9:44
لاَ يَسْتَأْذِنُكَ الَّذِينَ يُؤْمِنُونَ بِاللّهِ وَالْيَوْمِ الآخِرِ أَن يُجَاهِدُواْ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ وَاللّهُ عَلِيمٌ بِالْمُتَّقِينَ
La yastathinuka allatheena yuminoona biAllahi waalyawmi alakhiri an yujahidoo biamwalihim waanfusihim waAllahu AAaleemun bialmuttaqeena
The ones who have faith in Allah and the day of judgement will not ask your permission not to strive with their money and their selves. And Allah is knowing in the God mindful.
The message here is that if one truly had faith in Allah and the day of Judgement then that person will not look for excuses to get out of his or her responsibility to put effort, in the face of adversity, to move Allah’s message forward with his money and with his own self (body and soul).
La yastathinuka: will not ask your permission/ do not ask excuses
Note: LA is for negation of the action that comes next. YASTATHINUKA is derived from the root Hamza-TH-N and it means ear in concrete. It also means hearing, knowing and approving at the same time and may be extended to acting according to that knowledge. YASTATHINUKA is an action that is happening or will be happening. It means: the asking for permission from the object (KA- singular you) is happening or will be happening by the subject (third person plural). Here the permission is not to go for the fight with him.
Allatheena: those who
Yuminoona: have faith
Note: YUMINOONA is derived from the root Hamza-M-N and it means safety. Conceptually, it can also be extended to trust as well, because we feel safe in the entity we trust. YUMINOONA is an action that is being completed or will be completed. It means: the action of making oneself safe is happening or will be happening by the subject (third person singular).
biAllahi: by Allah/ in Allah
Note: BI signifies an attachment or close linkage between what is before and what is after it. In a Verbal sentence it can mean attachment to the action or to the subject as it does the action. This attachment can then signify many things according to the verb and to the sentence and so on. ALLAH is Allah
Waalyawmi: and the day of
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning. ALYAWMI is derived from the root Y-W-M and it means day. ALYAWMI means the day of.
Note: ALAKHIRI is derived from the root Hamza-KH-R and it means remaining. ALAKHIRI means the remaining or the later. This ALYAMWMI ALAKHIRI, in turn means the later day or the day of judgment.
An: that/ to
Yujahidoo: they strive in the face of resistance
Note: YUJAHIDOO is derived from the root J-H-D and it means exerting effort. YUJAHIDOO is the third person plural past tense of a verb that is derived from the root. This is an interactive verb and it means they exert effort opposite resistance. This is a wide meaning and one of them may include fighting. However the resistance can come in all forms including psychological and personal.
Biamwalihim: by their money/ by their belongings
Note: BI signifies an attachment or close linkage between what is before and what is after it. In a Verbal sentence it can mean attachment to the action or to the subject as it does the action. This attachment can then signify many things according to the verb and to the sentence and so on. AMWAL is derived from the root M-W-L and it means what a person owns of gold and silver. This is used to mean anything owned or just money. AMWALI means moneys of. KUM means plural you.
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. ANFUSI is derived from the root N-F-S and it means to breath but is extended to mean self since the self breathes and that defines her existance. ANFUSI is a noun that is derived from this root and it means Selves of. HIM means them.
waAllahu: and Allah/ while Allah
AAaleemun : knowledgeable/ knowing
Note: the root is Ain-L-M and it means knowing/knowledge or knowledge of facts. AAaLEEM is the one that is very knowledgeable
Bialmuttaqeena: in the God mindful
Note: BI signifies an attachment or close linkage between what is before and what is after it. In a Verbal sentence it can mean attachment to the action or to the subject as it does the action. This attachment can then signify many things according to the verb and to the sentence and so on. ALMUTTAQEENA is derived from the root W-Qaf-Y and it means guard and protect. Since the best way to guard is through consciousness, then I am using consciousness as a meaning here. ALMUTTAQEENA are the ones who make themselves conscious or the ones who make themselves guard.
Hussein
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