Salaam all,
This is 2:283
وَإِن كُنتُمْ عَلَى سَفَرٍ وَلَمْ تَجِدُواْ كَاتِبًا فَرِهَانٌ مَّقْبُوضَةٌ فَإِنْ أَمِنَ بَعْضُكُم بَعْضًا فَلْيُؤَدِّ الَّذِي اؤْتُمِنَ أَمَانَتَهُ وَلْيَتَّقِ اللّهَ رَبَّهُ وَلاَ تَكْتُمُواْ الشَّهَادَةَ وَمَن يَكْتُمْهَا فَإِنَّهُ آثِمٌ قَلْبُهُ وَاللّهُ بِمَا تَعْمَلُونَ عَلِيمٌ
Wain kuntum AAala safarin walam tajidoo katiban farihanun maqboodatun fain amina baAAdukum baAAdan falyuaddi allathee itumina amanatahu walyattaqi Allaha rabbahu wala taktumoo alshshahadata waman yaktumha fainnahu athimun qalbuhu waAllahu bima taAAmaloona AAaleemun
The Aya says:
And if you happened to be traveling and did not find a scribe, then collateral received. So, if you trusted each other, then the one who was trusted shall deliver his safe keep, and he shall make himself conscious of Allah, his nurturing Lord. And do not suppress the testimony, and whoever suppresses her, then, verily, his heart broke God’s law. And Allah, in what you do, all knowing.
My personal note:
The Aya continues that in case of travel and the ability to write a contract of the debt, then leaving a collateral or a pawn will be fine. It then continues with the suggestion that if people trusted each other, then that would be fine. However, it reminds the one who was trusted that he should deliver the debt when the time came. It reminds him to be conscious of Allah and that breaking the trust is a sign that he/she broke God’s law. The Aya ends up reminding us that Allah knows what we do.
Translation of the transliterated words:
Wain: and if
Kuntum: you (plural) happened to be
Note: the root is K-W-N and it means being. KUNTUM is an action that is completed that is derived from the root. It means: the action of being happened by the subject (second person plural). This in turn means: you were or you happened to be
AAala: on
Safarin: travel
Note: the root is S-F-R and it means in one of the concrete meanings the wind that blows and therefore exposes something from the dusting that covers it. This is then used to mean exposure and movement from one place to another. This word is used to mean travel here. SAFARIN means travel. Travel is a movement from one place to another and is exposure.
Walam: and not
Tajidoo: you (plural) find
Note: the root is W-J-D and it means in one concrete meaning the water that has accumulated in the desert. This is then used to mean a find that is really important. TAJIDOO is an action that is derived from the root. It means: the action of finding is happening or will be happening by the subject (second person plural) to the object (katiban that is coming up).
Katiban: a scribe/ a writer
Note: the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. KATIBAN means a writer or a scribe.
Farihanun: then pawning/ then leaving collateral
Note: FA means then or therefore or so. RIHANUN is derived from the root R-H-N and it means the leaving of something as a pawn as a reassurance that the debt will be paid back. RIHANUN is pawning or leaving collateral for the debt.
Maqboodatun: received (by the debtor)/in the hand (of the debtor)
Note: the root is Qaf-B-Dhad. It means when the hand is closed in a grip. This then is used to mean receiving a payment or being stingy and so forth according to the plane of thought of the sentence. MAQBOODATUN here means: received or in the hand.
Fain: so if
Amina: became safe/became trusting
baAAdukum: some of you of
Note: the root is B-Ain-Dhad and it means some of the whole. BaAADU means some of. KUM means a plural you.
baAAdan: some
Note: the root is B-Ain-Dhad and it means some of the whole. BaAADAN means some.
Falyuaddi: therefore, he should complete/he should deliver
Note: FA means therefore or so or then. L suggests an obligation. YUADDI is derived from the root Hamza-D-Y and it means in concrete when the milk becomes yoghurt or when the fruit becomes ripe. So, it gets the meaning of completing a task and here the returning of the debt or completing obligations of the deal. YUADDI is an action that is being completed or will be completed. It means: the action of completing the task is happening or will be happening by the subject (third person singular pointing to ALLATHEE) of the object (AMANATAHU coming up)
Allathee: the one who
Itumina: was trusted/ was felt safe in
Note: the root is Hamza-M-N and it means safe or safety. ITUMINA is an action that is completed that is derived from the root. It means: the action of becoming safe happened by an undeclared subject to the object (third person singular). It means: he was trusted or he was being felt safe.
Amanatahu: his safe keep
Note: the root is Hamza-M-N and it means safe or safety. AMANATA means safe keep of. HU means him.
Walyattaqi: and he should be conscious of
Note: WA means and. L suggests an order coming up or some obligation. YATTAQI is edirved from the root W-Qaf-W and it means guarding or protecting. Since the best way to guard is through consciousness, I use the meaning consciousness here. YATTAQI is an action that is being completed or will be completed. It means: the action of making oneself concious is happening by the subject (third person singular) of the object (ALLAH coming up).
Allaha: Allah/God
Rabbahu: his nurturing Lord
Note: Note: the root is R-B-B and it means lordship and nurturing at the same time. It gives authority and nurture at the same time. RABBA means nurturing lord of. HU means him
Wala: and not
Taktumoo: you (plural) suppress/ you conceal
Note: the root is K-T-M and it means in concrete a vine kind of plant that is close to the ground and does not rise on it’s own. In abstract, it means anything that is suppressed so that it is not known or so that it is hidden. TAKTUMOO is an action that is derived from the root and that is being completed or will be completed. It means: the action of suppressing is happening or will be happening by the subject (second person plural) to the object (Alshshahadata)
Alshshahadata: the witnessing/ the testimony
Note: the root Sh-H-D and it means witnessing. One concrete meaning is the honey where the wax and the honey are together. Another concrete is the newborn where the baby still has the membranes on him. ALSHSHAHADATA means the witnessing or the testimony.
Waman: and whoever
Yaktumha: suppresses her (the testimony)
Note: the root is K-T-M and it means in concrete a vine kind of plant that is close to the ground and does not rise on it’s own. In abstract, it means anything that is suppressed so that it is not known or so that it is hidden. YAKTUM is an action that is derived from the root and that is being completed or will be completed. It means: the action of suppressing is happening or will be happening by the subject (third person singular) to the object HA which means her and points to the testimony
Fainnahu: then, verily he
Athimun: breaking God’s law/ is in error
Note: the root is Hamza-TH-M and it means doing something that is wrong or breaking a law. ATHIMUN is the act of breaking God’s law or being in error by.
Qalbuhu: his heart/ his thought and emotion
Note: the root is Qaf-L-B and it means turning something upside down or in a 180 degree angle. The word is used for emotion and thought or for the heart, because they change often and turn upside down and so forth. QALBU means heart of or thought and emotion of. HU means him or his.
waAllahu: and Allah
bima: in what
Note: Bi signifies that the word that is coming after is either a close accompaniment of the action or tool of the action or the object of the action or any combination of the three together. MA means what.
taAAmaloona: you (plural) do
Note: the root is Ain-M-L and it means doing. TaAAMALOONA is derived from the root and is an action that is being completed or will be completed. It means: the action of doing is happening or will be happening by the subject (second person plural)
AAaleemun: all knowing
Note: the root is Ain-L-M and it means knowing or knowledge. AAaLEEMUN is the one that knows a lot, the all knowing
Salaam all and have a great day
Hussein
Wednesday, August 30, 2006
Friday, August 25, 2006
2:282
Salaam all,
This is 2:282
يَا أَيُّهَا الَّذِينَ آمَنُواْ إِذَا تَدَايَنتُم بِدَيْنٍ إِلَى أَجَلٍ مُّسَمًّى فَاكْتُبُوهُ وَلْيَكْتُب بَّيْنَكُمْ كَاتِبٌ بِالْعَدْلِ وَلاَ يَأْبَ كَاتِبٌ أَنْ يَكْتُبَ كَمَا عَلَّمَهُ اللّهُ فَلْيَكْتُبْ وَلْيُمْلِلِ الَّذِي عَلَيْهِ الْحَقُّ وَلْيَتَّقِ اللّهَ رَبَّهُ وَلاَ يَبْخَسْ مِنْهُ شَيْئًا فَإن كَانَ الَّذِي عَلَيْهِ الْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لاَ يَسْتَطِيعُ أَن يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُ بِالْعَدْلِ وَاسْتَشْهِدُواْ شَهِيدَيْنِ من رِّجَالِكُمْ فَإِن لَّمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌ وَامْرَأَتَانِ مِمَّن تَرْضَوْنَ مِنَ الشُّهَدَاء أَن تَضِلَّ إْحْدَاهُمَا فَتُذَكِّرَ إِحْدَاهُمَا الأُخْرَى وَلاَ يَأْبَ الشُّهَدَاء إِذَا مَا دُعُواْ وَلاَ تَسْأَمُوْاْ أَن تَكْتُبُوْهُ صَغِيرًا أَو كَبِيرًا إِلَى أَجَلِهِ ذَلِكُمْ أَقْسَطُ عِندَ اللّهِ وَأَقْومُ لِلشَّهَادَةِ وَأَدْنَى أَلاَّ تَرْتَابُواْ إِلاَّ أَن تَكُونَ تِجَارَةً حَاضِرَةً تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلاَّ تَكْتُبُوهَا وَأَشْهِدُوْاْ إِذَا تَبَايَعْتُمْ وَلاَ يُضَآرَّ كَاتِبٌ وَلاَ شَهِيدٌ وَإِن تَفْعَلُواْ فَإِنَّهُ فُسُوقٌ بِكُمْ وَاتَّقُواْ اللّهَ وَيُعَلِّمُكُمُ اللّهُ وَاللّهُ بِكُلِّ شَيْءٍ عَلِيمٌ
Ya ayyuha allatheena amanoo itha tadayantum bidaynin ila ajalin musamman faoktuboohu walyaktub baynakum katibun bialAAadli wala yaba katibun an yaktuba kama AAallamahu Allahu falyaktub walyumlili allathee AAalayhi alhaqqu walyattaqi Allaha rabbahu wala yabkhas minhu shayan fain kana allathee AAalayhi alhaqqu safeehan aw daAAeefan aw la yastateeAAu an yumilla huwa falyumlil waliyyuhu bialAAadli waistashhidoo shaheedayni min rijalikum fain lam yakoona rajulayni farajulun waimraatani mimman tardawna mina alshshuhadai an tadilla ihdahuma fatuthakkira ihdahuma alokhra wala yaba alshshuhadao itha ma duAAoo wala tasamoo an taktuboohu sagheeran aw kabeeran ila ajalihi thalikum aqsatu AAinda Allahi waaqwamu lilshshahadati waadna alla tartaboo illa an takoona tijaratan hadiratan tudeeroonaha baynakum falaysa AAalaykum junahun alla taktubooha waashhidoo itha tabayaAAtum wala yudarra katibun wala shaheedun wain tafAAaloo fainnahu fusooqun bikum waittaqoo Allaha wayuAAallimukumu Allahu waAllahu bikulli shayin AAaleemun
The Aya says:
O people who made themselves safe (in God and his message), if you exchange debt for a named period then write it. And a just scribe will write, and a scribe shall not refuse to write as Allah has taught him. So, he will write, and the one who is endbted will dictate, and he should make himself conscious of Allah, his nurturing Lord. And he (the endebted) should not lessen from him (the debt) an entity. So, if the endebted was light brained or weak or cannot dictate, then his guardian in justice will dictate, and you (plural) will seek two witnesses of your men, and if they (two men) do not happen to be (present) then a man and two women that you approve as witnesses. In case one of the two women errs, then the other will remind her. And the witnesses shall not refuse if they were called, and do not get bored of writing him (the debt), small or big, to the end of it’s period. This (is) more just at God’s presence, and more upright to the witnessing, and closer to you (plural) not becoming uneasy (about it). Unless it happened to be trade continuingly present, that you manage between you, then there is no tilt to error on you that you do not write it (the trade). And make witnessing happen if you sold to each other. And no harm shall happen to a scribe nor witness, and if you do (harm them), then that is leaving God’s way by you. And make yourselves conscious of Allah, and Allah teaches you, and Allah, in every entity, knowing.
My personal note:
This is probably the longest Aya in the Qur’an. It covers the needs to have people write their contract of debt and the obligation of people to write it and to witness is. In case of trade then there is no need to necessarily write, but to have witnesses witness the trade. The Aya asks that people write a small or a big debt.
This Aya has in it the issue that if two men were not present to witness, then a man and two women shall witness it. This is an area of debate as to why. The Aya mentions that if one of the women errs in this affair, then the other will remind her. That is the end of that explanation. Muslims disagreed if this rule applies only in this case, or whether it should be applied all the time. Many scholars will mention that this rule may not apply to other situation where there is witnessing.
Translation of the transliterated words:
Ya ayyuha: O ye
Note: this is a calling
Allatheena: those who
Amanoo: made themselves safe (in God and the message)
Note: the root is Hamza-M-N and it means safe or safety. AMANOO is an action that is derived from the root and that is completed. It means: the action of making become safe happened by the subject (third person plural) to the object (not mentioned and therefore the subject and the object is the same entity here). So, it ends up meaning: they made themselves safe.
Itha: if
Tadayantum: you exchanged obligation/you gave a debt
Note: the root is D-Y-N and it means in the most general terms obligation. This obligation can be obligation to law, or to God as in religion or to another human being including debt. The plane of thought of the sentence declares which specific meaning applies. In this sentence, it deals with debt. TADAYANTUM is an action that is interactive and that is completed that is derived from the root. It means: the action of obligation/debt happened by the subject (second person plural) in an interactive manner. This in turn means: exchange of obligation as in one person giving money and the other promising to return it back.
Bidaynin: in an obligation/debt
Note: Bi denotes that what comes after is a tool and/or an object or an association with an action or any combination of the three. DAYNIN is derived from the root D-Y-N and it means in the most general terms obligation. This obligation can be obligation to law, or to God as in religion or to another human being including debt. The plane of thought of the sentence declares which specific meaning applies. In this sentence, it deals with debt. DAYNIN here means debt or obligation of any kind.
Ila: till
Ajalin: end of period
Note: the root is Hamza-J-L and it means end of an entity. This entity can be time or place or anything that is determined by the sentence. AJALIN in this sentence means end of period.
Musamman: named/specified
Note: the root is S-M-W and it means rising. This word is used to mean many things that are related to that meaning. One of the meanings is name because when a person’s name is called, he or she would rise and respond. MUSAMMAN in here means: named.
Faoktuboohu: therefore, write him
Note: FA means therefore, or so or then. OKTUBOOHU is derived from the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. OKTUBOO is an order to act addressing a group of people. It means: write the object HU which means him and points to the debt.
Walyaktub: and that he writes
Note: WA means and. L gives an element of an obligation somehow. YAKTUB is derived from the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. YAKTUB is an action that is derived from the root that is happening or will be happening. It means: the action of writing is happening or will be happening by the subject (third person singular pointing to KATIBUN that is coming up).
Baynakum: between you
Katibun: a writer/a scribe
Note: the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. KATIBUN means a writer.
bialAAadli: in/by the just/straightforward
Note: Bi denotes that what comes after is a tool and/or an object or an association with an action or any combination of the three. ALAAaDLI is derived from the root Ain-D-L and it means just or straightforward or straight without bends. ALAAaDLI means the just or the straightforward.
Wala: and not
Yaba: he refuses
Note: the root is Hamza-B-Y and it means refusing or refusal. YABA is an action that is derived from the root that is happening or will be happening. It means: the action of refusing is happening or will be happening by the subject (third person singular pointing to Katibun)
Katibun: a writer/a scribe
Note: the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. KATIBUN means a writer.
An: that
Yaktuba: he writes
Note: the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. YAKTUBA is an action that is derived from the root that is happening or will be happening. It means: the action of writing is happening or will be happening by the subject (third person singular pointing to KATIBUN that).
Kama: As/similar to
AAallamahu: HE taught him
Note: the root is Ain-L-M and it means knowing and knowledge. AAaLLAMA is an action that is being completed or will be completed that is derived from the root. It means: the action making know (teaching) happened by the subject (third person singular pointing to Allah, coming up) to the object HU means him and pointing to the katibun.
Allahu: Allah/God
Note: this is the subject of the previous action of teaching.
Falyaktub: So, he should write (in an order form)
Note: FA means so or therefore or then. L suggests an order form coming up or some obligation. YAKTUB is derived from the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. YAKTUB is an action that is derived from the root that is happening or will be happening. It means: the action of writing is happening or will be happening by the subject (third person singular pointing to KATIBUN).
Walyumlili: and that he should dictate to be written
Note: WA means and. L suggests an order coming up or some obligation. YUMLILI is derived from the root M-L-L and it means repeating something several times so that it becomes well known or boring. This same general meaning can be taken as dictate for someone to write something since that written thing will be read repeatedly. The word is used for dictating something to be written here. YUMLILI is an action that is derived from the root and that is being completed or will be completed. It means: the action of dictating to be written is happening or will be happening by the subject (third person singular) pointing to ALLATHEE that is coming up.
Allathee: the one who
AAalayhi: on him
Alhaqqu: the binding truth
Note: the root is H-Qaf-Qaf and it means binding truth. ALHAQQU is the binding truth. This means that it is true and that one should abide by it.
Walyattaqi: and that he should make himself conscious of
Note: WA means and. L suggests an order coming up or some obligation. YATTAQI is edirved from the root W-Qaf-W and it means guarding or protecting. Since the best way to guard is through consciousness, I use the meaning consciousness here. YATTAQI is an action that is being completed or will be completed. It means: the action of making oneself concious is happening by the subject (third person singular) of the object (ALLAH coming up).
Allaha: Allah/God
Rabbahu: his nurturing Lord
Note: Note: the root is R-B-B and it means lordship and nurturing at the same time. It gives authority and nurture at the same time. RABBA means nurturing lord of. HU means him
Wala: and not
Yabkhas: he cheapens/he lessens
Note: the root is B-KH-S and it means cheap or less than what it is. YABKHAS is an action that is being completed or will be completed that is derived from the root. It means: the action of cheapening or lessening is happening or will be happening by the subject (third person singular that points to the one writing the debt accord).
Minhu: from him
Note: the him points to the debt.
Shayan: an entity/ a thing
Note: The root is SH-Y-Hamza and it means entity. SHAYAN means an entity. In here, the word a thing can apply.
Fain: So if
Kana: He was/ he happened to be
Note: the root is K-W-N and it means being. KANA is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal singular). This in turn means: he were or he happened to be
Allathee: the one who
AAalayhi: on him
Alhaqqu: the binding truth
Note: the root is H-Qaf-Qaf and it means binding truth. ALHAQQU is the binding truth. This means that it is true and that one should abide by it.
Safeehan: of low brain weight/low mentality
Note: the root is S-F-H and it means low weight. This low weight attains different meanings according to what is pointed. In here SAFEEHAN means lof low brain weight.
Aw: or
daAAeefan: weak
Note: the root is Dhad-Ain-F and it means in concrete, when the thing is folded upon itself, therefore giving two potential meanings for the derivatives, one is weakness, since the weak person gets folded and the other is multiplication since the folding of one object becomes two. DaAAeeFAN means weak.
Aw: or
La: not
yastateeAAu: he seeks and achieves willing compliance/he is able
Note: the root is TTa-W-Ain and it means willing compliance. YASTATeeAAu is an action that is being completed or will be completed that is derived from the root. It means the action of seeking willing compliance is/will be happening and being/will be achieved by the subject (third person singular) to the object (an yumilla=that he dicatates). LA YASTATeeAAu means: he is not able to achieve willing compliance or he is unable in short.
An: that
Yumilla: he dictates to be written
Note: the root M-L-L and it means repeating something several times so that it becomes well known or boring. This same general meaning can be taken as dictate for someone to write something since that written thing will be read repeatedly. The word is used for dictating something to be written here. YUMILLA is an action that is derived from the root and that is being completed or will be completed. It means: the action of dictating to be written is happening or will be happening by the subject (third person singular) pointing to HUWA that is coming up and this is the person taking the debt.
Huwa: himself
Falyumlil: therefore he should dictate to be written
Note: FA means therefore or so or then. L suggests an order coming up or some obligation. YUMLIL is derived from the root M-L-L and it means repeating something several times so that it becomes well known or boring. This same general meaning can be taken as dictate for someone to write something since that written thing will be read repeatedly. The word is used for dictating something to be written here. YUMLIL is an action that is derived from the root and that is being completed or will be completed. It means: the action of dictating to be written is happening or will be happening by the subject (third person singular) pointing to WALIYYUHU that is coming up.
Waliyyuhu: his director, guarantor/his guardian
Note: the root is W-L-Y and it means directing and guaranteeing at the same time. WALIYY is one with who one exchanges direction and guarantee, as in one person follows the direction of the other and the other guarantees the first his rights and safety and so forth. The closest English word would be guardian. WALIYYU means guardian of. HU means him.
bialAAadli: in/by the just/straightforward
Note: Bi denotes that what comes after is a tool and/or an object or an association with an action or any combination of the three. ALAAaDLI is derived from the root Ain-D-L and it means just or straightforward or straight without bends. ALAAaDLI means the just or the straightforward.
Waistashhidoo: and seek witnessing
Note: WA means and. ISTASHHIDOO is derived from the root Sh-H-D and it means witnessing. One concrete meaning is the honey where the wax and the honey are together. Another concrete is the newborn where the baby still has the membranes on him. As if in both situations, the wax and the membranes are witnesses to the truth. ISTAHHIDOO is an order to act addressing a group of people. It means: Seek witnessing.
Shaheedayni: two witnesses
Note: the root Sh-H-D and it means witnessing. One concrete meaning is the honey where the wax and the honey are together. Another concrete is the newborn where the baby still has the membranes on him. SHAHEEDAYNI means two witnesses.
Min: from
Rijalikum: your men
Note: the root is R-J-L and it means legs. The word also means men depending on the situation. One possible link could be because when men and women are in the caravan and the ability to ride is limited, then the men will be on their legs, while the women will be riding the camels or so forth. RIJALI means men of. KUM means plural you.
Fain: so if
Lam: not
Yakoona: they happen to be
Note: the root is K-W-N and it means being. YAKOONA is an action that is being completed or will be completed that is derived from the root. It means: the action of being happened by the subject (third personal dual). This in turn means: the two/they happen to be.
Rajulayni: two men
Note: the root is R-J-L and it means legs. The word also means men depending on the situation. One possible link could be because when men and women are in the caravan and the ability to ride is limited, then the men will be on their legs, while the women will be riding the camels or so forth. RAJULAYNI means two men
Farajulun: Then a man
Note: FA means therefore or so or then. RAJULUN is derived from the root is R-J-L and it means legs. The word also means men depending on the situation. One possible link could be because when men and women are in the caravan and the ability to ride is limited, then the men will be on their legs, while the women will be riding the camels or so forth. RAJULUN means a man.
Waimraatani: and two women
Note: WA means and. IMRAATANI is derived from the root M-R-Hamza and it means a man and the feminine of the word is IMRAA. IMRAATANI means two women.
Mimman: from ones/of ones
Tardawna: you (plural) approve/ approve lovingly
Note: the root is R-Dhad-Y and it means approve lovingly. So, it carries the meaning of approving in a stronger term than just merely approving. TARDAWNA is an action that is being completed or will be completed. It means: the action of approving lovingly or strongly is happening by the subject (second person plural).
Mina: of
Alshshuhadai: the witnesses
Note: the root Sh-H-D and it means witnessing. One concrete meaning is the honey where the wax and the honey are together. Another concrete is the newborn where the baby still has the membranes on him. ALSHUHADAI means the witnesses.
An: that
Tadilla: she becomes lost/she makes wrong
Note: the root is Dhad-L-L and it means getting lost. This then carries the meaning according the sentence as in getting lost in the road, or getting lost in making right answers and conclusions and so forth. TADILLA is an action that is being completed or will be completed that is derived from the root. It means: The action of becoming lost is happening or will be happening by the subject (third person singular feminine).
Ihdahuma: one of the two of them
Note: the root is W-Ha-D and it means one. IHDA means one of (feminine). HUMA means the two of them
Fatuthakkira: so She reminds
Note: FA means so or therefore or then. The root is TH-K-R and it means many things that may or may not be related. One concrete meaning is male organ or male. Another is what flows on the tongue. This is then used for memory and mentioning at the same time and it is the meaning of the word here. TUTHAKIRA is an action that is being completed or will be completed. It means: The action of making remember is happening by the subject (thrid person singular feminine pointing to the coming word IHDAHUMA) to the object (ALOKHRA= the other).
Ihdahuma: one of the two of them
Note: the root is W-Ha-D and it means one. IHDA means one of (feminine). HUMA means the two of them
Alokhra: the other/the remaining
Note: the root is Hamza-KH-R and it means remaining. This word also, according to the sentence, will take other meanings as the other, the last and so forth. ALOKHRA means the remaining or the other and it is a word pointing to a female.
Wala: and not
Yaba: they refuse
Note: the root is Hamza-B-Y and it means refusing or refusal. YABA is an action that is derived from the root that is happening or will be happening. It means: the action of refusing is happening or will be happening by the subject (third person plural pointing to ALSHSHUHADAO that is coming up).
Alshshuhadao: the witnesses
Note: the root Sh-H-D and it means witnessing. One concrete meaning is the honey where the wax and the honey are together. Another concrete is the newborn where the baby still has the membranes on him. ALSHSHUHADAO means the witnesses
Itha: if
Ma: what/when
duAAoo: they were called to help
Note: the root is D-Ain-W and it means calling or calling for help or aid in general. DUAAoo is an action that is completed. It means: the action of calling for help happened by an undeclared subject to the object (third person plural pointing to ALSHSHUHADAO=witnesses).
Wala: and not
Tasamoo: you (plural) become bored
Note: the root is S-Hamza-M and it means bored or boring. TASAMOO is an action that is being completed or will be completed. It means: the action of being or becoming bored is happening or will be happening by the subject (second person plural).
An: that
Taktuboohu: you write him (the contract of debt)
Note: the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. TAKTUBOO is an action that is derived from the root that is happening or will be happening. It means: the action of writing is happening or will be happening by the subject (second person plural) to the object HU means him and is pointing to the contract of debt.
Sagheeran: small
Note: the root is Sad-GH-R and it means small or little in quality or quantity or any other feature that denotes littleness. This is the general meaning and becomes more specific according to the sentence. SAGHEERAN means small or little.
Aw: or
Kabeeran: big
Note: the root is K-B-R and it means big in quality or quantity or any other feature that denotes bigness. This is the general meaning and becomes more specific according to the sentence. KABEERAN means big.
Ila: till
Ajalihi: end of his period
Note: the root is Hamza-J-L and it means end of an entity. This entity can be time or place or anything that is determined by the sentence. AJALI in this sentence means end of period of. HI means him and points to the contract of the debt.
Thalikum: those
Aqsatu: more just/just portioning
Note: the root is Qaf-S-T and it means portioning or portion. AQSATU means: more just portioning or just more just.
AAinda: at/at presence of
Allahi: Allah/God
Waaqwamu: and more upright
Note: WA means and. AQWAMU is derived from the root Qaf-W-M and it means standing upright. AQWAMU means more standing upright or more upright. Basically meaning: more correct.
Lilshshahadati: to the witnessing
Note: LI means to. LSHSHAHADATI is derived from the root Sh-H-D and it means witnessing. One concrete meaning is the honey where the wax and the honey are together. Another concrete is the newborn where the baby still has the membranes on him. ALSHSHAHADATI means the witnessing.
Waadna: and closer
Note: WA means and. ADNA is derived from the root D-N-W and it means close or near. ADNA means nearer or closer.
Alla: that not
Tartaboo: you become uneasy/ doubtful
Note: the root is R-Y-B and it means doubt or unease or doubt and unease at the same time. TARTABOO is an action that is being completed or will be completed. It means: the action of unease and doubt is happening or will be happening by the subject (second person plural).
Illa: except
An: she
Takoona: she happens to be
Note: the root is K-W-N and it means being. TAKOONA is an action that is derived from the root and that is being completed or will be completed. It means the action of being is happening or will be happening by the subject (third person singular feminine pointing to Tijaratan=trade)
Tijaratan: trade
Note: The root is T-J-R and it means exchange of goods for goods or services for services or goods. TIJARATAN means trade.
Hadiratan: continuingly present/present in a durable manner..
Note: the root is Ha-Dhad-R and it means in one of the concrete meanins city or village. This means the continuing presence, or continuing appearance. HADIRATAN means: present in a durable meaner.
Tudeeroonaha: you manage her
Note: the root is D-W-R and it means going in circles or circulating. TUDEERONNA is an action that is being completed or will be completed. It means: the action of making go in circles is happening by the subject (second person plural) to the object HA which means her and points to the trade. The meaning here is managing her or making her go in the circles of trade of buying and selling and so forth.
Baynakum: between you (plural)
Falaysa: therefore not
AAalaykum: on you (plural)
Junahun: tilt to error
Note: the root is J-N-Ha and it means wing or side in the concrete. The abstract can have many meanings that are all related to the concrete. JUNAHA means a tilt to the wrong side.
Alla: that not
Taktubooha: you write her
Note: the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. TAKTUBOO is an action that is derived from the root that is happening or will be happening. It means: the action of writing is happening or will be happening by the subject (second person plural) to the object HA which means her and points to the trade.
Waashhidoo: and make witnessing happen
Note: the root Sh-H-D and it means witnessing. One concrete meaning is the honey where the wax and the honey are together. Another concrete is the newborn where the baby still has the membranes on him. ASHSHHIDOO is an order to act addressing a group of people. It means make witness.
Itha: if and when
tabayaAAtum: you sold to each other/ you traded
Note: the root is B-Y-Ain and it means selling. TABAYaAATUM is an action that is derived from the root and that is derived from the root that is being completed or will be completed. It means: the action of selling is happening in an interactive manner by the subject (second person plural). This then means: you traded or you exchanged selling.
Wala: and not
Yudarra: He be harmed
Note: the root is Dhad-R-R and it means harm or no benefit. YUDARRA is an action that is derived from the root that is being completed or will be completed. It means: the action of harming is happening or will be happening in an interactive manner by an undeclared subject to the object (Katibun that is coming up)
Katibun: a writer/ a scribe
Note: the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. KATIBUN means a writer.
Wala: and not
Shaheedun: a witness
Note: the root Sh-H-D and it means witnessing. One concrete meaning is the honey where the wax and the honey are together. Another concrete is the newborn where the baby still has the membranes on him. SHAHEEDUN means a witness.
Wain: and if
tafAAaloo: you (plural) do
Note: the root is F-Ain-L and it means doing. TAFAAaLOO is an action that is being completed or will be completed that is derived from the root. It means: the action of doing is happening or will be happening by the subject (second person plural) to the object (not mentioned, but is understood as harming)
Fainnahu: then he (the action is)
Fusooqun: leaving God’s way.
Note: the root is F-S-Qaf and it means in concrete when the seed is out of it’s pod or when the rat is out of her house. This is then understood as when one is out of the right place for them. In the Qur’an, it is used to mean being outside of God’s way. FUSOOQUN is the action of leaving God’s way
Bikum: in you (plural)/ by you/ with you
Waittaqoo: and make yourselves conscious of
Note: Wa means and. ITTAQOO is derived from the root W-Qaf-W and it means guarding or protecting. Since the best way to guard is through consciousness, I use the meaning consciousness here. ITTAQOO is an order to perform an action that is addressing a group of people. It means make yourselves conscious of or be conscious of.
Allaha: Allah
wayuAAallimukumu: and HE teaches you
Note: WA means And. YuAAaLLAMIKUM is derived from the root Ain-L-M and it means knowing and knowledge. YuAALLEMUKUM is an action that is being completed or will be completed that is derived from the root. This verb means: the action of making know is happening by the subject (third person singular pointing to Allah, coming up) to the object KUMU which means you (plural). This then means: and HE teaches you.
Allahu: Allah/God
waAllahu: And Allah
Bikulli: in every/in all
Note: Bi in this place gives a meaning of attachment and close association to what comes next. I chose in for the meaning. KULLI is derived from the root K-L-L and it means the parts put together. This is the concrete and it means all or every or each.
shayin: entity
Note: the root is SH-Y-Hamza and it means entity. This entity can be any entity whether concrete or abstract as long as it is an entity. SHAYIN means entity.
AAaleemun: knowledgeable/all knowing
Note: the root is Ain-L-M and it means knowing or knowledge. AAaLEEMUN is the one that knows a lot, the all knowing.
Salaam all and have a great day
Hussein
This is 2:282
يَا أَيُّهَا الَّذِينَ آمَنُواْ إِذَا تَدَايَنتُم بِدَيْنٍ إِلَى أَجَلٍ مُّسَمًّى فَاكْتُبُوهُ وَلْيَكْتُب بَّيْنَكُمْ كَاتِبٌ بِالْعَدْلِ وَلاَ يَأْبَ كَاتِبٌ أَنْ يَكْتُبَ كَمَا عَلَّمَهُ اللّهُ فَلْيَكْتُبْ وَلْيُمْلِلِ الَّذِي عَلَيْهِ الْحَقُّ وَلْيَتَّقِ اللّهَ رَبَّهُ وَلاَ يَبْخَسْ مِنْهُ شَيْئًا فَإن كَانَ الَّذِي عَلَيْهِ الْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لاَ يَسْتَطِيعُ أَن يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُ بِالْعَدْلِ وَاسْتَشْهِدُواْ شَهِيدَيْنِ من رِّجَالِكُمْ فَإِن لَّمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌ وَامْرَأَتَانِ مِمَّن تَرْضَوْنَ مِنَ الشُّهَدَاء أَن تَضِلَّ إْحْدَاهُمَا فَتُذَكِّرَ إِحْدَاهُمَا الأُخْرَى وَلاَ يَأْبَ الشُّهَدَاء إِذَا مَا دُعُواْ وَلاَ تَسْأَمُوْاْ أَن تَكْتُبُوْهُ صَغِيرًا أَو كَبِيرًا إِلَى أَجَلِهِ ذَلِكُمْ أَقْسَطُ عِندَ اللّهِ وَأَقْومُ لِلشَّهَادَةِ وَأَدْنَى أَلاَّ تَرْتَابُواْ إِلاَّ أَن تَكُونَ تِجَارَةً حَاضِرَةً تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلاَّ تَكْتُبُوهَا وَأَشْهِدُوْاْ إِذَا تَبَايَعْتُمْ وَلاَ يُضَآرَّ كَاتِبٌ وَلاَ شَهِيدٌ وَإِن تَفْعَلُواْ فَإِنَّهُ فُسُوقٌ بِكُمْ وَاتَّقُواْ اللّهَ وَيُعَلِّمُكُمُ اللّهُ وَاللّهُ بِكُلِّ شَيْءٍ عَلِيمٌ
Ya ayyuha allatheena amanoo itha tadayantum bidaynin ila ajalin musamman faoktuboohu walyaktub baynakum katibun bialAAadli wala yaba katibun an yaktuba kama AAallamahu Allahu falyaktub walyumlili allathee AAalayhi alhaqqu walyattaqi Allaha rabbahu wala yabkhas minhu shayan fain kana allathee AAalayhi alhaqqu safeehan aw daAAeefan aw la yastateeAAu an yumilla huwa falyumlil waliyyuhu bialAAadli waistashhidoo shaheedayni min rijalikum fain lam yakoona rajulayni farajulun waimraatani mimman tardawna mina alshshuhadai an tadilla ihdahuma fatuthakkira ihdahuma alokhra wala yaba alshshuhadao itha ma duAAoo wala tasamoo an taktuboohu sagheeran aw kabeeran ila ajalihi thalikum aqsatu AAinda Allahi waaqwamu lilshshahadati waadna alla tartaboo illa an takoona tijaratan hadiratan tudeeroonaha baynakum falaysa AAalaykum junahun alla taktubooha waashhidoo itha tabayaAAtum wala yudarra katibun wala shaheedun wain tafAAaloo fainnahu fusooqun bikum waittaqoo Allaha wayuAAallimukumu Allahu waAllahu bikulli shayin AAaleemun
The Aya says:
O people who made themselves safe (in God and his message), if you exchange debt for a named period then write it. And a just scribe will write, and a scribe shall not refuse to write as Allah has taught him. So, he will write, and the one who is endbted will dictate, and he should make himself conscious of Allah, his nurturing Lord. And he (the endebted) should not lessen from him (the debt) an entity. So, if the endebted was light brained or weak or cannot dictate, then his guardian in justice will dictate, and you (plural) will seek two witnesses of your men, and if they (two men) do not happen to be (present) then a man and two women that you approve as witnesses. In case one of the two women errs, then the other will remind her. And the witnesses shall not refuse if they were called, and do not get bored of writing him (the debt), small or big, to the end of it’s period. This (is) more just at God’s presence, and more upright to the witnessing, and closer to you (plural) not becoming uneasy (about it). Unless it happened to be trade continuingly present, that you manage between you, then there is no tilt to error on you that you do not write it (the trade). And make witnessing happen if you sold to each other. And no harm shall happen to a scribe nor witness, and if you do (harm them), then that is leaving God’s way by you. And make yourselves conscious of Allah, and Allah teaches you, and Allah, in every entity, knowing.
My personal note:
This is probably the longest Aya in the Qur’an. It covers the needs to have people write their contract of debt and the obligation of people to write it and to witness is. In case of trade then there is no need to necessarily write, but to have witnesses witness the trade. The Aya asks that people write a small or a big debt.
This Aya has in it the issue that if two men were not present to witness, then a man and two women shall witness it. This is an area of debate as to why. The Aya mentions that if one of the women errs in this affair, then the other will remind her. That is the end of that explanation. Muslims disagreed if this rule applies only in this case, or whether it should be applied all the time. Many scholars will mention that this rule may not apply to other situation where there is witnessing.
Translation of the transliterated words:
Ya ayyuha: O ye
Note: this is a calling
Allatheena: those who
Amanoo: made themselves safe (in God and the message)
Note: the root is Hamza-M-N and it means safe or safety. AMANOO is an action that is derived from the root and that is completed. It means: the action of making become safe happened by the subject (third person plural) to the object (not mentioned and therefore the subject and the object is the same entity here). So, it ends up meaning: they made themselves safe.
Itha: if
Tadayantum: you exchanged obligation/you gave a debt
Note: the root is D-Y-N and it means in the most general terms obligation. This obligation can be obligation to law, or to God as in religion or to another human being including debt. The plane of thought of the sentence declares which specific meaning applies. In this sentence, it deals with debt. TADAYANTUM is an action that is interactive and that is completed that is derived from the root. It means: the action of obligation/debt happened by the subject (second person plural) in an interactive manner. This in turn means: exchange of obligation as in one person giving money and the other promising to return it back.
Bidaynin: in an obligation/debt
Note: Bi denotes that what comes after is a tool and/or an object or an association with an action or any combination of the three. DAYNIN is derived from the root D-Y-N and it means in the most general terms obligation. This obligation can be obligation to law, or to God as in religion or to another human being including debt. The plane of thought of the sentence declares which specific meaning applies. In this sentence, it deals with debt. DAYNIN here means debt or obligation of any kind.
Ila: till
Ajalin: end of period
Note: the root is Hamza-J-L and it means end of an entity. This entity can be time or place or anything that is determined by the sentence. AJALIN in this sentence means end of period.
Musamman: named/specified
Note: the root is S-M-W and it means rising. This word is used to mean many things that are related to that meaning. One of the meanings is name because when a person’s name is called, he or she would rise and respond. MUSAMMAN in here means: named.
Faoktuboohu: therefore, write him
Note: FA means therefore, or so or then. OKTUBOOHU is derived from the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. OKTUBOO is an order to act addressing a group of people. It means: write the object HU which means him and points to the debt.
Walyaktub: and that he writes
Note: WA means and. L gives an element of an obligation somehow. YAKTUB is derived from the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. YAKTUB is an action that is derived from the root that is happening or will be happening. It means: the action of writing is happening or will be happening by the subject (third person singular pointing to KATIBUN that is coming up).
Baynakum: between you
Katibun: a writer/a scribe
Note: the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. KATIBUN means a writer.
bialAAadli: in/by the just/straightforward
Note: Bi denotes that what comes after is a tool and/or an object or an association with an action or any combination of the three. ALAAaDLI is derived from the root Ain-D-L and it means just or straightforward or straight without bends. ALAAaDLI means the just or the straightforward.
Wala: and not
Yaba: he refuses
Note: the root is Hamza-B-Y and it means refusing or refusal. YABA is an action that is derived from the root that is happening or will be happening. It means: the action of refusing is happening or will be happening by the subject (third person singular pointing to Katibun)
Katibun: a writer/a scribe
Note: the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. KATIBUN means a writer.
An: that
Yaktuba: he writes
Note: the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. YAKTUBA is an action that is derived from the root that is happening or will be happening. It means: the action of writing is happening or will be happening by the subject (third person singular pointing to KATIBUN that).
Kama: As/similar to
AAallamahu: HE taught him
Note: the root is Ain-L-M and it means knowing and knowledge. AAaLLAMA is an action that is being completed or will be completed that is derived from the root. It means: the action making know (teaching) happened by the subject (third person singular pointing to Allah, coming up) to the object HU means him and pointing to the katibun.
Allahu: Allah/God
Note: this is the subject of the previous action of teaching.
Falyaktub: So, he should write (in an order form)
Note: FA means so or therefore or then. L suggests an order form coming up or some obligation. YAKTUB is derived from the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. YAKTUB is an action that is derived from the root that is happening or will be happening. It means: the action of writing is happening or will be happening by the subject (third person singular pointing to KATIBUN).
Walyumlili: and that he should dictate to be written
Note: WA means and. L suggests an order coming up or some obligation. YUMLILI is derived from the root M-L-L and it means repeating something several times so that it becomes well known or boring. This same general meaning can be taken as dictate for someone to write something since that written thing will be read repeatedly. The word is used for dictating something to be written here. YUMLILI is an action that is derived from the root and that is being completed or will be completed. It means: the action of dictating to be written is happening or will be happening by the subject (third person singular) pointing to ALLATHEE that is coming up.
Allathee: the one who
AAalayhi: on him
Alhaqqu: the binding truth
Note: the root is H-Qaf-Qaf and it means binding truth. ALHAQQU is the binding truth. This means that it is true and that one should abide by it.
Walyattaqi: and that he should make himself conscious of
Note: WA means and. L suggests an order coming up or some obligation. YATTAQI is edirved from the root W-Qaf-W and it means guarding or protecting. Since the best way to guard is through consciousness, I use the meaning consciousness here. YATTAQI is an action that is being completed or will be completed. It means: the action of making oneself concious is happening by the subject (third person singular) of the object (ALLAH coming up).
Allaha: Allah/God
Rabbahu: his nurturing Lord
Note: Note: the root is R-B-B and it means lordship and nurturing at the same time. It gives authority and nurture at the same time. RABBA means nurturing lord of. HU means him
Wala: and not
Yabkhas: he cheapens/he lessens
Note: the root is B-KH-S and it means cheap or less than what it is. YABKHAS is an action that is being completed or will be completed that is derived from the root. It means: the action of cheapening or lessening is happening or will be happening by the subject (third person singular that points to the one writing the debt accord).
Minhu: from him
Note: the him points to the debt.
Shayan: an entity/ a thing
Note: The root is SH-Y-Hamza and it means entity. SHAYAN means an entity. In here, the word a thing can apply.
Fain: So if
Kana: He was/ he happened to be
Note: the root is K-W-N and it means being. KANA is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal singular). This in turn means: he were or he happened to be
Allathee: the one who
AAalayhi: on him
Alhaqqu: the binding truth
Note: the root is H-Qaf-Qaf and it means binding truth. ALHAQQU is the binding truth. This means that it is true and that one should abide by it.
Safeehan: of low brain weight/low mentality
Note: the root is S-F-H and it means low weight. This low weight attains different meanings according to what is pointed. In here SAFEEHAN means lof low brain weight.
Aw: or
daAAeefan: weak
Note: the root is Dhad-Ain-F and it means in concrete, when the thing is folded upon itself, therefore giving two potential meanings for the derivatives, one is weakness, since the weak person gets folded and the other is multiplication since the folding of one object becomes two. DaAAeeFAN means weak.
Aw: or
La: not
yastateeAAu: he seeks and achieves willing compliance/he is able
Note: the root is TTa-W-Ain and it means willing compliance. YASTATeeAAu is an action that is being completed or will be completed that is derived from the root. It means the action of seeking willing compliance is/will be happening and being/will be achieved by the subject (third person singular) to the object (an yumilla=that he dicatates). LA YASTATeeAAu means: he is not able to achieve willing compliance or he is unable in short.
An: that
Yumilla: he dictates to be written
Note: the root M-L-L and it means repeating something several times so that it becomes well known or boring. This same general meaning can be taken as dictate for someone to write something since that written thing will be read repeatedly. The word is used for dictating something to be written here. YUMILLA is an action that is derived from the root and that is being completed or will be completed. It means: the action of dictating to be written is happening or will be happening by the subject (third person singular) pointing to HUWA that is coming up and this is the person taking the debt.
Huwa: himself
Falyumlil: therefore he should dictate to be written
Note: FA means therefore or so or then. L suggests an order coming up or some obligation. YUMLIL is derived from the root M-L-L and it means repeating something several times so that it becomes well known or boring. This same general meaning can be taken as dictate for someone to write something since that written thing will be read repeatedly. The word is used for dictating something to be written here. YUMLIL is an action that is derived from the root and that is being completed or will be completed. It means: the action of dictating to be written is happening or will be happening by the subject (third person singular) pointing to WALIYYUHU that is coming up.
Waliyyuhu: his director, guarantor/his guardian
Note: the root is W-L-Y and it means directing and guaranteeing at the same time. WALIYY is one with who one exchanges direction and guarantee, as in one person follows the direction of the other and the other guarantees the first his rights and safety and so forth. The closest English word would be guardian. WALIYYU means guardian of. HU means him.
bialAAadli: in/by the just/straightforward
Note: Bi denotes that what comes after is a tool and/or an object or an association with an action or any combination of the three. ALAAaDLI is derived from the root Ain-D-L and it means just or straightforward or straight without bends. ALAAaDLI means the just or the straightforward.
Waistashhidoo: and seek witnessing
Note: WA means and. ISTASHHIDOO is derived from the root Sh-H-D and it means witnessing. One concrete meaning is the honey where the wax and the honey are together. Another concrete is the newborn where the baby still has the membranes on him. As if in both situations, the wax and the membranes are witnesses to the truth. ISTAHHIDOO is an order to act addressing a group of people. It means: Seek witnessing.
Shaheedayni: two witnesses
Note: the root Sh-H-D and it means witnessing. One concrete meaning is the honey where the wax and the honey are together. Another concrete is the newborn where the baby still has the membranes on him. SHAHEEDAYNI means two witnesses.
Min: from
Rijalikum: your men
Note: the root is R-J-L and it means legs. The word also means men depending on the situation. One possible link could be because when men and women are in the caravan and the ability to ride is limited, then the men will be on their legs, while the women will be riding the camels or so forth. RIJALI means men of. KUM means plural you.
Fain: so if
Lam: not
Yakoona: they happen to be
Note: the root is K-W-N and it means being. YAKOONA is an action that is being completed or will be completed that is derived from the root. It means: the action of being happened by the subject (third personal dual). This in turn means: the two/they happen to be.
Rajulayni: two men
Note: the root is R-J-L and it means legs. The word also means men depending on the situation. One possible link could be because when men and women are in the caravan and the ability to ride is limited, then the men will be on their legs, while the women will be riding the camels or so forth. RAJULAYNI means two men
Farajulun: Then a man
Note: FA means therefore or so or then. RAJULUN is derived from the root is R-J-L and it means legs. The word also means men depending on the situation. One possible link could be because when men and women are in the caravan and the ability to ride is limited, then the men will be on their legs, while the women will be riding the camels or so forth. RAJULUN means a man.
Waimraatani: and two women
Note: WA means and. IMRAATANI is derived from the root M-R-Hamza and it means a man and the feminine of the word is IMRAA. IMRAATANI means two women.
Mimman: from ones/of ones
Tardawna: you (plural) approve/ approve lovingly
Note: the root is R-Dhad-Y and it means approve lovingly. So, it carries the meaning of approving in a stronger term than just merely approving. TARDAWNA is an action that is being completed or will be completed. It means: the action of approving lovingly or strongly is happening by the subject (second person plural).
Mina: of
Alshshuhadai: the witnesses
Note: the root Sh-H-D and it means witnessing. One concrete meaning is the honey where the wax and the honey are together. Another concrete is the newborn where the baby still has the membranes on him. ALSHUHADAI means the witnesses.
An: that
Tadilla: she becomes lost/she makes wrong
Note: the root is Dhad-L-L and it means getting lost. This then carries the meaning according the sentence as in getting lost in the road, or getting lost in making right answers and conclusions and so forth. TADILLA is an action that is being completed or will be completed that is derived from the root. It means: The action of becoming lost is happening or will be happening by the subject (third person singular feminine).
Ihdahuma: one of the two of them
Note: the root is W-Ha-D and it means one. IHDA means one of (feminine). HUMA means the two of them
Fatuthakkira: so She reminds
Note: FA means so or therefore or then. The root is TH-K-R and it means many things that may or may not be related. One concrete meaning is male organ or male. Another is what flows on the tongue. This is then used for memory and mentioning at the same time and it is the meaning of the word here. TUTHAKIRA is an action that is being completed or will be completed. It means: The action of making remember is happening by the subject (thrid person singular feminine pointing to the coming word IHDAHUMA) to the object (ALOKHRA= the other).
Ihdahuma: one of the two of them
Note: the root is W-Ha-D and it means one. IHDA means one of (feminine). HUMA means the two of them
Alokhra: the other/the remaining
Note: the root is Hamza-KH-R and it means remaining. This word also, according to the sentence, will take other meanings as the other, the last and so forth. ALOKHRA means the remaining or the other and it is a word pointing to a female.
Wala: and not
Yaba: they refuse
Note: the root is Hamza-B-Y and it means refusing or refusal. YABA is an action that is derived from the root that is happening or will be happening. It means: the action of refusing is happening or will be happening by the subject (third person plural pointing to ALSHSHUHADAO that is coming up).
Alshshuhadao: the witnesses
Note: the root Sh-H-D and it means witnessing. One concrete meaning is the honey where the wax and the honey are together. Another concrete is the newborn where the baby still has the membranes on him. ALSHSHUHADAO means the witnesses
Itha: if
Ma: what/when
duAAoo: they were called to help
Note: the root is D-Ain-W and it means calling or calling for help or aid in general. DUAAoo is an action that is completed. It means: the action of calling for help happened by an undeclared subject to the object (third person plural pointing to ALSHSHUHADAO=witnesses).
Wala: and not
Tasamoo: you (plural) become bored
Note: the root is S-Hamza-M and it means bored or boring. TASAMOO is an action that is being completed or will be completed. It means: the action of being or becoming bored is happening or will be happening by the subject (second person plural).
An: that
Taktuboohu: you write him (the contract of debt)
Note: the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. TAKTUBOO is an action that is derived from the root that is happening or will be happening. It means: the action of writing is happening or will be happening by the subject (second person plural) to the object HU means him and is pointing to the contract of debt.
Sagheeran: small
Note: the root is Sad-GH-R and it means small or little in quality or quantity or any other feature that denotes littleness. This is the general meaning and becomes more specific according to the sentence. SAGHEERAN means small or little.
Aw: or
Kabeeran: big
Note: the root is K-B-R and it means big in quality or quantity or any other feature that denotes bigness. This is the general meaning and becomes more specific according to the sentence. KABEERAN means big.
Ila: till
Ajalihi: end of his period
Note: the root is Hamza-J-L and it means end of an entity. This entity can be time or place or anything that is determined by the sentence. AJALI in this sentence means end of period of. HI means him and points to the contract of the debt.
Thalikum: those
Aqsatu: more just/just portioning
Note: the root is Qaf-S-T and it means portioning or portion. AQSATU means: more just portioning or just more just.
AAinda: at/at presence of
Allahi: Allah/God
Waaqwamu: and more upright
Note: WA means and. AQWAMU is derived from the root Qaf-W-M and it means standing upright. AQWAMU means more standing upright or more upright. Basically meaning: more correct.
Lilshshahadati: to the witnessing
Note: LI means to. LSHSHAHADATI is derived from the root Sh-H-D and it means witnessing. One concrete meaning is the honey where the wax and the honey are together. Another concrete is the newborn where the baby still has the membranes on him. ALSHSHAHADATI means the witnessing.
Waadna: and closer
Note: WA means and. ADNA is derived from the root D-N-W and it means close or near. ADNA means nearer or closer.
Alla: that not
Tartaboo: you become uneasy/ doubtful
Note: the root is R-Y-B and it means doubt or unease or doubt and unease at the same time. TARTABOO is an action that is being completed or will be completed. It means: the action of unease and doubt is happening or will be happening by the subject (second person plural).
Illa: except
An: she
Takoona: she happens to be
Note: the root is K-W-N and it means being. TAKOONA is an action that is derived from the root and that is being completed or will be completed. It means the action of being is happening or will be happening by the subject (third person singular feminine pointing to Tijaratan=trade)
Tijaratan: trade
Note: The root is T-J-R and it means exchange of goods for goods or services for services or goods. TIJARATAN means trade.
Hadiratan: continuingly present/present in a durable manner..
Note: the root is Ha-Dhad-R and it means in one of the concrete meanins city or village. This means the continuing presence, or continuing appearance. HADIRATAN means: present in a durable meaner.
Tudeeroonaha: you manage her
Note: the root is D-W-R and it means going in circles or circulating. TUDEERONNA is an action that is being completed or will be completed. It means: the action of making go in circles is happening by the subject (second person plural) to the object HA which means her and points to the trade. The meaning here is managing her or making her go in the circles of trade of buying and selling and so forth.
Baynakum: between you (plural)
Falaysa: therefore not
AAalaykum: on you (plural)
Junahun: tilt to error
Note: the root is J-N-Ha and it means wing or side in the concrete. The abstract can have many meanings that are all related to the concrete. JUNAHA means a tilt to the wrong side.
Alla: that not
Taktubooha: you write her
Note: the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. TAKTUBOO is an action that is derived from the root that is happening or will be happening. It means: the action of writing is happening or will be happening by the subject (second person plural) to the object HA which means her and points to the trade.
Waashhidoo: and make witnessing happen
Note: the root Sh-H-D and it means witnessing. One concrete meaning is the honey where the wax and the honey are together. Another concrete is the newborn where the baby still has the membranes on him. ASHSHHIDOO is an order to act addressing a group of people. It means make witness.
Itha: if and when
tabayaAAtum: you sold to each other/ you traded
Note: the root is B-Y-Ain and it means selling. TABAYaAATUM is an action that is derived from the root and that is derived from the root that is being completed or will be completed. It means: the action of selling is happening in an interactive manner by the subject (second person plural). This then means: you traded or you exchanged selling.
Wala: and not
Yudarra: He be harmed
Note: the root is Dhad-R-R and it means harm or no benefit. YUDARRA is an action that is derived from the root that is being completed or will be completed. It means: the action of harming is happening or will be happening in an interactive manner by an undeclared subject to the object (Katibun that is coming up)
Katibun: a writer/ a scribe
Note: the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. KATIBUN means a writer.
Wala: and not
Shaheedun: a witness
Note: the root Sh-H-D and it means witnessing. One concrete meaning is the honey where the wax and the honey are together. Another concrete is the newborn where the baby still has the membranes on him. SHAHEEDUN means a witness.
Wain: and if
tafAAaloo: you (plural) do
Note: the root is F-Ain-L and it means doing. TAFAAaLOO is an action that is being completed or will be completed that is derived from the root. It means: the action of doing is happening or will be happening by the subject (second person plural) to the object (not mentioned, but is understood as harming)
Fainnahu: then he (the action is)
Fusooqun: leaving God’s way.
Note: the root is F-S-Qaf and it means in concrete when the seed is out of it’s pod or when the rat is out of her house. This is then understood as when one is out of the right place for them. In the Qur’an, it is used to mean being outside of God’s way. FUSOOQUN is the action of leaving God’s way
Bikum: in you (plural)/ by you/ with you
Waittaqoo: and make yourselves conscious of
Note: Wa means and. ITTAQOO is derived from the root W-Qaf-W and it means guarding or protecting. Since the best way to guard is through consciousness, I use the meaning consciousness here. ITTAQOO is an order to perform an action that is addressing a group of people. It means make yourselves conscious of or be conscious of.
Allaha: Allah
wayuAAallimukumu: and HE teaches you
Note: WA means And. YuAAaLLAMIKUM is derived from the root Ain-L-M and it means knowing and knowledge. YuAALLEMUKUM is an action that is being completed or will be completed that is derived from the root. This verb means: the action of making know is happening by the subject (third person singular pointing to Allah, coming up) to the object KUMU which means you (plural). This then means: and HE teaches you.
Allahu: Allah/God
waAllahu: And Allah
Bikulli: in every/in all
Note: Bi in this place gives a meaning of attachment and close association to what comes next. I chose in for the meaning. KULLI is derived from the root K-L-L and it means the parts put together. This is the concrete and it means all or every or each.
shayin: entity
Note: the root is SH-Y-Hamza and it means entity. This entity can be any entity whether concrete or abstract as long as it is an entity. SHAYIN means entity.
AAaleemun: knowledgeable/all knowing
Note: the root is Ain-L-M and it means knowing or knowledge. AAaLEEMUN is the one that knows a lot, the all knowing.
Salaam all and have a great day
Hussein
Monday, August 14, 2006
2:281
Salaam all,
This is 2:281
وَاتَّقُواْ يَوْمًا تُرْجَعُونَ فِيهِ إِلَى اللّهِ ثُمَّ تُوَفَّى كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لاَ يُظْلَمُونَ
Waittaqoo yawman turjaAAoona feehi ila Allahi thumma tuwaffa kullu nafsin ma kasabat wahum la yuthlamoona
The Aya says:
And make yourselves conscious of a day, in which you will be returned to Allah. Then, each self will be made to meet dues (of) what she earned. And they will not be treated unfairly.
My personal note:
The Aya continues the theme. It asks us to be conscious of the day when we meet our creator. At that time, we will be made to meet the consequences of our actions. God also reminds us of his justice and that we will not be treated unfairly.
Translation of the transliterated words:
Waittaqoo: and make yourselves conscious of
Note: Wa means and. ITTAQOO is derived from the root W-Qaf-W and it means guarding or protecting. Since the best way to guard is through consciousness, I use the meaning consciousness here. ITTAQOO is an order to perform an action that is addressing a group of people. It means make yourselves conscious of or be conscious of.
Yawman: a day
Note: the root is Y-W-M and it means day. YAWMAN means a day and it spans a day and night cycle
turjaAAoona: you (plural) will be returned
Note: the root is R-J-Ain and it means returning to where one was. TURJaAAooNA is an action that is being completed or will be completed. It means: the action of returning is happening or will be happening by an unverified subject to the object (second person plural). It ends up meaning: you will be returned.
Feehi: in him
Ila: To
Allahi: Allah/God
Thumma: then
Note: this is a sequence in time or space or any plane of thought.
Tuwaffa: She will be made to meet her due
Note: the root is W-F-Y and it means meeting dues. TUWAFFA is an action that is derived from the root and that is being completed or will be completed. It means: the action of making dues being met is happening or will be happening by an unnamed subject to the object (third person singular feminine pointing to Kullu nafsin that is coming up).
Kullu: each/every
Note: the root is K-L-L and it means the parts put together. This is the concrete and it means all or every or each. KULLU means each or every in this situation.
Nafsin: Self
Note: NAFS means a self. It is a derivative of the root N-F-S and it means to breath. NAFSIN is a noun that is derived from this root and it means SELF.
Ma: What
Kasabat: She earned/she collected
Note: the root is K-S-B and it means earning or collecting. KASABAT is an action that is completed and that is derived from the root. It means: the action of earning of collecting happened by the subject (third person singular feminine pointing to Nafsin)
Wahum: and they
La: not
Yuthlamoona: will be transgressed against/will be treated unfairly
Note: the root is THa-L-M and it means darkness. This is one of the concrete meanings and it is used to mean decisions made in darkness which include transgression and displacement of right and wrong. YUTHLaMOONA is an action that is being completed or will be completed. It means: the action of being transgressing is happening or will be happening by the subject (unmentioned) to the object (third person plural). This in turn means: they will not be transgressed against or they will not be treated unfairly.
Salaam all and have a great day
Hussein
This is 2:281
وَاتَّقُواْ يَوْمًا تُرْجَعُونَ فِيهِ إِلَى اللّهِ ثُمَّ تُوَفَّى كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لاَ يُظْلَمُونَ
Waittaqoo yawman turjaAAoona feehi ila Allahi thumma tuwaffa kullu nafsin ma kasabat wahum la yuthlamoona
The Aya says:
And make yourselves conscious of a day, in which you will be returned to Allah. Then, each self will be made to meet dues (of) what she earned. And they will not be treated unfairly.
My personal note:
The Aya continues the theme. It asks us to be conscious of the day when we meet our creator. At that time, we will be made to meet the consequences of our actions. God also reminds us of his justice and that we will not be treated unfairly.
Translation of the transliterated words:
Waittaqoo: and make yourselves conscious of
Note: Wa means and. ITTAQOO is derived from the root W-Qaf-W and it means guarding or protecting. Since the best way to guard is through consciousness, I use the meaning consciousness here. ITTAQOO is an order to perform an action that is addressing a group of people. It means make yourselves conscious of or be conscious of.
Yawman: a day
Note: the root is Y-W-M and it means day. YAWMAN means a day and it spans a day and night cycle
turjaAAoona: you (plural) will be returned
Note: the root is R-J-Ain and it means returning to where one was. TURJaAAooNA is an action that is being completed or will be completed. It means: the action of returning is happening or will be happening by an unverified subject to the object (second person plural). It ends up meaning: you will be returned.
Feehi: in him
Ila: To
Allahi: Allah/God
Thumma: then
Note: this is a sequence in time or space or any plane of thought.
Tuwaffa: She will be made to meet her due
Note: the root is W-F-Y and it means meeting dues. TUWAFFA is an action that is derived from the root and that is being completed or will be completed. It means: the action of making dues being met is happening or will be happening by an unnamed subject to the object (third person singular feminine pointing to Kullu nafsin that is coming up).
Kullu: each/every
Note: the root is K-L-L and it means the parts put together. This is the concrete and it means all or every or each. KULLU means each or every in this situation.
Nafsin: Self
Note: NAFS means a self. It is a derivative of the root N-F-S and it means to breath. NAFSIN is a noun that is derived from this root and it means SELF.
Ma: What
Kasabat: She earned/she collected
Note: the root is K-S-B and it means earning or collecting. KASABAT is an action that is completed and that is derived from the root. It means: the action of earning of collecting happened by the subject (third person singular feminine pointing to Nafsin)
Wahum: and they
La: not
Yuthlamoona: will be transgressed against/will be treated unfairly
Note: the root is THa-L-M and it means darkness. This is one of the concrete meanings and it is used to mean decisions made in darkness which include transgression and displacement of right and wrong. YUTHLaMOONA is an action that is being completed or will be completed. It means: the action of being transgressing is happening or will be happening by the subject (unmentioned) to the object (third person plural). This in turn means: they will not be transgressed against or they will not be treated unfairly.
Salaam all and have a great day
Hussein
Friday, August 11, 2006
2:280
Salaam all,
This is 2:280
وَإِن كَانَ ذُو عُسْرَةٍ فَنَظِرَةٌ إِلَى مَيْسَرَةٍ وَأَن تَصَدَّقُواْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Wain kana thoo AAusratin fanathiratun ila maysaratin waan tasaddaqoo khayrun lakum in kuntum taAAlamoona
The Aya says:
And if he happened to be one of narrow abilities, then waiting till wider abilities, and if you make charity happen, then it is better for you, if you (plural) happened to know.
My personal note:
This Aya continues the theme related to the usury. It mentions that if the person that took the loan is unable to pay, then waiting till a better time for him/her. It also mentions that charity is better for us, if we happened to have knowledge.
Translation of the transliterated words:
Wain: and if
Kana: he were/he happened to be
Note: the root is K-W-N and it means being. KANA is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal singular). This in turn means: he were or he happened to be
Thoo: one of
AAusratin: difficulty/narrowness of abilities
Note: the root is Ain-S-R and it means difficulty or narrowness of abilities. AAuSRATIN is difficulty or narrowness of abilities.
Fanathiratun: then waiting
Note: FA means therefore or so or then. NATHIRATUN is derived from the root N-THA-R and it means looking. This is then understood according to the plane of thought being discussed. Looking in space takes the meaning of looking, but in time would take the meaning of waiting, very much as looking forward to. Here, NATHIRATUN has the meaning of waiting because it is in the plane of thought of time.
Ila: to/till
Maysaratin: ease/width of abilities
Note: the root is Y-S-R and it means ease or width of abilites. MAYSARATIN means ease or width of abilities.
Waan: and that
Tasaddaqoo: you make charity/ you provide charity
Note: the root is Sad-D-Qaf and it means truth in word or deed. When it is in deed, it takes the shape of charity as the act of truthfulness. TASADDAQOO is an action that is being completed or will be completed. It means: the action of making charity is happening or will be happening by the subject (second person plural)
Khayrun: better
Note: the root is KH-Y-R and it means choice. It is also understood as good or as better, because one would chose the good over the bad. KHAYRUN means better choice or choice or just better.
Lakum: to you (plural)
In: if
Kuntum: you (plural) happened to be/you (plural) were
Note: the root is K-W-N and it means being. KUNTUM is an action that is completed that is derived from the root. It means: the action of being happened by the subject (second person plural). This in turn means: you were or you happened to be
taAAlamoona: you (plural) knowing
Note: the root is Ain-L-M and it means knowledge or knowing. TaAALAMOONA is an action that is derived from the root and that is being completed or will be completed. This means the action of knowing is happening of will be happening. This, in turn means you know. IN KUNTUM TaAALAMOONA if you (plural) happened to be knowing.
Salaam all and have a great day
Hussein
This is 2:280
وَإِن كَانَ ذُو عُسْرَةٍ فَنَظِرَةٌ إِلَى مَيْسَرَةٍ وَأَن تَصَدَّقُواْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Wain kana thoo AAusratin fanathiratun ila maysaratin waan tasaddaqoo khayrun lakum in kuntum taAAlamoona
The Aya says:
And if he happened to be one of narrow abilities, then waiting till wider abilities, and if you make charity happen, then it is better for you, if you (plural) happened to know.
My personal note:
This Aya continues the theme related to the usury. It mentions that if the person that took the loan is unable to pay, then waiting till a better time for him/her. It also mentions that charity is better for us, if we happened to have knowledge.
Translation of the transliterated words:
Wain: and if
Kana: he were/he happened to be
Note: the root is K-W-N and it means being. KANA is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal singular). This in turn means: he were or he happened to be
Thoo: one of
AAusratin: difficulty/narrowness of abilities
Note: the root is Ain-S-R and it means difficulty or narrowness of abilities. AAuSRATIN is difficulty or narrowness of abilities.
Fanathiratun: then waiting
Note: FA means therefore or so or then. NATHIRATUN is derived from the root N-THA-R and it means looking. This is then understood according to the plane of thought being discussed. Looking in space takes the meaning of looking, but in time would take the meaning of waiting, very much as looking forward to. Here, NATHIRATUN has the meaning of waiting because it is in the plane of thought of time.
Ila: to/till
Maysaratin: ease/width of abilities
Note: the root is Y-S-R and it means ease or width of abilites. MAYSARATIN means ease or width of abilities.
Waan: and that
Tasaddaqoo: you make charity/ you provide charity
Note: the root is Sad-D-Qaf and it means truth in word or deed. When it is in deed, it takes the shape of charity as the act of truthfulness. TASADDAQOO is an action that is being completed or will be completed. It means: the action of making charity is happening or will be happening by the subject (second person plural)
Khayrun: better
Note: the root is KH-Y-R and it means choice. It is also understood as good or as better, because one would chose the good over the bad. KHAYRUN means better choice or choice or just better.
Lakum: to you (plural)
In: if
Kuntum: you (plural) happened to be/you (plural) were
Note: the root is K-W-N and it means being. KUNTUM is an action that is completed that is derived from the root. It means: the action of being happened by the subject (second person plural). This in turn means: you were or you happened to be
taAAlamoona: you (plural) knowing
Note: the root is Ain-L-M and it means knowledge or knowing. TaAALAMOONA is an action that is derived from the root and that is being completed or will be completed. This means the action of knowing is happening of will be happening. This, in turn means you know. IN KUNTUM TaAALAMOONA if you (plural) happened to be knowing.
Salaam all and have a great day
Hussein
Wednesday, August 09, 2006
2:279
Salaam all,
This is 2:279
فَإِن لَّمْ تَفْعَلُواْ فَأْذَنُواْ بِحَرْبٍ مِّنَ اللّهِ وَرَسُولِهِ وَإِن تُبْتُمْ فَلَكُمْ رُؤُوسُ أَمْوَالِكُمْ لاَ تَظْلِمُونَ وَلاَ تُظْلَمُونَ
Fain lam tafAAaloo fathanoo biharbin mina Allahi warasoolihi wain tubtum falakum ruoosu amwalikum la tathlimoona wala tuthlamoona
The Aya says:
So, if you (plural) do not do, then be informed of a war from Allah and his messenger. And if you returned (to God’s obedience), then to you belong your principal. You will not transgress, nor will you be treated unfairly.
My personal note:
The Aya mentioned that if people did not stop the usury then they are at war or distancing from God and his prophet. It also mentions that they can keep the principal amount so as not to transgress nor be victims of transgression.
Translation of the transliterated words:
Fain lam: So, if not
tafAAaloo: you (plural) do
Note: the root is F-Ain-L and it means doing. TAFAAaLOO is an action that is being completed or will be completed that is derived from the root. It means: the action of doing is happening or will be happening by the subject (second person plural) to the object (not mentioned, but is understood as stopping the usury)/
Fathanoo: therefore be informed
Note: FA means therefore or so. ATHANOO is derived from the root Hamza-TH-N and it means ear. This is one concrete meaning and the word takes the meaning of announce or hearing or informing, depending on the situation. ATHANOO is an order to a group of people to hear or be informed or to receive announcement and so forth.
Biharbin: by war/by distancing
Note: Bi denotes either an association between the word after it and before it or a tool of action or an object of action or any combination of the three. HARBIN is derived from the root Ha-R-B and it means war or distancing and separation. HARBIN means war or distancing.
Mina: from
Allahi: Allah/God
Warasoolihi: and his messenger
Note: WA means and. RASOOLIHI is derived from the root R-S-L and it means the group of people or animals that were sent. RASOOLI is the one that is sent and is used to mean messenger because he was sent by the sender to the receiver. RASOOLI means messenger of. HI means him and points to Allah.
Wain: and if
Tubtum: you repented/ you finally returned (to god’s obedience)
Note: the root is T-W-B and it means in one of the concrete meanings coffin. The word is used to mean returning from disobedience to obedience and it has a finality in the meaning. It can also mean the final return to God’s order or so forth, just as the coffin is the place of final return. TUBTUM is an action that is completed and that is derived from the root. It means: the action of finally return (to God’s obedience) happened by the subject (second person plural).
Falakum: then belongs to you
Ruoosu: heads of
Note: the root is R-Hamza-S and it means head. RUOOSU means heads of
Amwalikum: your moneys
Note: the root is M-W-L and it means what a person owns of gold and silver. This is used to mean anything owned or just money. AMWALI means moneys of. KUM means plural you.
RUOOSI AMWALIKUM is a term that is used to mean the principal or the original money before the accrual of usury..
La: not
Tathlimoona: you (plural) transgress
Note: the root is THa-L-M and it means darkness. This is one of the concrete meanings and it is used to mean decisions made in darkness which include transgression and displacement of right and wrong. TATHLIMOONA is an action that is being completed or will be completed. It means: the action of transgressing is happening or will be happening by the subject (second person plural)
Wala: and not
Tuthlamoona: will you (plural) be transgressed against.
Note: the root is THa-L-M and it means darkness. This is one of the concrete meanings and it is used to mean decisions made in darkness which include transgression and displacement of right and wrong. TUTHLaMOONA is an action that is being completed or will be completed. It means: the action of being transgressing is happening or will be happening by the subject (unmentioned) to the object (second person plural)
Salaam all and have a great day
Hussein
This is 2:279
فَإِن لَّمْ تَفْعَلُواْ فَأْذَنُواْ بِحَرْبٍ مِّنَ اللّهِ وَرَسُولِهِ وَإِن تُبْتُمْ فَلَكُمْ رُؤُوسُ أَمْوَالِكُمْ لاَ تَظْلِمُونَ وَلاَ تُظْلَمُونَ
Fain lam tafAAaloo fathanoo biharbin mina Allahi warasoolihi wain tubtum falakum ruoosu amwalikum la tathlimoona wala tuthlamoona
The Aya says:
So, if you (plural) do not do, then be informed of a war from Allah and his messenger. And if you returned (to God’s obedience), then to you belong your principal. You will not transgress, nor will you be treated unfairly.
My personal note:
The Aya mentioned that if people did not stop the usury then they are at war or distancing from God and his prophet. It also mentions that they can keep the principal amount so as not to transgress nor be victims of transgression.
Translation of the transliterated words:
Fain lam: So, if not
tafAAaloo: you (plural) do
Note: the root is F-Ain-L and it means doing. TAFAAaLOO is an action that is being completed or will be completed that is derived from the root. It means: the action of doing is happening or will be happening by the subject (second person plural) to the object (not mentioned, but is understood as stopping the usury)/
Fathanoo: therefore be informed
Note: FA means therefore or so. ATHANOO is derived from the root Hamza-TH-N and it means ear. This is one concrete meaning and the word takes the meaning of announce or hearing or informing, depending on the situation. ATHANOO is an order to a group of people to hear or be informed or to receive announcement and so forth.
Biharbin: by war/by distancing
Note: Bi denotes either an association between the word after it and before it or a tool of action or an object of action or any combination of the three. HARBIN is derived from the root Ha-R-B and it means war or distancing and separation. HARBIN means war or distancing.
Mina: from
Allahi: Allah/God
Warasoolihi: and his messenger
Note: WA means and. RASOOLIHI is derived from the root R-S-L and it means the group of people or animals that were sent. RASOOLI is the one that is sent and is used to mean messenger because he was sent by the sender to the receiver. RASOOLI means messenger of. HI means him and points to Allah.
Wain: and if
Tubtum: you repented/ you finally returned (to god’s obedience)
Note: the root is T-W-B and it means in one of the concrete meanings coffin. The word is used to mean returning from disobedience to obedience and it has a finality in the meaning. It can also mean the final return to God’s order or so forth, just as the coffin is the place of final return. TUBTUM is an action that is completed and that is derived from the root. It means: the action of finally return (to God’s obedience) happened by the subject (second person plural).
Falakum: then belongs to you
Ruoosu: heads of
Note: the root is R-Hamza-S and it means head. RUOOSU means heads of
Amwalikum: your moneys
Note: the root is M-W-L and it means what a person owns of gold and silver. This is used to mean anything owned or just money. AMWALI means moneys of. KUM means plural you.
RUOOSI AMWALIKUM is a term that is used to mean the principal or the original money before the accrual of usury..
La: not
Tathlimoona: you (plural) transgress
Note: the root is THa-L-M and it means darkness. This is one of the concrete meanings and it is used to mean decisions made in darkness which include transgression and displacement of right and wrong. TATHLIMOONA is an action that is being completed or will be completed. It means: the action of transgressing is happening or will be happening by the subject (second person plural)
Wala: and not
Tuthlamoona: will you (plural) be transgressed against.
Note: the root is THa-L-M and it means darkness. This is one of the concrete meanings and it is used to mean decisions made in darkness which include transgression and displacement of right and wrong. TUTHLaMOONA is an action that is being completed or will be completed. It means: the action of being transgressing is happening or will be happening by the subject (unmentioned) to the object (second person plural)
Salaam all and have a great day
Hussein
Monday, August 07, 2006
2:278
Salaam all,
This is 2:278
يَا أَيُّهَا الَّذِينَ آمَنُواْ اتَّقُواْ اللّهَ وَذَرُواْ مَا بَقِيَ مِنَ الرِّبَا إِن كُنتُم مُّؤْمِنِينَ
Ya ayyuha allatheena amanoo ittaqoo Allaha watharoo ma baqiya mina alrriba in kuntum mumineena
The Aya says:
O you who made themselves safe (in God and his message), make yourselves conscious of Allah and blow away what remained of the usury if you (plural) happened to be ones who make themselves safe (in God and his message)
My personal note:
The Aya is asking the people who follow the message and feel safe in Allah and in the message to leave what remained of usury and move to other things.
Translation of the transliterated words:
Ya ayyuha: This is a calling. It means O ye
Allatheena: Those who
Amanoo: made themselves safe (in God and his message)
Note: the root is Hamza-M-N and it means safe or safety. AMANOO is an action that is derived from the root and that is completed. It means: the action of making become safe happened by the subject (third person plural) to the object (not mentioned and therefore the subject and the object is the same entity here). So, it ends up meaning: they made themselves safe.
Ittaqoo: Be conscious of/ make yourselves conscious of
Note: the root is W-Qaf-W and it means guarding or protecting. Since the best way to guard is through consciousness, I use the meaning consciousness here. ITTAQOO is an order to perform an action that is addressing a group of people. It means make yourselves conscious of or be conscious of.
Allaha: Allah/God
Watharoo: and blow away
Note: WA means and. THAROO is derived from the root is TH-R-Y and it means in one of the concrete meanings, the wind blowing away something. It is used to mean making something disappear or go away and other related meanings to “the wind blowing away”. THAROO is an order to perform an action that is addressing a group of people. It means: blow away or let go
Ma: What
Baqiya: remained
Note: The root is B-Qaf-Y and it means remaining or what stays. BAQIYA is an action that is completed that is derived from the root. It means: the action of remaining or staying happened by the subject (third person singular pointing to MA=what) to the object (mina that is coming up)
Mina: of/from
Alrriba: the usury/ the demand of more than you give
Note: The root is R-B-Y and it means becoming more than what was. This then means growth and increase in number and quality. ALRIBA is the becoming more in an interactive fashion. This is then taken to mean to give something and demand for more in return. This the Arabic word for Usury.
In: if
Kuntum: you (plural) were/ you (plural) happened to be
Note: the root is K-W-N and it means being. KUNTUM is an action that is completed that is derived from the root. It means: the action of being happened by the subject (second person plural). This in turn means: you were or you happened to be
Mumineena: ones who make themselves saf (in God and his message)
Note: the root is Hamza-M-N and it means safe or safety. MUMINEENA are the people who made themselves saf (in God and his message).
Salaam all and have a great day
Hussein
This is 2:278
يَا أَيُّهَا الَّذِينَ آمَنُواْ اتَّقُواْ اللّهَ وَذَرُواْ مَا بَقِيَ مِنَ الرِّبَا إِن كُنتُم مُّؤْمِنِينَ
Ya ayyuha allatheena amanoo ittaqoo Allaha watharoo ma baqiya mina alrriba in kuntum mumineena
The Aya says:
O you who made themselves safe (in God and his message), make yourselves conscious of Allah and blow away what remained of the usury if you (plural) happened to be ones who make themselves safe (in God and his message)
My personal note:
The Aya is asking the people who follow the message and feel safe in Allah and in the message to leave what remained of usury and move to other things.
Translation of the transliterated words:
Ya ayyuha: This is a calling. It means O ye
Allatheena: Those who
Amanoo: made themselves safe (in God and his message)
Note: the root is Hamza-M-N and it means safe or safety. AMANOO is an action that is derived from the root and that is completed. It means: the action of making become safe happened by the subject (third person plural) to the object (not mentioned and therefore the subject and the object is the same entity here). So, it ends up meaning: they made themselves safe.
Ittaqoo: Be conscious of/ make yourselves conscious of
Note: the root is W-Qaf-W and it means guarding or protecting. Since the best way to guard is through consciousness, I use the meaning consciousness here. ITTAQOO is an order to perform an action that is addressing a group of people. It means make yourselves conscious of or be conscious of.
Allaha: Allah/God
Watharoo: and blow away
Note: WA means and. THAROO is derived from the root is TH-R-Y and it means in one of the concrete meanings, the wind blowing away something. It is used to mean making something disappear or go away and other related meanings to “the wind blowing away”. THAROO is an order to perform an action that is addressing a group of people. It means: blow away or let go
Ma: What
Baqiya: remained
Note: The root is B-Qaf-Y and it means remaining or what stays. BAQIYA is an action that is completed that is derived from the root. It means: the action of remaining or staying happened by the subject (third person singular pointing to MA=what) to the object (mina that is coming up)
Mina: of/from
Alrriba: the usury/ the demand of more than you give
Note: The root is R-B-Y and it means becoming more than what was. This then means growth and increase in number and quality. ALRIBA is the becoming more in an interactive fashion. This is then taken to mean to give something and demand for more in return. This the Arabic word for Usury.
In: if
Kuntum: you (plural) were/ you (plural) happened to be
Note: the root is K-W-N and it means being. KUNTUM is an action that is completed that is derived from the root. It means: the action of being happened by the subject (second person plural). This in turn means: you were or you happened to be
Mumineena: ones who make themselves saf (in God and his message)
Note: the root is Hamza-M-N and it means safe or safety. MUMINEENA are the people who made themselves saf (in God and his message).
Salaam all and have a great day
Hussein
Friday, August 04, 2006
2:277
Salaam all,
this is 2:277
إِنَّ الَّذِينَ آمَنُواْ وَعَمِلُواْ الصَّالِحَاتِ وَأَقَامُواْ الصَّلاَةَ وَآتَوُاْ الزَّكَاةَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ
Inna allatheena amanoo waAAamiloo alssalihati waaqamoo alssalata waatawoo alzzakata lahum ajruhum AAinda rabbihim wala khawfun AAalayhim wala hum yahzanoona
The Aya says:
Verily, those who made themselves safe (in God and his message) and did helpful deeds and kept up the prayer, and made come the growth and fruition/almsgiving. To them belongs their compensation at their nurturing Lord, and no fear on them, and they will not be sad.
My personal note:
This gives a formula of success. That is the attaining safety in God followed by the performance of helpful deeds in a good direction as well as prayer and almsgiving. The word ZAKAT means action of growth and fruition. This term encompasses almsgiving and goes a little further in many directions.
Translation of the transliterated words:
Inna: Verily
Allatheena: Those who
Amanoo: made themselves safe (in God and his message)
Note: the root is Hamza-M-N and it means safe or safety. AMANOO is an action that is derived from the root and that is completed. It means: the action of making become safe happened by the subject (third person plural) to the object (not mentioned and therefore the subject and the object is the same entity here). So, it ends up meaning: they made themselves safe.
waAAamiloo: and they did
Note: WA means and. aAAaMILOO is derived from the root is Ain-M-L and it means doing or making. aAAaMILOO is an action that is completed that is derived from the root. It means: the action of doing or making happened by the subject (third person plural) to the object (ALSSALIHATI that is coming up)
Alssalihati: the helpful deeds
Note: the root is Sad-L-Ha and it means becoming helpful or useful in a good direction. Included in this meaning is becoming fixed after having been broken. ALSSALIHATI are the helpful or useful deeds that are in a good direction.
Waaqamoo: and made stand/ and maintained/and kept up
Note: the root is Qaf-W-M and it means stand upright. This word then takes meanings according to the plane of thought that is being mentioned, including meaning of standing but also maintaining or keeping something standing and functioning and so forth. AQAMOO is an action that is completed that is derived from the root. It means: the action making stand happened by the subject (third person plural) to the object (alssalata coming up). This means: they made stand upright or maintained the Salat.
Alssalata: the prayer
Note: the root is Sad-L-W and it means the lower back in the concrete. MUSALLI is the horse that is in the race whose face is approaching the lower back of the horse ahead. SALAT means prayer in other languages of semitic origin. ALSSALTI means the prayer.
Waatawoo: and made come
Note: WA means and. ATAWOO is derived from the root is Hamza-T-Y and it means in concrete the water that comes from the rain of another land. In concrete it means the coming of something or someone with many of it’s implications according to the sentence and what is talked about. ATAWOO is an action that is completed that is derived from the root. It means: the action of making come happened by the subject (third person plural) to the object (ALZZAKATA coming up.).
Alzzakata: the action of growth and bearing fruit/ the almsgiving
Note: the root is Z-K-W and it means in concrete the plants that are growing and making fruit. Therefore, in abstract, it carries the meaning growing and maturing as well as being fruitful and productive. ALZZAKATA is the action of growth and bearing fruit. This is used in Islamic terms to indicate the mandatory alms giving since it helps the poor grow and bear fruit and it helps the rich grow and mature spiritually.
Lahum: belongs to them
Ajruhum: their compensation
Note: the root is Hamza-J-R and it means compensation for work done. AJRU means compensation of. HUM means them.
AAinda: at / at presence of
Note: this word is actually difficult to translate. It does mean at, but it can means at presence of.
Rabbihim: their nurturing Lord
Note: Note: the root is R-B-B and it means lordship and nurturing at the same time. It gives authority and nurture at the same time. RABBI means nurturing lord of. HIM means them
Wala: and not/ and no
Khawfun: fear
Note: the root is KH-W-F and it means fear. KHAWFUN means fear
AAalayhim: on them
Wala: and not/ and no
Hum: they
Yahzanoona: be worried/ be sad/ be sorry
Note: the root is Ha-Z-N and it means sadness/ being worried or be sorry. All the meanings are related in the sense of sadness or anxiety at the same time. YAHZANOONA is an action that is being completed or will be completed. It means the action of sadness or worry or being sorry will happen by the subject (third person plural). However, the WALA HUM YAHZANOONA gives a negation to this action and it means and they will not worry or be sad and sorry.
Salaam all and have a great day
Hussein
this is 2:277
إِنَّ الَّذِينَ آمَنُواْ وَعَمِلُواْ الصَّالِحَاتِ وَأَقَامُواْ الصَّلاَةَ وَآتَوُاْ الزَّكَاةَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ
Inna allatheena amanoo waAAamiloo alssalihati waaqamoo alssalata waatawoo alzzakata lahum ajruhum AAinda rabbihim wala khawfun AAalayhim wala hum yahzanoona
The Aya says:
Verily, those who made themselves safe (in God and his message) and did helpful deeds and kept up the prayer, and made come the growth and fruition/almsgiving. To them belongs their compensation at their nurturing Lord, and no fear on them, and they will not be sad.
My personal note:
This gives a formula of success. That is the attaining safety in God followed by the performance of helpful deeds in a good direction as well as prayer and almsgiving. The word ZAKAT means action of growth and fruition. This term encompasses almsgiving and goes a little further in many directions.
Translation of the transliterated words:
Inna: Verily
Allatheena: Those who
Amanoo: made themselves safe (in God and his message)
Note: the root is Hamza-M-N and it means safe or safety. AMANOO is an action that is derived from the root and that is completed. It means: the action of making become safe happened by the subject (third person plural) to the object (not mentioned and therefore the subject and the object is the same entity here). So, it ends up meaning: they made themselves safe.
waAAamiloo: and they did
Note: WA means and. aAAaMILOO is derived from the root is Ain-M-L and it means doing or making. aAAaMILOO is an action that is completed that is derived from the root. It means: the action of doing or making happened by the subject (third person plural) to the object (ALSSALIHATI that is coming up)
Alssalihati: the helpful deeds
Note: the root is Sad-L-Ha and it means becoming helpful or useful in a good direction. Included in this meaning is becoming fixed after having been broken. ALSSALIHATI are the helpful or useful deeds that are in a good direction.
Waaqamoo: and made stand/ and maintained/and kept up
Note: the root is Qaf-W-M and it means stand upright. This word then takes meanings according to the plane of thought that is being mentioned, including meaning of standing but also maintaining or keeping something standing and functioning and so forth. AQAMOO is an action that is completed that is derived from the root. It means: the action making stand happened by the subject (third person plural) to the object (alssalata coming up). This means: they made stand upright or maintained the Salat.
Alssalata: the prayer
Note: the root is Sad-L-W and it means the lower back in the concrete. MUSALLI is the horse that is in the race whose face is approaching the lower back of the horse ahead. SALAT means prayer in other languages of semitic origin. ALSSALTI means the prayer.
Waatawoo: and made come
Note: WA means and. ATAWOO is derived from the root is Hamza-T-Y and it means in concrete the water that comes from the rain of another land. In concrete it means the coming of something or someone with many of it’s implications according to the sentence and what is talked about. ATAWOO is an action that is completed that is derived from the root. It means: the action of making come happened by the subject (third person plural) to the object (ALZZAKATA coming up.).
Alzzakata: the action of growth and bearing fruit/ the almsgiving
Note: the root is Z-K-W and it means in concrete the plants that are growing and making fruit. Therefore, in abstract, it carries the meaning growing and maturing as well as being fruitful and productive. ALZZAKATA is the action of growth and bearing fruit. This is used in Islamic terms to indicate the mandatory alms giving since it helps the poor grow and bear fruit and it helps the rich grow and mature spiritually.
Lahum: belongs to them
Ajruhum: their compensation
Note: the root is Hamza-J-R and it means compensation for work done. AJRU means compensation of. HUM means them.
AAinda: at / at presence of
Note: this word is actually difficult to translate. It does mean at, but it can means at presence of.
Rabbihim: their nurturing Lord
Note: Note: the root is R-B-B and it means lordship and nurturing at the same time. It gives authority and nurture at the same time. RABBI means nurturing lord of. HIM means them
Wala: and not/ and no
Khawfun: fear
Note: the root is KH-W-F and it means fear. KHAWFUN means fear
AAalayhim: on them
Wala: and not/ and no
Hum: they
Yahzanoona: be worried/ be sad/ be sorry
Note: the root is Ha-Z-N and it means sadness/ being worried or be sorry. All the meanings are related in the sense of sadness or anxiety at the same time. YAHZANOONA is an action that is being completed or will be completed. It means the action of sadness or worry or being sorry will happen by the subject (third person plural). However, the WALA HUM YAHZANOONA gives a negation to this action and it means and they will not worry or be sad and sorry.
Salaam all and have a great day
Hussein
Wednesday, August 02, 2006
2:276
Salaam all
This is 2:276
يَمْحَقُ اللّهُ الْرِّبَا وَيُرْبِي الصَّدَقَاتِ وَاللّهُ لاَ يُحِبُّ كُلَّ كَفَّارٍ أَثِيمٍ
Yamhaqu Allahu alrriba wayurbee alssadaqati waAllahu la yuhibbu kulla kaffarin atheemin
The Aya says:
Allah diminishes the Usury and makes grow the charities. And Allah (does) not love each rejecter, breaker (of His) laws.
My personal note:
As if God is telling us that the growth that one sees in usury is going to be diminished in God’s eyes, either in this life or the next or both. The Aya also reminds us that God does not love the one that rejects and breaks HIS laws.
Translation of the transliterated words:
Yamhaqu: He diminishes/he destroys
Note: the root is M-Ha-Qaf and it means diminishing an entity or destroying it. YAMHAQU is an action that is being completed or will be completed. It means: the action of diminishing or destroying, is happening or will be happening by the subject (third person singular pointing to Allah) to the object (Alrriba, coming up).
Allahu: Allah
Alrriba: the usury/ the demand of more than you give
Note: The root is R-B-Y and it means becoming more than what was. This then means growth and increase in number and quality. ALRIBA is the becoming more in an interactive fashion. This is then taken to mean to give something and demand for more in return. This the Arabic word for Usury.
Wayurbee: and He makes grow
Note: WA means and. YURBEE is derived from the root R-B-Y and it means becoming more than what was. This then means growth and increase in number and quality. YURBEE is an action is being completed or will be completed. It means: the action of making grow is happening or will be happening by the subject (third person singular pointing to Allah) to the object (ALSADAQAT, coming up)
Alssadaqati: the charities/ the acts of truthfulness
Note: the root is Sad-D-Qaf and it means truth in word or deed. When it is in deed, it takes the shape of charity as the act of truthfulness. ALSSADAQATI means charities or acts of charity or acts of truthfulness.
waAllahu: And Allah/And God
la: not/no
yuhibbu: HE loves
Note: the root is Ha-B-B and it means in concrete seed. This word also means love. As if the seed is the product of love or the love will end up in a seed. YUHIBBU is an action that is derived from the root and that is being completed or will be completed. It means: the action of loving is happening or will be happening by the subject (third person singular pointing to God). This, in effect means, HE loves
Kulla: Every/each
Note: the root K-L-L and it means the parts that make the whole together. Therefore it means all at times and each or every at others depending on the situation. Here, it means every.
Kaffarin: rejecter
Note: the root is K-F-R and it means covering. One of the concrete meanings of the word is the burying of the seed in the ground to plant it. This word also takes the meaning of rejecting or refusing something, since the person that rejects something will bury it in the ground. KAFFARIN is the one that rejects a lot.
Atheemin: breaking of (God’s) law
Note: the root is Hamza-TH-M and it means doing something that is wrong or breaking a law. ATHEEMIN is the one that breaks God’s law.
Salaam all and have a great day
Hussein
This is 2:276
يَمْحَقُ اللّهُ الْرِّبَا وَيُرْبِي الصَّدَقَاتِ وَاللّهُ لاَ يُحِبُّ كُلَّ كَفَّارٍ أَثِيمٍ
Yamhaqu Allahu alrriba wayurbee alssadaqati waAllahu la yuhibbu kulla kaffarin atheemin
The Aya says:
Allah diminishes the Usury and makes grow the charities. And Allah (does) not love each rejecter, breaker (of His) laws.
My personal note:
As if God is telling us that the growth that one sees in usury is going to be diminished in God’s eyes, either in this life or the next or both. The Aya also reminds us that God does not love the one that rejects and breaks HIS laws.
Translation of the transliterated words:
Yamhaqu: He diminishes/he destroys
Note: the root is M-Ha-Qaf and it means diminishing an entity or destroying it. YAMHAQU is an action that is being completed or will be completed. It means: the action of diminishing or destroying, is happening or will be happening by the subject (third person singular pointing to Allah) to the object (Alrriba, coming up).
Allahu: Allah
Alrriba: the usury/ the demand of more than you give
Note: The root is R-B-Y and it means becoming more than what was. This then means growth and increase in number and quality. ALRIBA is the becoming more in an interactive fashion. This is then taken to mean to give something and demand for more in return. This the Arabic word for Usury.
Wayurbee: and He makes grow
Note: WA means and. YURBEE is derived from the root R-B-Y and it means becoming more than what was. This then means growth and increase in number and quality. YURBEE is an action is being completed or will be completed. It means: the action of making grow is happening or will be happening by the subject (third person singular pointing to Allah) to the object (ALSADAQAT, coming up)
Alssadaqati: the charities/ the acts of truthfulness
Note: the root is Sad-D-Qaf and it means truth in word or deed. When it is in deed, it takes the shape of charity as the act of truthfulness. ALSSADAQATI means charities or acts of charity or acts of truthfulness.
waAllahu: And Allah/And God
la: not/no
yuhibbu: HE loves
Note: the root is Ha-B-B and it means in concrete seed. This word also means love. As if the seed is the product of love or the love will end up in a seed. YUHIBBU is an action that is derived from the root and that is being completed or will be completed. It means: the action of loving is happening or will be happening by the subject (third person singular pointing to God). This, in effect means, HE loves
Kulla: Every/each
Note: the root K-L-L and it means the parts that make the whole together. Therefore it means all at times and each or every at others depending on the situation. Here, it means every.
Kaffarin: rejecter
Note: the root is K-F-R and it means covering. One of the concrete meanings of the word is the burying of the seed in the ground to plant it. This word also takes the meaning of rejecting or refusing something, since the person that rejects something will bury it in the ground. KAFFARIN is the one that rejects a lot.
Atheemin: breaking of (God’s) law
Note: the root is Hamza-TH-M and it means doing something that is wrong or breaking a law. ATHEEMIN is the one that breaks God’s law.
Salaam all and have a great day
Hussein
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