Salaam all
9:110
لاَ يَزَالُ بُنْيَانُهُمُ الَّذِي بَنَوْاْ رِيبَةً فِي قُلُوبِهِمْ إِلاَّ أَن تَقَطَّعَ قُلُوبُهُمْ وَاللّهُ عَلِيمٌ حَكِيمٌ
La yazalu bunyanuhumu allathee banaw reebatan fee quloobihim illa an taqattaAAa quloobuhum waAllahu AAaleemun hakeemun
The Aya says:
The building they built will continue to be shakiness/ instability in their hearts unless their hearts tear apart. And Allah is knowing, wise.
My personal note:
The Aya says that when someone build their building but also their thoughts and belief systems on shaky grounds then it will continue to be shaky and unstable until their hearts or unless their hearts break apart, meaning until they die.
In this is a calling for those who build on shaky foundations to reexamine their foundations and if they find an error then it is an invitation to rethink and recommit.
Translation of the transliterated words:
La yazalu: it continues/ it remains/ it does not budge
Note: LA is for negation of the action that is coming up. YAZALU is derived from the root Z-W-L and it means ceasing to exist or deteriorating. It also means budging from a certain location. One concrete use is the time of ZAWAL which is the time when the sun budges from the middle of the sky. LA YAZALU is an action that is happening or will be happening. It means: the action of remaining/ continuing/ not budging is happening to the subject (third person singular pointing to their building)
Bunyanuhumu: their building
Note: BUNYANAHUMM is derived from the root B-N-Y and it means building and it also mean son or child or offspring. The relationship between the two meanings is that the son is the product of building the family. BUNYANA means building of. HU means them.
Allathee: which/ the one that
Banaw: they built
Note: the root is B-N-Y and it means building and it also mean son or child or offspring. The relationship between the two meanings is that the son is the product of building the family. BANAW is an action that is completed. It means: the action of building is completed by the subject (third person plural).
Reebatan: shakiness/ instability/ trouble
Note: the root is R-Y-B and it means doubt mixed with disturbance or suspecting badness. One concrete word is RAIB and is used for the milk when it is made into butter because it needs lots of shaking movements. REEBATAN means shakiness/ instability and trouble.
Fee: in
Quloobihim: hearts/ thoughts and emotions
Note: The root is Qaf-L-B and it means turning 180 degrees or upside down. The word is used for heart, because it is the organ that changes it’s moods often. Therefore QALB is our thoughts and emotions or what is inside us. QULOOBI are hearts and minds of or thoughts and emotions of. HIM means them.
Illa: except/ if not/ unless
An: that/ to
taqattaAAa: they cut themselves/ they get cut/ they tear apart
note: the root is Qaf-Tta-Ain and it means cutting as a conceptual meaning which can be very concrete or differently. TAQAATTaAAa is an action that is happening or will be happening. It means: the action of cutting oneself or tearing apart is happening or will be happening by the subject (Quloobuhum= their hearts)
quloobuhum: hearts/ thoughts and emotions
Note: The root is Qaf-L-B and it means turning 180 degrees or upside down. The word is used for heart, because it is the organ that changes it’s moods often. Therefore QALB is our thoughts and emotions or what is inside us. QULOOBU are hearts and minds of or thoughts and emotions of. HUM means them.
waAllahu: And Allah
AAaleemun : knowledgeable/ knowing
Note: the root is Ain-L-M and it means knowing/knowledge or knowledge of facts. AAaLEEM is the one that is very knowledgeable
hakeemun: wise/ well steering
Note: the root Ha-K-M and it means the steer that steers the animal. This word is used for ruling and judging as well as other meanings that contain steering as part of the concept. HAKEEM means wise or the steering. The steering means the entity that steers in the best way
Salaam all and have a great day
Hussein
Tuesday, October 08, 2019
Tuesday, October 01, 2019
9:109
Salaam all,
9:109
أَفَمَنْ أَسَّسَ بُنْيَانَهُ عَلَى تَقْوَى مِنَ اللّهِ وَرِضْوَانٍ خَيْرٌ أَم مَّنْ أَسَّسَ بُنْيَانَهُ عَلَىَ شَفَا جُرُفٍ هَارٍ فَانْهَارَ بِهِ فِي نَارِ جَهَنَّمَ وَاللّهُ لاَ يَهْدِي الْقَوْمَ الظَّالِمِينَ
Afaman assasa bunyanahu AAala taqwa mina Allahi waridwanin khayrun am man assasa bunyanahu AAala shafa jurufin harin fainhara bihi fee nari jahannama waAllahu la yahdee alqawma alththalimeena
The Aya says:
Is the one who founds his building on mindfulness from Allah and contentment better or the one who founds his building on the edge of a collapsing cliff so it collapsed with it in the fire of Hell? And Allah does not guide the unjust people.
My personal note:
The Aya points that the foundation of our actions are most important and that the best foundation is mindfulness of Allah and seeking mutual contentment with Allah.
The Aya also points to a very important rule. That is if we act unjustly then it becomes very difficult to reach guidance because Allah will not help the unjust to be guided. May Allah prevent us from transgression as well as from injustice.
Translation of the transliterated words:
Afaman: is it who?
Assasa: established/ founded/ anchored
Note: the root is Hamza-S-S and it means the foundation of the building and the origin or beginning of things. ASSISA is an action that is completed. It means: the action of founding or anchoring the object (Bunyanahu= his building) happened by the subject (third person singular).
Bunyanahu: his building
Note: BUNYANAHU is derived from the root B-N-Y and it means building and it also mean son or child or offspring. The relationship between the two meanings is that the son is the product of building the family. Here, it is used to mean child or son. BUNYANA means building of. HU means him.
AAala: upon
Taqwa: mindfulness/ piety
Note: the root is W-Qaf-Y and it means guard and protect. Since the best way to guard is through consciousness, then I am using consciousness as a meaning here. TAQWA is the piety and mindfulness with the understanding that is the mindfulness of Allah.
Mina: of/ from
Allahi: Allah
Waridwanin: and contentment/ including contentment/ loving acceptance
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. RIDWANIN is derived from the root R-Dhad-Y and it means accepting lovingly. RIDWANIN means loving acceptingly or loving acceptance or contentment.
Khayrun: better
Note: the root is KH-Y-R and it means choice. It is also understood as good or as better, because one would chose the good over the bad. KHAYRUN means: better or best.
Am: or
Man: who
Assasa: established/ founded/ anchored
Note: the root is Hamza-S-S and it means the foundation of the building and the origin or beginning of things. ASSISA is an action that is completed. It means: the action of founding or anchoring the object (Bunyanahu= his building) happened by the subject (third person singular).
Bunyanahu: his building
Note: BUNYANAHU is derived from the root B-N-Y and it means building and it also mean son or child or offspring. The relationship between the two meanings is that the son is the product of building the family. Here, it is used to mean child or son. BUNYANA means building of. HU means him.
AAala: upon
Shafa: edge of
Note: the root is SH-F-Y and it means edge of something. It also means healing and treating. As if the relationship between the two meanings is that treating and healing save the person from the edge of the abyss or so on. SHAFA is edge of
Jurufin: Cliff/ side of the torrent/ edge of the abyss
Note: the root is J-R-F and means dredging the earth or washing it away. JURUF is a cliff or the side of the land at the side of the torrent that is vulnerable to fall down.
Harin: on the verge of collapse/ highly eroded
Note: the root is H-Y-R and it means falling apart or on the verge of collapse. It can mean also highly eroded or has many cracks in it. HARIN means: in the state of falling apart/ verge of collapse/ highly eroded/ vulnerable
Fainhara: So, it collapsed/ It fell down
Note: FA means then or therefore or so. INHARA is derived from the root H-Y-R and it means falling apart or on the verge of collapse. It can mean also highly eroded or has many cracks in it. INHARA is an action that is completed. It means: the action of falling down or collapsing happened to the subject (third person singular)
Bihi: by hit/ with it
Note: BI signifies an attachment or close linkage between what is before and what is after it. In a Verbal sentence it can mean attachment to the action or to the subject as it does the action. This attachment can then signify many things according to the verb and to the sentence and so on. HI means Him or it and it points to the building.
Fee: in/ on
nari: fire of
Note: the root is N-W-R and it means lighting. This could be lighting light or lighting fire according to the word and the context. NARI means fire of.
Jahannama: Gehenna/ Hell
Note: that is one of the names of the hell fire or some location within it.
waAllahu: And Allah/ while Allah
la yahdee: Does not guide
Note: La is for negation of the action that comes after. YAHDEE is derived from the root H-D-Y and it means gift in all it’s forms and it carries the meaning of guidance since guidance is a gift. YAHDEE Is an action that this be completed or would be completed. It means that the action of guiding the object (ALQAWMA= the people) is happening over will be happening by the subject (Allah)
Alqawma: the people
Note: ALQAWMA is derived from the root Qaf-Y-M and it means standing or standing upright. ALQAWMA are the people that stand together and that makes the group or people or nation, basically, any group of people that stand together or form a group.
Alththalimeena: the unjust/ transgressors/ putting things out of place
Note: the root is THA-L-M and it means darkness in the most concrete form. This word also takes the meaning of misplacing right from wrong and transgression or injustice since injustice is displacing right from wrong and a decision made in darkness. ALTHTHALIMEEN are the unjust or the one who misplaces right from wrong intentionally and that is the one who decides and acts in darkness.
Salaam all and have a great day
Hussein
9:109
أَفَمَنْ أَسَّسَ بُنْيَانَهُ عَلَى تَقْوَى مِنَ اللّهِ وَرِضْوَانٍ خَيْرٌ أَم مَّنْ أَسَّسَ بُنْيَانَهُ عَلَىَ شَفَا جُرُفٍ هَارٍ فَانْهَارَ بِهِ فِي نَارِ جَهَنَّمَ وَاللّهُ لاَ يَهْدِي الْقَوْمَ الظَّالِمِينَ
Afaman assasa bunyanahu AAala taqwa mina Allahi waridwanin khayrun am man assasa bunyanahu AAala shafa jurufin harin fainhara bihi fee nari jahannama waAllahu la yahdee alqawma alththalimeena
The Aya says:
Is the one who founds his building on mindfulness from Allah and contentment better or the one who founds his building on the edge of a collapsing cliff so it collapsed with it in the fire of Hell? And Allah does not guide the unjust people.
My personal note:
The Aya points that the foundation of our actions are most important and that the best foundation is mindfulness of Allah and seeking mutual contentment with Allah.
The Aya also points to a very important rule. That is if we act unjustly then it becomes very difficult to reach guidance because Allah will not help the unjust to be guided. May Allah prevent us from transgression as well as from injustice.
Translation of the transliterated words:
Afaman: is it who?
Assasa: established/ founded/ anchored
Note: the root is Hamza-S-S and it means the foundation of the building and the origin or beginning of things. ASSISA is an action that is completed. It means: the action of founding or anchoring the object (Bunyanahu= his building) happened by the subject (third person singular).
Bunyanahu: his building
Note: BUNYANAHU is derived from the root B-N-Y and it means building and it also mean son or child or offspring. The relationship between the two meanings is that the son is the product of building the family. Here, it is used to mean child or son. BUNYANA means building of. HU means him.
AAala: upon
Taqwa: mindfulness/ piety
Note: the root is W-Qaf-Y and it means guard and protect. Since the best way to guard is through consciousness, then I am using consciousness as a meaning here. TAQWA is the piety and mindfulness with the understanding that is the mindfulness of Allah.
Mina: of/ from
Allahi: Allah
Waridwanin: and contentment/ including contentment/ loving acceptance
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. RIDWANIN is derived from the root R-Dhad-Y and it means accepting lovingly. RIDWANIN means loving acceptingly or loving acceptance or contentment.
Khayrun: better
Note: the root is KH-Y-R and it means choice. It is also understood as good or as better, because one would chose the good over the bad. KHAYRUN means: better or best.
Am: or
Man: who
Assasa: established/ founded/ anchored
Note: the root is Hamza-S-S and it means the foundation of the building and the origin or beginning of things. ASSISA is an action that is completed. It means: the action of founding or anchoring the object (Bunyanahu= his building) happened by the subject (third person singular).
Bunyanahu: his building
Note: BUNYANAHU is derived from the root B-N-Y and it means building and it also mean son or child or offspring. The relationship between the two meanings is that the son is the product of building the family. Here, it is used to mean child or son. BUNYANA means building of. HU means him.
AAala: upon
Shafa: edge of
Note: the root is SH-F-Y and it means edge of something. It also means healing and treating. As if the relationship between the two meanings is that treating and healing save the person from the edge of the abyss or so on. SHAFA is edge of
Jurufin: Cliff/ side of the torrent/ edge of the abyss
Note: the root is J-R-F and means dredging the earth or washing it away. JURUF is a cliff or the side of the land at the side of the torrent that is vulnerable to fall down.
Harin: on the verge of collapse/ highly eroded
Note: the root is H-Y-R and it means falling apart or on the verge of collapse. It can mean also highly eroded or has many cracks in it. HARIN means: in the state of falling apart/ verge of collapse/ highly eroded/ vulnerable
Fainhara: So, it collapsed/ It fell down
Note: FA means then or therefore or so. INHARA is derived from the root H-Y-R and it means falling apart or on the verge of collapse. It can mean also highly eroded or has many cracks in it. INHARA is an action that is completed. It means: the action of falling down or collapsing happened to the subject (third person singular)
Bihi: by hit/ with it
Note: BI signifies an attachment or close linkage between what is before and what is after it. In a Verbal sentence it can mean attachment to the action or to the subject as it does the action. This attachment can then signify many things according to the verb and to the sentence and so on. HI means Him or it and it points to the building.
Fee: in/ on
nari: fire of
Note: the root is N-W-R and it means lighting. This could be lighting light or lighting fire according to the word and the context. NARI means fire of.
Jahannama: Gehenna/ Hell
Note: that is one of the names of the hell fire or some location within it.
waAllahu: And Allah/ while Allah
la yahdee: Does not guide
Note: La is for negation of the action that comes after. YAHDEE is derived from the root H-D-Y and it means gift in all it’s forms and it carries the meaning of guidance since guidance is a gift. YAHDEE Is an action that this be completed or would be completed. It means that the action of guiding the object (ALQAWMA= the people) is happening over will be happening by the subject (Allah)
Alqawma: the people
Note: ALQAWMA is derived from the root Qaf-Y-M and it means standing or standing upright. ALQAWMA are the people that stand together and that makes the group or people or nation, basically, any group of people that stand together or form a group.
Alththalimeena: the unjust/ transgressors/ putting things out of place
Note: the root is THA-L-M and it means darkness in the most concrete form. This word also takes the meaning of misplacing right from wrong and transgression or injustice since injustice is displacing right from wrong and a decision made in darkness. ALTHTHALIMEEN are the unjust or the one who misplaces right from wrong intentionally and that is the one who decides and acts in darkness.
Salaam all and have a great day
Hussein
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