Salaam all,
9:78
أَلَمْ يَعْلَمُواْ أَنَّ اللّهَ يَعْلَمُ سِرَّهُمْ وَنَجْوَاهُمْ وَأَنَّ اللّهَ عَلاَّمُ الْغُيُوبِ
Alam yaAAlamoo anna Allaha yaAAlamu sirrahum wanajwahum waanna Allaha AAallamu alghuyoobi
The Aya says:
Have they not known that Allah knows what their private and shared secrets and that Allah is very knowledgeable of the unperceived?!
My personal note:
The term SIRR is translated as inner secret and that it applies to any secret whether held inside the person or shared with others. However, the term Najwa is about private communication that is meant to stay within a select group of people. So the terms “sirrahum wanajwahum” encompasses any form of secret they hold whether kept within the person or shared with a select group.
Translation of the transliterated words:
Alam: Have they not?/ did they not?
Note: this is a question in the negative that takes the form of “Have not?/ Did not?”
yaAAlamoo: they know
Note: YaAALAMOO is derived from the root Ain-L-M and it means knowing/knowledge or knowledge of facts. YaAALAMOO is an action that is being completed or will be completed. It means: the action of knowing is happening or will be happening by the subject (third person plural). ALAM YaAALAMOO takes the meaning of: Have they not known/ Did they not know?
Anna: that
Allaha: Allah
yaAAlamu: knows/ knows for fact
Note: YaAALAMU is derived from the root Ain-L-M and it means knowing/knowledge or knowledge of facts. YaAALAMU is an action that is being completed or will be completed. It means: the action of knowing the object (what is coming next) for fact is happening or will be happening by the subject (third person singular).
Sirrahum: their secret
Note: the root is S-R-R and it means the inside of someone or something. One of the concrete meanings is the umbilical cord because it goes to the inside. The word means then any inner feeling as in secret or happiness and is understood according to the context. SIRRA means secret of or what is kept secret of. HUM means them.
Wanajwahum: and their tightly held ones/ including the private communications
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. LA is for emphasis. NAJWA is derived from the root N-J-W and it means to come out of a tight situation or place or otherwise according to the situation. It is used to mean saving from a bad place but it can mean other things according to the context. One of the derivatives of the word is NAJWA which means the thing that people keep tightly held and that is their secret mainly within a small group of people.
Waanna: and that
Allaha: Allah
AAallamu: very knowing of
Note: AAaLLAMU is derived from the root Ain-L-M and it means knowing/knowledge or knowledge of facts. AAaLLAMU means very knowing of
Alghuyoobi: the unperceived/ the unseen
Note: the root is GH-Y-B or GHAIN-Y-B and it means unperceived in general. One concrete word is the word for thick forest where many things are hidden and unperceived as opposed to the open desert that the Arabs were familiar with. This is then conceptually taken to anything that disappears or becomes as if it disappeared in the forest. ALGHUYOOBI means the unseen or the unperceived.
Salaam all and have a great day
Hussein
Monday, August 27, 2018
Monday, August 20, 2018
9:77
Salaam all,
9:77
فَأَعْقَبَهُمْ نِفَاقًا فِي قُلُوبِهِمْ إِلَى يَوْمِ يَلْقَوْنَهُ بِمَا أَخْلَفُواْ اللّهَ مَا وَعَدُوهُ وَبِمَا كَانُواْ يَكْذِبُونَ
FaaAAqabahum nifaqan fee quloobihim ila yawmi yalqawnahu bima akhlafoo Allaha mawaAAadoohu wabima kanoo yakthiboona
The Aya says:
So He made their consequence hypocrisy in their hearts until the day they meet Him, by their reneging Allah what they promised Him and by their being untruthful.
My personal note:
This is a very significant Aya. It declares one of the forms of punishment for sins that is probably the most scary and that is making the hearts and minds vulnerable to disbelief and falling farther into darkness. The Aya also mentions the important sins that lead to this form of punishment. They are reneging on promises that we make to Allah and being untruthful. May Allah protect us from both of those sins.
Translation of the transliterated words:
FaaAAqabahum: So, he made them followed/ trailed/ He made their consequence/ He proceeded
Note: FA means therefore or so or then. aAAQABAHUM is derived from the root Ain-Qaf-B and it means back of foot. This is the concrete meaning and it is used to mean end, back or behind including the consequence of a person’s action and it can also mean obstacle. aAAQABAHUM is an action that is completed. It means: the action of making the object (HUM= them) get the consequence or being trailed or followed by another object (Nifaqan= hypocrisy) happened by the subject (third person singular pointing to Allah.
Nifaqan: Hypocrisy/ hidden agenda
Note: the root is N-F-Qaf. To explain it I use another derivative NAFAQ which means Tunnel. The tunnel is connection underground from one place to another. Therefore the essence of the word Tunnel is to “let Good/Useful things go to others under cover”. NIFAQAN means hypocrisy or hidden agenda.
Fee: in/on
quloobihim: their hearts/ hearts and minds/ and their insides
Note: The root is Qaf-L-B and it means turning 180 degrees or upside down. The word is used for heart, because it is the organ that changes it’s moods often. Therefore QALB is our thoughts and emotions or what is inside us. QULOOBI are hearts and minds of or thoughts and emotions of. HIM means them.
Ila: until/ towards
yawmi: day when/ day of
Note: YAWMI is derived from the root Y-W-M and it means day. YAWMA means day of or day when.
Yalqawnahu: they meet him
Note: the root is L-Qaf-Y and it means receiving as a concept which would be understood more specifically according to the sentence. Concrete uses of the word are a female that gets pregnant easily, therefore she received the sperm well. It is also used for the birds that hunt because they receive the prey easily and so forth. YALQAWNA is an action that is being completed or will be completed. It means: the action of meeting face to face between the subjects (third person plural) and the object (HU= him and points to Allah) is happening or will be happening.
Bima: by what
Note: BI signifies an attachment or close linkage between what is before and what is after it. In a Verbal sentence it can mean attachment to the action or to the subject as it does the action. This attachment can then signify many things according to the verb and to the sentence and so on. In this sentence it signifies tools of why they were taken.
Akhlafoo: they reneged/ they opposed/ they went behind
Note: the root is KH-L-F and it means behind in time or place or any other plane of thought. For time, it takes the meaning of what happens after or the future. AKHLAFOO is an action that is completed. In this context it takes the meaning of: The action of reneging/ opposing/ going behind happened by the subject (third person plural).
Allaha: Allah
Ma: what
waAAadoohu: they promised him
Note: the root is W-Ain-D and it means promise. WaAAaDOO is an action that is completed that is derived from the root. It means: the action of promising happened by the subject (third person plural) to the object (HU= him and points to Allah).
wabima: and by what
Note: WA means and here. BI signifies an attachment or close linkage between what is before and what is after it. In a Verbal sentence it can mean attachment to the action or to the subject as it does the action. This attachment can then signify many things according to the verb and to the sentence and so on. In this sentence it signifies tools of why they were taken.
Kanoo: they were/ happened to be/ they used to
Note: the root is K-W-N and it means being. KANOO is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal plural). This in turn means: they were/ they happened to be.
Yakthiboona: lie/ be untruthful
Note: the root is K-TH-B and it means a untrue. Conceptually, it can be extended at times to mean a lie, although the core of the meaning is untruth, whether it is a lie or not, conscious or not. YAKTHIBOON is an action that is happening or will be happening. It means: the action of lying or saying untruths is happening or will be happening by the subject (third person plural). Because it was preceded by the kanoo (they used to) then it is actually in the past despite the form of the verb being in the present or future.
Salaam all and have a great day
Hussein
9:77
فَأَعْقَبَهُمْ نِفَاقًا فِي قُلُوبِهِمْ إِلَى يَوْمِ يَلْقَوْنَهُ بِمَا أَخْلَفُواْ اللّهَ مَا وَعَدُوهُ وَبِمَا كَانُواْ يَكْذِبُونَ
FaaAAqabahum nifaqan fee quloobihim ila yawmi yalqawnahu bima akhlafoo Allaha mawaAAadoohu wabima kanoo yakthiboona
The Aya says:
So He made their consequence hypocrisy in their hearts until the day they meet Him, by their reneging Allah what they promised Him and by their being untruthful.
My personal note:
This is a very significant Aya. It declares one of the forms of punishment for sins that is probably the most scary and that is making the hearts and minds vulnerable to disbelief and falling farther into darkness. The Aya also mentions the important sins that lead to this form of punishment. They are reneging on promises that we make to Allah and being untruthful. May Allah protect us from both of those sins.
Translation of the transliterated words:
FaaAAqabahum: So, he made them followed/ trailed/ He made their consequence/ He proceeded
Note: FA means therefore or so or then. aAAQABAHUM is derived from the root Ain-Qaf-B and it means back of foot. This is the concrete meaning and it is used to mean end, back or behind including the consequence of a person’s action and it can also mean obstacle. aAAQABAHUM is an action that is completed. It means: the action of making the object (HUM= them) get the consequence or being trailed or followed by another object (Nifaqan= hypocrisy) happened by the subject (third person singular pointing to Allah.
Nifaqan: Hypocrisy/ hidden agenda
Note: the root is N-F-Qaf. To explain it I use another derivative NAFAQ which means Tunnel. The tunnel is connection underground from one place to another. Therefore the essence of the word Tunnel is to “let Good/Useful things go to others under cover”. NIFAQAN means hypocrisy or hidden agenda.
Fee: in/on
quloobihim: their hearts/ hearts and minds/ and their insides
Note: The root is Qaf-L-B and it means turning 180 degrees or upside down. The word is used for heart, because it is the organ that changes it’s moods often. Therefore QALB is our thoughts and emotions or what is inside us. QULOOBI are hearts and minds of or thoughts and emotions of. HIM means them.
Ila: until/ towards
yawmi: day when/ day of
Note: YAWMI is derived from the root Y-W-M and it means day. YAWMA means day of or day when.
Yalqawnahu: they meet him
Note: the root is L-Qaf-Y and it means receiving as a concept which would be understood more specifically according to the sentence. Concrete uses of the word are a female that gets pregnant easily, therefore she received the sperm well. It is also used for the birds that hunt because they receive the prey easily and so forth. YALQAWNA is an action that is being completed or will be completed. It means: the action of meeting face to face between the subjects (third person plural) and the object (HU= him and points to Allah) is happening or will be happening.
Bima: by what
Note: BI signifies an attachment or close linkage between what is before and what is after it. In a Verbal sentence it can mean attachment to the action or to the subject as it does the action. This attachment can then signify many things according to the verb and to the sentence and so on. In this sentence it signifies tools of why they were taken.
Akhlafoo: they reneged/ they opposed/ they went behind
Note: the root is KH-L-F and it means behind in time or place or any other plane of thought. For time, it takes the meaning of what happens after or the future. AKHLAFOO is an action that is completed. In this context it takes the meaning of: The action of reneging/ opposing/ going behind happened by the subject (third person plural).
Allaha: Allah
Ma: what
waAAadoohu: they promised him
Note: the root is W-Ain-D and it means promise. WaAAaDOO is an action that is completed that is derived from the root. It means: the action of promising happened by the subject (third person plural) to the object (HU= him and points to Allah).
wabima: and by what
Note: WA means and here. BI signifies an attachment or close linkage between what is before and what is after it. In a Verbal sentence it can mean attachment to the action or to the subject as it does the action. This attachment can then signify many things according to the verb and to the sentence and so on. In this sentence it signifies tools of why they were taken.
Kanoo: they were/ happened to be/ they used to
Note: the root is K-W-N and it means being. KANOO is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal plural). This in turn means: they were/ they happened to be.
Yakthiboona: lie/ be untruthful
Note: the root is K-TH-B and it means a untrue. Conceptually, it can be extended at times to mean a lie, although the core of the meaning is untruth, whether it is a lie or not, conscious or not. YAKTHIBOON is an action that is happening or will be happening. It means: the action of lying or saying untruths is happening or will be happening by the subject (third person plural). Because it was preceded by the kanoo (they used to) then it is actually in the past despite the form of the verb being in the present or future.
Salaam all and have a great day
Hussein
Wednesday, August 15, 2018
9:76
Salaam all,
9:76
فَلَمَّا آتَاهُم مِّن فَضْلِهِ بَخِلُواْ بِهِ وَتَوَلَّواْ وَّهُم مُّعْرِضُونَ
Falamma atahum min fadlihi bakhiloo bihi watawallaw wahum muAAridoona
The Aya says:
So when He gave them from His bounty, they held on to it and moved away while avoiding/ignoring.
My personal note:
The Aya continues the theme that started in the previous Aya. It brings about that after their promise, they were provided with what they asked for but then became stingy and not sharing and moved away trying to avoid or ignoring their charity obligations.
This means that if one is blessed with money then he or she is obligated to give to charity. The money we have is a test in how we use it.
Translation of the transliterated words:
Falamma: So when
atahum: brought them/ gave them
Note: the root is Hamza-T-Y and it means coming with determination. The concrete word is for the water that flows in a place where it did not rain, therefore suggesting that the water came from somewhere else. ATA is an action that is completed. It means: the action of bringing about the object (ma= what) to the other object (HUM= them) happened by the subject (third person singular pointing to Allah)
Min: from
Fadlihi: His bounty/ blessing. Ample supply of good
Note: the root is F-Dhad-L and it means overflowing of good, or the remaining of the good thing after it has been utilized. It indicates many meanings and one of them is the bounty of good, the presence of more than needed of it and so foth. FADLI means bounty or blessing of/ ample supply of good. HI means him and points to God.
Bakhiloo: they held back/ Held on/ they became stingy/ they did not share
Note: the root is B-KH-L and it means stinginess or not giving or not sharing of what they have. BAKHILOO is an action that is completed. It means: the action of stinginess or not sharing/not giving is happened by the subject (third person plural).
Bihi: in Him/ by him
Note: BI signifies an attachment or close linkage between what is before and what is after it. In a Verbal sentence it can mean attachment to the action or to the subject as it does the action. This attachment can then signify many things according to the verb and to the sentence and so on. HI means Him and points to what was provided to them.
Watawallaw: and they moved away/ including they moved away
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. LA is for emphasis. TAWALLAW is derived from the root W-L-Y and it means direction or following direction with some guarantee. It comes close to guardianship. WALI is either the one who is a guardian or the one who receives guardianship of another or both. LA is a response to the conditional. TAWALLAW is an action that is completed. It means in this context: the action of moving away happened by the subject (third person plural).
Wahum: while they
muAAridoona: avoiding/
Note: the root is Ain-R-Dhad and it means width. As a conceptual meaning it has many applications such as: standing in the way or closing the road, but it also means presenting and make something seen, because things are seen better if one sees their width. MuAARIDOON in this context points to avoiding any contact or presentation so as not to give or share.
Salaam all and have a great day
Hussein
9:76
فَلَمَّا آتَاهُم مِّن فَضْلِهِ بَخِلُواْ بِهِ وَتَوَلَّواْ وَّهُم مُّعْرِضُونَ
Falamma atahum min fadlihi bakhiloo bihi watawallaw wahum muAAridoona
The Aya says:
So when He gave them from His bounty, they held on to it and moved away while avoiding/ignoring.
My personal note:
The Aya continues the theme that started in the previous Aya. It brings about that after their promise, they were provided with what they asked for but then became stingy and not sharing and moved away trying to avoid or ignoring their charity obligations.
This means that if one is blessed with money then he or she is obligated to give to charity. The money we have is a test in how we use it.
Translation of the transliterated words:
Falamma: So when
atahum: brought them/ gave them
Note: the root is Hamza-T-Y and it means coming with determination. The concrete word is for the water that flows in a place where it did not rain, therefore suggesting that the water came from somewhere else. ATA is an action that is completed. It means: the action of bringing about the object (ma= what) to the other object (HUM= them) happened by the subject (third person singular pointing to Allah)
Min: from
Fadlihi: His bounty/ blessing. Ample supply of good
Note: the root is F-Dhad-L and it means overflowing of good, or the remaining of the good thing after it has been utilized. It indicates many meanings and one of them is the bounty of good, the presence of more than needed of it and so foth. FADLI means bounty or blessing of/ ample supply of good. HI means him and points to God.
Bakhiloo: they held back/ Held on/ they became stingy/ they did not share
Note: the root is B-KH-L and it means stinginess or not giving or not sharing of what they have. BAKHILOO is an action that is completed. It means: the action of stinginess or not sharing/not giving is happened by the subject (third person plural).
Bihi: in Him/ by him
Note: BI signifies an attachment or close linkage between what is before and what is after it. In a Verbal sentence it can mean attachment to the action or to the subject as it does the action. This attachment can then signify many things according to the verb and to the sentence and so on. HI means Him and points to what was provided to them.
Watawallaw: and they moved away/ including they moved away
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. LA is for emphasis. TAWALLAW is derived from the root W-L-Y and it means direction or following direction with some guarantee. It comes close to guardianship. WALI is either the one who is a guardian or the one who receives guardianship of another or both. LA is a response to the conditional. TAWALLAW is an action that is completed. It means in this context: the action of moving away happened by the subject (third person plural).
Wahum: while they
muAAridoona: avoiding/
Note: the root is Ain-R-Dhad and it means width. As a conceptual meaning it has many applications such as: standing in the way or closing the road, but it also means presenting and make something seen, because things are seen better if one sees their width. MuAARIDOON in this context points to avoiding any contact or presentation so as not to give or share.
Salaam all and have a great day
Hussein
Monday, August 13, 2018
9:75
Salaam all,
9:75
وَمِنْهُم مَّنْ عَاهَدَ اللّهَ لَئِنْ آتَانَا مِن فَضْلِهِ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ الصَّالِحِينَ
Waminhum man AAahada Allaha lain atana min fadlihi lanassaddaqanna walanakoonanna mina alssaliheena
The Aya says:
And amongst them who promised Allah that if He provided us from His bounty then we shall indeed give to charity and we shall indeed be amongst the righteous.
My personal note:
This is a beginning of a statement that will be completed in the coming Ayat. It brings about how people make promises to Allah at times but perhaps rarely meet them or get to become arrogant instead.
Translation of the transliterated words:
Waminhum: and amongst them/ and from them
Man: who
AAahada: made an oath with/ promised
Note: the root is Ain-H-D and it means a promise or a demand to promise or both. It also includes the fulfillment and meeting the promise. AAaHADA is an action that is completed. It means: the action of making an oath in an interactive manner happened by the subject (third person singular or plural)
Allaha: Allah
Lain: that if
Atana: He gave us/ He brought us
Note: the root is Hamza-T-Y and it means coming with determination. The concrete word is for the water that flows in a place where it did not rain, therefore suggesting that the water came from somewhere else. ATA is an action that is completed. It means: the action of bringing about the object (min Fadlihi=from His bounty) to the other object (NA=us) happened by the subject (third person singular pointing to Allah)
Min: from
Fadlihi: His bounty/ blessing. Ample supply of good
Note: the root is F-Dhad-L and it means overflowing of good, or the remaining of the good thing after it has been utilized. It indicates many meanings and one of them is the bounty of good, the presence of more than needed of it and so foth. FADLI means bounty or blessing of/ ample supply of good. HI means him and points to God.
Lanassaddaqanna: Then we will indeed give charity
Note: LA is for emphasis of action. NASSADAQANNA is derived from the root Sad-D-Qaf and it means truth in word or deed as a concept. When it is in deed, it takes the shape of any act of truthfulness including charity. This is because their action prove the truth of their words. NASSADAQANNA is an action that is a response to the conditional with emphasis. It means: We shall indeed give charity.
Walanakoonanna: and we will indeed be
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. LA is for emphasis. NAKOONANNA is derived from the root K-W-N and it means being. NAKOONaNNA is an action that is being completed or will be completed that is derived from the root. It means: the action of being happened is happening or will be happening by the subject (first person plural) with emphasis as a response to the conditional.
Mina: of/ from
Alssaliheena: the righteous / of the good deeds
Note: ALSSALIHEEN is derived from the root Sad-L-Ha and it means becoming helpful or useful in a good direction. This means mainly: becoming one of benefit as in benefiting oneself and others. Included in this meaning is becoming fixed after having been broken. ALSSALIHEEN then here the people of righteousness/ good deeds and deeds of benefit.
Salaam all and have a great day
Hussein
9:75
وَمِنْهُم مَّنْ عَاهَدَ اللّهَ لَئِنْ آتَانَا مِن فَضْلِهِ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ الصَّالِحِينَ
Waminhum man AAahada Allaha lain atana min fadlihi lanassaddaqanna walanakoonanna mina alssaliheena
The Aya says:
And amongst them who promised Allah that if He provided us from His bounty then we shall indeed give to charity and we shall indeed be amongst the righteous.
My personal note:
This is a beginning of a statement that will be completed in the coming Ayat. It brings about how people make promises to Allah at times but perhaps rarely meet them or get to become arrogant instead.
Translation of the transliterated words:
Waminhum: and amongst them/ and from them
Man: who
AAahada: made an oath with/ promised
Note: the root is Ain-H-D and it means a promise or a demand to promise or both. It also includes the fulfillment and meeting the promise. AAaHADA is an action that is completed. It means: the action of making an oath in an interactive manner happened by the subject (third person singular or plural)
Allaha: Allah
Lain: that if
Atana: He gave us/ He brought us
Note: the root is Hamza-T-Y and it means coming with determination. The concrete word is for the water that flows in a place where it did not rain, therefore suggesting that the water came from somewhere else. ATA is an action that is completed. It means: the action of bringing about the object (min Fadlihi=from His bounty) to the other object (NA=us) happened by the subject (third person singular pointing to Allah)
Min: from
Fadlihi: His bounty/ blessing. Ample supply of good
Note: the root is F-Dhad-L and it means overflowing of good, or the remaining of the good thing after it has been utilized. It indicates many meanings and one of them is the bounty of good, the presence of more than needed of it and so foth. FADLI means bounty or blessing of/ ample supply of good. HI means him and points to God.
Lanassaddaqanna: Then we will indeed give charity
Note: LA is for emphasis of action. NASSADAQANNA is derived from the root Sad-D-Qaf and it means truth in word or deed as a concept. When it is in deed, it takes the shape of any act of truthfulness including charity. This is because their action prove the truth of their words. NASSADAQANNA is an action that is a response to the conditional with emphasis. It means: We shall indeed give charity.
Walanakoonanna: and we will indeed be
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. LA is for emphasis. NAKOONANNA is derived from the root K-W-N and it means being. NAKOONaNNA is an action that is being completed or will be completed that is derived from the root. It means: the action of being happened is happening or will be happening by the subject (first person plural) with emphasis as a response to the conditional.
Mina: of/ from
Alssaliheena: the righteous / of the good deeds
Note: ALSSALIHEEN is derived from the root Sad-L-Ha and it means becoming helpful or useful in a good direction. This means mainly: becoming one of benefit as in benefiting oneself and others. Included in this meaning is becoming fixed after having been broken. ALSSALIHEEN then here the people of righteousness/ good deeds and deeds of benefit.
Salaam all and have a great day
Hussein
Monday, August 06, 2018
9:74
Salaam all,
9:74
يَحْلِفُونَ بِاللّهِ مَا قَالُواْ وَلَقَدْ قَالُواْ كَلِمَةَ الْكُفْرِ وَكَفَرُواْ بَعْدَ إِسْلاَمِهِمْ وَهَمُّواْ بِمَا لَمْ يَنَالُواْ وَمَا نَقَمُواْ إِلاَّ أَنْ أَغْنَاهُمُ اللّهُ وَرَسُولُهُ مِن فَضْلِهِ فَإِن يَتُوبُواْ يَكُ خَيْرًا لَّهُمْ وَإِن يَتَوَلَّوْا يُعَذِّبْهُمُ اللّهُ عَذَابًا أَلِيمًا فِي الدُّنْيَا وَالآخِرَةِ وَمَا لَهُمْ فِي الأَرْضِ مِن وَلِيٍّ وَلاَ نَصِيرٍ
Yahlifoona biAllahi ma qaloo walaqad qaloo kalimata alkufri wakafaroo baAAda islamihim wahammoo bima lam yanaloo wama naqamoo illa an aghnahumu Allahu warasooluhu min fadlihi fain yatooboo yaku khayran lahum wain yatawallaw yuAAaththibhumu Allahu AAathaban aleeman fee alddunya waalakhirati wama lahum fee alardi min waliyyin wala naseerin
The Aya says:
They swear by Allah they did not say while they actually said the statement of rejection and rejected after having attained Islam. And they proceeded to what they could not achieve. And they did not detest except that Allah and His messenger enriched them from His bounty. So, if they repent then it is better for them, while if they do not, then Allah will punish them painful punishment in this life and the next and they have no protector in the land nor helper.
My personal note:
The Aya elaborates on the hypocrites that they do say something but deny it and swear otherwise. It also brings about that being rich or self sufficient is perhaps a challenge to some people because it makes them arrogant and more likely to reject the truth. So, we ask Allah to give us what is best for our spiritual life and our relationship with him.
Translation of the transliterated words:
Yahlifoona: they swear
Note: the root is HA-L-F and it means swearing an oath. YAHLIFOON is an action that will be completed. It means: the action of swearing is happening or will be happening by the subject (third person plural)
biAllahi: by Allah/ in Allah
Note: BI signifies an attachment or close linkage between what is before and what is after it. In a Verbal sentence it can mean attachment to the action or to the subject as it does the action. This attachment can then signify many things according to the verb and to the sentence and so on. ALLAH is Allah
Ma: not
Qaloo: they said/ they communicated
Note: QALOO is derived from the root Qaf-W-L and it means saying in any way possible. QALOO is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person plural). This, in turn means: They said/ communicated. Note:
Walaqad: while instead/ while indeed
Qaloo: they said/ they communicated
Note: QALOO is derived from the root Qaf-W-L and it means saying in any way possible. QALOO is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person plural). This, in turn means: They said/ communicated.
Kalimata: statement of
Note: KALIMATA is derived from the root K-L-M and it means wound or opening of the skin and that is the concrete word. It is also used to mean words or statements because those are the products of the opening of the mouth, which is an opening of the skin. Here it is used for word or statement. KALIMATA is the statements of.
ALKUFR : the rejection/ the denial
Note: The root is K-F-R and it means cover or bury in the ground, as in put the seed in the ground and cover it. This is then used conceptually for many purposes as in discarding and rejecting as well as burying. ALKUFR is the rejection or denial and so on.
Wakafaroo: and they rejected/ including they rejected
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. KAFAROO is derived from the root K-F-R and it means cover or bury in the ground, as in put the seed in the ground and cover it. This is then used conceptually for many purposes as in discarding and rejecting as well as burying. KAFARO is an action that is completed. It means: the action of rejection or discarding of the object (not declared, but understood from the context to point to God and/or the message) happened by the subject (third person plural).
baAAda: after
islamihim: their Islam/ their commitment
Note: the root is S-L-M and it means dissociation from an entity to re-associate with another that is better. This carries the meaning of health and safety. It also carries the meaning of delivery from one to another and it carries the meaning of peace, since it is the dissociation from harm to peace. ISLAMI means committing to or becoming Muslim. HIM means them.
Wahammoo: and they proceeded/ and they started
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning. HAMMOO is derived from the root H-M-M and it means concern or contemplated thought which may or may not be followed by commencement of action upon that concern. Sometimes, the meaning will take the form of commencement of action alone, others the concern or thought alone and in others, both. This is determined by the context of the sentence and in here it covers both. HAMMOO is an action that is completed. It means: the action of contemplating or commencing action happened by the subject (third person plural)
Bima: by what/ to what
Note: BI signifies an attachment or close linkage between what is before and what is after it. In a Verbal sentence it can mean attachment to the action or to the subject as it does the action. This attachment can then signify many things according to the verb and to the sentence and so on. In this sentence it signifies tools of why they were taken.
Lam: not
Yanaloo: they reach/ they succeed/ they achieved
Note: the root is N-W-L and it means delivery of something or reaching of an entity to another. YANALOO is an action that is being completed or will be completed. It means: the action of reaching the object (MA=what) is happening or will be happening by the subject (third person plural). HAMMOO BIMA LAM YANALOO then means: they proceeded / contemplated towards what they could not reach.
Wama: and not
Naqamoo: did this/ detested
Note: the root is N-Qaf-M and it means pay back for bad actions or words with punishment. It can be extended to detesting as well. NAQAMOO is an action that is completed. It means: the action of payback in the form of acts of punishment or detesting happened by the subject (third person plural).
Illa: except/ if not
An: that
Aghnahumu: enriched them/ made them self-sufficient / made them independent/ capable
Note: AGHNA is derived from the root Ghain-N-Y and it means freedom from need in any of it’s forms. The word is used to mean rich, because the rich has less needs or no financial need or no need for assistance. AGHNA means the action of making the object (HUM= them) free of poverty and need is happening or will be happening by the subject (Allah).
Allahu: Allah
warasooluhu: and his messenger/ and His envoy
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. RASOOLUHU is derived from the root R-S-L and it means to envoy someone or a group of people or animals. The concrete word is RASL and it means a group of people or animals that were sent by their owners or senders. RUSULUN means messengers of and is the plural of RASOOL who is the one that is sent and is used to mean the messenger because he was sent by the sender to the receiver. RASOOLU means messenger of or the envoy of. HU means him and it points to Allah.
Min: from
Fadlihi: His bounty/ blessing. Ample supply of good
Note: the root is F-Dhad-L and it means overflowing of good, or the remaining of the good thing after it has been utilized. It indicates many meanings and one of them is the bounty of good, the presence of more than needed of it and so foth. FADLI means bounty or blessing of/ ample supply of good. HI means him and points to God.
Fain: so if
Yatooboo: they repent/ they return
Note: YATOOBOO is derived from the root T-W-B and it means repentance or the ultimate return to GOD. The concrete word that is related is TABOOT and it means coffin which is what takes us to our ultimate return to GOD or repentance. YATOOBOO is an action that is being completed or will be completed. It means: the action of repentance or ultimate return (to God) is happening by the subject (third person plural)
Yaku: then it is
Note: YAKU is derived from the root K-W-N and it means being. YAKU is an action that is being completed or will be completed that is derived from the root and a response to the conditional. It means: then it is/ then it will be.
khayran : better
Note: the root is KH-Y-R and it means choice. It is also understood as good or as better, because one would chose the good over the bad. KHAYRAN means: better or best.
Lahum: for them
Wain: while if
Yatawallaw: they move away/ persist
Note: YATAWALLAWA Y is an action that is being completed or will be completed. It means in this context: the action of moving in a different direction is happening or will be happening by the subject (third person plural).
yuAAaththibhum: He makes them suffer/ He chastises
Note: YuAAaTHTHIBHUM is derived from the root Ain-TH-B and it means an easy to swallow food or drink. AAaTHAB is what makes one not take an easy to swallow food or drink. YuAAaTHTHIB is an action that is being completed or will be completed. It means: The action of making the object (HUM= them) suffer is happening or will be happening by the subject (Third person singular pointing to Allah)
Allahu: Allah
AAathaban: suffering/ punishment
Note: AAaTHAB is derived from the root Ain-TH-B and it means an easy to swallow food or drink. AAaTHAB is what makes one not take an easy to swallow food or drink. That is suffering as a punishment.
aleeman: painful
Note: the root is Hamza-L-M and it means pain. ALEEMAN means painful.
Fee: in
Alddunya: the near/ the nearer/ this life
Note: the root is D-N-W and it means nearness or nearing. ALDUNYA means the near. In this case, it points to this life that we are living in as the near. ALDDUNYA is also this life that we are living. ALHAYATI ALDDUNYA means this life.
Waalakhirati: and the remaining life/ and the next life
Note: WA here is for contrasting with the previous word. ALAKHIRATI is derived from the root Hamza-KH-R and it means remaining. ALAKHIRATI means the remaining or the later. This, in turn means the later life or the life after death.
Wama: and not
Lahum: to them
Fee: In/on
alardi the earth/ the land
Note: ALARDI is derived from the root Hamza-R-Dhad and it means earth or land. ALARDI is the earth/ the land.
Min: of
Waliyyin: guardian/ protector/ director
Note: the root is W-L-Y and it means direction or following direction with some guarantee. It comes close to guardianship. WALIYAN is either the one who is a guardian or the one who receives guardianship of another or both. In this context, guardian/protector and director apply.
Wala: nor
Naseerin: supporter/ helper
Note: the root is N-Sad-R and it means aid or support or backing whether in need or not but that is decisive in nature and can be the one that leads to a decisive victory and so on. NASEERIN is the supporter and helper and the one that takes you to prominence.
Salaam all and have a great day
Hussein
9:74
يَحْلِفُونَ بِاللّهِ مَا قَالُواْ وَلَقَدْ قَالُواْ كَلِمَةَ الْكُفْرِ وَكَفَرُواْ بَعْدَ إِسْلاَمِهِمْ وَهَمُّواْ بِمَا لَمْ يَنَالُواْ وَمَا نَقَمُواْ إِلاَّ أَنْ أَغْنَاهُمُ اللّهُ وَرَسُولُهُ مِن فَضْلِهِ فَإِن يَتُوبُواْ يَكُ خَيْرًا لَّهُمْ وَإِن يَتَوَلَّوْا يُعَذِّبْهُمُ اللّهُ عَذَابًا أَلِيمًا فِي الدُّنْيَا وَالآخِرَةِ وَمَا لَهُمْ فِي الأَرْضِ مِن وَلِيٍّ وَلاَ نَصِيرٍ
Yahlifoona biAllahi ma qaloo walaqad qaloo kalimata alkufri wakafaroo baAAda islamihim wahammoo bima lam yanaloo wama naqamoo illa an aghnahumu Allahu warasooluhu min fadlihi fain yatooboo yaku khayran lahum wain yatawallaw yuAAaththibhumu Allahu AAathaban aleeman fee alddunya waalakhirati wama lahum fee alardi min waliyyin wala naseerin
They swear by Allah they did not say while they actually said the statement of rejection and rejected after having attained Islam. And they proceeded to what they could not achieve. And they did not detest except that Allah and His messenger enriched them from His bounty. So, if they repent then it is better for them, while if they do not, then Allah will punish them painful punishment in this life and the next and they have no protector in the land nor helper.
The Aya elaborates on the hypocrites that they do say something but deny it and swear otherwise. It also brings about that being rich or self sufficient is perhaps a challenge to some people because it makes them arrogant and more likely to reject the truth. So, we ask Allah to give us what is best for our spiritual life and our relationship with him.
Yahlifoona: they swear
Note: the root is HA-L-F and it means swearing an oath. YAHLIFOON is an action that will be completed. It means: the action of swearing is happening or will be happening by the subject (third person plural)
biAllahi: by Allah/ in Allah
Note: BI signifies an attachment or close linkage between what is before and what is after it. In a Verbal sentence it can mean attachment to the action or to the subject as it does the action. This attachment can then signify many things according to the verb and to the sentence and so on. ALLAH is Allah
Ma: not
Qaloo: they said/ they communicated
Note: QALOO is derived from the root Qaf-W-L and it means saying in any way possible. QALOO is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person plural). This, in turn means: They said/ communicated. Note:
Walaqad: while instead/ while indeed
Qaloo: they said/ they communicated
Note: QALOO is derived from the root Qaf-W-L and it means saying in any way possible. QALOO is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person plural). This, in turn means: They said/ communicated.
Kalimata: statement of
Note: KALIMATA is derived from the root K-L-M and it means wound or opening of the skin and that is the concrete word. It is also used to mean words or statements because those are the products of the opening of the mouth, which is an opening of the skin. Here it is used for word or statement. KALIMATA is the statements of.
Note: The root is K-F-R and it means cover or bury in the ground, as in put the seed in the ground and cover it. This is then used conceptually for many purposes as in discarding and rejecting as well as burying. ALKUFR is the rejection or denial and so on.
Wakafaroo: and they rejected/ including they rejected
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. KAFAROO is derived from the root K-F-R and it means cover or bury in the ground, as in put the seed in the ground and cover it. This is then used conceptually for many purposes as in discarding and rejecting as well as burying. KAFARO is an action that is completed. It means: the action of rejection or discarding of the object (not declared, but understood from the context to point to God and/or the message) happened by the subject (third person plural).
baAAda: after
islamihim: their Islam/ their commitment
Note: the root is S-L-M and it means dissociation from an entity to re-associate with another that is better. This carries the meaning of health and safety. It also carries the meaning of delivery from one to another and it carries the meaning of peace, since it is the dissociation from harm to peace. ISLAMI means committing to or becoming Muslim. HIM means them.
Wahammoo: and they proceeded/ and they started
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning. HAMMOO is derived from the root H-M-M and it means concern or contemplated thought which may or may not be followed by commencement of action upon that concern. Sometimes, the meaning will take the form of commencement of action alone, others the concern or thought alone and in others, both. This is determined by the context of the sentence and in here it covers both. HAMMOO is an action that is completed. It means: the action of contemplating or commencing action happened by the subject (third person plural)
Bima: by what/ to what
Note: BI signifies an attachment or close linkage between what is before and what is after it. In a Verbal sentence it can mean attachment to the action or to the subject as it does the action. This attachment can then signify many things according to the verb and to the sentence and so on. In this sentence it signifies tools of why they were taken.
Yanaloo: they reach/ they succeed/ they achieved
Note: the root is N-W-L and it means delivery of something or reaching of an entity to another. YANALOO is an action that is being completed or will be completed. It means: the action of reaching the object (MA=what) is happening or will be happening by the subject (third person plural). HAMMOO BIMA LAM YANALOO then means: they proceeded / contemplated towards what they could not reach.
Wama: and not
Naqamoo: did this/ detested
Note: the root is N-Qaf-M and it means pay back for bad actions or words with punishment. It can be extended to detesting as well. NAQAMOO is an action that is completed. It means: the action of payback in the form of acts of punishment or detesting happened by the subject (third person plural).
Illa: except/ if not
An: that
Aghnahumu: enriched them/ made them self-sufficient / made them independent/ capable
Note: AGHNA is derived from the root Ghain-N-Y and it means freedom from need in any of it’s forms. The word is used to mean rich, because the rich has less needs or no financial need or no need for assistance. AGHNA means the action of making the object (HUM= them) free of poverty and need is happening or will be happening by the subject (Allah).
Allahu: Allah
warasooluhu: and his messenger/ and His envoy
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. RASOOLUHU is derived from the root R-S-L and it means to envoy someone or a group of people or animals. The concrete word is RASL and it means a group of people or animals that were sent by their owners or senders. RUSULUN means messengers of and is the plural of RASOOL who is the one that is sent and is used to mean the messenger because he was sent by the sender to the receiver. RASOOLU means messenger of or the envoy of. HU means him and it points to Allah.
Min: from
Fadlihi: His bounty/ blessing. Ample supply of good
Note: the root is F-Dhad-L and it means overflowing of good, or the remaining of the good thing after it has been utilized. It indicates many meanings and one of them is the bounty of good, the presence of more than needed of it and so foth. FADLI means bounty or blessing of/ ample supply of good. HI means him and points to God.
Yatooboo: they repent/ they return
Note: YATOOBOO is derived from the root T-W-B and it means repentance or the ultimate return to GOD. The concrete word that is related is TABOOT and it means coffin which is what takes us to our ultimate return to GOD or repentance. YATOOBOO is an action that is being completed or will be completed. It means: the action of repentance or ultimate return (to God) is happening by the subject (third person plural)
Yaku: then it is
Note: YAKU is derived from the root K-W-N and it means being. YAKU is an action that is being completed or will be completed that is derived from the root and a response to the conditional. It means: then it is/ then it will be.
khayran : better
Note: the root is KH-Y-R and it means choice. It is also understood as good or as better, because one would chose the good over the bad. KHAYRAN means: better or best.
Lahum: for them
Wain: while if
Yatawallaw: they move away/ persist
Note: YATAWALLAWA Y is an action that is being completed or will be completed. It means in this context: the action of moving in a different direction is happening or will be happening by the subject (third person plural).
Note: YuAAaTHTHIBHUM is derived from the root Ain-TH-B and it means an easy to swallow food or drink. AAaTHAB is what makes one not take an easy to swallow food or drink. YuAAaTHTHIB is an action that is being completed or will be completed. It means: The action of making the object (HUM= them) suffer is happening or will be happening by the subject (Third person singular pointing to Allah)
Allahu: Allah
AAathaban: suffering/ punishment
Note: AAaTHAB is derived from the root Ain-TH-B and it means an easy to swallow food or drink. AAaTHAB is what makes one not take an easy to swallow food or drink. That is suffering as a punishment.
aleeman: painful
Note: the root is Hamza-L-M and it means pain. ALEEMAN means painful.
Fee: in
Alddunya: the near/ the nearer/ this life
Note: the root is D-N-W and it means nearness or nearing. ALDUNYA means the near. In this case, it points to this life that we are living in as the near. ALDDUNYA is also this life that we are living. ALHAYATI ALDDUNYA means this life.
Waalakhirati: and the remaining life/ and the next life
Note: WA here is for contrasting with the previous word. ALAKHIRATI is derived from the root Hamza-KH-R and it means remaining. ALAKHIRATI means the remaining or the later. This, in turn means the later life or the life after death.
Wama: and not
Lahum: to them
Fee: In/on
alardi the earth/ the land
Note: ALARDI is derived from the root Hamza-R-Dhad and it means earth or land. ALARDI is the earth/ the land.
Min: of
Waliyyin: guardian/ protector/ director
Note: the root is W-L-Y and it means direction or following direction with some guarantee. It comes close to guardianship. WALIYAN is either the one who is a guardian or the one who receives guardianship of another or both. In this context, guardian/protector and director apply.
Naseerin: supporter/ helper
Note: the root is N-Sad-R and it means aid or support or backing whether in need or not but that is decisive in nature and can be the one that leads to a decisive victory and so on. NASEERIN is the supporter and helper and the one that takes you to prominence.
Hussein
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