2:113

Salaam all,

This is 2:113
وَقَالَتِ الْيَهُودُ لَيْسَتِ النَّصَارَى عَلَى شَيْءٍ وَقَالَتِ النَّصَارَى لَيْسَتِ الْيَهُودُ عَلَى شَيْءٍ وَهُمْ يَتْلُونَ الْكِتَابَ كَذَلِكَ قَالَ الَّذِينَ لاَ يَعْلَمُونَ مِثْلَ قَوْلِهِمْ فَاللَّهُ يَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُواْ فِيهِ يَخْتَلِفُونَ
Waqalati alyahoodu laysati alnnasaraAAala shay-in waqalati alnnasaralaysati alyahoodu AAala shay-in wahum yatloona alkitabakathalika qala allatheena layaAAlamoona mithla qawlihim faAllahu yahkumubaynahum yawma alqiyamati feema kanoo feehiyakhtalifoona

The AYA says:
And the Jews said: the Christians are not on anything (of good). And said the Christians: the Jews are not on anything (of good), and they (both) recite and follow the book!! So said the people that don’t know similar to their (Christians and Jews) saying. So, the GOD will judge with utmost fairness between them on the day of judgemet in what they differed/diverged/discorded.

My personal note:
This AYA talks to all of us that we should not indulge on who is on any good (in direction) or not. For the judge is GOD. Indulging in such talk is similar to the talk of the people that lack knowledge. People of knowledge are not expected to indulge in such talk.

Translation of the transliterated words:
Waqalati: And said
Note: WA means And. QALATis derived from the root Qaf-W-L and it means to say. QALAT is the third person plural or singular past tense of the verb.
Alyahoodu: The Jews
Laysati: Not/They are not
Note: this word is used for negation.
Alnnasara: The Christians
Note: this is the word that is used for Christians in the Qur’an
AAala: On
shay-in: Something (of substance)
Note: the root is SH-Y-Hamza and it means to want/desire something or an entity. SHAY-IN is the noun and it means Thing/something/any entity. Here one would understand it with substance.
Waqalati: And said
Note: WA means And. QALATis derived from the root Qaf-W-L and it means to say. QALAT is the third person plural or singular past tense of the verb.
Alnnasara: The Christians
Note: this is the word that is used for Christians in the Qur’an
Laysati: Not/They are not
Note: this word is used for negation.
Alyahoodu: The Jews
AAala: On
shay-in: Something (of substance)
Note: the root is SH-Y-Hamza and it means to want/desire something or an entity. SHAY-IN is the noun and it means Thing/something/any entity. Here one would understand it with substance.
Wahum: And they
Yatloona: Follow/recite and follow
Note: The root is T-L-W and it means to follow. It can also mean to recite because the one that recites follows every word (there may be an understanding that it is not only recitation but following as well). Conrete word is TALU and that is a baby animal after weaning because it follows the mother all the time. YATLOONA is the third person plural present tense of the verb.
Alkitaba: The book/the process of writing (that came from GOD)
Note: the root is K-T-B and it means to write. ALKITAB means anything that is related to writing. This includes ideas, source material, ink, pen and book, in short that whole process of writing. Here it means the book or the whole process of writing that came from GOD.
Kathalika: Like that/similar to that/So
Qala: Said
Note: the root is Qaf-W-L and it means to say. QALA is the third person singular or plural past tense of the verb.
Allatheena: Those that
layaAAlamoona: Don’t know
Note: LA means NO. YaAALAMOON is derived from the root Ain-L-M and it means to knoow. YaAALAMOON is the third person plural present tense of the verb. The combination of LAYaAALAMOONA means Don’t know.
Mithla: Similar
Note: The root is M-TH-L and it means similar. MITHLA means similar
Qawlihim: Their saying
Note: the root is Qaf-W-L and it means to say for the verb and Saying for the noun. QAWL means saying. HIM means their.
faAllahu: So, The GOD
yahkumu: Judges with utmost fairness/will judge.
Note: the root is Ha-K-M and it means to use the best tools to make a judgement. Derivatives of the root are related to the judging part or ruling part or to the use of the best tools or both. YAHKUMU is the third person singular present or future tense of the verb and it means here judges utmost fairness.
Baynahum: Between them
Yawma: Day of
Note: YAWM means day or day of depending on the location of the word in the sentence.
Alqiyamati: The standing
Note: the root is Qaf-W/Y-M and it means to stand or to stand upright. ALQIYAMATI means the Standing. YAWMA ALQIYAMATI means the day of the standing and that is the day of Judgement
Feema: In what
Kanoo: They were
Note: the root is K-W-N and it means to be. KANOO is the third person plural past tense of the verb
Feehi: In him
Note: the Him here points to the areas of differences of the people
Yakhtalifoona: They differ/diverge/discord
Note: the root is KH-L-F and it means behind in time (as in happening later) or space. The verb means to come behind (in time or place). YAKHTALIFOON is the third person plural present tense of a verb that is derived from the verb. This derivative means that each put the other behind oneself and that is a picture of difference and discord.

Salaam all and have a great day

Hussein

2:112

Salaam all,

This is 2:112
بَلَى مَنْ أَسْلَمَ وَجْهَهُ للَّهِ وَهُوَ مُحْسِنٌ فَلَهُ أَجْرُهُ عِندَ رَبِّهِ وَلاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ
Bala man aslama wajhahu lillahiwahuwa muhsinun falahu ajruhu AAinda rabbihi walakhawfun AAalayhim wala hum yahzanoona

The Aya says:
No, but whoever dissociates his face (direction, reception, acceptance and whole) from bonds and from harm to (bond to) The GOD while causing goodness. So, he has his compensation at his nurturer's, and there is no fear on them and they will not become sad.

My personal note:
This AYA is of great importance because it touches what a Muslim is. According to my understanding here, It is the person that dissociates his/her direction/whole/reception/acceptance from bonds and from harm in order to bond to the GOD. Therefore it is a totally voluntary act of dissociation from the bonds that prevent us from doing so. It is also a dissociation from Harm and therefore a peaceful transition in all it’s aspects

Translation of the transliterated words:
Bala: No, but
Note: this is a term that is used to make a point of disagreement.
Man: Who/whoever
Aslama: makes dissociated from harm (of any nature) and/or bonds (to form another)
Note: the root is S-L-M and it means to become dissociated from harm of all it’s kinds or/and to dissociate from a bond to form another. ASLAM is the third person singular past tense of a verb that is derived from the root. It means to make (something or someone) dissociated from harm or from a bond in order to make another or both meanings at the same time.
Wajhahu: His face/his direction/his reception/his whole
Note: the root is W-J-H and the concrete meaning of the word is Face. In abstract it can mean direction, reception because the face is what receives people as well as whole. In this area the abstract meaning is the one to understand.
Lillahi: To the GOD
Wahuwa: And he/ While he
Muhsinun: making beauty/goodness
Note: the root is Ha-S-N and it means beauty in all it’s meaning (inside and out and goodness as well) . MUHSIN is the one that makes or causes beauty.
Falahu: So, he will have
Ajruhu: compensation
Note: the root is Hamza-J-R and it means to compensate for services or goods. The noun means compensation for services or goods or just compensation.
AAinda: At
Rabbihi: His nurturer
Note: the root is R-B-B and it means to nurture for the verb. For the noun it means nurtrurere. HI means His.
Walakhawfun: And no fear
Note: WA means and. LA means no. KHAWFUN is derived from the root KH-W-F and it means to become afraid for the verb and fear for the noun. KHAWF is fear.
AAalayhim: On them
Wala: And not/And no
Hum: Them
Yahzanoona: Become sad/will become sad
Note: the root is Ha-Z-N and it means to become sad for the verb and Saddness for the noun. YAHZANOON is the third person plural present or future tense of the verb.

Salaam all and have a great day


Hussein

2:111

Salaam all,

This is 2:111
وَقَالُواْ لَن يَدْخُلَ الْجَنَّةَ إِلاَّ مَن كَانَ هُوداً أَوْ نَصَارَى تِلْكَ أَمَانِيُّهُمْ قُلْ هَاتُواْ بُرْهَانَكُمْ إِن كُنْتُمْ صَادِقِينَ
The Aya says:
And they said will never enter the garden (paradise) except those who are jewish or Christian. These are their wishes of destiny. Say bring your convinving proof if you were saying the truth.

My personal note:
This Aya says that one should not say anything unless they are able to prove it convinvingly, especially when it comes to GOD and the things related to the relationship between man and GOD

Translation of the transliterated words:
Waqaloo: And they said
Note: the root is Qaf-W-L and it means to say. QALOO is the third person plural past tense of the verb.
Lan: Never
Yadkhula: Will enter
Note: the root is D-KH-L and it means to enter. YADKHULA is the third person singular present or future tense of the verb. Here it is a future tense because it follows the LAN which means never.
Aljannata: The garden/paradise
Note: the root is J-N-N and it means to become hidden. ALJANNA means the hidden. It is used to mean Garden because the garden is hidden by the trees. This garden is means to be paradise
Illaman: Except who
Kana: Was
Note: the root is K-W-N and it means the verb to be. KANA is the third person singular past tense. Even though it is the past tense, it can be used as a present tense of the verb as well.
Hoodan: Jewish
aw nasara: Or Christian
Note: AW means OR. NASARA is a word that is used to mean Christians. It is probably derived from Nazareth which is called NASIRA in Arabic. The root of the word N-Sad-R means to aid someone at the time of need.
Tilka: This/these are
Amaniyyuhum: their wishes
Note: the root is M-N-Y and it means what is destined. AMANIYY I plural of what one wishes to be destined or just wishes. Hum means them.
Qul: Say
Hatoo: Bring/give
Burhanakum: Your convincing proof
Note: the root is B-R-H-N and it means to prove convincingly. BURHAN is the convincing proof. KUM means you or your
in kuntum: If you were
sadiqeena: Truthful/saying the truth
Note: the root is Sad-D-Qaf and it means to say the truth. SADIQEEN are the people that say the truth.

Salaam all and have a great day


hussein

2:110

Salaam all,

This is 2:110
وَأَقِيمُواْ الصَّلاَةَ وَآتُواْ الزَّكَاةَ وَمَا تُقَدِّمُواْ لأَنْفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ اللَّهِ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ
Waaqeemoo alssalata waatooalzzakata wama tuqaddimoo li-anfusikum minkhayrin tajidoohu AAinda Allahi inna Allaha bimataAAmaloona baseerun

The Aya says:
And keep upright/maintian the SALAT (prayer/what makes you run towards GOD) and bring about the ZAKAT (what makes come the maturity, spiritual and otherwise through charity and other wise), and what you forward to yourself, you will find at the GOD’s. GOD indeed sees what you do.

My personal note:
This is an advice from GOD to all humanity that it needs to keep the two concepts of SALAT that is understood as prayer, but which can be looked at as something deeper and wider as the process that makes us run towards GOD, ZAKAT is understood as the obligatory charity, yet it too has to be understood in wider form and that it is what makes us grow and mature spiritually and otherwise. GOD, as always reminds us that he sees and knows what we do, and all the we do of good is remembered by GOD.

Translation of the transliterated words:
Waaqeemoo: And make stand upright
Note: WA means And. AQEEMOO is derived from the root Qaf-W-M and it means to stand upright. AQEEMOO is an order to a group of people and it means to make stand upright abd therefore, it is an order to maintain something and doing It right.
Alssalata: The prayer/what makes you run towards GOD
Note: this is one of the words that are most difficult to explain. SALAT was present in Aramaic and it means prayer. In Arabic has the same meaning as well. In concrete terms SALA means the lower back of an animal. A horse that is Musalli is a horse that is racing towards the goal and whose head is approaching or overlapping the lower back of the horse ahead. This picture comes to mind when watching muslims pray in a congregation. In a sense then the Salat is what makes us run/race towards GOD.
Waatoo: And make come
Note: the root is Hamza-T-W and it means to come with determination. AATOO is an order that addresses the group of people and it means make come.
Alzzakata: What causes/makes maturity/growth (spiritually and otherwise)
Note: the root is Z-K-W and it means to grow/to mature in spiritual and other ways. ALZAKAT is what makes one mature or what causes maturity. This is understood as the obligatory charity which is true since it does help others grow materially and it also helps the giver spiritually in a win win situation.
Wama: And what/whatever
Tuqaddimoo: Put forward/forward
Note: the root is Qaf-D-M and it means foot for the noun and to foot for the verb. In abstract it means to become forward in time (as being earlier) or space (as being ahead). TUQADDIMOO is the second person plural present od future tense of a verb that is related to the root. This verb means make forward and that means put forward.
li-anfusikum: To yourselves
Note: LI means to. ANFUSIKUM is derived from the root N-F-S and it means to breath for the verb and breath for the noun. The abstract means self since the self breathes. ANFUS is the plural of self. KUM means plural you.
Min: of/From
Khayrin: Good/choice (which is considered good)
Note: the root is KH-Y-R and it means to chose and choice for the noun. KHYR means choice which is also understsood as good.
Tajidoohu: You find him/you will find him
Note: the root is W-J-D and it means to find for the verb and finding for the noun with the understanding that is a good. The concrete word is for the place where water accumulates which was considered a great finding for the arabs of the desert. TAJIDOO is the the second personplural present or future tense of the verb. HOO means him and it points to the good that was forwarded.
AAinda: At
Allahi: The GOD
Inna: used to stress what is coming after
Allaha: The GOD
Bima: Of what
taAAmaloona: You do/you make
Note: the root is Ain-M-L and it means to make or to do. TaAAMALOON is the second person plural present tense of the verb.
Baseerun: deeply viewing/knowledgeable
Note: the root is B-Sad-R and it means to see/view deeply for the verb and deep vision for the noun. For the abstract is also applies to knowledge since vision is an organ of gaining knowledge. BASEER is seeing a lot and knowledgeable at the same time.

Salaam all and have a good day

hussein

2:109

Salaam all,

This is 2:109
وَدَّ كَثِيرٌ مِّنْ أَهْلِ الْكِتَابِ لَوْ يَرُدُّونَكُم مِنْ بَعْدِ إِيمَانِكُمْ كُفَّاراً حَسَداً مِّنْ عِنْدِ أَنْفُسِهِمْ مِّن بَعْدِ مَا تَبَيَّنَ لَهُمُ الْحَقُّ فَاعْفُواْ وَاصْفَحُواْ حَتَّى يَأْتِيَ اللَّهُ بِأَمْرِهِ إِنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
Wadda katheerun min ahli alkitabilaw yaruddoonakum min baAAdi eemanikum kuffaran hasadanmin AAindi anfusihim min baAAdi ma tabayyana lahumu alhaqqufaoAAfoo waisfahoo hattaya/tiya Allahu bi-amrihi inna Allaha AAalakulli shay-in qadeerun

The Aya says:
Many of the people of the book love to turn you back after your safety (in GOD) to covering (From GOD and his message), wishing from themselves that you loose the goodness after the right/truth had been clarified to them. So, forgive and turn away until the GOD comes/brings with his order. The GOD is capable of measuring and executing everything

My personal note:
This Aya emphasizes the forgiveness and the turning away from people that may wish us to loose the good that GOD provided us. It leaves open that an order may come from GOD to otherwise, in some specific circumstances. Absence of those circumstances will oblige us to always use this rule to any who wish us the loss of the good that GOD provided us.

Translation of the Transliterated words:
Wadda: Loved/liked
Note: the root here is W-D-D and it means to love or to like. WADDA is the third person singular past tense of the verb
Katheerun: Many
Note: the root is K-TH-R and it means to become many (in quality or quantity but more in quantity). KATHEERUN here means many.
Min: From/of
Ahli: People of
Note: the root is Hamza-H-L and it means to become family. AHL is understood as family or people depending on the situation. Concrete word is the melted fat of the animal and therefore the family is like the fat to the body, engulfs it and protects it against hunger and starvation. AHLI here means people.
Alkitabi: The book/the process of writing
Note: the root is K-T-B and it means to write. ALKITAB is anything that relates to writing. This could be the source material, the ink, the pen, the paper and the book itself. Therefore I use the process of writing here. This is a term that is used in the Qur’an to mean the Christians and jews, however, it may be expanded to others that received books as well. (Zoroastrians, hndus, budhists and so forth)
Law: That/if
Yaruddoonakum: Turn you back
Note: the root is R-D-D and it means to turn someone or something back or to repulse. YARUDDOONA is the third person plural present tense of the verb. KUM means plural you.
Min: From
baAAdi: After
Note: the root B-Ain-D and it means to become further in place or time (which means after). The noun BaAADI here means further in time and therefore it means After.
Eemanikum: Your safety (in GOD)
Note: the root is Hamza-M-N and it means to become safe. EEMAN means Safety. KUM means plural you.
Kuffaran: Coverers (of the minds from GOD)
Hasadan: Wishing that you lose the good that you have
Note: The root is Ha-S-D and it means to wish that someone loses the good that he/she possesses. HASADAN is the wishing that someone loses the good that they have.
Min: From
AAindi: At
Anfusihim: Themselves
Note: the root is N-F-S and it means to breath for the verb and breath for the noun. ANFUS is plural of NAFS which is understood as selves because the selves breath. HIM means them.
Min: From
baAAdi: After
Note: the root B-Ain-D and it means to become further in place or time (which means after). The noun BaAADI here means further in time and therefore it means After
Ma: That/what
Tabayyana: become clarified
Note: the root is B-Y-N and it means to between for the noun and become between for the verb. This is the concrete and the abstract it means to become distanced, to die and to become clarifying. TABAYYANA is the third person singular past tense of a verb that is derived of this root. This word means became clarified.
Lahumu: To them
Alhaqqu: The right (as opposed to wrong as well as an obligation)
Note: the root is Ha-Qaf-Qaf and it means to become right (as opposed to wrong and as right to do this or that). ALHAQQ means the right.
faoAAfoo: So forgive
Note: The root is Ain-F-W and it means to literally to give up a right. In abstract it means to forgive, to give charity and to heal from disease. OAAFOO is an order form of the verb addressing a plural and asking them to give up their right (for revenge or so forth) and that means forgive.
Waisfahoo: And turn away
Note: the root is Sad-F-Ha and it means to give the wide side for the verb and wide side of something for the noun. The wide side of man is the front or the back. ISFAHOO is an order to a group to give the wide side. This is an order to give the front which means forgive or accept or the back and that means to turn away. I chose the turn away because the forgiveness was addressed by the previous word. GOD knows best.
Hatta: Until
ya/tiya: comes/brings
Note: The root here is Hamza-T-W and it means to come. YA/TIYA is the third person singular present or future tense of the verb..
Allahu: The GOD
bi-amrihi: With his order/with his issue
Note: BI means with/by. AMRIHI is derived from the root Hamza-M-R and it means to order to do something for the verb. The noun means an order or something under the order of (someone or something) as an issue.
Inna: A point of stress
Allaha: The GOD
AAalakulli shay-in: On everything
Note: ALA means on. KULLI means all. SHAY-IN is derived from the root SH-Y-Hamza and it means to want or desire an entity/something. For the noun it means an entity or thing or something.
Qadeerun: capable of measuring and executing the task
Note: The root is qaf-D-R and it mean to be capablee to measure and execute the task. QADEER is the one that is able to measire and execute the task very well.

Salaam all and have a great day

Hussein

2:108

Salaam all,

This is 2:108
أَمْ تُرِيدُونَ أَن تَسْأَلُواْ رَسُولَكُمْ كَمَا سُئِلَ مُوسَى مِن قَبْلُ وَمَن يَتَبَدَّلِ الْكُفْرَ بِالإِيمَانِ فَقَدْ ضَلَّ سَوَآءَ السَّبِيلِ
Am tureedoona an tas-aloo rasoolakum kamasu-ila moosa min qablu waman yatabaddali alkufra bial-eemanifaqad dalla sawaa alssabeeli

The Aya says:
Or you want to ask your messenger/envoy (from GOD) as Moses was asked before. And whoever changes to covering (the minds from GOD) from safety (in GOD), then He lost what balances the way

My personal note:
This Aya reminds the believers that covering our minds from GOD’s message does not give us safety, which is what we need and we achieve through GOD. Changing to covering our minds will make us loose what balances our way and therefore get lost.

Translation of the transliterated words:
Am: Or
Tureedoona: want to investigate/investigate/want
Note: the root is R-W-D and it means in the concrete to go back and forth wanting something or looking for something. For the abstract, it can mean going back and forth, investigate, pioneer, want and so forth. TUREEDOONA is the second person plural present tense of the verb and it means, to me, wanting to investigate.
An: That
tas-aloo: You ask
Note: the root is S-Hamza-L and it means to ask. TAS-ALOO is the second person plural present tense of the verb.
Rasoolakum: your envoy/your messenger (the messenger that was sent to you)
Note: the root here is R-S-L and it means to envoy a group a of people or animals from a source. The noun means the envoying. RASOOL is a singular word and it means envoy or messenger because the envoy brings a message from the source.
kamasu-ila: As was asked
Note: KAMA means as. SU-ILA comes from the root S-Hamza-L and it means to ask. SU-ILA means was aksed.
Moosa: Moses
Min: From
Qablu: before
Note: the root is Qaf-B-L and it means front of time (before) or space for the concrete and many other meanings for the abstract. Here QABLU is front of time and that means Before.
Waman: and who/And whoever
Yatabaddali: work on changing to/changes to
Note: the root is B-D-L and it means to exchange. YATABADDAL is the third person singular past tense of a verb that is derived from the root. This derivatives means change to something from something else, or work on changing to something from something else
Alkufra: The covering (of the mind)
Note: the root is K-F-R and it means to cover for the verb. ALKUFR means the covering.
bial-eemani: From the safety (in GOD)
Note: bi usually means with/by but here it means for. AL-EEMAN is derived from the root Hamza-M-N and it means to become safe. AL-EEMAN means the safety. Many people use the word belief, however Safety will have the belief included in it.
faqad dalla: Therefore he lost
Note: FAQAD means therefore. DALLA is derived from the root Dhad-L-L and it means to lose (way, or something) or to become lost (as in disappear or lose the way). DALLA is the third person singular past tense of the verb and here is means lost.
Sawaa: What makes balanced/balance
Note: the root is S-W-Y and it means to become balanced. SAWA is the balance or what makes things balanced/cause of balance
Alssabeeli: The way
Note: the root is S-B-L and it means to go on is.her/it’s way. ALSABEEL is the way.

Salaam all and have a great day



Hussein

2:107

Salaam all,

This is 2:107
أَلَمْ تَعْلَمْ أَنَّ اللَّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالأَرْضِ وَمَا لَكُمْ مِّن دُونِ اللَّهِ مِن وَلِيٍّ وَلاَ نَصِيرٍ
Alam taAAlam anna Allaha lahu mulkualssamawati waal-ardi wamalakum min dooni Allahi min waliyyin wala naseerin

The Aya says:
Haven’t you (singular) known that the GOD has ownership of the aboves (heavens) and the earth? And that you (plural) have no one short of GOD to provide you direction and no one to aid you at a time of need?

My personal note:
The Aya is a reminder to humans that GOD has all, and that short of him, we get nowhere.

Translation of the transliterated words:
Alam taAAlam: Haven’t you known?
Note: please see this in the previous Aya.
Anna: That
Allaha: The GOD
Lahu: To HIM
Mulku: Ownership
Note: the root is M-L-K and it means to own and for the verb. For the noun it means ownership. MULKU means ownership.
Alssamawati: The aboves
Note: the root is S-M-W and it means to rise. ALSAMAWAT is the plural of SAMA’ and SAMA’ means what is above us or what makes things rise and that is what is above us.
waal-ardi: And the earth
Note: WA means and. AL-ARDI is the word that means land or earth depending on the sentence. Here it means Earth.
Wamalakum: And you do not have
Note: WAMA means and not. LAKUM means to you. The combination means and you do not have.
Min: From/of
Dooni: Short of
Note: the root is D-W-N and it means to be short of (as in short of being somewhere or somehow)
Allahi: The GOD
Min: Of/From
Waliyyin: One whose direction to follow (who is close to them)
Note: the root is W-L-Y and it means to direct or to follow direction of (someone or something). WALIYYIN is the person that one either directs or follows direction of or both with closeness in relationship. Since it deals with GOD I chose one whose direction to follow.
Wala: And not
Naseerin: Someone who aids at a time of need
Note: the root is N-Sad-R and it means to aid at a time of need. NASEER is the person that aids at a time of need.

salaam all and have a great day


Hussein

2:106

Salaam all,

This is 2:106
مَا نَنسَخْ مِنْ آيَةٍ أَوْ نُنسِهَا نَأْتِ بِخَيْرٍ مِّنْهَا أَوْ مِثْلِهَا أَلَمْ تَعْلَمْ أَنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
Ma nansakh min ayatin awnunsiha na/ti bikhayrin minha aw mithlihaalam taAAlam anna Allaha AAala kulli shay-in qadeerun

The Aya says:
What sign WE replace or make forgotten, We bring about better or similar to it. Haven’t you known that GOD is more than able to measure execute the task of every thing?!

My personal note:
This Aya is a reassurance to the people that the message of GOD will always be present. GOD has always made his message present and will always make it present. We just have to open our minds for it, have consciousness to receive it, look for it and ask GOD for it.

Translation of the Transliterated words:
Ma nansakh: What We write over/replace
Note: MA means not. NANSAKHU is derived from the root N-S-KH and it means to write an exact copy or to write over as in replace. NANSAKHU is the first person plural present tense of the verb. Here, the meaning is write over and replace rather than the writing of the copy because of the flow of the rest of the sentence.
Min: Of/from
Ayatin: Sign/A sign
Note: the root is Hamza-Y-H and it means a sign. AYATIN means sign.
Awnunsiha: Or make HER forgotten
Note: AW means or. NUNSIHA is derived from the root N-S-W and it means to forget. NUNSI is the first person plural present tense of a verb that is derived of the root. This verb means make forgotten. HA means her and it points to the AYATIN (sign).
na/ti: We bring
Note: the root is Hamza-T-W and it means to come with determination. NA/TI is the first person plural present tense of a verb that is derived from the root that means Make come and that actually means bring.
Bikhayrin: With better choice/better
Note: BI means with or by. KHAYRIN is derived from the root KH-Y-R and it means to give choice for the verb and Good/better choice for the noun. KHAYRIN is the better choice.
Minha: from her
Note: The her is the sign again.
aw mithliha: Or similar to her
Note: AW means or. MITHLI is derived from M-TH-L and it means to become similar to. MITHL is the noun and it means similar. HA means her
Alam: Haven’t
Note: this is a word that is starting a question
taAAlam: You known
Note: the root is Ain-L-M and it means to know. TaAALAM comes after ALAM and this makes it Haven’t you known as the meaning
Anna: That
Allaha: The GOD
AAala: On
Kulli: Every/all
shay-in: Entity/thing
Note: the root is SH-Y-Hamza and it means to want/desire for the verb and thing/something or entity for the noun. This is the noun
Qadeerun: more than able to measure and execute the task
Note: the root is Qaf-D-R and it means to measure and perform what is needed at the same time. QADEER is the one that is more than able to measure and execute the task.

Salaam all and have a great day


Hussein

2:105

Salaam all,

This is 2:105
مَّا يَوَدُّ الَّذِينَ كَفَرُواْ مِنْ أَهْلِ الْكِتَابِ وَلاَ الْمُشْرِكِينَ أَن يُنَزَّلَ عَلَيْكُمْ مِّنْ خَيْرٍ مِّن رَّبِّكُمْ وَاللَّهُ يَخْتَصُّ بِرَحْمَتِهِ مَن يَشَآءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ
Ma yawaddu allatheena kafaroomin ahli alkitabi wala almushrikeena an yunazzalaAAalaykum min khayrin min rabbikum waAllahu yakhtassubirahmatihi man yashao waAllahu thooalfadli alAAatheemi

The Aya says:
The ones that covered (their minds to GOD) of the people of the book (or the process of writing) do not like that arrives on you of goodness from your nurturer nor do the ones that make partners (to GOD). And the GOD singles by his womb like mercy whoever he wants and the GOD is the one with the great ampleness of good.

My personal note:
This Aya reminds us that we really should not worry what others want us to have or not from GOD. For GOD is the source and he gives of his ample goodness to whoever he chooses. GOD is the one with the great bounty of goodness.

Translation of transliterated words:
Ma yawaddu: Will not love/like
Note: Ma means not or will not depending on the position in the sentence. YAWADDU is derived from the root W-D-D and it means to love/like and love or liking for the noun. YAWADDU is the third person singular present tense of the verb.
Allatheena: Those that
Kafaroo: Covered (their minds from GOD)
Note: the root is K-F-R and it means to cover for the concrete. For the abstract it means to cover one’s mind from GOD and his orders. KAFAROO is the third person plural past tense of the verb
Min: From
Ahli: People of
Note: the root is Hamza-H-L and it means to become family/people that are linked by a common bond. A concrete word that is derived from this root is IHALA and that is the melted fat of the animal. Probably, the relationship is that the family is the fat and depth to the person that surrounds and protects him/her. AHLI means people of.
Alkitabi: The book/the process of writing
Note: the root is K-T-B and it means to write. ALKITAB means the book and anything related to the writing (of the message of GOD) therefore the process of writing.
wala almushrikeena: And not the ones that make partners (To GOD)
Note: WALA means and not. ALMUSHRIKEEN is derived of the root SH-R-K and it means to become partner. ALMUSHRIKEEN is a noun that is derived from the root and means the ones that make partners and here they make partners to GOD.
an yunazzala: That is made to arrive
Note: AN means that. YUNAZZALA is derived from the root N-Z-L and it means to arrive. YUNAZZAL is a verb that is derived from the root that means is made to arrive.
AAalaykum: on you
Min: Of/from
Khayrin: goodness/Choice (with the understanding that it is good.)
Note: the root is KH-Y-R and it means to make choice or to give choice. KHAYR is the noun and it means CHOICE and that is understood as the good choice.
Min: From
Rabbikum: You nurturer
Note: the root is R-B-B and it means to grow/to be nurtured/to learn. RABB is the one that makes you grow and nurtured. KUM mean your.
waAllahu: And the GOD
yakhtassu: Makes singled out
Note: the root is KH-Sad-Sad and it means to singled out /to chose one. YAKHTASSU is the third person singular present tense of a verb that is derived of the root. This verb means makes singled out.
Birahmatihi: With his womb like mercy
Note: BI means with and by. RAHMAT is derived from the root R-Ha-M and it means to be merciful and the noun is mercy. The concrete word is Womb and therefore mercy is womb like treatment. HI means his
Man: Who/whoever
Yashao: He wants/desires
Note: the root is SH-Y-Hamza and it means to want/to desire something or someone. YASHAO is the third person singular present tense of the verb.
waAllahu: And the GOD
thooalfadli: The one with the ampleness of goodness
Note: thoo means the one with. ALFADL is derived from the root F-Dhad-L and it means to end up with more than needs good thing. FADL is the more than needed of the good thing and that is the ampleness of goodness.
alAAatheemi: The great
Note: the root is Ain-TH-M and it means to become great/hard/strong. The concrete word is ATHM and that is the bones or the hard/strong/firm core of things. ALAAaTHEEM means the great.

Salaam all and have a good day


Hussein

2:104

Salaam all,

This is 2:104
يَاأَيُّهَا الَّذِينَ آمَنُواْ لاَ تَقُولُواْ رَاعِنَا وَقُولُواْ انْظُرْنَا وَاسْمَعُواْ وَلِلكَافِرِينَ عَذَابٌ أَلِيمٌ
Ya ayyuha allatheena amanoola taqooloo raAAina waqooloo onthurnawaismaAAoo walilkafireena AAathabun aleemun

The Aya says:
O you who make selves safe (in GOD) Do not say: give us special treatment so that we give you special treatment and say watch over us (and give us time to absorb the message), and listen (to GOD’s message). And to the ones that cover (their minds from GOD and his orders) belongs painful suffering

My personal note:
This Aya is a message against bargaining with GOD and the prophet and a message of honesty. It asks us to ask to be watched by GOD and be given time to learn the message of GOD better. It also emphasizes that we should listen in order to learn more. The AYA reminds us that the ones who cover their minds to GOD and his message will receive painful suffering

Translation of transliterated words:
Ya ayyuha allatheena: O those that
Note: YA is a calling word and the two others are addressing people.
Amanoo: Made selves safe
Note: the root is Hamza-M-N and it means to become safe. AMANOO is the third person plural past tense of a verb that is derived from the root. The meaning is making self safe.
la taqooloo: Do not say
Note: La means No or do not. TAQOOLOO is derived from the root Qaf-W-L and it means to say for the verb and saying for the noun. TAQOOLOO is the second person plural present tense of the verb
raAAina: Treat us in a special way so we treat you in a special way.
Note: the root is R-Ain-W and it means to graze (as the sheep that graze.) for the verb and grazing for the noun. This is the concrete meaning and the abstract can mean to be taken care of/to be fed and so forth. RaAAiNA is an interactive form of the verb that is derived from the root. It means treat us in a special way (with an understood deal that we treat you the same in return)
Waqooloo: And say
Note: WA means And and QOOLOO is derived from the same root as TAQOOLOO.
Onthurna: Watch us/watch over us (with the understanding of give us time).
Note: the root is N-Thad-R and it means to see or to watch. Sometimes it has the meaning to wait (probably related to watching or watching for). ONTHURNA is an order form of the verb that addresses a singular and means Watch us or watch over us (with the understanding of give us time).
waismaAAoo: And listen/hear
Note: the root is S-M-Ain and it means to hear and to listen. ISMaAAOO is an order form of the verb addressing a group of people
Walilkafireena: And to the ones that cover (their minds from GOD)
Note: WA means and. LI means to. ILKAFIREEN is derived from the root K-F-R and it means to cover/to bury for concrete and to cover or bury the mind from GOD and his orders for the abstract.
AAathabun: Suffering
Note: the root is Ain-TH-B and it means to avoid something desirable due to suffering. AAaTHAB is the suffering that makes one avoid something desirable.
Aleemun: painful
Note: the root is Hamza-L-M and it means pain. ALEEM means painful.

Salaam all and have a good day


Hussein

2:103

Salaam all,

This is 2:103
وَلَوْ أَنَّهُمْ آمَنُواْ واتَّقَوْا لَمَثُوبَةٌ مِّنْ عِندِ اللَّهِ خَيْرٌ لَّوْ كَانُواْ يَعْلَمُونَ
Walaw annahum amanoo waittaqawlamathoobatun min AAindi Allahi khayrun law kanooyaAAlamoona

The AYA says:
And if they made themselves safe (in GOD) and guarded themselves (through consciousness) then a reward from the GOD is better choice, if they knew.

My personal note:
This AYA continues talking about the people that followed the Satans and magic and so forth. It mentions that it is a better choice for people to make selves safe in GOD and to develop GOD consciousness.

Translation of the transliterated words:
Walaw: And if
Annahum: They (with stress)
Note: the THEY here points to the people and the Satans that learnt harmful things in the previous AYA.
Amanoo: Made themselves safe (in GOD)
Note: the root is Hamza-M-N and it means to become safe for the verb and safety for the noun. AMANOO is the third person plural past tense of a verb that is derived from the root. This verb means to make oneself safe (in GOD)
Waittaqaw: And made themselves guarded (through consciousness)
Note: the root here is W-Qaf-W and it means to guard/to protect. ITTAQAW is the third person plural past tense of a verb that is derived from the root. This verb means to make oneself guarded/protected and that is done through consciousness.
Lamathoobatun: Then goodness/reward
Note: LA means then. MATHOOBATUN is derived from the root TH-W-B and it means to come and return (to fill and refill of goodness). Concrete words are MATHAB which is the well or pool that fills and refills with water and where people go and return for waterin. Another concrete word is THWAB and it means dress because we fill it and refill it with our bodies. MATHOOBATUN is the good/reward that makes us go and return to the place
Min: From
Aindi Allahi: At the GOD’s
Khayrun: Better choice
Note: the root is KH-Y-R and it means to make a choice for the verb and better choice for the noun. KHAYR means better choice
Law: If
Kanoo: They were
Note: the root is K-W-N and it means to be. KANOO is the third person plural past tense of the verb
yaAAlamoona: knowing
Note: the root is Ain-L-M and it means to know. YaAALAMOON is the third person plural present tense of the verb.

Salaam all and have a good day

Hussein

2:102

Salaam all,

This is 2:102
وَاتَّبَعُواْ مَا تَتْلُواْ الشَّيَاطِينُ عَلَى مُلْكِ سُلَيْمَانَ وَمَا كَفَرَ سُلَيْمَانُ وَلكِنَّ الشَّيْاطِينَ كَفَرُواْ يُعَلِّمُونَ النَّاسَ السِّحْرَ وَمَآ أُنْزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ وَمَارُوتَ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّى يَقُولاَ إِنَّمَا نَحْنُ فِتْنَةٌ فَلاَ تَكْفُرْ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِ بَيْنَ الْمَرْءِ وَزَوْجِهِ وَمَا هُم بِضَآرِّينَ بِهِ مِنْ أَحَدٍ إِلاَّ بِإِذْنِ اللَّهِ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلاَ يَنفَعُهُمْ وَلَقَدْ عَلِمُواْ لَمَنِ اشْتَرَاهُ مَا لَهُ فِي الآخِرَةِ مِنْ خَلاَقٍ وَلَبِئْسَ مَا شَرَوْاْ بِهِ أَنْفُسَهُمْ لَوْ كَانُواْ يَعْلَمُونَ
WaittabaAAoo ma tatloo alshshayateenuAAala mulki sulaymana wama kafara sulaymanuwalakinna alshshayateena kafarooyuAAallimoona alnnasa alssihra wamaonzila AAala almalakayni bibabila harootawamaroota wama yuAAallimani min ahadinhatta yaqoola innama nahnufitnatun fala takfur fayataAAallamoona minhuma mayufarriqoona bihi bayna almar-i wazawjihi wama hum bidarreenabihi min ahadin illa bi-ithni AllahiwayataAAallamoona ma yadurruhum walayanfaAAuhum walaqad AAalimoo lamani ishtarahu malahu fee al-akhirati min khalaqin walabi/sa masharaw bihi anfusahum law kanoo yaAAlamoona

The AYA says:
And they followed for themselves what the satans (beings, people or otherwise that pull people from the right place) followed on the rule of Solomon. Solomon did not cover (from GOD’s message), but the Satans did. They teach the people how to deceit (the senses as in magic and otherwise) and whatever was sent to the two messengers in Babel Haroot and Maroot. And they (the two) were not teaching anyone until they say: “We are but trickery (that requires hard tests to clear), so do not cover (yourself from GOD’s orders and messages, with this knowledge), so they learn from them what divides between a man and his partner, and they are not harming by it of anyone except with the knowledge of the GOD. And they learn what will harm them and not benefit them, and they have known that whoever takes it will not have resources in the hereafter, and hardship is what they have taken for themselves if they knew.

My personal note:
There are important messages that come from this and one is the definition of Satan: one who takes you from your right place and it can be human or non human. It also mentions that magic is the deceit of the senses and therefore the message here is the honesty in dealing and in presenting things to people, and that learning how to deceit people is one of the very few forms of knowledge that are harmful to the person that learns and the person that is the sufferer from it.

The aya also reminds us that all happens with GOD’s knowledge and reminds us that the people that harm other people are in fact harming themselves.

Translation of the transliterated words:
WaittabaAAoo: And they followed for themselves/followed on their own
Note: the root is T-B-Ain and it means to follow. ITTABAAaOO is the third person plural past tense of a verb that is derived from the root. This derivative means they followed for their own selves or that they followed on their own.
ma tatloo: What follows closely
Note: MA means what. TATLOO is derived from the root T-L-W and it means to follow closely. Concrete meaning is the baby sheep after having been weaned off the breast, because he/she follows the mother all the time. For abstract it means to follow closely and also to recite because you follow every word with the other. TATLOO here means follow
alshshayateenu: The ones that pull people out of the right place/satans
Note: the root is SH-Ta-N and it means a long rope that pulls the bucket out of the well. This root is then used in an abstract form for any person that pulls people or things out of their rightful place. That same word is used for Satan and that is because he pulls people out of the right path (through his long ropes/means).
AAala: On
Mulki: The ownership/throne/rule
Note: the root is M-L-K and it means to own. MULK is ownership and it can be understood as the throne or rule.
Sulaymana: Solomon
Wama: And not
Kafara: covered (his mind from GOD)
Sulaymanu: Solomon
Walakinna: But
Alshshayateena: The satans/The ones that pull people out of the right path with their means
Kafaroo: Cover (their minds from GOD)
yuAAallimoona: They make people know/they teach
Note: the root is Ain-L-M and it means to know. YUAAaLLIMOON is the third person plural present tense of a verb that is derived of the root. This verb means to make someone know and it means to teach.
Alnnasa: The people
Note: the root is Hamza-N-S and it means to socialize. ALNASA lterally means the society and that means the people.
Alssihra: Magic/ what makes things look other than what they are/deception of the senses.
Note: the root here is S-Ha-R and it means to make things look other than what they are and that includes deception and magic as well.
wamaonzila: And what was made to arrive
Note: WAMA means and what. ONZILA is derived from the root N-Z-L and it means to arrive. ONZILA means what was made to arrive.
AAala: On
Almalakayni: The two messengers/the two angels
Note: the root is L-Hamza-K and it means to convey a message for the verb and angel or messenger for the noun. ALMALAKAYNI is a dual form of the noun and it means messengers or angels.
Bibabila: In Babel/Babylon
Harootawamaroota: Haroot and Maroot are the names of the two angels/messengers.
Wama: And not
yuAAallimani: They teach/they make know
Note: the root is Ain-L-M and it means to know. YUAAaLLIMAN is a third person dual form of the verb in the present tense.
Min: of/from
Ahadin: one/any one
Note: the root is W-Ha-D and it means to be one/to be unified in one. AHAD means one or anyone according to the place in the sentence. Here it means anyone because it comes after Min and therefore MIN AHADIN really means anyone or someone.
Hatta: Until
Yaqoola: They say
Note: the root is Qaf-W-L and it means to say. YAQOOLA is the third person dual form of the verb present tense.
innama nahnu: WE are but
fitnatun: A trick that requires a hard test
Note: the root os F-T-N and it means to melt the Gold or silver in order to know it’s true nature. This is the concrete meaning and therefore the abstract can means test/Hard test/glitter and fire. FITNATUN here fits with a trick that requires a hard test.
fala takfur: So do not cover (your mind)
Note: FALA means so do not. TAKFUR is derived from the root K-F-R and it means to cover/bury (ones mind, and therefore refuse to hear the message from GOD). TAKFUR is the second person singular present tense of the verb.
fayataAAallamoona: they learn
Note: FA means so. YATaAALLAMOON is derived from the root Ain-L-M and it means to know. YATaAALLAMOON is the third person plural present or future tense of a verb that is derived of the root. This verb means to make oneself know and that actually means to learn.
Minhuma: From the two
Mayufarriqoona: What makes separated
Note: MA means what. YUFARRIQU is derived from the root F-R-Qaf and it means to separate/divide. YUFARRIQU is the third person singular or plural present tense of a verb that is derived of the same root. This verb means Makes separated/divided.
Bihi: By him (the knowledge)
Bayna: Between
almar-i: The man (with a tinge of vulnerability)
Note: the root is M-R-Hamza and it means to swallow easily. Concrete word is MAREE and it means esophagus and that is the organ of easy swallowing. ALMAR-I is a male that is easy to swallow and that means likeability and a tinge of vulnerability.
Wazawjihi: And his close companion/spouse/other half
wama hum: And they are not
bidarreenabihi: Harming by him (what they learn)
Note: the root is Dhad-R-R and it means to harm or to not benefit. DARREEN means harming or not benefiting. BIHI means by him/with him/in him. The him is a masculine word that points to what they learn by the Haroot and Maroot.
Min: Of
Ahadin: One
Note: the root is W-H-D and it means to become one. AHAD means one.
Illa: Except
bi-ithni: By knowledge of
Note: BI means by/with and so forth. ITHNI is derived from the root Hamza-TH-N and it means to know and to hear as well. The concrete word UTHUN and it means ear which is the organ of hearing and considered by the Arabs as an organ of knowledge.
Allahi: The GOD
wayataAAallamoona: And they learn
Note: WA means And, YATaAAaLLAMOON is derived from Ain-L-M and it means to know. YATaAAaLLAMOON is the third person plural present tense of a verb that is derived from the root. This verb means and they make themselves know which really means and they learn.
Ma: What
Yadurruhum: Harms them
Note: the root is Dhad-R-R and it means to harm or to not benefit. Concrete word is DAREER and it means blind person or a person that is afflicted with weakness and illness. YADURRU is the third person singular present tense of the verb. HUM means them.
walayanfaAAuhum: And does not benefit them
Note: WALA means and does not. YANFaAAuHUM is derived from the root N-F-Ain and it means to benefit for the verb and benefit for the noun. YANFAAa is the third person singular present tense of the verb. HUM means them
Walaqad: And (for stress)
AAalimoo: They know
Note: root is Ain-L-M and it means to know. AAaLIMOO is the third person plural past tense of the verb.
Lamani: To whoever
Ishtarahu: Takes it/buys it
Note: the root is SH-R-W and it means to buy something or take something in exchange for another. ISHTARA is the third person singular past tense of a verb that is derived from the root. This verb means to take/buy to oneself and really means to buy/take. HU means him and here it points to what was obtained from the two messengers of harmful information.
Malahu: That he does not have/will not have
Fee: In
al-akhirati: The remaining (life)/The later life/the hereafter
Note: the root is Hamza-KH-R and it means to remain for the verb and the remaining in time or space(as coming later or the other) for the noun. AL-AKHIRATI is the remaining and it means the later life.
Min: Of/from
Khalaqin: Resources
Note: the root word is KH-L-Q and it means to create including the planning and the all that is involoved in creation. KHALAQ is what makes one create and those the resources of any kind.
walabi/sa: And hardship (with stress)
Note: WA means And. BI/SA is derived of the root B-Hamza-S and it means lion and therefore it means hard and hardship depending on the situation. BI/SA means hardship.
Masharaw: What they took/bought
Note: MA means what. SHARAW is derived of the root SH-R-W and it means to buy or take something in exchange for something else. SHARAW is the third person plural past tense of the verb.
Bihi: By him/with him (the deceit and so forth)
Anfusahum: to themselves
Note: the root is N-F-S and it means breath for the noun and to breath in the verb. ANFUS is the plural of NAFS and that is a word that is derived of the same root and it means Self which is because it breathen. HUM means them.
Law: If
Kanoo: They were
Note: the root is K-W-N and it means to be. KANOO is the third person plural past tense of the verb.
yaAAlamoona: knowing
Note: the root is Ain-L-M and it means to know. YaAALAMOON is the third person plural present tense of the verb.

2:101

Salaam all,

This is 2:101
وَلَمَّآ جَآءَهُمْ رَسُولٌ مِّنْ عِندِ اللَّهِ مُصَدِّقٌ لِّمَا مَعَهُمْ نَبَذَ فَرِيقٌ مِّنَ الَّذِينَ أُوتُواْ الْكِتَابَ كِتَابَ اللَّهِ وَرَآءَ ظُهُورِهِمْ كَأَنَّهُمْ لاَ يَعْلَمُونَ
Walamma jaahum rasoolun minAAindi Allahi musaddiqun lima maAAahum nabathafareequn mina allatheena ootoo alkitaba kitabaAllahi waraa thuhoorihim kaannahum layaAAlamoona

Note:
The AYA says “And when an envoy came to them from the GOD declaring true what is with them, a group of the ones that were given the book put away the book of GOD behind their backs, as if they do not know.

My personal note:
The Aya talks about some of the people that were given the book before the prophet and that is a designation given mostly to Christians and Jews. The Aya points out that the prophet came declaring true what the people of the book have. The AYA also points out that the people that cast away the book of GOD behind their backs become people without knowledge.

This continues the main point of the message of the Qur’an and that is knowledge is very important. It also points out that one needs to read the book in order to make sure that they actually gain the knowledge.

Translation of the transliterated words:
Walamma: And when
Jaahum: Came to them
Note: the root is J-Y-Hamza and it means to come. JAA is the third person past tense singular of the word. HUM means them
Rasoolun: An envoy/ a messenger
Note: the root word is R-S-L and it means to envoy someone or a group of people or animals. The concrete word is RASL and it means a group of people or animals that were sent by their owners. RASOOL is an envoy/messenger that is sent from the source and the source here is GOD.
minAAindi: From at
Allahi: The GOD
Musaddiqun: Declaring true
Note: the root word here is S-D-Qaf and it means to say the truth in word or deed. MUSADDIQUN is a person that declares and believes true something else.
Lima: To what
maAAahum: With them
nabatha: put away/cast away/set aside
Note: the root is N-B-TH and it means to caste away/put aside and so forth for the verb and the action of setting aside for the noun. The concrete word NABEETH and means Wine because the grope or date juice was put away to make the Wine. NABATHA is the third person singular or plural past tense of the verb.
Fareequn: A division/A group
Note: the root is F-R-Qaf and it means to separate/divide and so forth for the verb and the separation or division for the noun. FAREEQ is one of the products of the separation or division and it means a group/ A division.
Mina: Of/from
Allatheena: Those that
Ootoo: Were made to receive
Note: the root is Hamza-T-W and it means to come with determination. OOTOO is third person plural past tense of a verb that is derived from the root. It means that something was made to come to the person. In reality it means Were made to receive.
alkitaba: The book
Note: the root is K-T-B and it means to write. AL-KITAB is anything that is involved in the process of writing and most importantly the book.
Kitaba: Book of
Allahi: The GOD
Waraa: Behind
Note: the root is W-R-W and it means to be under/behind the skin. The concrete word is WARA and it means abscess. WARAA means behind or under the skin. Here it means behind.
thuhoorihim: Their backs
Note: the root is TH-H-R and it means back for the concrete word. THUHHORIHIM is the plural of back.
Kaannahum: As if they were/are
Note: the root is K-W-N and it is the verb to be in Arabic. KAANNA means as if. HUM means they
layaAAlamoona: do not know
Note: LA means no or not. YaAALAMOON is derived of the root Ain-L-M and it means to know. YaAALAMOON is the third person plural present tense of the verb.

Salaam all and have a great day

hussein

2:100

Salaam all,

This is 2:100
أَوَكُلَّمَا عَاهَدُواْ عَهْداً نَّبَذَهُ فَرِيقٌ مِّنْهُم بَلْ أَكْثَرُهُمْ لاَ يُؤْمِنُونَ
Awa kullama AAahadoo AAahdannabathahu fareequn minhum bal aktharuhum layu/minoona

Note:
The Aya says “Or is it that whenever they exchanged a promise (with GOD), a group of them put it away, but most of them do not make selves safe (in GOD)”

My personal note:
This Aya points out that people should keep their promises to GOD and not cast them away as they please. Casting away of a promise that is made to GOD is a sign of not making oneself safe in GOD.

Translation of the transliterated words:
Awa kullama: Or whenever
AAahadoo: Made a promise and/or a demand
Note: the root is Ain-H-D and it means a promise or a demand or both. AAaHADOO is a third person plural past tense of a verb that is derived of the same root. This verb is interactive and suggests a promise and /or demand made with another entity.
AAahdan: Promise or demand
Nabathahu: put away/cast away
Note: the root is N-B-Th and it means to put away something or someone or to cast it away. The concrete word is wine because the grape juice is put away to make the wine. NABATHOO is the third person plural past tense of the verb.
Fareequn: A group/a division
Note: the root is F-R-Qaf and it means to separate into two different entities. FAREEQ is a product of this division and means a group or a division.
Minhum: Of them
Bal: But
Aktharuhum: Most of them
Note: the root is K-TH-R and it means to become many in quality and quantity. AKTHAR means the more numerous. HUM means them and therefore AKTHARUHUM means the more numerous of them and that is really most of them.
layu/minoona: Do not feel safe (in GOD)
Note: LA means not. YU/MINOON is derived from the root Hamza-M-N and it means to become safe. YU/MINOON is the third person plural present tense of a verb that is derived from the verb. This verb means make self safe or feel safe.

Salaam all and have a great day


hussein

2:99

Salaam all and sorry for the delay,

This is 2:99
وَلَقَدْ أَنْزَلْنَآ إِلَيْكَ آيَاتٍ بَيِّنَاتٍ وَمَا يَكْفُرُ بِهَآ إِلاَّ الْفَاسِقُونَ
Walaqad anzalna ilayka ayatinbayyinatin wama yakfuru biha illa alfasiqoona

Note:
The Aya says “And We (GOD) made arrive to you (Muhammad) signs that clarify, and will not bury their minds at them except for those that leave the right path.”

My personal note:
This is a message that the signs that were sent to the prophet Muhammad clarify many things in life to the people. The Aya also says that the ones the close their minds to those Ayat are the ones that leave the right path.

Translation of the transliterated words:
Walaqad: And (with some stresss)
Anzalna: We (GOD) made arrive
Note: The root is N-Z-L and it means to arrive for the verb and arrival for the noun. ANZALNA is the first person plural past tense of a verb that is derived of the root and that means We (GOD) made come.
Ilayka: To you
Ayatin: Signs
Bayyinatin: clarifying/that clarify
Note: the word is derived from the root B-Y-N and it means between in the concrete form. For the verb it means to become between and that means to distance, to clarify and to die in different abstract forms that will be understood according to the place in the sentence. BAYYINAT means clarifying/that clarify.
Wama: And will not/does not
Yakfuru: bury (their minds)
Note: the root is K-F-R and it means to cover/to bury seeds in the ground. This is the concrete meaning and the abstract is to bury ones mind at something or in something. YAKFURU is the third person singular present tense of the verb.
Biha: At her
Note: the HER is a feminine word and it points to the Signs.
Illa: Except for
Alfasiqoona: The ones who leave the right path.
Note: the root is F-S-Qaf and it means to leave the right path. ALFASIQOON are the people that leave the right path.

Salaam all and have a great day

Hussein

2:98

Salaam all,

This is 2:98
مَن كَانَ عَدُوّاً للَّهِ وَمَلائِكَتِهِ وَرُسُلِهِ وَجِبْرِيلَ وَمِيكَالَ فَإِنَّ اللَّهَ عَدُوٌّ لِّلْكَافِرِينَ
Man kana AAaduwwan lillahiwamala-ikatihi warusulihi wajibreela wameekalafa-inna Allaha AAaduwwun lilkafireena

Note:
The Aya says “Whever was an enemy of the GOD and his angels and his messengers and Gabriel and Michael, so the GOD is an enemy to the ones that bury (their minds from his message or messengers)”

My personal note:
GOD here reminds the humans that being an enemy of GOD is something that equals burying the minds from the message and the messengers of GOD. Doing this will make the human an enemy of GOD. This is a position that no human can win.

Translation of the transliterated words:
Man: Whoever
Kana: Was
Note: the root is K-W-N and it means to be. KANA is the third person singular past tense of the verb
AAaduwwan: enemy
Note: the root is Ain-D-W and it means to run and/or to overstep limits for the verb. For the noun is running and overstepping boundaries. AAaDUWWAN is the person that oversteps boundaries in the concrete and an enemy in the abstract meaning which is the one used here.
Lillahi: To the GOD
wamala-ikatihi: And his angels/ and his message bearers (non humans).
Note: WA means and. MALA-IKATIHI is derived from the root L-Hamza-K and it means to convey a message. MALAK is the being that conveys the message. MALA-IKA is plural of MALAK. The Qur’an uses this description to non human beings, and messenger for the humans that convey messages from GOD. HI means His.
Warusulihi: and his messengers (humans)
Note: the root is R-S-L and it means a convoy of humans or animals that are sent from someone to somewhere. Therefore the essence of the word is the sending part. RUSUL is plural of RASUL and that is the person that was sent from the source to the destination in order to bring news and messages from the source to the destination. HI means his.
Wajibreela: And Gabriel
Wameekala: And Michael
fa-inna Allaha: So, the GOD (with stress)
AAaduwwun: Enemy
Note: see above about AAaDUWWAN since this is the same word.
Lilkafireena: To the ones that cover (their minds)/close (their minds)/bury their minds
Note: LI means to. KAFIREEN is derived from the root K-F-R and it means to cover/to bury the seeds in the ground. It is a term that comes from agriculture and describes the farmer that buries the seeds in the ground. For abstract, it means to cover the mind or bury the mind from the truth or the message. KAFIREEN is the plural of the people that cover or bury their minds

Salaam all and have a good day

Hussein
PS: There may be a delay in the next installment because of having to spend sometime with my gravely ill father. Please pray for me and for my family

Hussein

2:97

Salaam all,

This is 2:97
قُلْ مَن كَانَ عَدُوّاً لِّجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَى قَلْبِكَ بِإِذْنِ اللَّهِ مُصَدِّقاً لِّمَا بَيْنَ يَدَيْهِ وَهُدًى وَبُشْرَى لِلْمُؤْمِنِينَ
Qul man kana AAaduwwan lijibreelafa-innahu nazzalahu AAala qalbika bi-ithni Allahimusaddiqan lima bayna yadayhi wahudan wabushralilmu/mineena

Note:
The Aya says “Say (addressing the Prophet Muhammad): Whoever was an enemy to Gabriel, Then he (Gabriel) made him (the book) arrive on your heart and mind with GOD’s knowledge and approval, declaring true what is in between his hands (available to Gabriel of the books of GOD) and guidance and good news to those who make selves safe (in GOD).

My Personal note:
This Aya mentions Gabriel the angel. It says that whoever is Gabriel’s enemy, then Gabriel is the one that brought the message on the heart and mind of the prophet. Then the Aya mentions that this new message declares true what was sent before, as well as guidance and good news to the ones that make selves safe in GOD or to the ones that trust in GOD.

Translation of the transliterated words:
Qul: Say
Note: the root is Qaf-W-L and it means to say. QUL is an order addressing a single person and it means Say.
Man: Who/whoever
Kana: Was
Note: the root is K-W-N and it means to be. KANA is the third person singular past tense of the verb.
AAaduwwan: enemy
Note: the root is Ain-D-W and it means to run and/or to overstep limits for the verb. For the noun is running and overstepping boundaries. AAaDUWWAN is the person that oversteps boundaries in the concrete and an enemy in the abstract meaning which is the one used here.
Lijibreela: To Gabriel
Note: Li means to and JIBREEL is the Arabic name for Gabriel.
fa-innahu: So, he (Gabriel)
nazzalahu: made him (the book) arrive
Note: the root here is N-Z-L and it means to arrive. NAZZAL is the third person singular past tense of a verb that is derived from this root. This verb means to make arrive. HU means him and here is points to the book/the message.
AAala: On
Qalbika: Your heart and mind
Note: the root is Qas-L-B and it means to turn upside down in 180 degrees. The noun means the stable center that stays in place as the turning occurs. It is used to mean Heart and mind at the same time because it is the stable core. QALB means heart and mind. KA means your.
bi-ithni: With knowledge and approval of
Note: the root is Hamza-TH-N and it means to know and approve of something. The concrete word is UTHN and it means ear which is one of the sites of senses of knowledge. BI-ITHN means with knowledge and approval of.
Allahi: The GOD
Musaddiqan: Declaring true
Note: the root is Sad-D-Qaf and it means to say truth/be truthful. MUSADDIQAN means declaring true.
Lima: To what
Bayna: between
Yadayhi: His hands/available and present
Note: YAD means hand in the concrete and ability, availability in the abstract, depending on the situations. Here, the abstract available to him would probably fit well.
Wahudan: And gift of guidance
Note: the root is H-D-W and it means to gift for the verb and gift for the noun. Hudan is guidance and it basically says that guidance is a huda.
Wabushra: And good news
Note: the root is B-SH-R and it means outer skin for the concrete. For the abstract, it can mean good news since the outer skin is the organ of beauty in people.
lilmu/mineena: To those that make selves safe (in GOD)
Note: LI means to. MU/MINEEN is derived of the root Hamza-M-N and it means to become safe for the verb and safety for the noun. MU/MINEEN are the people that make themselves safe/trust (in GOD).

Salaam all and have a good day.


Hussein

2:96

Salaam all,

This is 2:96
وَلَتَجِدَنَّهُمْ أَحْرَصَ النَّاسِ عَلَى حَيَاةٍ وَمِنَ الَّذِينَ أَشْرَكُواْ يَوَدُّ أَحَدُهُمْ لَوْ يُعَمَّرُ أَلْفَ سَنَةٍ وَمَا هُوَ بِمُزَحْزِحِهِ مِنَ الْعَذَابِ أَن يُعَمَّرَ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ
Walatajidannahum ahrasa alnnasiAAala hayatin wamina allatheenaashrakoo yawaddu ahaduhum law yuAAammaru alfa sanatin wamahuwa bimuzahzihihi mina alAAathabi anyuAAammara waAllahu baseerun bimayaAAmaloona

Note:
The Aya says “and you will find them wanting most strongly and most carefully of the people on life, and of the ones that made partners (to GOD) loves one of them if he is made to live a thousand years, and that is not moving him away from the suffering that he lives the length. And the GOD views very well of what they do”

My personal note:
The Aya says that many of the people that claim that they are going to heaven wish that they live a thousand years, however this length will not move them away from the suffering. The AYA then reiterates that GOD is knowledgeable of what all do.

This is a reminder yet again that we should not claim on GOD what is not true and that we should always be conscious that GOD sees all

Translation of the transliterated words:
Walatajidannahum: And you will find them (with stress)
Note: WA means And. LATAJIDANNAHUM is derived from the root W-J-D and it means to find for the verb. The noun gives the concrete meaning and that is a pool where rain water accumulated which is considered a wealth for the arabs in the desert., therefore the abstract means wealth. LATAJIDANNA is the second person singular present tense of a verb that is derived from the root and that means you will find (with some stress). HUM means them.
Ahrasa: wanting more strongly and more carefully
Note: the root is Ha-R-Sad and it means to want something strongly and carefully. AHRASA means to want something more strongly and more carefully.
Alnnasi: The people
Note: the root is Hamza-N-S and it means to socialize. ALNASS are the people because they are the ones that you socialize with.
AAala: On
Hayatin: life
Note: the root is Ha-Y-W and it means to become alive for the verb and life for the noun. HAYATIN means life.
Wamina: And from
Allatheena: Those that
Ashrakoo: made partners
Note: the root is SH-R-K and it means to partner for the verb and partnership for the noun. ASHRAKOO is the third person plural past tense of a verb that is derived from the root. This verb means make partner. This come often and is considered partnership to GOD.
Yawaddu: Loves
Note: the root is W-D-D and it means to love. YAWADDU is the third person singular present tense of the verb.
Ahaduhum: One of them
Note: the root is W-H-D and it means to become one. AHADU means one. HUM means them.
Law: that /if
yuAAammaru: he will be made to live length of
Note: the root is Ain-M-R and it means to become alive for some length of time. The concrete word is AAUMR and it means age or length of life. YUAAMMARU is the third person singular form of a verb that means to be made live length of.
Alfa: Thousand
Sanatin: year
Note: the word here means year
Wamahuwa: And he (the thousand years) is not
Bimuzahzihihi: is moving him away
Note: BI means In. MUZAHZIHIHI is derived from the root Z-HA-HA and it means to mover towards. MUZAHZIHIHU is derived from the root with the opposite meaning and it means move him away.
Mina: from
alAAathabi: The suffering
Note: the root is An-TH-B and it means to avoid something desired because of some suffering. ALAAaTHAB is the suffering that makes one avoid the desired thing.
An: That
yuAAammara: He will be made to live a length of
Note: the root is Ain-M-R and it means to become alive for some length of time. The concrete word is AAUMR and it means age or length of life. YUAAMMARU is the third person singular form of a verb that means to be made live length of.
waAllahu: And the GOD
baseerun: viewing very well
Mote: the root is B-Sad-R and it means vision for the noun and to see /to view for the verb. BASEER is the person that views/sees very well
Bima: Of/in what
yaAAmaloona: They do/they work
Note: the root is Ain-M-L and it means to work/to do. YaAAMALOON is the third person plural present tense of the root.

Salaam all and have a good weekend

Hussein

2:95

Salaam all,

This is Aya 2:95
وَلَنْ يَتَمَنَّوْهُ أَبَداً بِمَا قَدَّمَتْ أَيْدِيهِمْ وَاللَّهُ عَلِيمٌ بِالظَّالِمينَ
Walan yatamannawhu abadan bimaqaddamat aydeehim waAllahu AAaleemun bialththalimeena

Note:
The Aya says “And never will they wish him (death) ever by what their hands had forwarded. And the GOD knows well of the ones the misplace right and wrong (transgressors).”

My personal note:
This Aya answers the challenge that the Aya 2:94 posed and the answer is: No, They will never wish death because of what their hands forwarded (done). Then the Aya reiterates that GOD knows well about the people that misplace right and wrong.

This Aya is an invitation into doing things right and not transgressing against GOD.

Translation of the transliterated words:
Walan: And never
Yatamannawhu: Will they wish him (death)
Note: the root is M-N-W and it means to fate for the verb and fate for the noun. YATAMANNAW is the third person plural present or future tense of a verb that is derived of the root. This verb means literally wish a fate for oneself and it means wish basically. HU means him and the masculine word is death.
Abadan: Ever
Note: the root is Hamza-B-D and it means Ever and a very long time. ABADAN means Ever. The concrete word for ABD means wild or wild beast and the relationship is that in the desert where the houses are tents, the wilderness is the thing that lasts forever, or so it seemed to the Arabs.
Bimaqaddamat: With what made forwarded/forwarded
Note: BIMA means with what or by what. QADDAMAT is derived from the root Qaf-D-M and it means to become forward for the verb and forward for the noun in time (which means earlier and predecessor) or space and that means forward. The concrete word is Foot and that is the organ that moves forward. QADDAMAT is the third person singular or plural of a verb that is derived from the root. This verb means Forward or make forwarded.
Aydeehim: Their hands
Note: the root is Y-D-D and it means Hand for the concrete. The abstract is derived from the concrete meaning. AYDEEHIM means their hands.
waAllahu: And the GOD
AAaleemun: Knowledgeable/knows very well
Note: the root is Ain-L-M and it means to know. AAaLEEM is the one who knows a lot/knowledgeable
Bialththalimeena: in/of the transgressors/ the ones that misplace right and wrong
Note: BI means in/of. Alththalimeen is derived from the root THa-L-M and it means to misplace something. ALTHTHALIMEEN are the people that misplace things and here is point to the misplacing of right and wrong.

Salaam all and have a great day


Hussein

2:94

Salaam all,

this is 2:94
قُلْ إِن كَانَتْ لَكُمُ الدَّارُالآخرة عِندَ اللَّهِ خَالِصَةً مِّن دُونِ النَّاسِ فَتَمَنَّوُاْ الْمَوْتَ إِن كُنْتُمْ صَادِقِينَ
Qul in kanat lakumu alddarual-akhiratu AAinda Allahi khalisatanmin dooni alnnasi fatamannawoo almawta in kuntum sadiqeena

Note:
The AYA says “Say: if the remaining house (the next life) at the GOD’s was purely extracted for you, of all the people, then wish the death if you were truthful.

My personal note:
The AYA challenges anyone who claims certainty that he/she is going to heaven in the next life. No one should claim this and therefore we should always work hard at it.

Translation of the transliterated words:
Qul: Say
Note: the root is Qaf-W-L and it means to say. QUL is an order to a single person that means SAY.
in kanat: If she were
Note: IN means if. KANA is derived from the root K-W-N and it means to be. KANA is the third person singular past tense. T means she and therefore pointing that the third person is a feminine word. This feminine word is ALDAR that will come later.
Lakumu: To you/belongs to you
Alddaru: The house
Note: the root is D-W-R and it means to circle around for the verb and House for the noun. The relationship may be that the house has a territory that circles around it and that is part of the house.
al-akhiratu: The remaining/the last
Note: the root is Hamza-KH-R and it means to remain and this means the later at times and the other at others or both at the same time. Al-AKHIRATU is the remaining.
AAinda: At
Allahi: GOD
Khalisatan: Extracted purely
Note: the root is KH-L-Sad and it means to become extracted purely and ready for use. KHALISATUN means extracted pure.
Min dooni: From below/excluding/of all
Note: MIN means From. DOON means below or nearere. When the two words are together the literal meaning is FROM BELOW and it really means excluding/of all.
alnnasi: The people
Note: the root is Hamza-N-S and it means to socialize for the verb and socialization for the noun. ALNASSI are the people because we socialize with them.
Fatamannawoo: Wish
Note: the root is M-N-W and it means to Fate (something or someone) for the verb and Fate for the noun. TAMANNOW is the second person plural present tense of a verb that is derived of the same root. It literally means wish that something is fated to oneself which really means wish.
almawta: The death
Note: the root is M-W-T and it means to die or to become devoid of life. MAWT is death.
in kuntum: If you were
Note: see above
Sadiqeena: Truthful/saying the truth
Note: the root is Sad-D-Qaf and it means to say the truth. SADIQEEN are plural of SADIQ and that is the one the says the truth or that is truthful.

Salaam all and have a great day


Hussein

2:93

Salaam all,

This is 2:93
وَإِذْ أَخَذْنَا مِيثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّورَ خُذُواْ مَآ ءَاتَينكُم بِقُوَّةٍ وَاسْمَعُواْ قَالُواْ سَمِعْنَا وَعَصَيْنَا وَأُشْرِبُواْ فِي قُلُوبِهِمُ الْعِجْلَ بِكُفْرِهِمْ قُلْ بِئْسَمَا يَأْمُرُكُمْ بِهِ إِيمَانُكُمْ إِنْ كُنْتُمْ مُّؤْمِنِينَ
Wa-ith akhathna meethaqakumwarafaAAna fawqakumu alttoora khuthooma ataynakum biquwwatin waismaAAoo qaloosamiAAna waAAasayna waoshriboo feequloobihimu alAAijla bikufrihim qul bi/sama ya/murukumbihi eemanukum in kuntum mu/mineena

Note:
The AYA says “And as WE (GOD) took your assurance and raised above you the mountain. Take what WE made come to you with strength and hear and understand. They said: WE heard and we resisted, and they were soaked the baby cow in their hearts and minds by their covered mindedness. Say: hardship what your process of attaining safety orders you to do, if you were feeling safe (in that process)

My personal note:
The AYA talks again about the covenant between the Israelites and GOD. It mentions that the Israelites were asked to hear and understand the oat and take it with strength. However, they said we understood and we resisted or disobeyed. The AYA also talks that the baby cow that was worshipped was soaked into some of their hearts and minds by closed mindedness. The AYA talks that this process of belief and trust and attaining safety leads to hardship if that is what they trust.

This AYA is a reminder to all of us to keep our hearts and minds open to GOD and his messages. IT also invites us to reexamine our systems of belief and see if they are leading us in the right direction or not. The AYA suggests that the right system of belief should lead to good results and not to hardship.

Translation of the Transliterated words:
Wa-ith: And as
Akhathna: We took
Meethaqakum: Your assurance
Note: the root is W-TH-Qaf and it means to securely tie a rope around something for the concrete. Therefore the abstract meaning has assurance in it. MEETHAQA is an assurance in a form of a deal. KUM means your.
warafaAAna: And WE (GOD) raised
Note: WA means and. RAFAAaNA is a derivative of the root R-F-Ain and it means to raise upwards. RAFAAaNA is the first person plural past tense of the verb
Fawqakumu: above you
Note: the root is F-W-Qaf and it means to become up/above for the verb and above/up for the noun. KAWQ means above. KUM means you
alttoora: The mountain
Note: the TOOR is a mountain and that is usually understood as the mountain of Sinai.
Khuthoo: Take
Note: the root is T-KH-TH and it means to take. KHUTHOO is an order form of the root addressing a group of people.
ma ataynakum: What WE made come to you (with determination)
Note: MA means what. ATAYNAKUM is derived from the root Hamza-T-W and it means to come with determination. ATAYNA is the first person plural past tense of a verb that is derived from the root. This verb means WE made come. KUM means you.
Biquwwatin: With force/strength.
Note: BI means with/By. QUWWATIN is derived from the root Qaf-W-H and it means to become strong for the verb and strength/force for the noun. QUWAATIN means force/strength.
waismaAAoo: And hear, understand
Note: WA means And. ISMaAAOO is derived from the root S-M-Ain and it means to hear, with the understanding of comprehension of with the words. ISMaAAOO is an order form of the verb addressing a group of people.
Qaloo: They said
Note: the root is Qaf-W-L and it means to say. QALOO is the third person singular past tense of the verb.
samiAAna: We heard and understood
Note: the root is S-M-Ain and it means to hear, with the understanding of comprehension of with the words. SAMiAANA is the first person plural past tense of the verb.
waAAasayna: And we resisted/did not obey
Note: WA means And. AAaSAYNA is derived from the root Ain-Sad-W and it means wooden stick/wooden staff for the concrete. For the abstract it means disobedience and resistance because the Stick is unbending. AAaSAYNA is the first person plural past tense of the verb which means we resisted/disobeyed.
Waoshriboo: And they were made to drink/were soaked
Note: Wa means And. OSHRIBOO is derived from the root SH-R-B and it means to drink. OSHRIBOO is the third person plural past tense of a verb derived from the root that means Were made to drink/were soaked.
Fee: In
Quloobihimu: Their hearts and minds
Note: the root is Qaf-L-B and it means heart and minds or the stable center of something. The verb means to rotate 180 degrees or turn upside down, while the center remains stable.
alAAijla: The baby cow
bikufrihim: in their covered mindedness/closed mindedness
Note: the root is K-F-R and it means to cover for the concrete and to cover oneself from the truth for the abstract. KUFR means Covered mindedness/closed mindedness. HIM neans their
Qul: Say
Note: the root is Qaf-W-L and it means to say. QUL is an order to a single person that means Say.
bi/sama: Harship what
Note: the root is B-Hamza-S and it means lion for the concrete and for the abstract it means hard/strong and hardship as well (in case you had to deal with the lion). BI/S means Hardhip. MA means what.
ya/murukum: Orders you to do
Note: the root is Hamza-M-R and it means an order to do something for the verb and something for the noun or an order depending on the situation. YA/MURU is a third person singular present tense of the verb. KUM means a plural you.
Bihi: In him
Eemanukum: Your process of attaining safety/trust.
Note: the root is Hamza-M-N and it means to become safe for the verb and safety. EEMAN is the process of attaining safety which can means trust.
in kuntum: If you were
mu/mineena: Trusters/feel safe
Note: the root is Hamza-M-N and it means to become safe for the verb and safety. MU/MINEEN are the people who make themselves safe/feel safe and that is the people who trust.

Salaam all and have a great day

Hussein

2:92

Salaam all,

This is 2:92
وَلَقَدْ جَآءَكُمْ مُّوسَى بِالْبَيِّنَاتِ ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِن بَعْدِهِ وَأَنْتُمْ ظَالِمُونَ
Walaqad jaakum moosa bialbayyinatithumma ittakhathtumu alAAijla min baAAdihi waantum thalimoona

Note:
The Aya says “and Moses came to you with the clarifications/clarifiers, then you took the baby cow for your (worship) after him, while transgressing/misplacing right and wrong.

My personal note:
The Aya is a reminder that people are always at risk of falling in errors and in misplacing right and wrong, even after a clear message came to them as the one that Moses brought.

In a way, GOD asks the Israelites and all humanity to be careful and look for the clarity in His message, in order not to fall in error and misplace right and wrong as the Israelites did with Moses.

Translation of the Transliterated words:
Walaqad: And (with some stress)
Jaakum: Came to you
Note: the root is J-Y-Hamza and it means to come. JAA is the third person singular past tense of the verb. KUM means you.
Moosa: Moses
Bialbayyinati: With/by the clarifications/clarifiers
Note: the Bi means with/by/at depending on the situation. ALBAYYINATI is derived from the root B-Y-N and it means between in the concrete form. For the verb it means to become between and that means to distance, to clarify and to die in different abstract forms that will be understood according to the place in the sentence. ALBAYYINAT is plural of BAYYINA and that means clarifiers/clarifications.
Thumma: Then
Ittakhathtumu: You took to yourselves (for worship)
Note: the root is T-KH-TH and it means to take. ITTAKHATHTUM is the second person plural past tense of a verb that is derived from the root. This verb You took to yourselves, with the understanding here of (for worship)
alAAijla: The baby cow
Note: the root is Ain-J-L and it means speed and to be in a hurry. AAiJL means baby cow and that is probably because it is born in a hurry and it hurries to stand very fast(and GOD knows best).
min: From
baAAdihi: After him (Moses)
Note: the root is B-Ain-D and it means to become further in time or space. Further in time meaning later or after. BAAaD means after, and HI means Him for Moses.
Waantum: And you
Thalimoona: Trasngressing /putting things not where they belong
Note: the root is THa-L-M and it means to place things not where they belong and it is understood as a transgression. The concrete word is THALAM and it means darkness since the darkness makes people misplace things. THALIMOON are the people that put things not where they belong.

Salaam all and have a great day


Hussein

2:91

Salaam all,

This is 2:91
وَإِذَا قِيلَ لَهُمْ آمِنُواْ بِمَا أَنْزَلَ اللَّهُ قَالُواْ نُؤْمِنُ بِمَآ أُنْزِلَ عَلَيْنَا وَيَكْفُرونَ بِمَا وَرَآءَهُ وَهُوَ الْحَقُّ مُصَدِّقاً لِّمَا مَعَهُمْ قُلْ فَلِمَ تَقْتُلُونَ أَنْبِيَآءَ اللَّهِ مِن قَبْلُ إِن كُنْتُمْ مُّؤْمِنِينَ
Wa-itha qeela lahum aminoo bimaanzala Allahu qaloo nu/minu bima onzilaAAalayna wayakfuroona bima waraahu wahuwa alhaqqumusaddiqan lima maAAahum qul falima taqtuloonaanbiyaa Allahi min qablu in kuntum mu/mineena

Note:
The Aya says “And if it was said to them (Israelites): trust in what The GOD made arrive (message). They said: We trust in what was sent on us, and they cover their minds at what is behind it. And He (The message that is behind the Israelites’ message) is the Right (true and the right of GOD on people) declaring true to what is with them (Israelites). Say (order to Muhammad): So, why do you kill the prophets of the GOD from before if you were trusting (in them and their messages?”

My personal note:
The Aya addresses a dialogue between some of the Israelites and the prophet. That when some of the Israelites are asked to trust in the new message, they will say that they trust their message. GOD then says that they (Israelites) cover their minds from what is behind (it’s skin, which means later in timing and also depth because what is behind the skin is the deep cavity of the body). GOD reiterates that this new message is the Right (ALHAQQ which is a word that combines truth and rights). The Aya ends with a question to be posed on the Israelites and the question asks: Why did you kill the prophets if you trusted in them and their message?

The question is important, because it challenges the Israelites into contemplating that what they accept as from GOD, was refused before by some of their ancestors. This is a reminder that not every message that was refused deserved to be refused.

This challenge, although addressing the Israelites, applies to all of us. The big message is again that we should never cover our minds from GOD’s message.

Translation of the Transliterated words:
Wa-itha: And if
Qeela: Was said
Note: the root is Qaf-W-L and it means to say for the verb and saying for the noun. QEEL is a form of the verb that means Was said.
Lahum: To them
Amino: Make yourself safe/trust
Note: the root is Hamza-M-N and it means to become safe for the verb and safety for the noun. AMINOO is an order form of a verb that addresses a group of people and that means make yourselves safe which means trust.
Bimaanzala: In what made arrive/sent
Note: BIMA means in what. ANZALA is derived from the root N-Z-L and it means to arrive. ANZALA is a third person singular past tense of a verb that is derived from the root. This verb means Made arrive
Allahu: The GOD
Qaloo: They said
Note: the root is Qaf-W-L and it means to say. QALOO is the third person plural past tense of the verb.
nu/minu: We trust/make ourselves safe
Note: the root is Hamza-M-N and it means to become safe. NU/MINU is a first person plural present tense of a verb that is derived from the root and that means Make ourselves safe which really means Trust.
Bima: In what
Onzila: Was made to arrive/was sent
Note: root N-Z-L and it means to arrive. ONZILA is a form of the verb that means was made to arrive.
AAalayna: On us/upon us.
Wayakfuroona: And they cover their minds/refuse
Note: WA means And. YAKFUROONA is derived from the root K-F-R and it means to cover for the concrete and to refuse/cover your mind for the abstract. YAKFUROONA is the third person plural present tense of the verb.
Bima: At what
Waraahu: Behind him/behind his skin/comes after
Note: the root is W-R-W and it means to be in the body cavity behind the skin. WARAAHU means the process that makes behind the skin and that is understood to be either what is behind or the depth of it or both.
Wahuwa: And he (what came behind) is
Alhaqqu: The right as in the truth and rights at the same time
Note: the root is Ha-Qaf-Qaf and it means become right (as in correct and as in a right). ALHAQQ is the Right (in both meanings)
Musaddiqan: Declaring true
Note: the root is Sad-D-Qaf and it means to say the truth for the verb and truth for the noun. MUSADDIQAN is what declares true (something else)
Lima: To what
maAAahum: With them
qul: Say
Note: the root is Qaf-W-L and it means to say. QUL is an order addressed to a singular person that says SAY.
Falima: So why
Taqtuloona: You kill
Note: the root is Qaf-T-L and it means to kill. TAQTULOONA is the second person plural present tense of the verb.
Anbiyaa: Prophets of/the ones that are above other humans and that tell the news from GOD.
Note: there are two roots that may explain this word and that are not mutually exclusive. First root N-B-W and it means to rise above. So NABI is the one that is above others. Another root is N-B-Hamza and that is the one that brings the news. ANBIYAA is plural of NABI and I combined the two roots for this: The ones that are above others and that bring the news from GOD
Allahi: Of the GOD
Min: From
Qablu: before
Note: the root is Q-B-L and it means Front of place or time (as first thing in time or before). This root is used in many ways. QABLU is the front of time and that means Before.
in kuntum: If you were
Note: IN means if. KUNTUM is derived from the root K-W-N and it means to be. KUNTUM is the second person plural past tense of the verb
mu/mineena: Trusting (in GOD and his message)/making salf safe (in GOD and his message)
Note: the root is Hamza-M-N and it means to become safe for the verb. MU/MINEEN is plural of MU/MIN and that the person that makes self safe/trusts in (GOD and his message).

Salaam all and have a great day


Hussein

2:90

Salaam all,

This is 2:90
بِئْسَمَا اشْتَرَوْاْ بِهِ أَنْفُسَهُمْ أَن يَكْفُرُواْ بِمَآ أنَزَلَ اللَّهُ بَغْياً أَن يُنَزِّلُ اللَّهُ مِن فَضْلِهِ عَلَى مَن يَشَآءُ مِنْ عِبَادِهِ فَبَآءُو بِغَضَبٍ عَلَى غَضَبٍ وَلِلْكَافِرِينَ عَذَابٌ مُّهِينٌ
Bi/sama ishtaraw bihi anfusahum anyakfuroo bima anzala Allahu baghyan an yunazzilaAllahu min fadlihi AAala man yashaomin AAibadihi fabaoo bighadabin AAalaghadabin walilkafireena AAathabun muheenun

Note:
The Aya says “Hardship is what they took to themselves, that they close their minds at what God made arrive, in an ugly act of immaturity. That GOD made arrive (guidance) of the overflowing of his good to whoever HE (GOD) desires of his servants/slaves, so they (Israelites), came home at anger upon anger, and to the closed minded (of GOD’s messages) suffering that humiliates into suppleness.

My personal note:
This Aya talks about some of the Israelites but applies to all humanity. The Aya says that the person that closes his/her mind at GOD’s message will take hardship.

Translation of the transliterated words:
Bi/sama: Hardship/badness what
Note: the root of this word is B-Hamza-S and it means Lion in the concrete sense. The abstract word is related to the lion and therefore it can mean Hard/Strong (like the lion) of Hardship (if you have to deal with the lion.). The verb means to become hard or experience hardship. BI/SA means Hardship/badness and so forth. MA means what
Ishtaraw: They bought/they took to themselves
Note: The root is SH-R-W and it means to buy or to take something in exchange for something else. The important issue is the taking and the desire for what was taken. ISHTARAW is the third person plural past tense of a verb that is derived from the root and that means Took to themselves.
Bihi: With it/for it
Anfusahum: Themselves
Note: the root is N-F-S and it means breath and it means Self as well. ANFUS is the plural of NAFS and it means Selves. HUM means them.
An: That
Yakfuroo: They refuse/cover themselves in their prejudice/they disbelieve/they close their minds
Note: the root is K-F-R and it means to cover for the concrete. For the abstract it means to refuse since the refuser covers himself in the his own prejudice.
Bima: By what
Anzala: Made arrive
Note: the root is N-Z-L and it means to arrive. ANZALA is the third person singular past tense of a verb that is derived from the root. This verb means made arrive.
Allahu: The GOD
Baghyan: In immature ugliness
Note: the root is B-Ghayn-W and the concrete word that explains it is young animal or a young immature fruit. The abstract meaning derives from this in two ways Desire (because youth is desirable) and immaturity in a bad way(because youth is immature). One would know the difference according to the words in the sentence. BAGHYAN here would be the immature ugly behavior.
An: That
Yunazzila: He makes arrive
Note: N-Z-L is the root and it means to arrive. YUNAZZILA is the third person singular present tense of a verb that is derived from the same root. This verb means to make arrive.
Allahu: The GOD
Min: from
Fadlihi: His overflowing of good.
Note: the root is F-Dad-L and it means to have excess of good for the verb and overflowing/extra of good for the noun. HI means his.
AAala: on
Man: Whoever/who
Yashao: HE (GOD) wills/desires
Note: the root is SH-Y-Hamza and it means to will/desire/want for the verb, and any entity for the noun. YASHAO is the third person singular present tense of the verb
Min: Of
AAibadihi: His slaves/servants and here it means people
Note: the root is Ain-B-D and it means to enslave oneself/to serve for the verb and Slave/servant for the noun. AAiBAD is plural of Slave/servant. HI means His
Fabaoo: So they came home/So they came to position of stay
Note: FA means SO, BAOO is derived from the root B-W-Hamza and it means to come home or to come to a position of stay (since this is a home of sorts).
Bighadabin: By/at anger
Note: BI means By/with/at. GHADAB is derived from the root GH-D-B and it means red fro the concrete meaning and anger for the abstract. GHADAB is anger
AAala: On/upon
Ghadabin: Anger
Walilkafireena: And to the closed minded (To GOD’s message)
Note: Wa means And. LI means to. ALKAFIREEN is derived from the root K-F-R and it means to cover. The abstract means to disbelieve/refuse/close your mind to since in all those situations, one covers oneself from the messages. ALKAFIREEN is plural for those people and I chose closed minded.
AAathabun: Suffering
Note: the root is Ain-TH-B and it means to avoid desirable food or drink (ATHB) because of some suffering. AAaTHAB is the process that makes one avoid the desirable and that is suffering.
Muheenun: That forces suppleness/that humiliates into suppleness
Note: the root is H-W-N and it means to become supple either on one’s own and that is a good thing or to be forced to suppleness and then it is humiliation. MUHEEN means Makes one/forces one to become supple and that is humiliation.

Salaam all and have a great day


Hussein