yuzakkeehim walahum AAathabun aleem

The Aya says:
Verily, those that suppress what GOD made arrive of the book, and they take in exchange for it a little price. Those, will not eat in their stomachs except the fire, and the GOD will not speak with them on the day of the standing (judgement day), and will not make them bear fruit, and belongs to them painful suffering.

My personal note:
One should not suppress any of the true and pure knowledge of GOD in exchange for reward. This will lead to not exchanging speech with GOD, nor being matured by GOD. This, in itself is painful suffering, but does not exclude other forms of suffering to be had.

The will not make them bear fruit points to not becoming mature and pure in the abstract sense. This is because lack of maturity and purity means that one cannot bear fruit.

Translation of the transliterated words:
Inna: Verily
Note: there is stress in this word and that is why I used verily
Allatheena: Those that
Yaktumoona: Suppress
Note: the root is K-T-M and in concrete it means a plant that is like a vine and therefore does not have the ability to rise and stand on it’s own and sticks to the ground. In abstract, it is used to something that is suppressed from rising high and therefore suppressed from being known. YAKTUMONNA is the third person plural present or future tense of a verb that is derived from the root. This verb means literally, arrive suppression/arrive suppressing. This in turn means suppress.
ma anzala: What made arrive
Note: MA means what. ANZALA is derived from the root N-Z-L and it means arriving. The concrete word means place of arrival of guests or others. ANZALA is the third person singular past tense of a verb that is derived from the same root. This verb means made arrive.
Allahu: The GOD
Mina: of/from
Alkitabi: The book/the process of writing
Note: the root is K-T-B and it means writing. ALKITAB is anything that is related to the process of writing. This can mean the pen, the paper and the book and it is used for the book mostly in the Qur’an. However, the book can mean any part of the book.
Wayashtaroona: And they take in exchange
Note: WA means and. YASHTAROONA is derived from the root SH-R-Y The concrete meaning is the horse that is desirable to be owned. It is commonly used to mean taking something that is desired in exchange for something else. This can include buying for a price, or selling to take the price. YASHTAROONA is the third person plural present or future tense of a verb that is derived from the root. This verb means literally, they make selves arrive taking in exchange. This, in turn means they take in exchange.
Bihi: of him (the book)
Note: the him points to the book.
Thamanan: price
Note: the root is TH-M-N and it means eight as the number eight. This is the concrete and for the abstract it is used to mean price or at times pricey.
Qaleelan: little/few
Note: the root is Qaf-L-L and it means becoming few in quality or quantity. QALEELAN is little or few in quality and in quantity.
Olaika: Those
ma yakuloona: Not eat/will not eat
Note: MA means not in this place. YAKULOONA is derived from the root Hamza-K-L and it means eating. YAKULOONA is the third person plural past tense of a verb that is derived from this root. This verb means arrive eating in a literal sense. This, in turn means eat.
Fee: in
Butoonihim: their stomachs/their inner selves
Note: the root is B-Ta-N and it means stomach as opposed to back. The term is used for the inner part of the body as opposed to the outer and to the ventral/anterior part of the body as opposed posterior. BUTOONIHIM means their stomachs.
Illa: except
Annara: the fire
Note: the root is N-Y-R and it means lighting as in lighting light and lighting a fire. ANNAR is the fire that is derived from the root.
Wala: and not
Yukallimuhumu: speaks to them or makes them speak or both.
Note: the root is K-L-M and it means an opening in the skin as in an open wound or as in the open mouth when it speaks. Therefore the word is used to cover speech and wounds and one would know the meaning from the position of the word in the sentence. YUKALLIMU is the third person singular present or future tense of a verb that is derived from the root. This verb means literally, make arrive opening of skin. In this sentence it applies makes arrive speach. HUM means them, therefore the meaning makes arrive speech to them. This is speaks to them or makes them speak or both.
Allahu: The GOD
Yawma: Day of
Note: the root is Y-W-M and it means day. YAWMA means day of.
Alqiyamati: the standing
Note: the root is Qaf-W-M and it means standing. ALQIYAMATI means the standing. Day of the standing is a term in Arabic that is used for the day of judegment.
Wala: And not
Yuzakkeehim: make them arrive bearing fruit /make them mature (in a good sense)
Note: the root is Z-K-W and it means in concrete form process of bearing fruit. In abstract it is the process of maturity to something useful. YUZKEE is the third person singular present or future tense of a verb that is derived from the root. This verb means make arrive process of bearing fruit/make arrive fruitfulness. HIM means them.
Walahum: And belongs to them
Note: the to here means belongs to them.
AAathabun: suffering
Note: the root is Ain-TH-B and it means an easy to swallow food or drink. AAaTHAB is what makes one not take an easy to swallow food or drink. That is suffering.
Aleem: Painful
Note: the root is Hamza-L-M and it means pain. ALEEM means painful.

Salaam all and have a great day


Hussein

2:173

Salaam all,

This is 2:173
إِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنزِيرِ وَمَا أُهِلَّ بِهِ لِغَيْرِ اللّهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلاَ عَادٍ فَلا إِثْمَ عَلَيْهِ إِنَّ اللّهَ غَفُورٌ رَّحِيمٌ
Innama harrama AAalaykumu almaytata waddama walahma alkhinzeeri wama ohilla bihi lighayri Allahi famani idturra ghayra baghin wala AAadin fala ithma AAalayhi inna Allaha ghafoorun raheem

The aya says:
HE mainly made forbidden on you (plural) the dead (animal) and the blood and meat of the pig and what was announced by him (the food) at beginning to other than the GOD. So, who was forced, other than being immature/transgressor nor overstepping boundaries, therefore no fault on him. Verily, the GOD is coverer for protection (of his people from sins), merciful.

My personal note:
what was announced by him (the food) at beginning to other than the GOD. This means the announcement at the beginning of eating or preparing the food as slaughtering the sheep or so forth. Usually it is an announcement that the food is dedicated to some entity other than GOD. If so then the food should not be eaten.

Transaltion of the transliterated words:
Innama: mainly/Only
Note: this is difficult to translate but it gives the above meanings.
Harrama: made forbidden to violate/He Forbade
Note: the root is Ha-R-M and it means forbidding to violate. HARRAMA is the third person singular past tense of a verb that is derived from the root. This verb means he made arrive forbidding to violate in a literal sense. It means here HE forbade or HE made forbidden to violate.
AAalaykumu: on you (plural you)
Almaytata: The dead (animal)
Note: the root is M-W-T and it means lack of life or death. ALMAYTATA is the animal that lacks life or that is dead.
Waddama: And the blood
Note: WA means and. ADDAMA is derived from the root D-M-M and it means blood. ADDAMA means the blood
Walahma: And meat of/flesh of
Note: the root is L-Ha-M and it means meat of something in concrete. This also is used for any main source of substance in anything. It is used for wheat and so forth. LAHMA means meat of.
Alkhinzeeri: The pig
Note: ALKHINZEER is the name of pig or swine
Wama: and what
Ohilla: beginning was announced/what was announced at beginning
Note: the root is H-L-L and it is used in concrete for the thunder that is followed by rain, therefore announcing the rain. Another word is HILAL which is new moon that announces the new month. In abstract it can mean the announcement of beginning of something as the beginning of the slaughter of the animal. OHILLA is the third person singular past tense of a verb that is derived from this root. This verb means literally, was arrived announcement of beginning. This in turn means beginning was announced. The beginning relates to the beginning of the preparation of the food or the eating of the food.
Bihi: by/in/at/of him
Note: the him relates to the food.
Lighayri: To other than
Note: LI means to. GHAYR is derived from the root GH-Y-R and it means different or other. GHAYR means other than.
Allahi: The GOD
Famani: So, who/therefore who
Idturra: Was obligated/was forced
Note: the root is Dhad-R-R and it means no benefit/lack of benefit. IDTURRA is the third person singular past tense of a verb that is derived from the root. This verb literally means, Was made to arrive no benefit. The made to arrive at no benefit then means was forced or was obliged because of the absence of the benefit in what he was in.
Ghayra: other than/different from
Baghin: being immature/being transgressor
Note: the root is B-GH-Y and it means the immature fruit of the tree. Therefore it, in abstract form carries the meaning of youth and immaturity. It also carries the meaning of desire because youth is desired, and it carries the unliked acts of immaturity and transgression. BAGHIN is the one that is being immature or that transgresses.
Wala: And not
AAadin: being overstepping boundaries
Note: the root is Ain-D-W and it means running or overstepping boundaries. AAaDIN is the one that oversteps boundaries.
Fala: therefore no
Ithma: fault/breaking of GOD’s law
Note: the root is Hamza-TH-M and it means breaking the law/committing a sin/committing an error. ITHMA is the act of breaking the law.
AAalayhi: on him
Inna: Verily
Allaha: the GOD
Ghafoorun: Coverer for protection
Note: the root is GH-F-R and it means covering something to protect it. One of the concrete meanings of this word is the helmet that one wears to protect his head. GHAFOOR is the one that covers others to protect them
Raheem: one with the womlike mercy
Note: The root is R-Ha-M and it means womb in concrete. RAHEEM is the one that treats others as the womb treats the fetus. Therefore, it has the meaning of love, protection, closeness and warmth

Salaam all and have a great day

Hussein

2:172

Salaam all,

This is 2:172
يَا أَيُّهَا الَّذِينَ آمَنُواْ كُلُواْ مِن طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَاشْكُرُواْ لِلّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ
Ya ayyuha allatheena amanoo kuloo min tayyibati ma razaqnakum washkuroo lillahi in kuntum iyyahu taAAbudoon

The Aya says:
O ye who make selves safe (in GOD), eat of purified goodnesses of what WE provided you, and arrive thanks to the GOD, if you were to HIM, serving.

My personal note:
Does not really need explanation. We need to thank GOD for all the good that HE provided us.

Translation of the transliterated words:
Ya ayyuha: O ye
Note: this is a calling term
Allatheena: Those that
Amanoo: make arrive safety (in GOD)
Note: the root is Hamza-M-N and it means safety/safeness. AMANOO is the third person plural past tense of a verb that is derived from the root. This verb means make arrive safety (to selves and others in GOD and his message). The word is used for belief and faith, yet the origin is really in the safety which is deeper than the belief and the faith.
Kuloo: eat
Note: the root is Hamza-K-L and it means eating or food. KULOO is an order form of the verb addressed to a group of people. This verb means literally arrive eating which really means eat.
Min: of/from
Tayyibati: purified goodnesses of
Note: the root is Ta-Y-B and it means in concrete perfume or juice of some tasty fruit. In abstract it means anything good or purified good since the perfume and the juice is more purified and more pure in it’s nature. TAYYIBATI is the plural of purified goodness
Ma: What
Razaqnakum: We provided you
Note: the root is R-Z-Qaf and it means provision or anything of use. RAZAQNA Is the first person plural past tense of a verb that is derived from the root. This is verb means literally, we arrived provisions. This, here, means we provided. KUM means plural you. RAZAQNAKUM means provided you.
Washkuroo: And thank/and arrive thanks
Note: the root is SH-K-R and it means thanking. SHKUROO is an order form of the verb that is addressing a group of people and that means literally arrive thanking/thanks. This, in turn means thank.
Lillahi: To the GOD
In: if
Kuntum: you were/you arrived yourselves being
Iyyahu: to Him
taAAbudoon: serving/slaving
Note: the root is Ain-B-D and it means slaving or serving. The concrete word ABD means slave. TaAABUDOON is the second person present or future tense of a verb that is derived from the root. The meaning of the verb is arrive serving/arrive slaving. This, in here can means serve or serving/slaving.

Salaam all and have a great day

Hussein

2:171

Salaam all,

This is 2:171
وَمَثَلُ الَّذِينَ كَفَرُواْ كَمَثَلِ الَّذِي يَنْعِقُ بِمَا لاَ يَسْمَعُ إِلاَّ دُعَاء وَنِدَاء صُمٌّ بُكْمٌ عُمْيٌ فَهُمْ لاَ يَعْقِلُونَ
Wamathalu allatheena kafaroo kamathali allathee yanAAiqu bima la yasmaAAu illa duAAaan wanidaan summun bukmun AAumyun fahum la yaAAqiloon

The Aya says:
And the similitude of the ones that arrive covering (to their minds) is as the similitude of the one that shouts to the sheep by what he does not hear and understand, except for calling and reaching. Unable to learn through hearing, unable to communicate and unable to learn through vision.

My personal note:
Kufr is a form of covering the mind. Here, the Kafir is made to look as a person that covers his/her mind from even hearing their own clear words, therefore they may not be able to understand their own words or their own vision that may lead them to the truth.

Translation of the transliterated words:
Wamathalu: And similitude of
Note: WA means and. MATHALU is derived from the root M-TH-L and it means similitude. MATHALU means similitude of
Allatheena: those that
Kafaroo: arrived covering (of their minds and others)
Note: the root is K-F-R and it means covering as in covering the seed in the ground for planting. This is the concrete meaning and it is used to mean disbelief or refusal to listen because the KAFIR is the person that covers, mainly his or her mind from the message
Kamathali: like similitude of
Note: KA means like. MATHALI is derived from the root M-TH-L and it means similitude. MATHALI means similitude of
Allathee: that who
yanAAiqu: Shouts for the sheep
Note: the root is N-Ain-Qaf and it means shouting for the sheep as in calling upon them. This is the concrete meaning and it means in abstract the one that shouts using other than words.
Bima: By what
la yasmaAAu: He does not hear and understand
Note: LA means not. YASMaAAU is derived from the root S-M-Ain and it means hearing for the concrete. It also denotes knowledge and understanding as in digesting what one hears. YASMaAAU is the third person singular present or future tense of a verb that is derived from the root. This verb means arrives hearing and understanding. LA YASMaAAU ends up meaning what he does not hear and understand.
Illa: Except
duAAaan: Calling
Note: the root is D-Ain-W and it means calling. DUAAaaN is the calling upon someone or something.
Wanidaan: And reaching
Note: WA means and. NIDAAN is derived from the root N-D-Y and it means morning dew for the concrete. In abstract it means wetting something or reaching someone or something with water which means affecting and reaching.
Summon: blocked ears/deaf/unable to learn through hearing
Note: the root is Sad-M-M and it means blockage at the ear and therefore an inability to hear. SUMMUN are the ones with the blockage at their ears. Hearing is an organ of knowledge and therefore they are unable to learn through this mecahnism
Bukmun: mute/unable to speak/unable to communicate
Note: the root is B-K-M and it means inability to speak. BUKMUN are the people who are unable to speak
AAumyun: unable to see/unable to learn through vision
Note: the root is Ain-M-Y and it means blindness. AAuMYUN are the people who are blind. Vision is also considered an organ of knowledge and therefore they are unable to learn through vision.
Fahum: therefore they
la yaAAqiloon: don’t knot/connect
Note: LA means not. YaAAQILOON is derived from the root is Ain-Qaf-L and it means knotting of a knot in the abstract meaning and it means knotting knowledge together as in connecting things in the thought process.

Salaam all and have a great day


Hussein

2:170

Salaam all,

This is 2:170
وَإِذَا قِيلَ لَهُمُ اتَّبِعُوا مَا أَنزَلَ اللّهُ قَالُواْ بَلْ نَتَّبِعُ مَا أَلْفَيْنَا عَلَيْهِ آبَاءنَا أَوَلَوْ كَانَ آبَاؤُهُمْ لاَ يَعْقِلُونَ شَيْئاً وَلاَ يَهْتَدُونَ
Waitha qeela lahumu ittabiAAoo ma anzala Allahu qaloo bal nattabiAAu ma alfayna AAalayhi abaana awa law kana abaohum la yaAAqiloona shayan wala yahtadoon

The Aya says:
And if said to them: follow what the GOD made arrive (of revelation). They said: but we follow what scrapings of use we found our ancestors on. Or, if their ancestors were not knotting/connecting a thing (of thought), nor were they making themselves arrive at guidance?

My personal note:
This aya asks us to make use of GOD’s message and not anything that does not connect knowledge together to make sound conclusions nor guidance. We are asked to question even when it is something that we inherited in our cultural background.

Translation of the transliterated words:
Waitha: And if
Qeela: Was said
Note: the root is Qaf-W-L and it means saying. QEELA is the third person singular or plural past tense of a verb that is derived from the root. This verb means was arrived saying in a literal sense and that means was said.
Lahumu: To them
ittabiAAoo: make your selves follow/follow
Note: the root is T-B-Ain and it means following footsteps in the concrete sense and it becomes follow for the abstract. ITTABiAAOO is an order form of a verb that is addressing a group of people. It means make yourselves arrive following in a literal sense. This, in turn means follow or make yourselves follow
ma anzala: What made arrive
Note: MA means what. ANZALA is derived from the root N-Z-L and it means arriving/arrival. ANZALA is the first person plural past tense of a verb that is derived from this root. This verb means, literally, made arrive.
Allahu: The GOD
Qaloo: They said
Note: the root is Qaf-W-L and it means saying. QALOO is the third person plural past tense of a verb that is derived from the root. This verb means, literally, they arrived saying. This means they said.
Bal: but
nattabiAAu: We make ourselves follow
Note: the root is T-B-Ain and it means following footsteps in the concrete sense and it becomes follow for the abstract. NATTABiAAOO is the first person plural present or future tense of a verb that is derived from the root. It means make ourselves arrive following in a literal sense. This, make ourselves follow.
Ma: What
Alfayna: found scrapings of meat/we made arrive (made discovery) scrapings of use
Note: The root is L-F-W and it means the scraping the meat from the bone in concrete sense. The abstract means finding/scraping something to use or stumbling on something useful. ALFAYNA is the first person plural past tense of a verb that is derived from the root. It, literally, means We made arrive scrapings of meat. This means we made use of scrapings that we found
AAalayhi: on him
Note: the him here is about life and rules of life and religion
Abaana: Our fathers/our ancestors
Note: the root is A-B and it means father. ABAA is the plural of father. This is sex inclusive of males and females therefore it means fathers and mothers. NA means our.
Awa: Or/and
Note: AW means or, yet the or can have other associated meanings as in association or so forth.
Law: if
Kana: were/arrived being
Note: the root K-W-N and it means being. KANA is the third person singular or plural past tense of a verb that is derived from the root. This verb means literally, arrived being. This means were in this situation.
Abaohum: Their fathers/their ancestors
Note: the root A-B and it means father. ABAO is the plural of father. HUM means their.
La: not
yaAAqiloona: knot/connect/think
Note: the root is Ain-Qaf-L and it means knotting of a knot in the abstract meaning and it means knotting knowledge together as in connecting things in the thought process.
Shayan: an entity/ a thing/a thought
Note: The root is SH-Y-Hamza and it means entity. SHAYAN is an entity and here it is probably talking about a thought.
Wala: and not
Yahtadoon: make themselves arrive at guidance.
Note: the root is H-D-Y and it means gift. The abstract means guidance because guidance is a gift. YAHTADOON is the third person plural present or future tense of a verb that is derived from the root. This verb means, literally, make selves arrive guidance, or arrive at guidance.

Salaam all and have a great day


Hussein

2:169

Salaam all,

this is 2:169
إِنَّمَا يَأْمُرُكُمْ بِالسُّوءِ وَالْفَحْشَاء وَأَن تَقُولُواْ عَلَى اللّهِ مَا لاَ تَعْلَمُونَ
Innama yamurukum bissooi walfahshai waan taqooloo AAala Allahi ma la taAAlamoon

The aya says:
Verily, he (Satan), but orders you to implement in hated deeds and words, and in the overstepping the boundary of ugliness, and that you say on/about the GOD what you don’t know.

My personal note:
The orders of Satan are hatred, ugliness and the talking out of lack of knowledge. This is especially worse when we talk about GOD.

Translation of the transliterated words:
Innama: Verily, only/verily, but
Yamurukum: He orders you to implement
Note: the root is Hamza-M-R and it means ordering to implement something. YAMURU is the third person singular present or future tense of a verb that is derived from the root. This verb means, literally, he arrives order to implement. KUM is the plural you. YAMURUKUM means he arrives you order to implement, which means he orders you to implement.
Bissooi: by/in hated deeds or words
Note: the root is S-W-Hamza and it means hated word or deed or hated words or deeds.
Walfahshai: and the overstepping the boundary of ugliness in words or deeds.
Note: WA means And. ALHAHSHAI is derived from the root F-Ha-SH and it means overstepping the boundary of ugliness in deed or acts. ALHASHAI is the overstepping the boundary of ugliness in deed or act
Waan: And that
Taqooloo: you say
Note: the root is Qaf-W-L and it means saying. TAQOOLOO is the second person plural present or future tense of a verb that is derived from the root. This verb means you (plural) arrive saying, literally. This, means here you say.
AAala: on/about
Allahi: the GOD
ma la: What not
taAAlamoon: you know
Note: the root is Ain-L-M and it means knowing. TaAALAMOON is the second person plural present or future tense of a verb that is derived from the root. It means you (plural) arrive knowing in a literal sense. Here, this means you know.

Salaam all and have a great day


Hussein

2:168

Salaam all,

This is 2:168
يَا أَيُّهَا النَّاسُ كُلُواْ مِمَّا فِي الأَرْضِ حَلاَلاً طَيِّباً وَلاَ تَتَّبِعُواْ خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ
Ya ayyuha annasu kuloo mimma fee alardi halalan tayyiban wala tattabiAAoo khutuwati ashshaytani innahu lakum AAaduwwun mubeen

The Aya says:
O People, eat of what is approved in the land, purified goodness. And do not make yourselves follow the footsteps of Satan (the one that moves you out of your natural place). Verily, he (Satan), is an enemy to you, making clear (his animosity)

My personal note:
The Aya reminds us that what is approved in the land is purified goodness. Here, also Satan is defined as the one that moves us out of our natural place which is in harmony with GOD. Satan made clear his animosity to us.

Translation of the transliterated words:
Ya ayyuha: O Ye
Note: this is a calling form of the language
Annasu: The people/the society
Note: the root is Hamza-N-S and it means socializing. ANNASU are the people that socialize and it means the society or the people in general because the people are the ones that one socializes with.
Kuloo: Eat
Note: the root is Hamza-K-L and it means eating. KULOO is an order form of a verb that is derived from the root. This verb means, literally, arrive eating and that means eat.
Mimma: Of what
Fee: in
Alardi: The land/the earth
Note: the root is Hamza-R-Dha and it means land. ALARDI is the land or the earth.
Halalan: approved/allowed
Note: the root is Ha-L-L and it means in concrete arriving at solution to a problem or a place to stay or so forth. HALAL is what makes one arrive at those issues and that is the approval of doing it or the allowing to reach this solution.
Tayyiban: purified Good/concentrated good.
Note: the root is Ta-Y-B and it means perfume or the juice of fruit or so forth. This is the concrete and it means purified goodness for the abstract.
Wala: And not
tattabiAAoo: make yourselves follow
Note: the root is T-B-Ain and it means following footsteps. TATTABiAAoo is the saecond person plural present or future tense of a verb that is derived from the root. This verb means make selves arrive at following footsteps. This is the literal meaning and it actually means make yourselves follow
Khutuwati: steps/footsteps
Note: the root is KH-Ta-W and it means stepping in steps or walking. KHUTUWATI is the plural of step and therefore it means steps or footsteps
Ashshaytani: Satan/the one that takes one out of place
Note: the root is SH-Ta-N and it means the long rope at the well that is used to get the bucket out of the water. This is the concrete and in abstract, it means the one that was long tentacles and moves people or things out of their natural place. ASHAYTAN is the one that does that the most and that is Satan.
Innahu: Verily he
Lakum: to you (plural you)
AAaduwwun: enemy
Note: the root is Ain-D-W and it means running or overstepping the boundary of walking and so forth. AAaDUWWUN is the one that oversteps the boundaries of another person and that is the enemy.
Mubeen: making clear (his animosity)
Note: the root is B-Y-N and it means between. This is the concrete and in abstract it means distance, death and clarifying the difference between two things. MUBEEN means the person or thing that makes between in a literal way. This in turn means makes clear whatever he/she wants to make clear.

Salaam all and have a great day


Hussein