6:39

Salaam all,


Waallatheena kaththaboo biayatina summun wabukmun fee alththulumati man yashai Allahu yudlilhu waman yasha yajAAalhu AAala siratin mustaqeemin

The Aya says:And those who declared untrue in our signs (are) deaf and mute, in the darknesses. Whomever Allah wills He makes lost and whomever, he makes upon a straight path.

My personal note:
The aya brings attention to the person who insists that the signs of God untrue. It mentions that he is unable to understand, unable to express himself and unable to see because he lives in the plural of darkness. This means that the darkness is complex and not simple.

The Aya brings also the question of: Does Allah make some people lost? Or lose the path? And the answer is yes, but not in a haphazard way as one may understand the Aya at a superficial level.

This is because in other places of the Qur’an, it declares that Allah provides guidance to all humanity. It is those who do not act on that initial guidance that Allah will chose to misguide. It is a message for action and not inaction.

Translation of the transliterated words:
Waallatheena: while those who/ and those who
Kaththaboo: they declared untrue/ they rejected
Note: KATHTHABOO is derived from the root K-TH-B and it means a untrue. Conceptually, it can be extended at times to mean a lie, although the core of the meaning is untruth, whether it is a lie or not, conscious or not. KATHTHABOO is an action that is completed. It means: the action of making an object (Biayatina= in our signs) untrue happened by the subject (third person plural). In this context, “making the signs untrue” means actually declaring it untrue or denying truthfulness or strongly rejecting it .

biayatina: in Our signs
Note: Bi denotes that what comes after is a tool and/or an object or an association with an action that was mentioned. If it is an object of the action then it makes it stronger. AYAT is derived from the root Hamza-Y-H and it means sign. AYATI means signs of. NA means Us or our.
Summon: deaf/ blocked hearing
Note: the root is Sad-M-M and it means blockage of some entity. The concrete word SAMMAM means a certain kind of block that either blocks all thing or selectively allows certain things in and keeps others out. Conceptually, the term is used often for deafness or further for blocking anything from reaching their minds. SUMMUN means deaf or blocked in hearing.

Wabukmun: and unable to talk/ to express
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. BUKMUN is derived from the root B-K-M and it means inability to speak. BUKMUN are the people who are unable to speak
Fee: in
Alththulumati: the darknesses
Note: the root is THA-L-M and it means darkness in the most concrete form. This word also takes the meaning of misplacing right from wrong and transgression or injustice since injustice is displacing right from wrong and a decision made in darkness. ALTHTHULUMATI means the darknesses.

Man: whoever
Yashai: : He wills/ He entities
Note: the root is SH-Y-Hamza and it means entity for noun and to entity for the action. This means making a non entity become an entity, which also means making what was impossible possible, or what was non existent, existent or what was un-allowed allowed, and so forth. YASHAI is an action that is related to the root that is being completed or will be completed. It means: The entity is happening or will be happening by the subject (third person singular and points to God).

Allahu: Allah
Yudlilhu: He makes lost
Note: the root is Dhad-L-L and it means getting lost as in lost the path or road in concrete terminology. Conceptually, it is used for any form of loosing the path, whether it is the path to a location or to the truth, or to be correct spiritually and so on. The imagery is very strong since loosing the path in the desert can mean near certain death. YUDLILHU is an action that is being completed or will be completed. It means: the actions of making the object (Hu-= him) loose the path, or becoming misguided or becoming lost (in this context) is happening or will be happening by the subject (third person singular).

waman: and whoever
yasha: : He wills/ He entities
Note: the root is SH-Y-Hamza and it means entity for noun and to entity for the action. This means making a non entity become an entity, which also means making what was impossible possible, or what was non existent, existent or what was un-allowed allowed, and so forth. YASHAI is an action that is related to the root that is being completed or will be completed. It means: The entity is happening or will be happening by the subject (third person singular and points to God).
yajAAalhu: He makes him
Note: the root is root J-Ain-L and it means making, forming or transforming something that already exists. Conceptually, it takes the meaning of transformation more often than formation. YAJAAaL is an action that is being completed or will be completed. It means: the action of transforming the object (HU=him) by the subject (first person singular pointing to Allah).
AAala: upon
Siratin: path
Note: the root is Sad-R-TTa and it means path. SIRAT is path.

mustaqeemin: made upright/ self straightening / leading to uprightness
Note: the root is Qaf-W-M and it means standing upright or standing. The upright can be in all planes of position and for a horizontal dimension it means straight. MUSTAQEEM is a derivative word that means literally aimed uprightness and became upright. That is then the straight path or the path made straight or self straightening path, but the main thing is the aim of the path and where it leads.

Salaam all and have a great day.

Hussein

6:38

Salaam all,


Wama min dabbatin fee alardi wala tairin yateeru bijanahayhi illa omamun amthalukum ma farratna fee alkitabi min shayin thumma ila rabbihim yuhsharoona

The Aya says:
The there is not a moving entity in the land nor a flying entity flying with his two wings except (part of) nations/ groupings similar to you (plural). We have not squandered in the book of anything. Then towards their nurturing Lord they will be gathered.

My personal notes:
There is a very interesting message in here and that it makes humans and the life around us similar in belonging to nations and groupings of different kinds. In a sense, it makes us have more respect to all the living entities that are in the land and the sky and also in the sea.

Translation of the transliterated words:
Wama: and not
Min: of
Dabbatin: mover/ moving entity
Note: the root is D-B-B and it means when the entity moves in or on the earth lightly or according to it’s appropriate pace. DABBATIN is any entity that moves on the earth and that includes animals, humans and insects.
Fee: in
Alardi: the earth/ the land
Note: ALARDI is derived from the root Hamza-R-Dhad and it means earth or land. ALARDI is the earth/ the land.
Wala: nor
Tairin: flying entity/ bird
Note: the root is TTa-Y-R and it means flying with wings. TTAIRIN means anything that is flying with wings. It is used to mainly for birds but does include any other flying entity.
Yateeru: flies
Note: the root is TTa-Y-R and it means flying with wings. YATEERU is an action that is being completed or will be completed. It means: the action of flying is happening by the subject (third person singular).

Bijanahayhi: by his two wings
Note: Bi denotes that what comes after is a tool and/or an object or an association with an action that was mentioned. If it is an object of the action then it makes it stronger. AYAT is derived from the root Hamza-Y-H and it means sign. JANAHAYHI is derived from the root J-N-Ha and it means wing or side in the concrete. The Conceptual meaning is related and points to a tilt one way or another. JANAHAYHI means his two wings.
Illa: except/ if not/but
Omamun: nations/ groupings
Note: OMAM is derived from the root Hamza-M-M and it means mother or sources/origin if said as UMM and destination if said as AMM. OMAM means in this context nations or groupings and that is because it is a group that have the same origin and is moving to the same destination.

Amthalukum: like you (plural)/ similar to you (plural)
Note: the root M-TH-L and it means similitude or similar. AMTHALU means similitude of or similar to. Conceptually, it can also be understood as the example of or equal to. KUM means plural you.

Ma: what
Farratna: We made haste/ We made loss in haste/ we squandered
Note; The root is F-R-TTA and it means in concrete when there is haste in action or quickness and rapidity. It can carry a negative connotation in that things made in haste are generally poorly thought out and are often on the wrong and loosing end. FARRATNA is an action that is completed. It means: the action of making haste or making lost in haste happened by the subject (first person plural)
Fee: in
Alkitabi: the book
Note: the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. ALKITABI means, the process of writing or the book or anything related to it from the ideas to the ink and paper to the place where all is put together.

Min: of/ from
Shayin: entity/ thing
Note: the root is SH-Y-Hamza and it means entity. SHAYIN means entity. It is taken here to mean a thing or entity
Thumma: then
Ila: to/ towards
Rabbihim: their nurturing Lord
Note: RABBIHIM is derived from the root R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence. RABBI is nurturing Lord of. HIM means them.
Yuhsharoona: they will be gathered
Note: the root is Ha-SH-R and it means gathering. One concrete meaning of the word is small creatures of the land as the insects. The relationship is the fact that they gather in big numbers in one place as to eat and so forth. YUHSHAROON is an action that is being completed or will be completed. It means: the action of gathering the object (third person plural) in one place is going to be made to happen by an undeclared subject.


Salaam all and have a great day.

Hussein

6:37

Salaam all,



Waqaloo lawla nuzzila AAalayhi ayatun min rabbihi qul inna Allaha qadirun AAala an yunazzila ayatan walakinna aktharahum la yaAAlamoona

The Aya says:
And they said: Why not brought down upon him (Muhammad) a sign from his nurturing lord?” Say (O Muhammad): “Allah is indeed capable of bringing down a sign, but the majority of them do not know”.

My personal note:
This goes back to the Aya 6:35 where the question of finding a sign to bring to the people. The two Ayat connect in the issue that people will keep on asking for a sign according to their widely diverging biases and many will not be convinced more because of sticking to their ways than anything else.

Translation of the transliterated words:
Waqaloo: and they said/ communicated
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence.
Lawla: why not? If not?
Note: this construct means generally if not but the context of the sentence can make it mean why not which is the case here.
Nuzzila: was brought/ was descended
Note: the root is N-Z-L and it carries the meaning of arrival to stay and descent. One concrete meaning is the descent of the person from his or her horse or camel as they arrive at the place where they plan to stay. NUZZILA is an action that is completed that is derived from the root. It means the action of arrival or descent was happened to the object (Ayatun= a sign) by an undeclared subject.

Aaalayhi: upon him (muhammad pbuh)
ayatun : a sign
Note: AYATUN is derived from the root Hamza-Y-H and it means sign. AYATUN means a sign.


Min: from
Rabbihi: his nurturing Lord
Note: RABBIHI is derived from the root R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence. RABBI is nurturing Lord of. HI means him.
Qul: Say/ communicate/respond
Note: the root is Qaf-W-L and it means saying or communicating. QUL is an order or a request addressed to a singular. It means: say or communicate.
Inna: indeed
Allaha: Allah
Qadirun: can/ is capable/
Note: the root is Qaf-D-R and it means in concrete cooking the meat in the pot. Conceptually it takes the meaning of measuring, putting limits on an entity and capability to cover the exact need and task. QADIRUN means: an entity that puts limits, measures and is capable to perform accordingly. This takes the meaning of all capable in this context and this includes imposing limits.

Aaala: upon
Note: the upon comes generally after the word QADIR to give the meaning of capability.
An: that/ to
Yunazzila: bring down from above/ make descend
Note: the root is N-Z-L and it carries the meaning of arrival to stay and descent. One concrete meaning is the descent of the person from his or her horse or camel as they arrive at the place where they plan to stay. YUNAZZILA is an action that is being completed or will be completed. It means: the action of making the object (AYATAN= a sign) arrive or making it descend is happening or will be happening by the subject(third person singular).

ayatan: a sign
Note: AYATAN is derived from the root Hamza-Y-H and it means sign. AYATAN means a sign.
Walakinna: but instead/ but
aktharahum: most of them/ the majority of them
Note: the root is K-TH-R and it means many or numerous in all the planes of thought. AKTHARAHUM means: the bigger number of them and that means the majority of them or most of them.
la yaAAlamoona: they do not know/ know for fact
Note: LA is for negation of the action that comes after. YaAALAMOON is derived from the root Ain-L-M and it means knowing/knowledge or knowledge of facts. YaAALAMOON is an action that is being completed or will be completed. It means: the action of knowing the object (not specified) for fact is happening or will be happening by the subject (third person plural).

Salaam all and have a great day.

Hussein

6:36

Salaam all,


Innama yastajeebu allatheena yasmaAAoona waalmawta yabAAathuhumu Allahu thumma ilayhi yurjaAAoona

The Aya says:
The ones who respond are only those who listen and concur. While the dead, Allah will raise them, then towards him they are returned.

My personal note:
The Aya brings about the issue that only those who listen intently and probably persuaded by the message will respond to it.

Then it contrasts this to the dead. As if to bring about two issues in the same sentence:

1- The statement that the dead will be brought to their lord is true and is understood from this sentence.

2- There is another additional understanding and that often times the Qur’an likens those who do not listen to the message with the dead because the message does not move them. So, the statement may be pointing to those with unresponsive/dead hearts and it reminds them that they will be returned back to their lord.

Translation of the transliterated words

Innama: there is only
Note: this is a statement that limits the options to only what comes next.
Yastajeebu: respond
Note: the root is J-W-B and it means response or answer to a question or answer to a request. YASTAJEEBU is an action that is being completed or will be completed. It means: the action of seeking and achieving to respond is happening or will be happening by the subject (third person plural).
Allatheena: those who
yasmaAAoona: listen and concur
Note: The root is S-M-Ain and and it means hearing or hearing and understanding or knowing and retaining at the same time. It also can mean hearing and approving or concurring at times. YASMaAAooNA is an action that is derived from the root and that is being completed or will be completed. It means: The action hearing and understanding is happening or will be happening by the subject (first person plural)

Waalmawta: while the dead/And the dead
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. ALMAWTA is derived from the root M-W-T and it means death or the opposite of life or the lack of voluntary movement. ALMAWTA means are the dead.

yabAAathuhumu: He sends them/ He raises them/ He will raise them
Note: the root is B-Ain-TH and it means movement from static position as in death or rest. It is also understood as sending. YABaAATHUHUMU is an action that is being completed or will be completed. It means: the action of sending the object (HUMU= them) or in here raising from the dead is happening or will be happening by the subject (third person singular pointing to Allah).
Allahu: Allah
Thumma: then
Ilayhi: towards Him
yurjaAAoona: they are returned
Note: the root is R-J-Ain and it means returning. YURJaAAooNA is an action that is being completed or will be completed. It means: the action of returning the object (third person plural) is happening or will be happening by an undeclared subject.


Salaam all and have a great day.

Hussein

6:35

Salaam all,

Wain kana kabura AAalayka iAAraduhum faini istataAAta an tabtaghiya nafaqan fee alardi aw sullaman fee alssamai fatatiyahum biayatin walaw shaa Allahu lajamaAAahum AAala alhuda fala takoonanna mina aljahileena

The aya says:
And if their avoidance were big on you (O Muhammad), then if you (singular) could seek a tunnel in the ground or a ladder in the sky, then come to them with a sign. And if Allah willed then he would have gathered them all upon the guidance, so do not be amongst those who lack knoweldge.

My personal note:
The Aya carries with it the message that even if the prophet (pbuh) were able to get the rejectors a sign to their liking, they would have, or at least some of them rejected again. This is a message to the prophet, but also to anyone who is proselytizing, that some people will reject anything no matter how clear and that is the power of denial.

The Aya is a form of literary style where the question is posed and the answer is not given, but is understood to be in the negative. So, the statement is you can get them another sign, but they will not accept it.

So, the Aya continues that Allah did not will all humanity be gathered upon the guidance. This is because Allah wanted them to come to the guidance by their own free will and he provided them the tools and the evidence so if they did not get guided or at least attempt to move towards guidance then they are responsible for their actions.

The Aya ends up with the order to the prophet (pbuh) not to be amongst those who do not know. It is letting him know that Allah gave them enough signs for them to see. Their refusal to see is not because of the lack of signs, but because of their own selves.

Translation of the transliterated words:
Wain: and if
Kana: it happened to be/ it were
Note: the root is K-W-N and it means being. KANA is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal singular or plural). This in turn means: He/ they was or He/ they happened to be
Kabura: He became big/ he he become burdensome/ became great burden
Note: the root is K-B-R and it means big in quality or quantity or any other feature that denotes bigness. KABUR is an action that is completed. It means: the action of the subject (third person singular) became big happened. The biggness in here would be pointing to the size of the burden or pain and so on.

Aaalayka: upon you (singular)
iAAraduhum: their avoidance/ their moving away
Note: iAARADUHUM i s derived from the root Ain-R-Dhad and it means width. As a conceptual meaning it has many applications such as: standing in the way or closing the road, but it also means presenting and make something seen, because things are seen better if one sees their width. iAARADU means: moving away of or avoinding of or leaving alone of. HUM means them.


Faini: then if
istataAAta: you (singular) were able/
Note: ISTATaAATA is derived from the root TTa-W-Ain and it means willing compliance as a concept. This can be extended to obeying and so forth and also easy capability. ISTATaAATA is an action that is completed. It means: the action of seeking and achieving obeying or willing compliance of the object (an tatabghiya= that you seek) happened by the subject (second person singular). In here, it points to the ability to do things and general capabilities.

An: to/ that
Tabtaghiya: seeks for yourself/ desire for yourself/ get for yourself
Note: the root is B-GHain-Y or B-ghain-w and it means the young unripe fruit and the young animal. This is some of the concrete meaning. It does attain the meaning of something desirable or desire as well as something bad. Both may share that youth is desirable and youth is associated with immaturity and foolish actions. TABTAGHIYA is a action that is being completed or will be completed. It means: the action of desiring and getting the object (Nafaqan) for oneself is happening or will be happening by the subject (second person singular).


Nafaqan: a tunnel
Note: the root is N-F-Qaf and it means tunnel in the concrete sense. This is then used to mean anything that is tunneled from one place to another as in having an apparent picture that is different from the hidden one. Another is tunneling you money to another destination as in giving some of your money to charity or so forth. In this context it is used for spending or spending under cover. NAFAQAN means a tunnel.
Fee: in
Alardi: the earth/ the land
Note: ALARDI is derived from the root Hamza-R-Dhad and it means earth or land. ALARDI is the earth/ the land.
Aw: or
Sullaman: a ladder
Note: the root is S-L-M and it means dissociation from an entity to re-associate with another that is better. This carries the meaning of health and safety. It also carries the meaning of delivery from one to another and it carries the meaning of peace, since it is the dissociation from harm to peace. SULLAMAN is what gets a person from a lower place to a higher place and that is the ladder.

Fee: in/ on
Alssamai: the sky/ the heaven/ the above
Note: the root is S-M-W and it means rising. This word is used to mean many things that are related to that meaning. One of the meanings is name because when a person’s name is called, he or she would rise and respond. ALSSAMAI is the above or what is above, that is the sky or the heaven or any entity from the atmosphere to beyond that.
Fatatiyahum: so you come to them
Note: Fa means then or therefore or so. TATIYAHUM is derived from the root Hamza-T-Y and it means in concrete the water that comes from the rain of another land. Conceptually, it means the coming of something or someone with many of it’s implications. TATIYAHUM is an action that is being completed or will be completed. It means: the action of coming to the object (Hum= them) is happening or will be happening by the subject (second person singular).

biayatin: with a sign
Note: Bi denotes that what comes after is a tool and/or an object or an association with an action that was mentioned. If it is an object of the action then it makes it stronger. AYAT is derived from the root Hamza-Y-H and it means sign. AYATIN means a sign.
Walaw: and if (skeptical conditional)
Shaa: He willed/ He entitied
Note: the root is Sh-Y-Hamza and it means entity. SHAA is an action that is completed that is derived from the root. It means that the action of entitying happened by the subject (third person singular). Therefore it means: He entitied and in this context, it takes the meaning He willed.
Allahu: Allah/God
Note: Allah is the subject of the action that was mentioned earlier SHAA.

lajamaAAahum: then He would have gathered them
Note: LAJamaAAHUM is derived from the root J-M-Ain and it means gather the different parts together or putting things together. LAJamaAAHUM is an action that is completed in response to the conditional. It means: then He would have gathere them.
Aaala: upon/ on
Alhuda: the guidance
Note: the root is root H-D-Y and it means gift in all it’s forms and it carries the meaning of guidance since guidance is a gift. ALHUDA means the guidance.

fala takoonanna: therefore do not be (singular)
Note: FALA is an order not to be the following action. TAKOONANNA is derived from the root K-W-N and it means being. TAKOONANNA is an action that is being completed or will be completed that is derived from the root. It means: the action of being is happening or will be happening by the subject (second person singular).

Mina: of / from
Aljahileena: the ignorant/ the lacking knowledge
Note: the root is J-H-L and it means to become lacking in knowledge/to become ignorant for the verb. The noun means lack of knowledge/ignorance. ALJAHILEENA are the ignorant or those who are lacking of knowledge .


Salaam all and have a great day.

Hussein

6:34

Salaam all,


Walaqad kuththibat rusulun min qablika fasabaroo AAala ma kuththiboo waoothoo hatta atahum nasruna wala mubaddila likalimati Allahi walaqad jaaka min nabai almursaleena

The Aya says:
And indeed, envoys were declared untrue before you (O Muhammad), so they persevered above what they were declared untrue, and hurt until our backing came to them. And no changer to Allah’s statements, and came to you (singular) of the news of the envoys.

My personal note:
This aya is giving solace to the prophet as he was dealing with the constant denial of his people. This Sura, different from the previous Suras that I have already translated, came in Mecca and so it is dealing with the issues of rejection that the prophet Muhammad (Pbuh) was dealing with.

I translated SABAROO as persevered which is correct, but the word has also the meaning of self restraint and patience and all apply. The role of self restraint here is in holding himself from loosing his cool or his trust in God or even from acting in a reactive manner without much thought or contemplation about it.

The term, no changer to Allah’s statements come often in the Qur’an. It is often coming in relation to Allah’s backing of His messengers and His followers and therefore the reminder at the end of the Aya of the news of the previous messengers and how Allah backed them all. It is a reassurance of Allah’s support even when people are being tested in the most difficult way.

Translation of the transliterated:

Walaqad: and indeed
Kuththibat: Were declared untruthful
Note: K-TH-B and it means a untrue. Conceptually, it can be extended at times to mean a lie, although the core of the meaning is untruth, whether it is a lie or not, conscious or not. KUTHTHIBAT is an action that is completed. It means: the action of making an object (RUSULUN= messengers/ envoys) untrue happened by an undeclared subject.

rusulun: messengers/ envoys
Note: RUSULUN is derived from the root R-S-L and it means to envoy someone or a group of people or animals. The concrete word is RASL and it means a group of people or animals that were sent by their owners or senders. RUSULIN means messengers of and is the plural of Rasul who is the one that is sent and is used to mean the messenger because he was sent by the sender to the receiver.
Min: from
qablika: before you (singular pointing to Muhammad pbuh)
Note: the root Qaf-B-L and it means front. This is then carried in time or space or any plain of thought. If it is in time, then front means before, while place would be in front. It is used to mean acceptance and reception since we receive and accept using our fronts. QABLI here is front in time and that is before of. KA means singular you and points to Muhammad (pbuh).

Fasabaroo: so they were patient/ so they persevered/ so they were self restrained
Note: FA means therefore or so or then. SABAROO is derived from the root Sad-B-R and it means jail or prison. The word is used to mean patience and restraint at the same time, since both are about imprisoning our negative emotions, thoughts, and the push to act uninhibited. SABAROO is an action that is completed. It means: the action of being patient or self restrained happened by the subject (third person plural).
AAala ma: upon what/ above what
kuththiboo: they were declared untruthful
Note: K-TH-B and it means a untrue. Conceptually, it can be extended at times to mean a lie, although the core of the meaning is untruth, whether it is a lie or not, conscious or not. KUTHTHIBOO is an action that is completed. It means: the action of making an object (third person plural pointing to the messengers) untrue happened by an undeclared subject.
Waoothoo: and were harmed/ including hurt
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. OOTHOO is derived from the root Hamza-TH-Y and it means mild harm or hurt in all it’s forms, physical and emotional and so forth. One concrete word is the waves or the wake of the sea that is a nuisance or mild harm, but rarely dangerous. OOTHOO is an action that is completed. It means: the action of harm or hurt happened by an undeclared subject to the object (third person plural).
Hatta: until when

Atahum: came to them
Note: ATAHUM is derived from the root Hamza-T-Y and it means in concrete the water that comes from the rain of another land. In a conceptual manner, it means the coming of something or someone with many of it’s implications. ATA is an action that was completed. It means: the action of coming happened by the subject (Nasruna=our aid/victory)to the object (hum= them).
Nasruna: our support/aid/ backing
Note: the root is N-Sad-R and it means aid or support or backing whether in need or not. NASRUNA means our backing.

Wala: and not/ and there is not
Mubaddila: changer/ alterer
Note: the root is B-D-L and it means exchanging and that is to alter or change the nature or attribute of something or exchange something for something else. MUBADDIL is the entity that changes or alters or exchanges what comes next..
Likalimati: of Statements of
Note: Li means to or of. KALIMAT is derived from the root root K-L-M and it means wound or opening of the skin and that is the concrete word. It is also used to mean words or statements because those are the products of the opening of the mouth, which is an opening of the skin. Here it is used for word or statement. KALIMATI are the words or statements of.

Allahi: Allah
Walaqad: and indeed
Jaaka: came to you (singular)
Note: the root is J-Y-Hamza and it means coming. One concrete word that is derived from this word is the pool where the rain water comes. JAA is an action that is completed and that is derived from the root. It means that the action of coming happened by the subject (third person singular pointing to ALHAQQI= the binding truth, coming up) to the object (KA=singular you)
Min: of
Nabai: news of/ information regarding
Note: the root is N-B-Hamza and it means news or informing since the news are meant to inform. NABAI means: news of or information regarding.

Almursaleena: the ones who were sent/ envoyed
Note: . ALMURSALEEN is derived from the root R-S-L and it means to envoy someone or a group of people or animals. The concrete word is RASL and it means a group of people or animals that were sent by their owners or senders. ALMURSALEEN means the ones who were sent or envoyed.

Salaam all and have a great day.

Hussein