Salaam all
10:76
فَلَمَّا جَآءَهُمُ ٱلْحَقُّ مِنْ عِندِنَا قَالُوۤاْ إِنَّ هَـٰذَا
لَسِحْرٌ مُّبِينٌ
falammā jāahumu l-ḥaqu min ʿindinā qālū inna hādhā lasiḥ`run mubīnun
The Aya says:
So when the binding truth came to them
from Ours, they responded: “This is indeed clear magic”
My personal note:
The Aya points that what Moses showed
Pharaoh was true and real but Pharaoh countered that it was magic suggesting it
was tricking the eye instead.
Translation of the transliterated words:
falammā: so
when
jāahumu: came
to them
Note:
JAA is derived from the root
t J-Y-Hamza and it
means coming. One concrete word that is derived from this word is the pool where
the rain water comes. JAA is an action that is completed and that is derived
from the root. It means that the action of coming happened by the subject
(third person singular) to the object (HUMU= them).
l-ḥaqu: the truth/ the binding truth
Note: ALHAQQU is derived from the root Note: the root is Ha-Qaf-Qaf and it means binding right
where right means correct as well s what is due to one person (rights and
obligations). ALHAQQ means binding right or
binding truth.
Min: from
indinā: ours/ at ours
Qālū: they said/ they claimed/ they responded
Note: QALOO is derived from the root Qaf-W-L and it means saying in any way
possible. QALOO is an action that is completed that is derived from the root.
It means the action of saying happened by the subject (third person plural).
This, in turn means: they said or claimed.
Inna: indeed
Hādhā: this
lasiḥ`run:
magic
Note: LA is for emphasis. SIHRUN is derived from the root S-Ha-R and it
means to make things look other than what they are and that
includes deception and magic as well. SAHAR is one of the concrete terms and it
points to the predawn time. The relationship between magic and that time may be
because one can see things as other than what they really are in that
time. LASIHRUN means indeed a magic/
illusion/ deception.
Mubīnun: Clear/ Clarifying/ self evident
Note: the root is B-Y-N and it means in concrete between.
The action of the verb is betweening. This betweening can mean clarifying
because one can know better the difference between two things. It also can mean
distancing because the betweening makes things become apart. MUBEEN is the one that makes
between in a conceptual sense. In this
context, MUBIN points to self evident
Hussein
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