9:83

Salaam all,

9:83
فَإِن رَّجَعَكَ اللّهُ إِلَى طَآئِفَةٍ مِّنْهُمْ فَاسْتَأْذَنُوكَ لِلْخُرُوجِ فَقُل لَّن تَخْرُجُواْ مَعِيَ أَبَدًا وَلَن تُقَاتِلُواْ مَعِيَ عَدُوًّا إِنَّكُمْ رَضِيتُم بِالْقُعُودِ أَوَّلَ مَرَّةٍ فَاقْعُدُواْ مَعَ الْخَالِفِينَ
Fain rajaAAaka Allahu ila taifatin minhum faistathanooka lilkhurooji faqul lan takhrujoo maAAiya abadan walan tuqatiloo maAAiya AAaduwwan innakum radeetum bialquAAoodi awwala marratin faoqAAudoo maAAa alkhalifeena

The Aya says:
So, if Allah returned you (singular) to a group of them, then they asked your permission to venture out, then respond: “You will never venture out with me ever. Nor fight an enemy with me. You were content to sit behind the first time then sit with the staying behind.”

My personal note:
The Aya explains a form of punishment and that is when the person loses the privilege of doing things with the prophet upon him be peace as a form of punishment. That is because it informs the person that he or she is of an unknown standing in Allah’s eyes and that is a great risky place to be in.

Translation of the transliterated words:
Fain: so if
rajaAAaka: returned you (singular)
Note: the root is R-J-Ain and it means returning. RAJaAAaKA is an action that is completed. It means: the action of making the object (second person singular) return happened by the subject (third person singular) as part of the conditional sentence.
Allahu: Allah
Ila: to/ towards
Taifatin: a group
Note: the root is TTa-W-F and it means to go around something in circles so that you get the feeling that you surround it. This is the concrete meaning and the abstract can be related to it especially the meaning of knowing something very well and being keen about it. TAIFATIN is a circle in a conceptual manner. In the context of this Aya, it takes the meaning of a group.

minhum: of you them/ from them

faistathanooka: so they asked your permission
Note: FA means then or so or therefore. ISTATHANOOKA is derived from the root Hamza-TH-N and it means ear in concrete. It also means hearing, knowing and approving at the same time and may be extended to acting according to that knowledge. ISTATHANOOKA is an action that is completed. It means: the asking for permission from the object (KA- singular you) happened by the subject (third person plural). Here the permission is to go for the fight with him.

Lilkhurooji: to the march/ to the coming out/ the venture.
Note: LI means to or in order to. ALKHUROOJ is derived from the root KH-R-J and it means coming out or exiting. That is the conceptual meaning and it assumes it’s more specific meaning or meanings according to the plane of thought of the sentence. ALKHUROOJ means the going out/ the venture/ the travel.
Faqul: then say
Note: FA means then or therefore or so. QUL is derived from the root Qaf-W-L and it means saying in any way possible. QUL is an order addressed to a singular. It means: Say.

Lan: never
Takhrujoo: will you (plural) venture out
Note: TAKHRUJOO is derived from the root KH-R-J and it means coming out or exiting. That is the conceptual meaning and it assumes it’s more specific meaning or meanings according to the plane of thought of the sentence. TAKHRUJOO is an action that is being completed or will be completed. It means: the action coming out/ exiting/ travelling/ venturing is happening or will be happening by the subject (second person plural). Because it is preceded by the LAN then it takes the meaning of: You will never venture out.

maAAiya: with me.
Abadan: Forever/ ever
Note: the root is Hamza-B-D and it means Ever and a very long time. ABADAN means Ever or forever. The concrete word for ABD means wild or wild beast and the relationship is that in the desert where the houses are tents, the wilderness is the thing that lasts forever, or so it seemed to the Arabs.
Walan: and never/ nor ever
Tuqatiloo: will you (plural) fight
Note: TUQATILOO is derived from the root Qaf-T-L and it means killing or actions that potentially can lead to death including injury and others. TUQATILOO is an action that is happening or will be happening. It means: the action of fighting is happening or will be happening in an interactive manner by the subject (second person plural)

maAAiya: with me
AAaduwwan: an enemy/ transgressor
Note: the root is Ain-D-W and it means running or overstepping boundaries since the running is a form of overstepping a boundary. Conceptually, it is also used to point to animosity since animosity stems from overstepping boundaries or enemies overstep boundaries of each other. AAaduwwan means enemy/ transgressor.
Innakum: you (plural) indeed
Radeetum: were content/ lovingly accepted/ were pleased
Note: the root is R-Dhad-Y and it means accepting lovingly. RADEETUM is an action that is completed or will be completed. It means: the action of lovingly accepting/ being content happened by the subject (second person plural).

bialquAAoodi: in the sitting/ in the staying behind
Note: BI signifies an attachment or close linkage between what is before and what is after it. In a Verbal sentence it can mean attachment to the action or to the subject as it does the action. This attachment can then signify many things according to the verb and to the sentence and so on. ALQuAAooDI is derived from the root Qaf-Ain-D and it means sitting. Conceptually, it carries the meaning of staying in place and not moving/act or not wanting to move or act in addition to sitting or positioning. In this context it carries the meaning of sitting and waiting and watching. ALQuAAooDI means the staying behind/ sitting/ deserting the march and so on.
AWWALA: first/ foremost
Note: AWWAL is derived from the root Hamza-W-L and it means ultimate as a concept and takes different shapes and specific meanings according to the situation including first and so on. It often takes the meaning of first because that is the most ultimate. AWWALA means first of or first amongst or most ultimate of or foremost.
Marratin: time/ occasion/ pass
Note: MARRATIN is derived from the root M-R-R and it means passing or passage. Some of the concrete words from this root mean bitter plants or just bitter. The relationship between bitter and passing is the fact that the sheep and goats of the Bedouin herders probably passed those plants rather than sticking to them to eat them. MARRATIN means pass/ occasion/ time.
faoqAAudoo: then sit/ then stay
Note: BI signifies an attachment or close linkage between what is before and what is after it. In a Verbal sentence it can mean attachment to the action or to the subject as it does the action. This attachment can then signify many things according to the verb and to the sentence and so on. OQAAuDOO is derived from the root Qaf-Ain-D and it means sitting. Conceptually, it carries the meaning of staying in place and not moving/act or not wanting to move or act in addition to sitting or positioning. In this context it carries the meaning of sitting and waiting and watching. OQAAuDOO is an order for a group to sit watchfully for.

maAAa: with
alkhalifeena: The staying behind
Note: the root is KH-L-F and it means behind in time or place or any other plane of thought. For time, it takes the meaning of what happens after or the future. ALKHALIFEEN are the staying behind.

Salaam all and have a great day

Hussein

9:82

Salaam all,

9:82
فَلْيَضْحَكُواْ قَلِيلاً وَلْيَبْكُواْ كَثِيرًا جَزَاء بِمَا كَانُواْ يَكْسِبُونَ

Falyadhakoo qaleelan walyabkoo katheeran jazaan bima kanoo yaksiboona

The Aya says:
Then let them laugh a little and cry a lot, recompense for what they used to earn.

My personal note:
It is a reminder that the short term gains that we have and sometimes are happy with may come back to bite us. It is a message to look at the bigger picture and pay attention to the long run rather than the short run.

Translation of the transliterated words:
Falyadhakoo: So let them laugh/ so have them laugh
Note: FA means so or therefore or then. L means have them or let them. YADHAKOO is derived from the root Dhad-Ha-K and it means laughing. Some of the concrete uses of the term is the land that brings out the flowers and plants and the cloud that brings the lightning. So, conceptually it covers laughing for good news or happy event. YADHAKOO is an action that is happening or will be happening. It means: the action of laughing is happening or will be happening by a third person plural.
Qaleelan: a little
Note: the root is Qaf-L-L and it means becoming few in quality or quantity. QALEELAN is little or few in quality and in quantity.

Walyabkoo: and let them cry
Note: WA here takes the contrast form. L means let / have them. YABKOO is derived from the root B-K-Y and it means crying as in relation to sadness and regret. LYABKOO means let them cry
katheeran: many/ a lot
Note: the root is K-TH-R and it means many or numerous in all the planes of thought. KATHEERAN means many or numerous
Jazaan: compensation/ payback/ recompense
Note: the root is J-Z-Y and it means compensation for action that can be good or bad. JAZAAN means compensation or payback.

Bima: by what/ for what
Note: BI signifies an attachment or close linkage between what is before and what is after it. In a Verbal sentence it can mean attachment to the action or to the subject as it does the action. This attachment can then signify many things according to the verb and to the sentence and so on. In this sentence it signifies tools of why they were taken.
Kanoo: they were/ happened to be/ they used to
Note: the root is K-W-N and it means being. KANOO is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal plural). This in turn means: they were/ they happened to be.
yaksiboona : they earn/ they acquire/ they accumulate
Note: the root is K-S-B and it means earning, acquiring or collecting. YAKSIBOONA is an action that is being completed or will be completed and that is derived from the root. It means: the action of earning or collecting is happening or will be happening by the subject (third person plural).

Salaam all and have a great day.

Hussein

9:81

Salaam all,

9:81
فَرِحَ الْمُخَلَّفُونَ بِمَقْعَدِهِمْ خِلاَفَ رَسُولِ اللّهِ وَكَرِهُواْ أَن يُجَاهِدُواْ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فِي سَبِيلِ اللّهِ وَقَالُواْ لاَ تَنفِرُواْ فِي الْحَرِّ قُلْ نَارُ جَهَنَّمَ أَشَدُّ حَرًّا لَّوْ كَانُوا يَفْقَهُونَ

Fariha almukhallafoona bimaqAAadihim khilafa rasooli Allahi wakarihoo an yujahidoo biamwalihim waanfusihim fee sabeeli Allahi waqaloo la tanfiroo fee alharri qul naru jahannama ashaddu harran law kanoo yafqahoona


The Aya says:
Rejoiced the deserters by their staying apart from Allah’s messenger and they resisted / disliked to exert effort through their money and themselves in Allah’s path. And they said: “Do not march in the heat”. Say: “The fire of Hell is hotter” had they understood.

My personal note:
One of the messages of this Aya is not to hurry and rejoice about short term gains and for lack of spending effort in an important cause. Always look at the long term things that make it much more worth it to put some energy in a worthy cause such as Allah’s for long term benefit for yourself and for others.

Translation of the transliterated words:
Fariha: rejoiced
Note: the root is F-R-Ha and it means lots of joy. FARIHA is an action that is completed. It means: the action of rejoicing happened by the subject (third person plural or singular).
Almukhallafoona: the staying behind/ the ones who chose to stay behind
Note: the root is KH-L-F and it means behind in time or place or any other plane of thought. For time, it takes the meaning of what happens after or the future. ALMUKHALLAFOONA are the ones who stayed behind or chose to stay behind.
bimaqAAadihim: by their sitting/ by their staying
Note: BI signifies an attachment or close linkage between what is before and what is after it. In a Verbal sentence it can mean attachment to the action or to the subject as it does the action. This attachment can then signify many things according to the verb and to the sentence and so on. MAQAAaDIHIM is derived from the root Qaf-Ain-D and it means sitting. Conceptually, it carries the meaning of staying in place and not moving/act or not wanting to move or act in addition to sitting or positioning. In this context it carries the meaning of sitting and waiting and watching. MAQAAaDIHIM means their sitting or staying.
Khilafa: opposite/ behind
Note: the root is KH-L-F and it means behind in time or place or any other plane of thought. For time, it takes the meaning of what happens after or the future. KHILAFA means opposite or behind.
Rasooli: messenger of/ envoy of
Note: RASOOLI is derived from the root R-S-L and it means to envoy someone or a group of people or animals. The concrete word is RASL and it means a group of people or animals that were sent by their owners or senders. RUSULUN means messengers of and is the plural of RASOOL who is the one that is sent and is used to mean the messenger because he was sent by the sender to the receiver. RASOOLI means messenger of or the envoy of.
Allahi: Allah
Wakarihoo: and they disliked/ and they hated/ and they resisted
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning. KARIHOO is derived from the root K-R-H and it means doing something when unwilling and hating to do it or just disliking an entity. Therefore, conceptually, it takes the meaning of disliking an entity. For actions it takes the meaning of hating to do something and being forced to do something against will. KARIHOO is an action that is completed. It means the action of hating or disliking or resisting happened by the subject (third person plural)

An: to/ that
Yujahidoo: they strive in the face of resistance
Note: YUJAHIDOO is derived from the root J-H-D and it means exerting effort. YUJAHIDOO is the third person plural past tense of a verb that is derived from the root. This is an interactive verb and it means they exert effort opposite resistance. This is a wide meaning and one of them may include fighting. However the resistance can come in all forms including psychological and personal.
Biamwalihim: by their money/ by their belongings
Note: BI signifies an attachment or close linkage between what is before and what is after it. In a Verbal sentence it can mean attachment to the action or to the subject as it does the action. This attachment can then signify many things according to the verb and to the sentence and so on. AMWAL is derived from the root M-W-L and it means what a person owns of gold and silver. This is used to mean anything owned or just money. AMWALI means moneys of. KUM means plural you.

waanfusihim: and their selves
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. ANFUSI is derived from the root N-F-S and it means to breath but is extended to mean self since the self breathes and that defines her existance. ANFUSI is a noun that is derived from this root and it means Selves of. HIM means them.
Fee: in/ on
Sabeeli: path of
Note: the root is S-B-L and it means and it means flowing water from the falling rain from the sky to the flowing water in the river and so forth. This is the concrete and the other uses are related as in path, which allows the flow, to soft flowing hair and so forth. SABEELI is the flowing water or the path of. It takes the meaning of path or even the trip on the path.
Allahi: Allah
Waqaloo: and they said/ communicated
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence.
la tanfiroo: do not march
Note: LA is part of an order not to do the action that follows. TANFIROO is derived from the root N-F-R and it means moving away from one entity to get to another or just moving away and so on. This is the conceptual meaning and then the context defines it further. In this context, the term “move away” points to any movement from one place to another or to marching. LA TANFIROO is an order or a request addressed to a group. It means: do not move or march.

Fee: in
Alharri: the heat/ the hot weather
Note: the root is Ha-R-R and it means heating/energy. This is the concrete meaning. Conceptually it is also used for freedom where the heat is coming of itself and so on. ALHARRI means the heat or the hot weather.
Qul: say
Note: QUL is derived from the root Qaf-W-L and it means saying in any way possible. QUL is an order addressed to a singular. It means: Say.
Naru: fire of/ the fire of
Note: the root is N-W-R and it means lighting. This could be lighting light or lighting fire according to the word and the context. NARU means: fire of.

Jahannama: Hell
Note: Jahannam is one of the names of Hell. There is a root J-H-N-M and it means a very deep valley with the understanding that at the bottom of the valley it is very hot. It probably is also related to the term Gehenna in the bible as a place of punishment and destruction and so forth.
ashaddu: more tight/ more firm/ more severe
Note: The root is SH-D-D and it means tightening the rope for the action and tight for the description. Conceptually, The “tight” can also extend the meaning to hard and strong and so forth. ASHADDU means more tight/ more well done and so on.
Harran: heat
Note: the root is Ha-R-R and it means heating/energy. This is the concrete meaning. Conceptually it is also used for freedom where the heat is coming of itself and so on. HARRAN means heat.
Law: if
Kanoo: they were/ happened to be/ they used to
Note: the root is K-W-N and it means being. KANOO is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal plural). This in turn means: they were/ they happened to be.

Yafqahoona: understand
YAFQAHOON is derived from the root F-Qaf-H and it means understanding. YAFQAHOONA is an action that is being completed or will be completed. It means: the action of understanding is happening or will be happening by the subject (third person plural).

Salaam all and have a great day

Hussein