8:48

Salaam all,

8:48
وَإِذْ زَيَّنَ لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ وَقَالَ لاَ غَالِبَ لَكُمُ الْيَوْمَ مِنَ النَّاسِ وَإِنِّي جَارٌ لَّكُمْ فَلَمَّا تَرَاءتِ الْفِئَتَانِ نَكَصَ عَلَى عَقِبَيْهِ وَقَالَ إِنِّي بَرِيءٌ مِّنكُمْ إِنِّي أَرَى مَا لاَ تَرَوْنَ إِنِّيَ أَخَافُ اللّهَ وَاللّهُ شَدِيدُ الْعِقَابِ

Waith zayyana lahumu alshshaytanu aAAmalahum waqala la ghaliba lakumu alyawma mina alnnasi wainnee jarun lakum falamma taraati alfiatani nakasa AAala AAaqibayhi waqala innee bareeon minkum innee ara ma la tarawna innee akhafu Allaha waAllahu shadeedu alAAiqabi

The Aya says:
And as Satan adorned for them their actions and he said no one of the people will defeat you today and I am your protector. So, when the two groups saw each other he reneged stumbling backwards. He said “I dissociate from you. I see what you do not see. I fear Allah and Allah is severe in the consequence”.

My personal note:
This is a lesson to anyone that follows the direction of Satan in that he gives false promises then he leaves the human to fend for himself/ herself in a losing situation. So better for the human to be at peace with Allah and to return to Allah for the door towards coming back to Allah is always open.

Translation of the transliterated words:

Waith: and as
Zayyana: he cloaked/ he made look pretty/ he ornamented
Note: the root is Z-Y-N and it means what one puts on to add beauty to the look. It is used to cover clothes, jewelry and make up. For the land, it is the grass and the flowers. ZAYYANA is an action that is completed that is derived from the root. It means: the action of beautifying or ornamenting the object (aAAMALAHUM= their actions) happened by the subject (third person singular, ALSHSHAYTAN= Satan).
Lahumu: to them/ for them
alshshaytanu: Satan/ the one that is displaced from God’s mercy and works on displacing others.
Note: the root is SH-Ta-N and it means in one of the concrete meanings the long rope and in another the long rope at the well that one uses to get the bucket out of the water. The term is used to mean far and away (in all the planes of thought) as the long rope and it is also used for displacement or pulling away, as a parallel to the rope that pulls the bucked out of the water. ALSHAITAN is the one who is far or away (from God’s mercy) and who works at pulling others away through his long “rope”. It is the word used from Satan.
aAAmalahum: their actions
Note: the root is Ain-M-L and it means doing or work or action. aAAMALAHUM means their actions or their works.
Waqala: and he said/ and he communicated
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. QALA is derived from the root Qaf-W-L and it means saying in any way possible. QALA is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person singular). This, in turn means: He said or responded or communicated.

La: no
Ghaliba: defeater
Note: the root is GHain-l-b or Gh-L-B and it means winning or defeating. Conceptually, it is used for difficulty imposed by an entity upon another. GHALIB is the winner or the defeater.
Lakumu: against you
Alyawma: the day/ today
Note: the root is root Y-W-M and it means day. ALYAWMA means the day and in reality points to today.
Mina: of/ from
alnnasi: the people
Note: the root is Hamza-N-S and it means socializing. ALNNAS means the people or humans.
Wainnee: and I
Jarun: protector/ supporter
Note: the root is J-W-R and it means in concrete neighbor or an entity that is close to where one is. This is word is then used conceptually for support, neighborhood and at times for injustice because one lands not where he should be, Usually the word is positive in meaning if it is a JAR but negative if it is JOOR. JARUN here means protector and supporter.

Lakum: for you (plural)
Falamma: so when
Taraati: saw each other
Note: the root is R-Hamza-Y and it means viewing or seeing. TARAATI is an action that is completed. It means: the action of the subject (ALFIATAN= the two groups) seeing each other in an interactive fashion happened.

Alfiatani: the two groups
Note: the root is F-Hamza-W and it means dividing or separating tow different portions of groups. ALFIATAN means the two groups.

Nakasa: he retreated/ he reneged
Note: the root is N-K-Sad and it means to retreat and go back on a promise or word or so on. NAKASA is an action that is completed. It means: the action of retreating or retracting or reneging happened by the subject (third person singular.
AAala: upon
AAaqibayhi: the back of his feet
Note: the root is Ain-Qaf-B and it means back of foot. This is the concrete meaning and it is used to mean end, back or behind including the consequence of a person’s action and it can also mean obstacle. AaaQIBAYHI means back of the feet and the picture of the one who is stumbling backwards in retreat.

Waqala: and he said/ and he communicated
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. QALA is derived from the root Qaf-W-L and it means saying in any way possible. QALA is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person singular). This, in turn means: He said or responded or communicated.
Innee: I
Bareeon: am dissociated/ not taking part/ not approving
Note: the root is B-R-Hamza and it means dissociation from an entity. This takes many meanings according to the situation. One of them is cure from disease because it is dissociation from disease, another is creation of a living thing out of a dead thing and that is dissociation from the state of death and any other type of dissociation in between. BAREEON means dissociated or not taking part/ not being approving and so on.

Minkum: from you (plural)
Innee: I
Ara: see
Note: ARA is derived from the root is R-Hamza-Y and it means viewing or seeing. ARA is an action that is being completed or will be completed. It means: the action of seeing is happening or will be happening by the subject (first person singular).

Ma: what
la tarawna: you (plural) do not see
Note: LA is for negation of the coming action. TARAWNA is derived from the root R-Hamza-Y and it means viewing or seeing. TARAWNA is an action that is being completed or will be completed. It means: the action of seeing is happening or will be happening by the subject (second person plural).

Innee: I
Akhafu: fear
Note: the root is KH-W-F and it means fear or worry. AKHAFU is an action that is being completed or will be completed. It means: the action of fearing is happening or will be happening by the subject (first person singular).

Allaha: Allah
waAllahu: And Allah
shadeedu: hard / tight/ severe/ serious
Note: The root is SH-D-D and it means tightening the rope for the action and tight for the description. Conceptually, The “tight” can also extend the meaning to hard and strong and so forth. SHADEEDUN means tight or hard or severe.
alAAiqabi: the punishment/ the consequence
Note: the root is Ain-Qaf-B and it means back of foot. This is the concrete meaning and it is used to mean end, back or behind including the consequence of a person’s action and it can also mean obstacle. ALAAiQABI here is the consequence and in this context, it is pointing to punishment as a consequence of our bad actions.

Salaam all and have a great day

Hussein

8:47

Salaam all,


8:47
وَلاَ تَكُونُواْ كَالَّذِينَ خَرَجُواْ مِن دِيَارِهِم بَطَرًا وَرِئَاء النَّاسِ وَيَصُدُّونَ عَن سَبِيلِ اللّهِ وَاللّهُ بِمَا يَعْمَلُونَ مُحِيطٌ
Wala takoonoo kaallatheena kharajoo min diyarihim bataran wariaa alnnasi wayasuddoona AAan sabeeli Allahi waAllahu bima yaAAmaloona muheetun

The Aya says:
And do not be like those who left their homes (for battle) in arrogant disdain and showing off to the people, and they block Allah’s path, while Allah is surrounding what they do.

My personal note:
The Aya contrasts that rejecters main reason for battle is arrogance and disdain and to show off and to block Allah’s path. It says that Allah is well aware of it and in control of the situation that such reason for battle will never succeed and therefore it prohibits muslims from fighting for the above reasons.

Translation of the transliterated words:
Wala: and not/ and do not
takoonoo you (plural) be/ you (plural) become
Note: TAKOONOO is derived from the root K-W-N and it means being. TAKOONOO is an action that is being completed or will be completed. Here it is in future sense. It means: The action of being will happen by the object (second person plural) It therefore means: you become or you both be.
Kaallatheena: like those who
Kharajoo: came out/ left
Note: KHARAJOO is derived from The root KH-R-J and it means coming out or exiting. That is the conceptual meaning and it assumes it’s more specific meaning or meanings according to the plane of thought of the sentence. KHARAJOO is an action that is completed. It means: the action of coming out happened by the subject (third person plural)

Min: from
Diyarihim: homes/ their territories
Note: DIYARI is derived from the root D-W-R and it means to circle around. Conceptually it can be used for a house or any entity that may have a circle around it or that surrounds an entity and so on. DIYARI in this context means houses of/ homes of. HIM means them.

Bataran: in arrogance/ in disdain/ in rupture
Note: the root is B-TTA-R and it means in concrete usage to make a cut or a rupture of something. BITAR is the person who works on the horse feet and BAYTARI us the Veterinarian because he often does surgery or cutting on animals. Conceptually, the term is used for looking down at something and rupturing a relationship that should not have been ruptured in arrogance or hating something or someone that does not deserve to be hated.
Wariaa: and showing off
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. RIAA is derived from the from the root R-Hamza-Y and it means viewing or seeing. RIAA means showing off.

alnnasi: the people
Note: the root is Hamza-N-S and it means socializing. ALNNAS means the people or humans.
wayasuddoona : and they block/ make obstacle
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. YASUDDONA is derived from the root Sad-D-D and it means in concrete when the clapping of the hands or the expression of puss when the skin is squeezed opposite itself. Therefore, the concept carries the meaning of something opposite something or something blocking something or tightening on something as in squeezing it and making it difficult to proceed. YASUDDOONA is an action that is happening or will be happening. It means: the action of blocking or making obstacles is happening or will be happening by the subject (third person plural).
Aaan: from/ away from
Sabeeli: path of
Note: the root is S-B-L and it means and it means flowing water from the falling rain from the sky to the flowing water in the river and so forth. This is the concrete and the other uses are related as in path, which allows the flow, to soft flowing hair and so forth. SABEELI is the flowing water or the path of. It takes the meaning of path or even the trip on the path.
Allahi: Allah
waAllahu: while Allah
Bima: in what
Note: BI signifies an attachment or close linkage between what is before and what is after it. In a Verbal sentence it can mean attachment to the action or to the subject as it does the action. This attachment can then signify many things according to the verb and to the sentence and so on.
yaAAmaloona: they do/ to do
Note: the root is Ain-M-L and it means doing or work. YaAAaMALOONA is an action that is being completed or will be completed. It means: the action of doing or making is happening or will be happening by the subject (third person plural).
Muheetun: surrounding/ in control
Note: The root is Ha-W-Ta and it means to surround or enclose for the verb. The concrete noun is an enclosing wall. Conceptually, it takes the meaning of being well protected and also of being under total control or total awareness just as the person is in control of what is in the enclosure and has great knowledge of it and so on. Those conceptual meanings are determined by the context. MUHEETUN here means: enclosing or surrounding and in this context, it takes the meaning of knowing it well and also in control of it so that it does not get out of hand.

Salaam all and have a great day

Hussein

8:46

Salaam all,


8:46
وَأَطِيعُواْ اللّهَ وَرَسُولَهُ وَلاَ تَنَازَعُواْ فَتَفْشَلُواْ وَتَذْهَبَ رِيحُكُمْ وَاصْبِرُواْ إِنَّ اللّهَ مَعَ الصَّابِرِينَ

WaateeAAoo Allaha warasoolahu wala tanazaAAoo fatafshaloo watathhaba reehukum waisbiroo inna Allaha maAAa alssabireena

The Aya says:
And obey Allah and His messenger and do not have discord then you feel and you lose your vigor and be deliberate/ self-restrained. Indeed, Allah supports the self- restrained.

My personal note:

I translated the term Sabireen as seliberate and that is in my understanding the term Sabireen applies to those who are not reactionary and are deliberate in their actions. Therefore their actions are not a product of a reaction but they occur after deliberation and study and self restraint.

Translation of the transliterated words:
waateeAAoo: and obey
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. ATeeAAoo is derived from the root TTa-W-Ain and it means willing compliance or obeying willingly. ATeeAAoo is an order or a request that is addressing a group of people. It means: obey willingly or comply willingly, or just obey.

Allaha: Allah
Warasoolahu: and His messenger/ His envoy
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. RASOOLAHU is derived from the root R-S-L and it means to envoy someone or a group of people or animals. The concrete word is RASL and it means a group of people or animals that were sent by their owners or senders. RUSULUN means messengers of and is the plural of RASOOL who is the one that is sent and is used to mean the messenger because he was sent by the sender to the receiver. RASOOLA means envoy or messenger of. HU means him and points to Allah
Wala: and do not
tanazaAAoo: have discord/ pull away from each other
Note: The root is N-Z-Ain and it means pulling of an entity from it’s place or just pulling. WALA TANAZaAAoo is an order or demand addressing a group not to have discord and pull away from each other

Fatafshaloo: then you (plural) fail
Note: FA means then or therefore or so. TAFSHALOO is derived from the root -SH-L and it means weakness and lack of courage and fear. Conceptually, it carries the meaning of inability to stand to a challenge and failure. TAFSHALOO is an action that is being completed or will be completed. It means: the action of failure and not withstanding challenges is happening or will be happening by the subject (second person plural)
Watathhaba: and goes away/ and leaves/ and disappears
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. TATHHABA is derived from the root TH-H-B and it means gold. One of the derivatives of the root also means going and it is not clear what the relationship between the two meanings are. TATHHABA is an action that is being completed or will be completed. It means: the action of going away or disappearing and leaving is happening by the subject (third person singular)
Reehukum: your wind/ your vigor/ your breath
Note: from the root is R-Y-Ha and it means breath or breeze. Conceptually, it is used for vigor and life and so on. REEHUKUM means: your wind/ your breath and your vigor
Waisbiroo: and be self-restrained/ and be deliberate
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. ISBIROO is derived from the root Sad-B-R and it means jail or prison. The word is used to mean patience and restraint at the same time, since both are about imprisoning our negative emotions, thoughts, and the push to act uninhibited. ISBIROO is an order or a request addressing a group. It means: be patient/ be self restrained/ be deliberate in your words or actions.

Inna: indeed
Allaha: Allah
maAAa: with/ supports
alssabireena: the patient/ the self restrained/ the deliberate
note: the root is Sad-B-R and it means jail or prison. The word is used to mean patience and restraint at the same time, since both are about imprisoning our negative emotions, thoughts, and the push to act uninhibited. ALSSABIREEN are the ones who are self restrained or deliberate in their words and actions.

Salaam all and have a great day

Hussein

8:45

Salaam all,

8:45
يَا أَيُّهَا الَّذِينَ آمَنُواْ إِذَا لَقِيتُمْ فِئَةً فَاثْبُتُواْ وَاذْكُرُواْ اللّهَ كَثِيرًا لَّعَلَّكُمْ تُفْلَحُونَ
Ya ayyuha allatheena amanoo itha laqeetum fiatan faothbutoo waothkuroo Allaha katheeran laAAallakum tuflihoona

The Aya says:
O you who have attained faith if you met a group then stay steadfast and remember and mention Allah a lot in the hope that you succeed.

My personal note:
The Aya presents that if the people of faith were challenged by an opposing group whether for battle, harassment or whatever then the order is to stay steadfast and to make sure that they remember and remind themselves of Allah for He is eventually the secret for success.

Translation of the transliterated words:
Ya ayyuha: O you
Allatheena: those who
Amanoo: made themselves safe/ attained faith
Note: the root is Hamza-M-N and it means safe or safety. AMANOO is an action that is derived from the root and that is completed. It means: the action of making the object (not mentioned and therefore the subject and the object can be the same entity here) become safe happened by the subject (third person plural). So, it ends up meaning: they made themselves safe.
Itha: when/ when and if
Laqeetum: you (plural) met/ meet
Note; LAQEETUM is derived from the root L-Qaf-Y and it means receiving as a concept which would be understood more specifically according to the sentence. Concrete uses of the word are a female that gets pregnant easily, therefore she received the sperm well. It is also used for the birds that hunt because they receive the prey easily and so forth. LAQEETUM is an action that is completed. It means: the action of meeting the object (FIATAN= a group) for battle happened or will happen by the subject when the condition occurs (ITHA).

fiatan: a group
Note: the root is F-Hamza-W and it means dividing or separating tow different portions of groups. FIATAN means a group.
Faothbutoo: then stay put / then stay in place
Note: FA means then or so or therefore. OTHBUTOO is derived from the root TH-B-T and it means steadiness and being well entrenched or anchored so that it cannot be uprooted and so forth. OTHBUTOO is an order or request addressed to a group. It means: stay anchored/ stay put/ do not leave
Waothkuroo: and mention and remember
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. OTHKUROO is derived from the root TH-K-R and it means mention and remember, at the same time. The concrete word is something running on the tongue as if speaking it. Another concrete word is male or the male organ. The relationship between the two is not very clear and they can be different words that share the sound but have different root. It could be that the male is considered the active organ and that memory is an active process, but that is only a theory. OTHKUROO is a demand or request addressing a group. It means: mention and remember at the same time.

Allaha: Allah
Katheeran: many/ numerous/ a lot
Note: the root is K-TH-R and it means many or numerous in all the planes of thought. KATHEER means many or numerous.
laAAallakum: perhaps/ in the desire/ hope
tuflihoona: succeed/ cause success
Note: the root is F-L-Ha and it means to plow the land. This is also considered as a cause for one to have the better harvest. TUFLIHOON is an action that is being completed or will be completed. It means: the action of causing success is happening or will be happening by the subject (second person plural).

Salaam all and have a great day

Hussein

8:44

Salaam all


8:44
وَإِذْ يُرِيكُمُوهُمْ إِذِ الْتَقَيْتُمْ فِي أَعْيُنِكُمْ قَلِيلاً وَيُقَلِّلُكُمْ فِي أَعْيُنِهِمْ لِيَقْضِيَ اللّهُ أَمْرًا كَانَ مَفْعُولاً وَإِلَى اللّهِ تُرْجَعُ الأمُورُ

Waith yureekumoohum ithi iltaqaytum fee aAAyunikum qaleelan wayuqallilukum fee aAAyunihim liyaqdiya Allahu amran kana mafAAoolan waila Allahi turjaAAu alomooru

The Aya says:
And as He shows them to you (plural) as you met, in your eyes a few and he makes you look few in their eyes, in order that Allah pass what is to be done. And to Allah all matters return.

My personal note:
The Aya continues that for some reason Allah made both groups look much smaller in the eye of the other. Perhaps this decreases the anxiety in the mind of the Muslim group and makes the other feel complacent.

Translation of the transliterated words:
Waith: and as
Yureekumoohum: He shows them to you (plural)
Note: YUREEKUMOOHUMU is derived from the root is R-Hamza-Y and it means viewing or seeing. YUREEKUMOOHUMU is an action that is being completed or will be completed. It means: the action of making the object (KUM= plural you) view or see is happening or will be happening by the subject (third person singular) of another object (HUMU= them)

Ithi: as
Iltaqaytum: you (plural) met each other(for battle)
Note; ILTAQAYTUM is derived from the root L-Qaf-Y and it means receiving as a concept which would be understood more specifically according to the sentence. Concrete uses of the word are a female that gets pregnant easily, therefore she received the sperm well. It is also used for the birds that hunt because they receive the prey easily and so forth. ILTAQAYTUM is an action that is completed. It means: the action of meeting face to face of the subjects happened.

Fee: in
aAAyunikum: your eyes
Note: the root is Ain-Y-N and it means eye and water spring in the concrete. It could be that both are related in the fact that they have water oozing out of them. aAAYUNI means eyes of. KUM means plural you.

Qaleelan: a few
Note: the root is Qaf-L-L and it means becoming few in quality or quantity. QALEELAN is little or few in quality and in quantity.
Wayuqallilukum: and He makes your few
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. YUQALLILUKUM is derived from the root Qaf-L-L and it means becoming few in quality or quantity. YUQALLILU is an action that is being completed or will be completed. It means: the action making the object (KUM= plural you0 few is happening or will be happening by the subject (third person singular pointing to Allah)
Fee: in
aAAyunihim: their eyes
Note: the root is Ain-Y-N and it means eye and water spring in the concrete. It could be that both are related in the fact that they have water oozing out of them. aAAYUNI means eyes of. HIM means them.

Liyaqdiya: in order that He complete / carry one/ to conclude
Note: LI means to or in order. YAQDIYA is derived from the root Qaf-Dhad-Y and it means a mandate that one makes to completion of it and anything in between. It points to determination at the beginning and the finishing of it towards the end. The meaning of the word is according to the sentence, sometimes the sentence allows the whole range and at others, part of the range of the meaning. LIYAQDIYA is an action that is to be completed or concluded by the subject (Allah).

Allahu: Allah
Amran: a matter/ an order
Note: AMRAN is derived from The root Hamza-M-R and it means ordering something and the implementation of it. Sometimes it attains the implementation part or matter as in personal matter and so forth, and at times it is the order and implementation of the order, depending on the situation in the sentence. AMRAN in this context means an implementation of a decision of and something like that or an order of.

Kana: was/ happened to be
Note: the root is K-W-N and it means being. KANA is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal singular or plural). This in turn means: He/ they was or He/ they happened to be
mafAAoolan: done/ being done
Note: MAFAAooLAN is derived from the root F-Ain-L and it means doing. MAFAAooLAN means done or being done.
Waila: and to/ and towards
Allahi: Allah
turjaAAu: are returned
Note: the root is R-J-Ain and it means returning. TURJaAAu is an action that is being completed or will be completed. It means: the action of returning the object (third person plural) is happening or will be happening by an undeclared subject.

Alomooru: the matters/ the implements

Note: The root Hamza-M-R and it means ordering something and the implementation of it. Sometimes it attains the implementation part or matter as in personal matter and so forth, and at times it is the order and implementation of the order, depending on the situation in the sentence. ALOMOORU in this context means an implementation of a decision of and something like that or an order of.

Salaam all and have a great day.

Hussein

8:43

Salaam all,

8:43
إِذْ يُرِيكَهُمُ اللّهُ فِي مَنَامِكَ قَلِيلاً وَلَوْ أَرَاكَهُمْ كَثِيرًا لَّفَشِلْتُمْ وَلَتَنَازَعْتُمْ فِي الأَمْرِ وَلَـكِنَّ اللّهَ سَلَّمَ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ
Ith yureekahumu Allahu fee manamika qaleelan walaw arakahum katheeran lafashiltum walatanazaAAtum fee alamri walakinna Allaha sallama innahu AAaleemun bithati alssudoori

The Aya says:
As Allah shows them to you (singular) in your dream as few and had he shown them to you as many then you (plural) would have failed and had had discord between yourselves in the matter. However, Allah made it right. Indeed He is very knowledgeable of what is inside the chests.

My personal note:
In here it shows us the mysterious ways Allah works in order to make the ending what He wants it. So, we should always be safe and trust that Allah will always do what is best even if on the outside, it did not seem that way to us.

Translation of the transliterated words:

Ith: as
Yureekahumu: He shows them to you (singular)
Note: YUREEKAHUMU is derived from the root is R-Hamza-Y and it means viewing or seeing. YUREEKAHUMU is an action that is being completed or will be completed. It means: the action of making the object (KA= singular you) view or see is happening or will be happening by the subject (third person singular) of another object (HUMU= them)

Allahu: Allah
Fee: in/ on
Manamika: your sleep/ your dream of sleep
Note: the root is N-W-M and it means sleep. MANAM is a time and place of sleep. MANAMIKA means your time and place of your sleep and that is the dream.
Qaleelan: a few
Note: the root is Qaf-L-L and it means becoming few in quality or quantity. QALEELAN is little or few in quality and in quantity.

Walaw: and if/ and had He
Arakahum: made you (singular) see them
Note: ARAKAHUM is derived from the root is R-Hamza-Y and it means viewing or seeing. ARAKAHUM is an action that is completed. It means: the action of making the object (KA= singular you) view or see happened by the subject (third person singular) of another object (HUMU= them). In here because it came after the conditional, it carries the meaning: and had He shown them to you.

Katheeran: many/ numerous
Note: the root is K-TH-R and it means many or numerous in all the planes of thought. KATHEER means many or numerous.
Lafashiltum: then you (plural) would have failed/ would have lost
Note: the root is F-SH-L and it means weakness and lack of courage and fear. Conceptually, it carries the meaning of inability to stand to a challenge and failure. lafashiltum is a response to the conditional. It means: then you would have failed.
walatanazaAAtum: and you would have differed/ discorded/ become disunited
Note: The root is N-Z-Ain and it means pulling of an entity from it’s place or just pulling. WALATANAZaAAaTUM is another response to the conditional. It means: and then you would have pulled away from each other which is a suggestion of discord

Fee: in
Alamri: the matter/ the implement
Note: ALAMRI is derived from the root Hamza-M-R and it means ordering something and the implementation of it. ALAMRU is the order or the implementation or both at the same time.
Walakinna: but instead
Allaha: Allah
Sallama: made it safe/ made it right/ delivered
Note: the root is S-L-M and it means dissociation from an entity to re-associate with another that is better. This carries the meaning of health and safety. It also carries the meaning of delivery from one to another and it carries the meaning of peace, since it is the dissociation from harm to peace. SALLAMA is an action that is completed. It means: the action of making something safe or right or correct happened by the subject (third person singular pointing to Allah).

Innahu: He indeed
AAaleemun : knowledgeable/ knowing
Note: the root is Ain-L-M and it means knowing/knowledge or knowledge of facts. AAaLEEM is the one that is very knowledgeable
Bithati: in one of
Alssudoori: the chests/ the inner selves
Note: the root is Sad-D-R and it means chest of the person. It also takes the conceptual additional meanings of a container of secrets as well as the place where things emanate from, as in the inner self. ALSSUDOORI means the chests or the inner selves.

Salaam all and have a great day.

Hussein