Wednesday, December 07, 2016

8:68

Salaam all,

8:68
لَّوْلاَ كِتَابٌ مِّنَ اللّهِ سَبَقَ لَمَسَّكُمْ فِيمَا أَخَذْتُمْ عَذَابٌ عَظِيمٌ
Lawla kitabun mina Allahi sabaqa lamassakum feema akhathtum AAathabun AAatheemun

The Aya says:
Except for an ordinance from Allah that had already preceded then would have hit you (plural) ,by what you took, great punishment.

My personal note:

The aya talks that that they would have been punished for taking the captives of way but there was already an ordinance from Allah that protected them from the punishment and this ordinance could have been an ordinance of forgiving them for any wrongdoing they may do or the ordinance that in the future Allah will allow them to have prisoners of war or both. However the bottom line is that they were forgiven and not punished.

Translation of the transliterated words:

Lawla: if not/ except for
Kitabun: a book/ the collection of knowledge/ an already made decision/ an ordinance
Note: the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. KITABUN means, the process of writing or the book or anything related to it from the ideas to the ink and paper to the place where all is put together. In a sense, it points to the collection of knowledge and information that are communicated. In this context it is pointing to already made decision.
Mina: from
Allahi: Allah
Sabaqa: preceded
Note: SABAQA is derived from the root S-B-Qaf and it means being ahead in time or place or in a race. Conceptually, it is used for preceding and for racing. SABAQA is an action that is completed. It means the action of preceding happened by the subject (third person singular).
Lamassakum: then would have touched you (plural)
Note: la is for answering the conditional. Massakum is derived from the root M-S-S and it means touching. Conceptually, it takes many meanings that are related to touch and they range from just touch to deep influence and so on according to the context. MASSA is an action that is completed. It means: the action of touching or affecting the object (KUM= plural you) happened by the subject (AAathab= suffering).

Feema: in what
Akhathtum: you (plural) took
Note: AKHATHTUM is derived from the root Hamza-KH-TH and it means taking. AKHATHTUM is an action that is completed. It means: the action of taking the object (MA= what) happened by the subject (second person plural).

AAathabun: suffering/ punishment
Note: the root is Ain-TH-B and it means an easy to swallow food or drink. AAaTHAB is what makes one not take an easy to swallow food or drink. That is suffering of.

AAatheemun: great
Note: the root is Ain-TH-M and it means great/hard/strong. The concrete word is AAaTHM and that is the bones or the hard/strong/firm core of things. AAaTHEEM means great.


Salaam all and have a great day

Hussein

Friday, December 02, 2016

8:67

Salaam all,

8:67
مَا كَانَ لِنَبِيٍّ أَن يَكُونَ لَهُ أَسْرَى حَتَّى يُثْخِنَ فِي الأَرْضِ تُرِيدُونَ عَرَضَ الدُّنْيَا وَاللّهُ يُرِيدُ الآخِرَةَ وَاللّهُ عَزِيزٌ حَكِيمٌ
Ma kana linabiyyin an yakoona lahu asra hatta yuthkhina fee alardi tureedoona AAarada alddunya waAllahu yureedu alakhirata waAllahu AAazeezun hakeemun
The Aya says:
It was not for a prophet to take captives until he is firmly established in the land. You (plural) aim for the offerings of this life and Allah aims for the next one and Allah is dominantly strong, wise.
My personal note:
The Aya comes after the first battle between the muslims and the people of Mecca when the muslims won and took captives of war. The Aya remanded the prophet for taking captives of war and that was not the best thing to do at the time until he is more established in the land. So, it applies mainly and possibly only to that situation.

The Aya reminds the muslims that they should aim for the next life rather than getting distracted with the offerings of this life. It also reassures them that this is coming from Allah who is powerful but also wise. So, there is wisdom in this decision although we may not be able to grasp it.
Translation of the transliterated words:


Ma: not
Kana: was/ happened to be
Note: the root is K-W-N and it means being. KANA is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal singular or plural). This in turn means: He/ they was or He/ they happened to be. MA KANA is somewhat of an idiom to mean: it should not be/ it should not happen

Linabiyyin: for a prophet/ to a prophet
Note: LI means for or to. NABIYY is derived from one of two roots either The first is N-B-Hamza and it means news. The other is N-B-Y and it means elevated. The word NABIYY means a prophet, and it could be because the prophet brings news or that he is elevated over others or both.
An: that
Yakoona: be/ becomes
Note: YAKOONA is derived from the root K-W-N and it means being. YAKOONU is an action that is being completed or will be completed that is derived from the root. It means: it will be or it becomes.
Lahu: to him/ belong to him
Asra: war captives/ captives
Note: the root is Hamza-S-R and it means to bind Something or someone by a rope. It is used for prisoners or any captive person. ASRA are the ones who are bound or captive.
Hatta: until
Yuthkhina: He thickens/ He becomes well established/ He becomes heavy/ He increases effect
Note: the root is TH-KH-N and it means thickness/ heaviness and increase in effect of whatever kind. YUTHKINA is an action that is happening or will be happening. It means: the action of becoming thick/ heavy/ effective is happening or will be happening to the subject (third person singular)
Fee: in/ on
alardi the earth/ the land
Note: ALARDI is derived from the root Hamza-R-Dhad and it means earth or land. ALARDI is the earth/ the land.
Tureedoona: you (plural) want/ seek
Note: TUREEDOONA is derived from the root R-W-D and it means in concrete the person that goes ahead of the people looking for resources. Therefore, the word has within it the meanings of pioneering, seeking and desiring. TUREEDOONA is an action that is being completed or will be completed. It means: the action of seeking or wanting is happening or will be happening by the subject (second person plural).
AAarada: presentation/ offering / enticement of
Note: the root is Ain-R-Dhad and it means width. As a conceptual meaning it has many applications such as: standing in the way or closing the road, but it also means presenting and make something seen, because things are seen better if one sees their width. AAaRADA in this context points to what comes across of offering. Enticement/ presentation.
Alddunya: the closer/ the nearer/ this life
Note: the root is D-N-W and it means nearness or nearing. ALDUNYA means the near. In this case, it points to this life that we are living in as the near. ALDDUNYA in this context means the nearer or closer.
waAllahu: while Allah
yureedu: wants/ seeks/ prefers/ aims
Note: YUREEDU is derived from the root R-W-D and it means in concrete the person that goes ahead of the people looking for resources. Therefore, the word has within it the meanings of pioneering, seeking and desiring. YUREEDU is an action that is being completed or will be completed. It means: the action of seeking or wanting is happening or will be happening by the subject (third person singular pointing to Allah).
alakhirata: the next life/ the remaining
Note: ALAKHIRATA is derived from the root Hamza-KH-R and it means remaining. ALAKHIRATA means the remaining or the later. This, in turn means the later life or the life after death.
waAllahu: and Allah
AAazeezun: Dominantly strong/ dominant
Note: the root is Ain-Z-Z and it means the hard earth that will not yield under the rain and therefore, will make the rain water flow rather than seep or cause the earth to erode. It is used for entities that are strong and defeat pressure, basically the combination of strength and dominance.
hakeemun: wise/ well steering
Note: the root Ha-K-M and it means the steer that steers the animal. This word is used for ruling and judging as well as other meanings that contain steering as part of the concept. HAKEEM means wise or the steering. The steering means the entity that steers in the best way

Salaam all and have a great day
Hussein

Monday, November 28, 2016

8:66

Salaam all,

8:66
الآنَ خَفَّفَ اللّهُ عَنكُمْ وَعَلِمَ أَنَّ فِيكُمْ ضَعْفًا فَإِن يَكُن مِّنكُم مِّئَةٌ صَابِرَةٌ يَغْلِبُواْ مِئَتَيْنِ وَإِن يَكُن مِّنكُمْ أَلْفٌ يَغْلِبُواْ أَلْفَيْنِ بِإِذْنِ اللّهِ وَاللّهُ مَعَ الصَّابِرِينَ
Alana khaffafa Allahu AAankum waAAalima anna feekum daAAfan fain yakun minkum miatun sabiratun yaghliboo miatayni wain yakun minkum alfun yaghliboo alfayni biithni Allahi waAllahu maAAa alssabireena
The Aya says:
Now Allah lightened from you (plural) and knew that there is weakness in you so if there be a hundred disciplined they beat two hundred and if there be of you a thousand they beat two thousand by Allah's permission and Allah is with the disciplined.
My personal note:
The weakness here can encompass many areas as in lack of preparation and strength and so on. The message is still the same and that Allah supports the ones who are patient, self-restrained, deliberate and disciplined in their actions.

The “with” that is mentioned in the last sentence carries with it the meaning of support and being on the side of that group.
Translation of the transliterated words:
Alana: now
Khaffafa: He lightened
Note: the root is KH-F-F and it means light or becoming light for the action. KHAFFAFA is an action that is completed. It means: the action of making light happened by the subject (third person singular pointing to Allah).
Allahu: Allah
AAankum: from you (plural)/ away from you
waAAalima: and He knew/ and He knew for fact
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. AAaLIMA is derived from the root Ain-L-M and it means knowing/knowledge or knowledge of facts. AAaLIMA is an action that is completed. It means: the action of knowing for fact happened by the subject (third person singular).
Anna: that
Feekum: in you (plural)
daAAfan: weakness
Note: the root is Dhad-Ain-F and it means in concrete, when the thing is folded upon itself, therefore giving two potential meanings for the derivatives, one is weakness, since the weak gets folded and the other is equal or multiplied since the folding of one object becomes two. In this context it is pointing to weakness/ powerlessnes. DaAAFAN means weakness.
Fain: so if
Yakun: it be
Note: the root is K-W-N and it means being. YAKUN is an action that is being completed or will be completed that is derived from the root. It means: the action of being is happening or will be happening by the subject (third personal singular). This in turn means: it be in this context.
Minkum: among you (plural)
Miatun: a hundred
Sabiratun: persevering/ principled
Note: the root is Sad-B-R and it means jail or prison. The word is used to mean patience and restraint at the same time, since both are about imprisoning our negative emotions, thoughts, and the push to act uninhibited. SABIRATUN are the ones who are patient and deliberate in their actions and who persevere in the face of adversity and hardship in the context of this Aya.
Yaghliboo: they beat/ they triumph over
Note: the root is GHain-l-b or Gh-L-B and it means winning or defeating. Conceptually, it is used for difficulty imposed by an entity upon another. YAGHLIBOO is an action that is being completed or will be completed. It means: the action of winning the battle or triumphing is happening or will be happening by the subject (third person plural).
Miatayni: two hundred

Wain: while if
Yakun: it be
Note: the root is K-W-N and it means being. YAKUN is an action that is being completed or will be completed that is derived from the root. It means: the action of being is happening or will be happening by the subject (third personal singular). This in turn means: it be in this context.
Minkum: among you (plural)
Alfun: a thousand
Yaghliboo: they beat/ they triumph over
Note: the root is GHain-l-b or Gh-L-B and it means winning or defeating. Conceptually, it is used for difficulty imposed by an entity upon another. YAGHLIBOO is an action that is being completed or will be completed. It means: the action of winning the battle or triumphing is happening or will be happening by the subject (third person plural).
Alfayni: two thousand
Biithni: by permission/ by approval of/ by license of
Note: BI signifies an attachment or close linkage between what is before and what is after it. In a Verbal sentence it can mean attachment to the action or to the subject as it does the action. This attachment can then signify many things according to the verb and to the sentence and so on. ITHNI is derived from the root Note: from the root is Hamza-TH-N and it means ear in concrete. It also means hearing, knowing and approving at the same time and may be extended to acting according to that knowledge. ITHNI in this context means approval and permission
Allahi: Allah
waAllahu: And Allah
maAAa: with/ supports
alssabireena: the patient/ the self restrained/ the deliberate
note: the root is Sad-B-R and it means jail or prison. The word is used to mean patience and restraint at the same time, since both are about imprisoning our negative emotions, thoughts, and the push to act uninhibited. ALSSABIREEN are the ones who are self restrained or deliberate in their words and actions.

Salaam all and have a great day.

Hussein

Tuesday, November 22, 2016

8:65

Salaam all,

8:65
يَا أَيُّهَا النَّبِيُّ حَرِّضِ الْمُؤْمِنِينَ عَلَى الْقِتَالِ إِن يَكُن مِّنكُمْ عِشْرُونَ صَابِرُونَ يَغْلِبُواْ مِئَتَيْنِ وَإِن يَكُن مِّنكُم مِّئَةٌ يَغْلِبُواْ أَلْفًا مِّنَ الَّذِينَ كَفَرُواْ بِأَنَّهُمْ قَوْمٌ لاَّ يَفْقَهُونَ

Ya ayyuha alnnabiyyu harridi almumineena AAala alqitali in yakun minkum AAishroona sabiroona yaghliboo miatayni wain yakun minkum miatun yaghliboo alfan mina allatheena kafaroo biannahum qawmun la yafqahoona
The Aya says:
O you the prophet, exhort the faithful to the fighting. If there be of you twenty who are persevering they triumph over two hundred and if there be of you 100 they triumph over 1000 of the ones who rejected. That is by them being a people who do not comprehend.
My personal note:
Here the order to fight is by the order of a leader of the state, the prophet to protect the state from attack by the unbelievers. So, it should not be understood as an order to fight by a mob that is disorganized and without a centralized leadership and executive people in control.

The message from here is that the most essential element that is needed for success in battle is the SABR which is understood as patience/ deliberate actions / disciplined/ persevering all together as elements that are most consistent with triumphing over the other side in battle.
Translation of the transliterated words:
Ya ayyuha: O you
Alnnabiyyu: the prophet
Note: NABIYY is derived from one of two roots either The first is N-B-Hamza and it means news. The other is N-B-Y and it means elevated. The word NABIYY means a prophet, and it could be because the prophet brings news or that he is elevated over others or both.
Harridi; strongly encourage/ entice/ shame in case of inaction/ exhort
Note: HARRIDI is derived from the root Ha-R-Dhad and in the form of HARAD it means the entity that is in poor shape. HARRIDI is an order or a demand to a singular. It means: strongly encourage an action/ make it shameful if they did not act. It’s relationship with the entity in poor shape comes from making them aware that their lack of action makes them in poor shape and so forth.

Almumineena:
the ones who bring safety/ trust/ the faithful

Note: ALMUMINEENA is derived from the root Hamza-M-N and it means safety. Conceptually, it can also be extended to trust as well, because we feel safe in the entity we trust. ALMUMINEENA means: those who cause safety and trust to themselves and others in short the faithful.
AAala: upon
Alqitali: the fighting
Note: QITAL is an interactive word that means killing opposite killing. Therefore the one in QITAL is the person that is in the process of responding to another that is trying to kill him. This, in essence is the fighting, or the response to aggression through fighting back.
In: if
Yakun: it be
Note: the root is K-W-N and it means being. YAKUN is an action that is being completed or will be completed that is derived from the root. It means: the action of being is happening or will be happening by the subject (third personal singular). This in turn means: it be in this context.
Minkum: among you (plural)
AAishroona: twenty
Sabiroona: persevering/ deliberately acting/ patient
Note: the root is Sad-B-R and it means jail or prison. The word is used to mean patience and restraint at the same time, since both are about imprisoning our negative emotions, thoughts, and the push to act uninhibited. SABIROON are the ones who are patient and deliberate in their actions and who persevere in the face of adversity and hardship in the context of this Aya.
Yaghliboo: they beat/ they triumph over
Note: the root is GHain-l-b or Gh-L-B and it means winning or defeating. Conceptually, it is used for difficulty imposed by an entity upon another. YAGHLIBOO is an action that is being completed or will be completed. It means: the action of winning the battle or triumphing is happening or will be happening by the subject (third person plural).
Miatayni: two hundred

Wain: while if
Yakun: it be
Note: the root is K-W-N and it means being. YAKUN is an action that is being completed or will be completed that is derived from the root. It means: the action of being is happening or will be happening by the subject (third personal singular). This in turn means: it be in this context.
Minkum: among you (plural)
Miatun: one hundred
Yaghliboo: they beat/ they triumph over
Note: the root is GHain-l-b or Gh-L-B and it means winning or defeating. Conceptually, it is used for difficulty imposed by an entity upon another. YAGHLIBOO is an action that is being completed or will be completed. It means: the action of winning the battle or triumphing is happening or will be happening by the subject (third person plural).
Alfan: one thousand
Mina: of/ from
Allatheena: those who
Kafaroo: rejected (Allah and His message)/ discarded
Note: the root is K-F-R and it means cover or bury in the ground, as in put the seed in the ground and cover it. This is then used conceptually for many purposes as in discarding and rejecting as well as burying. KAFARO is an action that is completed. It means: the action of rejection or discarding of the object (not declared, but understood from the context to point to God and/or the message) happened by the subject (third person plural).
Biannahum: that by them
qawmun: a people
Note: QAWMUN is derived from the root Qaf-Y-M and it means standing or standing upright. QAWMUN are the people that stand together and that makes the group or people or nation, basically, any group of people that stand together or form a group.
la yafqahoona: who do not comprehend
Note: LA is for negation of the action that follows. YAFQAHOON is derived from the root F-Qaf-H and it means understanding. YAFQAHOONA is an action that is being completed or will be completed. It means: the action of understanding is happening or will be happening by the subject (third person plural).
Salaam all and have a great day

Hussein

Friday, November 18, 2016

8:64

Salaam all,

8:64
يَا أَيُّهَا النَّبِيُّ حَسْبُكَ اللّهُ وَمَنِ اتَّبَعَكَ مِنَ الْمُؤْمِنِينَ
Ya ayyuha alnnabiyyu hasbuka Allahu wamani ittabaAAaka mina almumineena

The Aya says:
O you the prophet: The one to count on for you is Allah and those who joined you among the faithful.

My personal note:
The Aya carries two potential understandings that are not mutual exclusive and one of those understandings predominates:
1- Allah is the one for you to count on and He is also the one for the faithful to count on.
2- Allah is the one for you to count on as well as the ones who joined you amongst the faithful.
Both understandings are correct but one will still need to keep in mind that the second understanding carries within it that Allah is the one for them to count on. This is essential for the believers because no matter how lonely and isolated and lacking of support from other people they may feel, then Allah is more than enough to replace all their other deficiencies and that is because Allah alone is way more than enough for each and every one of us all that time. Praise be to Him.

Translation of the transliterated words:

Ya ayyuha: O you
Alnnabiyyu: the prophet
Note: NABIYY is derived from one of two roots either The first is N-B-Hamza and it means news. The other is N-B-Y and it means elevated. The word NABIYY means a prophet, and it could be because the prophet brings news or that he is elevated over others or both.
hasbuka : enough for you/ enough for you to count on
Note: HASBUKA is derived from the root Ha-S-B and it means calculating from all the aspects of it. HASBUKA means count on/ enough for you or the entity that is being mentioned will count very heavily on your side.

Allahu: Allah
Wamani: including who/ included who/ and who
ittabaAAaka: joined and followed you
Note: ITTABaAAa is derived from the root T-B-Ain and it means following footsteps or join and follow footsteps. ITTABaAAa is an action that is completed. It means: the action of making oneself follow footsteps or join and follow footsteps of the object (KA= singular you) happened by the subject (third person singular or plural).

Mina: of/ from
Almumineena: the ones who bring safety/ trust/ the faithful

Note: ALMUMINEENA is derived from the root Hamza-M-N and it means safety. Conceptually, it can also be extended to trust as well, because we feel safe in the entity we trust. ALMUMINEENA means: those who cause safety and trust to themselves and others in short the faithful.

Salaam all and have a great day.

Hussein

Monday, November 14, 2016

8:63

Salaam all,

8:63
وَأَلَّفَ بَيْنَ قُلُوبِهِمْ لَوْ أَنفَقْتَ مَا فِي الأَرْضِ جَمِيعاً مَّا أَلَّفَتْ بَيْنَ قُلُوبِهِمْ وَلَـكِنَّ اللّهَ أَلَّفَ بَيْنَهُمْ إِنَّهُ عَزِيزٌ حَكِيمٌ

Waallafa bayna quloobihim law anfaqta ma fee alardi jameeAAan ma allafta bayna quloobihim walakinna Allaha allafa baynahum innahu AAazeezun hakeemun
The Aya says:
And He caused compassion between their hearts. Had you (singular) spent all what is on/in earth you would not have caused compassion between their hearts but Allah caused compassion between them. He indeed is dominantly strong, wise.
My personal note:
The Aya continues with the other things that Allah gave to the prophet upon him be peace and that is he supported him with the believers who had compassion and closeness between them even though that task would have been so difficult to achieve without Allah’s help.

In this is an important message to the believers that if they are following the message correctly then they should have love and compassion towards each other.
Translation of the transliterated words:

Waallafa: and He caused affection/ and He brought together/ He united
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. ALLAFA is derived from the root Hamza-L-F and it means thousand as a number. It also is used to mean repeated exposure to an entity which leads to familiarity and affection/friendship. ALLAFA is an action that is completed. It means: the action of causing familiarity/ affection/ unity happened by the subject (third person singular)
Bayna: between
Quloobihim: their hearts/ their minds and emotions
Note: The root is Qaf-L-B and it means turning 180 degrees or upside down. The word is used for heart, because it is the organ that changes it’s moods often. Therefore QALB is our thoughts and emotions. QULOOBI are hearts and minds of or thoughts and emotions of. HIM means them.
Law: if
Anfaqta: you (singular) spent
Note: the root is N-F-Qaf. To explain it I use another derivative NAFAQ which means Tunnel. The tunnel is connection underground from one place to another. Therefore the essence of the word Tunnel is to “let Good/Useful things go to others under cover”. ANFAQTA is an action that is completed or will be completed related to the conditional that was presented before it. It means: the action of spending happened by the subject (second person singular)
Ma: what
Fee: in/ on
alardi the earth/ the land
Note: ALARDI is derived from the root Hamza-R-Dhad and it means earth or land. ALARDI is the earth/ the land.
jameeAAan: altogether/ all/collectively
Note: the root is J-M-Ain and it means gather the different parts together or putting things together. JAMeeAAaN means together or all. The context suggests all of it.
Ma: not
Allafta: you have united/ caused compassion
Note: ALLAFTA is derived from the root Hamza-L-F and it means thousand as a number. It also is used to mean repeated exposure to an entity which leads to familiarity and affection/friendship. ALLAFTA is an action that is completed in response to the conditional. It means: the action of causing familiarity/ affection/ unity happened by the subject (singular person singular)
Bayna: between
Quloobihim: their hearts/ their minds and emotions
Note: The root is Qaf-L-B and it means turning 180 degrees or upside down. The word is used for heart, because it is the organ that changes it’s moods often. Therefore QALB is our thoughts and emotions. QULOOBI are hearts and minds of or thoughts and emotions of. HIM means them.
Walakinna: but instead
Allaha: Allah
Allafa: brought affection/ brought together/ united
ALLAFA is derived from the root Hamza-L-F and it means thousand as a number. It also is used to mean repeated exposure to an entity which leads to familiarity and affection/friendship. ALLAFA is an action that is completed. It means: the action of causing familiarity/ affection/ unity happened by the subject (third person singular)
Baynahum: between them
Innahu: He indeed
AAazeezun: Dominantly strong/ dominant
Note: the root is Ain-Z-Z and it means the hard earth that will not yield under the rain and therefore, will make the rain water flow rather than seep or cause the earth to erode. It is used for entities that are strong and defeat pressure, basically the combination of strength and dominance.

hakeemun: wise/ well steering
Note: the root Ha-K-M and it means the steer that steers the animal. This word is used for ruling and judging as well as other meanings that contain steering as part of the concept. HAKEEM means wise or the steering. The steering means the entity that steers in the best way
Salaam all and have a great day

Hussein

Tuesday, November 08, 2016

8:62

Salaam all,

8:62
وَإِن يُرِيدُواْ أَن يَخْدَعُوكَ فَإِنَّ حَسْبَكَ اللّهُ هُوَ الَّذِيَ أَيَّدَكَ بِنَصْرِهِ وَبِالْمُؤْمِنِينَ
Wain yureedoo an yakhdaAAooka fainna hasbaka Allahu huwa allathee ayyadaka binasrihi wabialmumineena

The Aya says:
And they seek to trick you (singular) then Allah is enough for you. He is the one who lent you a hand with His support and with the faithful.

My personal note:
The Aya continues in reassuring the prophet upon him be peace and also any one of us not to worry about the potential tricks that may happen. This is because Allah is enough of a support for the faithful. The Aya reminded the prophet that Allah supported him in many ways including providing him with the believers to be around him. So a faithful person lives in the hope of the help from Allah and his support, not the fear or suspicion of the others.

Translation of the transliterated words:
Wain: and if
Yureedoo: they seek/ they attempt/ they aim
Note: YUREEDOO is derived from the root R-W-D and it means in concrete the person that goes ahead of the people looking for resources. Therefore, the word has within it the meanings of pioneering, seeking and desiring. YUREEDOO is an action that is being completed or will be completed. It means: the action of seeking or wanting is happening or will be happening by the subject (third person plural).

An: to
yakhdaAAooka: trick you (singular)/ mislead you
Note: the root is KH-D-Ain and it means revealing something and concealing another or the opposite for an effect to the advantage of the actor. This is then conceptually taken to cover tricking/misleading someone or just hiding some important issues or secrets. YAKHDaAAooKA is an action that is happening or will be happening. It means: the action of tricking the object (KA= singular you) is happening or will be happening by the subject (third person plural)
Fainna: then/ then indeed
Hasbaka: enough for you/ enough for you to count on
Note: HASBAKA is derived from the root Ha-S-B and it means calculating from all the aspects of it. HASBAKA means count on/ enough for you or the entity that is being mentioned will count very heavily on your side.

Allahu: Allah
Huwa: He
Allathee: the one who
Ayyadaka: supported you/ gave you a hand

Note: AYYADAKA is derived from the root Y-D and it means hand. It is also used conceptually for anything that shares features or functions of hands or the upper arm.. AYYADA is an action that is completed. It means: the action of providing a hand (helping/ supporting) to the object (KA= singular you) happened by the subject (third person singular)
Binasrihi: by His help/ with His Help
Note: BI signifies an attachment or close linkage between what is before and what is after it. In a Verbal sentence it can mean attachment to the action or to the subject as it does the action. This attachment can then signify many things according to the verb and to the sentence and so on. NASRIHI is derived from the root N-Sad-R and it means aid or support or backing whether in need or not. NASRI means aid or support or help of. HI means Him and points to Allah.
Wabialmumineena: including by the faithful/ and also by the faithful
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. BI signifies an attachment or close linkage between what is before and what is after it. In a Verbal sentence it can mean attachment to the action or to the subject as it does the action. This attachment can then signify many things according to the verb and to the sentence and so on. ALMUMINEENA is derived from the root Hamza-M-N and it means safety. Conceptually, it can also be extended to trust as well, because we feel safe in the entity we trust. ALMUMINEENA means: those who cause safety and trust to themselves and others in short the faithful.

Salaam all and have a great day

Hussein