Salaam all,
This is 3:43
يَا مَرْيَمُ اقْنُتِي لِرَبِّكِ وَاسْجُدِي وَارْكَعِي مَعَ الرَّاكِعِينَ
Ya maryamu oqnutee lirabbiki waosjudee wairkaAAee maAAa alrrakiAAeena
The Aya says:
O Mary, make yourself dedicated to your nurturing Lord and prostrate and bow with the ones that bow.
My personal note:
The Aya mentions two actions that are included in the prayer, Sujood= prostration and Rukoo= bowing. Both words have a physical, mental, psychological and spiritual aspects to their meanings and all those aspects are binding. This is the range of the meaning of those words and since there is no indication in the sentence or the Qur'an to limit the meaning to one or another aspect, then the wide range of the meaning applies and is binding.
Translation of the transliterated words:
Ya: O (this is a calling)
Maryamu: Mary/ Miriam
Oqnutee: make yourself dedicated
Note: the root is Qaf-N-T and it means dedicating. The meaning carries the range of being silent to in front of another, acceptance of the lordship of the one above him/her and standing as well as a sign of respect and dedication. They all carry the general concept of Dedication. OQNUTEE is an order addressing a singular feminine. It means make yourself dedicated.
Lirabbiki: To your nurturing Lord
Note: LI means to. RABBIKI is derived from the root R-B-B and it means lordship and nurturing at the same time. It gives authority and nurture at the same time. RABBI means: nurturing Lord of. KI means a singular you (feminine).
Waosjudee: and prostrate yourself (physically and spiritually)
Note: WA means and. OSJUDEE is derived from the root S-J-D and in concrete it means a tree that is tilting downward due to a heavy load of fruits. It therefore is used to mean tilting downward of the face or the body including prostration. In abstract, it means showing signs of submission to a higher power, basically showing that one is giving in to the higher power. The range of meaning includes the abstract and the concrete together and one needs to understand it as both unless there is a strong reason in the sentence or elsewhere in the Qur’an to make one meaning inappropriate or impossible.
wairkaAAee: And bow
Note: WA means And. IRKaAAee is derived from the root R-K-Ain and it means to bend the back or to bow This meaning extends to the concrete and the abstract and both are correct and are binding unless their is a reason to limit the meaning to one. IRKaAAee is an order addressing a singular feminine to bow (physically and mentally and psychologically)
maAAa: with
alrrakiAAeena: the ones that bow
Note: ALRRAKiAAeeNA is derived from the root R-K-Ain and it means to bend the back or to bow. ALRRAKiAAeeNA are the ones that bow
Take care all and have a great day
Hussein
Sunday, December 31, 2006
Friday, December 29, 2006
3:42
Salaam all,
This is 3:42
وَإِذْ قَالَتِ الْمَلاَئِكَةُ يَا مَرْيَمُ إِنَّ اللّهَ اصْطَفَاكِ وَطَهَّرَكِ وَاصْطَفَاكِ عَلَى نِسَاء الْعَالَمِينَ
Waith qalati almalaikatu ya maryamu inna Allaha istafaki watahharaki waistafaki AAala nisai alAAalameena
The Aya says:
And as the angels said: O Mary, verily Allah made you chosen and made you cleansed and He made you chosen over (the) women of the world.
My personal note:
The word ISTAFAKI has the meaning of being made chosen or purified by the subject for the purpose or purposes of the subject. The purpose or purposes may or may not be clear. This word was used in the above Aya were God made Miriam chosen. This meant that Mary had a purpose or a task that she needed to fulfill in the service of God and that God chose her for it. It gave Mary (peace on her) great honor and great responsibility. The same word (istafa) was used earlier in Aya 3:33 where God chose Adam and Noah and the family of Abraham and the family of Imran. All of them had great honor and great responsibility in the service of God.
Translation of the transliterated words:
Waith: And as
Qalati: they said
Note: the root is Qaf-W-L and it means saying or communicating. QALAT is an action that is completed that is derived from the root. It means: the saying happened by the subject (third person plural feminine pointing to the angels coming next). It means they said.
Almalaikatu: The angels/ the messengers
Note: the root is L-Hamza-K and it means messenger. ALMALAIKATU are the messengers and is used for the angels since they are the messengers of God to his people and messengers.
Ya: O (this is a calling)
Maryamu: Mary/ Miriam
Inna: verily
Allaha: Allah/ God
Istafaki: Made you purified/ made you chosen
Note: the root is Sad-F-W and it means clear and non turbid. In concrete it is the water that goes through the siv, therefore becomes clear of impurities. In abstract, it means clarity, purity and choice, as well as meanings of that genre. ISTAFA is an action that is complete that is derived from the root. It means that the action of making the object purified or chosen was done by the subject for the subject’s purpose or purposes (third person singular pointing to Allah). The object is KI which is a singular you pointing to Mary.
Watahharaki: and made you cleansed
Note: WA means and. TAHHARAKI is derived from the root is TTa-H-R and it means clean or cleansed in a concrete, spiritual and other senses. TAHHARA is an action that is completed. It means: the action of cleansing was made to happen by the subject (third person singular pointing to God) on the object KI which is a singular feminine you.
Waistafaki: And He made you purified/ and He made you chosen
Note: WA means and. ISTAFAKI is derived from the root is Sad-F-W and it means clear and non turbid. In concrete it is the water that goes through the siv, therefore becomes clear of impurities. In abstract, it means clarity, purity and choice, as well as meanings of that genre. ISTAFA is an action that is complete that is derived from the root. It means that the action of making the object purified or chosen was done by the subject for the subject’s purpose or purposes (third person singular pointing to Allah). The object is KI which is a singular you pointing to Mary.
AAala: on/ above/ over
Nisai: women of
Note: Note: the word means their women. It has two potential roots that may be related to it. The first N-S-Y and it is the one used for women. This same root is used for the sciatic nerve as a concrete word and for forgetting. The relation between the different meanings is only in an indirect manner. Another root is N-S-Hamza and it means putting things behind in time or space of delaying things. Concrete words are the women that have a delay in the menses because of possibility of pregnancy. NISAI means women of.
alAAalameena: all the world/ all creation/all
Note: the root is Ain-L-M and it means knowledge. ALAAaLAMEEN is plural of known and therefore means the knowns. Since GOD knows everything then the knowns are everything. Here, it can mean all creation or all the world or simply all.
Salaam all and have a great day
Hussein
This is 3:42
وَإِذْ قَالَتِ الْمَلاَئِكَةُ يَا مَرْيَمُ إِنَّ اللّهَ اصْطَفَاكِ وَطَهَّرَكِ وَاصْطَفَاكِ عَلَى نِسَاء الْعَالَمِينَ
Waith qalati almalaikatu ya maryamu inna Allaha istafaki watahharaki waistafaki AAala nisai alAAalameena
The Aya says:
And as the angels said: O Mary, verily Allah made you chosen and made you cleansed and He made you chosen over (the) women of the world.
My personal note:
The word ISTAFAKI has the meaning of being made chosen or purified by the subject for the purpose or purposes of the subject. The purpose or purposes may or may not be clear. This word was used in the above Aya were God made Miriam chosen. This meant that Mary had a purpose or a task that she needed to fulfill in the service of God and that God chose her for it. It gave Mary (peace on her) great honor and great responsibility. The same word (istafa) was used earlier in Aya 3:33 where God chose Adam and Noah and the family of Abraham and the family of Imran. All of them had great honor and great responsibility in the service of God.
Translation of the transliterated words:
Waith: And as
Qalati: they said
Note: the root is Qaf-W-L and it means saying or communicating. QALAT is an action that is completed that is derived from the root. It means: the saying happened by the subject (third person plural feminine pointing to the angels coming next). It means they said.
Almalaikatu: The angels/ the messengers
Note: the root is L-Hamza-K and it means messenger. ALMALAIKATU are the messengers and is used for the angels since they are the messengers of God to his people and messengers.
Ya: O (this is a calling)
Maryamu: Mary/ Miriam
Inna: verily
Allaha: Allah/ God
Istafaki: Made you purified/ made you chosen
Note: the root is Sad-F-W and it means clear and non turbid. In concrete it is the water that goes through the siv, therefore becomes clear of impurities. In abstract, it means clarity, purity and choice, as well as meanings of that genre. ISTAFA is an action that is complete that is derived from the root. It means that the action of making the object purified or chosen was done by the subject for the subject’s purpose or purposes (third person singular pointing to Allah). The object is KI which is a singular you pointing to Mary.
Watahharaki: and made you cleansed
Note: WA means and. TAHHARAKI is derived from the root is TTa-H-R and it means clean or cleansed in a concrete, spiritual and other senses. TAHHARA is an action that is completed. It means: the action of cleansing was made to happen by the subject (third person singular pointing to God) on the object KI which is a singular feminine you.
Waistafaki: And He made you purified/ and He made you chosen
Note: WA means and. ISTAFAKI is derived from the root is Sad-F-W and it means clear and non turbid. In concrete it is the water that goes through the siv, therefore becomes clear of impurities. In abstract, it means clarity, purity and choice, as well as meanings of that genre. ISTAFA is an action that is complete that is derived from the root. It means that the action of making the object purified or chosen was done by the subject for the subject’s purpose or purposes (third person singular pointing to Allah). The object is KI which is a singular you pointing to Mary.
AAala: on/ above/ over
Nisai: women of
Note: Note: the word means their women. It has two potential roots that may be related to it. The first N-S-Y and it is the one used for women. This same root is used for the sciatic nerve as a concrete word and for forgetting. The relation between the different meanings is only in an indirect manner. Another root is N-S-Hamza and it means putting things behind in time or space of delaying things. Concrete words are the women that have a delay in the menses because of possibility of pregnancy. NISAI means women of.
alAAalameena: all the world/ all creation/all
Note: the root is Ain-L-M and it means knowledge. ALAAaLAMEEN is plural of known and therefore means the knowns. Since GOD knows everything then the knowns are everything. Here, it can mean all creation or all the world or simply all.
Salaam all and have a great day
Hussein
Wednesday, December 27, 2006
3:41
Salaam all,
This is 3:41
قَالَ رَبِّ اجْعَل لِّيَ آيَةً قَالَ آيَتُكَ أَلاَّ تُكَلِّمَ النَّاسَ ثَلاَثَةَ أَيَّامٍ إِلاَّ رَمْزًا وَاذْكُر رَّبَّكَ كَثِيرًا وَسَبِّحْ بِالْعَشِيِّ وَالإِبْكَارِ
Qala rabbi ijAAal lee ayatan qala ayatuka alla tukallima alnnasa thalathata ayyamin illa ramzan waothkur rabbaka katheeran wasabbih bialAAashiyyi waalibkari
The Aya says:
He (Zachariah) said: My nurturing Lord, make me a sign. He responded: Your sign is that you will not speak to the people, for three days, except without voice. And mention and remember your nurturing Lord abundantly, and glorify (Him) in the night and the morning.
My personal note:
Here, it continues the story of Zachariah as he was asking for signs of the message from God. Zachariah will be unable to speak except through symbols and mimes to the people for three days. It also reminds him and all of us to remember and mention God all the time.
Translation of the transliterated words:
Qala: He said
Note: the root is Qaf-W-L and it means saying or communicating. QALA is an action that is completed that is derived from the root. It means: the saying happened by the subject (third person singular). It means he said.
Rabbi: My Nurturing Lord
Note: the root is R-B-B and it means lordship and nurturing at the same time. It gives authority and nurture at the same time. RABBI is used here for calling: My nurturing Lord.
ijAAal: Make
Note: the root is J-Ain-L and it means making. IJAAaL is an order to act addressing an individual and means make.
Lee: to me
Ayatan: A sign
Note: the root is Hamza-Y-H and it means sign. AYATAN means a sign.
Qala: He said/ He responded
Note: the root is Qaf-W-L and it means saying or communicating. QALA is an action that is completed that is derived from the root. It means: the saying happened by the subject (third person singular). It means he said.
Ayatuka: Your sign
Note: the root is Hamza-Y-H and it means sign. AYATU means sign of. KA means you. So, AYATUKA means your sign.
Alla: that not
Tukallima: you (singular) speak
Note: the root K-L-M and it means wound or opening of the skin and that is the concrete word. It is also used to mean words or statements because those are the products of the opening of the mouth, which is an opening of the skin. TUKALLIMA is an action is being completed or will be completed. It means: the action of speaking is happening or will be happening by the subject (second person singular)
Alnnasa: the people/ the society
Note: the root is Hamza-N-S and it means socializing. ALNNASA are the society or the people.
Thalathata: three
Ayyamin: days
Note: the root is Y-W-M and it means day or a complete day and night cycle. AYYAMIN means days or complete day and night cycles.
Illa: except
Ramzan: without voice/ by symbols
Note: The root is R-M-Z and it means when a person moves his lips with words, but is not voicing them. It is also used whenever a person uses forms of communication that are through symbols and movements but not speech.
Waothkur: and remember and mention
Note: WA means and. OTHKUR is derived from the root TH-K-R and it means mention and remember at the same time. The concrete word is something running on the tongue as if speaking it. Another concrete word is male or the male organ. The relationship between the two is not very clear and they can be different words that share the sound but have different root. It could be that the male is considered the active organ and that memory is an active process, but that is only a theory. OTHKUR is an order form of a verb that is derived from the root and that is addressing a person. This verb means you (singular) make yourself become remembering and mentioning. It means you remember and mention at the same time.
Rabbaka: Your nurturing Lord
Note: the root is R-B-B and it means lordship and nurturing at the same time. It gives authority and nurture at the same time. RABBA means: nurturing Lord of. KA means a singular you.
Katheeran: a lot/ often/ abundantly
Note: Note: the root is K-TH-R and it means many or numerous in all the planes of thought. KATHEERAN means: many or numerous. I used abundantly
Wasabbih: and Glorify
Note: WA means and. SABBIHH is derived from the root S-B-Ha and it gives the concrete meaning of swimming above the water or any smooth unhindered motion above an entity or a surface. When it is used for God, it carries the meaning of God being above any entity and unhindered by it. Basically what Glorification of God constitutes. SABBIH is an order to an individual to glorify (God).
bialAAashiyyi: in the night
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi precedes an object of the action then it serves as an emphasis of the action. ALAAaSHIYYI is derived from the root Ain-SH-Y and it means night or darkness. Another concrete meaning is blindness or night blindness. Basically, it means: when one sees only darkness. ALAAaSHIYYI means the night or the darkness.
Waalibkari: and the morning/ and the beginning of the day
Note: WA means and. ALIBKAR is derived from the root B-K-R and it means beginning of entity. This then takes the meaning according to the plane of thought. It can mean beginning of the day as the morning and that is what is meant here. It can be extended to mean any beginning of any action that a person undergoes. It can also take many other meanings according to the plane of thought of the sentence.
Salaam all and have a great day
Hussein
This is 3:41
قَالَ رَبِّ اجْعَل لِّيَ آيَةً قَالَ آيَتُكَ أَلاَّ تُكَلِّمَ النَّاسَ ثَلاَثَةَ أَيَّامٍ إِلاَّ رَمْزًا وَاذْكُر رَّبَّكَ كَثِيرًا وَسَبِّحْ بِالْعَشِيِّ وَالإِبْكَارِ
Qala rabbi ijAAal lee ayatan qala ayatuka alla tukallima alnnasa thalathata ayyamin illa ramzan waothkur rabbaka katheeran wasabbih bialAAashiyyi waalibkari
The Aya says:
He (Zachariah) said: My nurturing Lord, make me a sign. He responded: Your sign is that you will not speak to the people, for three days, except without voice. And mention and remember your nurturing Lord abundantly, and glorify (Him) in the night and the morning.
My personal note:
Here, it continues the story of Zachariah as he was asking for signs of the message from God. Zachariah will be unable to speak except through symbols and mimes to the people for three days. It also reminds him and all of us to remember and mention God all the time.
Translation of the transliterated words:
Qala: He said
Note: the root is Qaf-W-L and it means saying or communicating. QALA is an action that is completed that is derived from the root. It means: the saying happened by the subject (third person singular). It means he said.
Rabbi: My Nurturing Lord
Note: the root is R-B-B and it means lordship and nurturing at the same time. It gives authority and nurture at the same time. RABBI is used here for calling: My nurturing Lord.
ijAAal: Make
Note: the root is J-Ain-L and it means making. IJAAaL is an order to act addressing an individual and means make.
Lee: to me
Ayatan: A sign
Note: the root is Hamza-Y-H and it means sign. AYATAN means a sign.
Qala: He said/ He responded
Note: the root is Qaf-W-L and it means saying or communicating. QALA is an action that is completed that is derived from the root. It means: the saying happened by the subject (third person singular). It means he said.
Ayatuka: Your sign
Note: the root is Hamza-Y-H and it means sign. AYATU means sign of. KA means you. So, AYATUKA means your sign.
Alla: that not
Tukallima: you (singular) speak
Note: the root K-L-M and it means wound or opening of the skin and that is the concrete word. It is also used to mean words or statements because those are the products of the opening of the mouth, which is an opening of the skin. TUKALLIMA is an action is being completed or will be completed. It means: the action of speaking is happening or will be happening by the subject (second person singular)
Alnnasa: the people/ the society
Note: the root is Hamza-N-S and it means socializing. ALNNASA are the society or the people.
Thalathata: three
Ayyamin: days
Note: the root is Y-W-M and it means day or a complete day and night cycle. AYYAMIN means days or complete day and night cycles.
Illa: except
Ramzan: without voice/ by symbols
Note: The root is R-M-Z and it means when a person moves his lips with words, but is not voicing them. It is also used whenever a person uses forms of communication that are through symbols and movements but not speech.
Waothkur: and remember and mention
Note: WA means and. OTHKUR is derived from the root TH-K-R and it means mention and remember at the same time. The concrete word is something running on the tongue as if speaking it. Another concrete word is male or the male organ. The relationship between the two is not very clear and they can be different words that share the sound but have different root. It could be that the male is considered the active organ and that memory is an active process, but that is only a theory. OTHKUR is an order form of a verb that is derived from the root and that is addressing a person. This verb means you (singular) make yourself become remembering and mentioning. It means you remember and mention at the same time.
Rabbaka: Your nurturing Lord
Note: the root is R-B-B and it means lordship and nurturing at the same time. It gives authority and nurture at the same time. RABBA means: nurturing Lord of. KA means a singular you.
Katheeran: a lot/ often/ abundantly
Note: Note: the root is K-TH-R and it means many or numerous in all the planes of thought. KATHEERAN means: many or numerous. I used abundantly
Wasabbih: and Glorify
Note: WA means and. SABBIHH is derived from the root S-B-Ha and it gives the concrete meaning of swimming above the water or any smooth unhindered motion above an entity or a surface. When it is used for God, it carries the meaning of God being above any entity and unhindered by it. Basically what Glorification of God constitutes. SABBIH is an order to an individual to glorify (God).
bialAAashiyyi: in the night
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi precedes an object of the action then it serves as an emphasis of the action. ALAAaSHIYYI is derived from the root Ain-SH-Y and it means night or darkness. Another concrete meaning is blindness or night blindness. Basically, it means: when one sees only darkness. ALAAaSHIYYI means the night or the darkness.
Waalibkari: and the morning/ and the beginning of the day
Note: WA means and. ALIBKAR is derived from the root B-K-R and it means beginning of entity. This then takes the meaning according to the plane of thought. It can mean beginning of the day as the morning and that is what is meant here. It can be extended to mean any beginning of any action that a person undergoes. It can also take many other meanings according to the plane of thought of the sentence.
Salaam all and have a great day
Hussein
Thursday, December 21, 2006
3:40
Salaam all,
This is 3:40
قَالَ رَبِّ أَنَّىَ يَكُونُ لِي غُلاَمٌ وَقَدْ بَلَغَنِيَ الْكِبَرُ وَامْرَأَتِي عَاقِرٌ قَالَ كَذَلِكَ اللّهُ يَفْعَلُ مَا يَشَاء
Qala rabbi anna yakoonu lee ghulamun waqad balaghaniya alkibaru waimraatee AAaqirun qala kathalika Allahu yafAAalu ma yashao
The Aya says:
He (Zachariah) said: My nurturing Lord, How will belong to me a child/youth while old age (has) reached me and my wife (is) barren?! He responded: That (is) how Allah does what He wills/ entities.
My personal note:
As if Zachariah was asking for a child and not expecting that the child will come. So, he was surprised when the message came to him that he will have the child. When he asked how does it happen? in those unlikely circumstances, the answer came that God does what He entities. This means: God makes an entity what was not an entity.
Translation of the transliterated words:
Qala: He said
Note: the root is Qaf-W-L and it means saying or communicating. QALA is an action that is completed that is derived from the root. It means: the saying happened by the subject (third person singular). It means he said.
Rabbi: My Nurturing Lord
Note: the root is R-B-B and it means lordship and nurturing at the same time. It gives authority and nurture at the same time. RABBI is used here for calling: My nurturing Lord.
Anna: How
Yakoonu: happens to be/ will happen to be
Note: the root is K-W-N and it means being. YAKOONU is an action that is being completed or will be completed that is derived from the root. It means: the action of being is happening or will be happening by the subject (third personal singular). The meaning of the term ANNA Yakoonu is then: How will happen to be.
Lee: belong to me
Ghulamun: A youth/ a Vigorous one
Note: the root is GH-L-M and it means vigor in any plane of thought. GHULAM is any young person between birth and graying. It’s relationship with vigor is that youth and vigor is associated with youth.
Waqad: and (with stress)/ while (with stress)
Balaghaniya: He reached me
Note: the root is B-L-GH and it means reaching a destination. It is used for the child that becomes an adult and for any action that reached it’s intended destination. This includes communicating clearly so that your message reaches the ones you are talking to. BALAGHA is an action that is completed. It means that the action of reaching destination/object (IYA which means Me) happened by the subject (third person singular pointing to ALKIBAR= old age)
Alkibaru: the old age
Note: the root is K-B-R and it means big in quality or quantity or any other feature that denotes bigness. This is the general meaning and becomes more specific according to the sentence. ALKIBARU here means the bigness and in this instance, it takes the meaning of bigness as old age.
Waimraatee: and my wife
Note: WA means and. IMRAATEE is derived from the root M-R-Hamza and it means a man and the feminine of the word is IMRAA. IMRAATI means woman of me and here means my wife.
AAaqirun: Barren/ cannot bear children
Note: the root is Ain- Qaf-R and it means being unable to bear children in one of the concrete meanings. Another is the sand that cannot grow plants on it. So, it has the general concept of reaching or being at a dead end point that cannot lead to offspring or productivity. AAaQIRUN here means: she is barren or cannot bear children.
Qala: He said/ He responded
Note: the root is Qaf-W-L and it means saying or communicating. QALA is an action that is completed that is derived from the root. It means: the saying happened by the subject (third person singular). It means he said.
Kathalika: that is how/ Like that
Allahu: Allah
yafAAalu: He does
Note: the root is F-Ain-L and it means doing. Yafaaal is an action that is being completed or will be completed that is derived from the root. It means: the action of doing is happening or will be happening by the subject (third person singular pointing to God).
Ma: What
Yashao: He wills/ He entities
Note: the root is SH-Y-Hamza and it means entity for noun and to entity for the action. This means making a non entity become entity, which also means making what was impossible possible, or what was non existent, existent or what was un-allowed allowed, and so forth. YASHAO is an action that is being completed or will be completed and related to the root. It means: The entity is happening or will be happening by the subject (third person singular and points to God). The entity in this place is the doing or the working of God.
Salaam all and have a great day
Hussein
This is 3:40
قَالَ رَبِّ أَنَّىَ يَكُونُ لِي غُلاَمٌ وَقَدْ بَلَغَنِيَ الْكِبَرُ وَامْرَأَتِي عَاقِرٌ قَالَ كَذَلِكَ اللّهُ يَفْعَلُ مَا يَشَاء
Qala rabbi anna yakoonu lee ghulamun waqad balaghaniya alkibaru waimraatee AAaqirun qala kathalika Allahu yafAAalu ma yashao
The Aya says:
He (Zachariah) said: My nurturing Lord, How will belong to me a child/youth while old age (has) reached me and my wife (is) barren?! He responded: That (is) how Allah does what He wills/ entities.
My personal note:
As if Zachariah was asking for a child and not expecting that the child will come. So, he was surprised when the message came to him that he will have the child. When he asked how does it happen? in those unlikely circumstances, the answer came that God does what He entities. This means: God makes an entity what was not an entity.
Translation of the transliterated words:
Qala: He said
Note: the root is Qaf-W-L and it means saying or communicating. QALA is an action that is completed that is derived from the root. It means: the saying happened by the subject (third person singular). It means he said.
Rabbi: My Nurturing Lord
Note: the root is R-B-B and it means lordship and nurturing at the same time. It gives authority and nurture at the same time. RABBI is used here for calling: My nurturing Lord.
Anna: How
Yakoonu: happens to be/ will happen to be
Note: the root is K-W-N and it means being. YAKOONU is an action that is being completed or will be completed that is derived from the root. It means: the action of being is happening or will be happening by the subject (third personal singular). The meaning of the term ANNA Yakoonu is then: How will happen to be.
Lee: belong to me
Ghulamun: A youth/ a Vigorous one
Note: the root is GH-L-M and it means vigor in any plane of thought. GHULAM is any young person between birth and graying. It’s relationship with vigor is that youth and vigor is associated with youth.
Waqad: and (with stress)/ while (with stress)
Balaghaniya: He reached me
Note: the root is B-L-GH and it means reaching a destination. It is used for the child that becomes an adult and for any action that reached it’s intended destination. This includes communicating clearly so that your message reaches the ones you are talking to. BALAGHA is an action that is completed. It means that the action of reaching destination/object (IYA which means Me) happened by the subject (third person singular pointing to ALKIBAR= old age)
Alkibaru: the old age
Note: the root is K-B-R and it means big in quality or quantity or any other feature that denotes bigness. This is the general meaning and becomes more specific according to the sentence. ALKIBARU here means the bigness and in this instance, it takes the meaning of bigness as old age.
Waimraatee: and my wife
Note: WA means and. IMRAATEE is derived from the root M-R-Hamza and it means a man and the feminine of the word is IMRAA. IMRAATI means woman of me and here means my wife.
AAaqirun: Barren/ cannot bear children
Note: the root is Ain- Qaf-R and it means being unable to bear children in one of the concrete meanings. Another is the sand that cannot grow plants on it. So, it has the general concept of reaching or being at a dead end point that cannot lead to offspring or productivity. AAaQIRUN here means: she is barren or cannot bear children.
Qala: He said/ He responded
Note: the root is Qaf-W-L and it means saying or communicating. QALA is an action that is completed that is derived from the root. It means: the saying happened by the subject (third person singular). It means he said.
Kathalika: that is how/ Like that
Allahu: Allah
yafAAalu: He does
Note: the root is F-Ain-L and it means doing. Yafaaal is an action that is being completed or will be completed that is derived from the root. It means: the action of doing is happening or will be happening by the subject (third person singular pointing to God).
Ma: What
Yashao: He wills/ He entities
Note: the root is SH-Y-Hamza and it means entity for noun and to entity for the action. This means making a non entity become entity, which also means making what was impossible possible, or what was non existent, existent or what was un-allowed allowed, and so forth. YASHAO is an action that is being completed or will be completed and related to the root. It means: The entity is happening or will be happening by the subject (third person singular and points to God). The entity in this place is the doing or the working of God.
Salaam all and have a great day
Hussein
Sunday, December 17, 2006
3:39
Salaam all,
This is 3:39
فَنَادَتْهُ الْمَلآئِكَةُ وَهُوَ قَائِمٌ يُصَلِّي فِي الْمِحْرَابِ أَنَّ اللّهَ يُبَشِّرُكَ بِيَحْيَـى مُصَدِّقًا بِكَلِمَةٍ مِّنَ اللّهِ وَسَيِّدًا وَحَصُورًا وَنَبِيًّا مِّنَ الصَّالِحِينَ
Fanadathu almalaikatu wahuwa qaimun yusallee fee almihrabi anna Allaha yubashshiruka biyahya musaddiqan bikalimatin mina Allahi wasayyidan wahasooran wanabiyyan mina alssaliheena
The Aya says:
So, the angels called him while standing, praying in the place of prayer, that Allah is bringing you good news of Yahya (John), making true by statement from Allah and a master, and a limiter (of sin) and a prophet, among the ones of benefit/ the righteous.
My personal note:
The statement Musaddiqan bikalimatin min Allah was translated by me as making true by statement from Allah. This passage can carry many meanings that are not mutually exclusive. They include:
1- Declaring true words of Allah.
2- Carrying the words of Allah with truth and by truth.
3- Declaring true Jesus and his message. This is because Jesus was mentioned in the Qur’an as a statement or word from God. However, Muslims understand this statement that Jesus was created by a word from God, and not that Jesus was the word himself. That word was BE and he became being.
Translation of the transliterated words:
Fanadathu: So, they called him
Note: FA means so or therefore or then. NADATHU is derived from the root N-D-Y and it means in concrete dew or water touching a surface. It is also used for voice arriving to an entity. In both, the shared meaning is something touching or arriving at another entity. In this instance, it is the calling. NADAT is an action that is completed. It means: the action of voice arriving happened by the subject (third person plural feminine pointing to angels) in an interactive pattern to the object HU which means him. This interactive pattern takes the meaning of calling him and expecting him to respond.
Almalaikatu: the angels/ the messengers
Note: the root is L-Hamza-K and it means messenger. ALMALAIKATU are the messengers and is used for the angels since they are the messengers of God to his people and messengers.
Wahuwa: while he/ and he
Qaimun: Standing upright
Note: the root is Qaf-W-M and it means stand upright. This word then takes meanings according to the plane of thought that is being mentioned, including meaning of standing but also maintaining or keeping something standing and functioning and so forth. QAIMUN is a word that explains a state of being. It means standing upright and within that meaning.
Yusallee: praying
Note: the root is Sad-L-W and it means the lower back in the concrete. MUSALLI is the horse that is in the race whose face is approaching the lower back of the horse ahead. SALAT means prayer in other languages of Semitic origin. YUSALLI is an action that is being completed or will be completed. It means that the action of praying is being performed by the subject (third person singular pointing to Zachariah).
Fee: in
Almihrabi: the most important place/ the place of prayer
Note: The root Ha-R-B and it means war or distancing and separation. It also means the person’s money or the most important place in the house. The word then means war and the belongings of the person that makes it worth it to go to war over. ALMIHRAB is used to mean the most private part of the house, or the most important part of the house and the place of prayer is included within that meaning.
Anna: that
Allaha: Allah
Yubashshiruka: He brings you good news/ He makes good news or glad tidings come to you
Note: the root B-SH-R and it means the outer skin. This is also a sign of beauty and good news in the abstract. YUBASHSHIR is an action that is completed. It means: the action of making good news arrive to the object KA which means singular you happened by the subject (third person singular pointing to God).
Biyahya: with Yahya/ with John/ of John
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action then it serves as an emphasis of the action. The action here is the making of good news come. YAHYA is the name of John the Baptist.
Musaddiqan: making true/ declaring true
Note: the root is Sad-D-Qaf and it means true or truthful act. MUSADDIQAN is a person who makes true. This can take the meaning of making true on a promise or declaring true another issue or both at the same time.
Bikalimatin: By/ with statement
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action then it serves as an emphasis of the action. The action here is the making true. KALIMATIN is derived from the root K-L-M and it means wound or opening of the skin and that is the concrete word. It is also used to mean words or statements because those are the products of the opening of the mouth, which is an opening of the skin. KALIMATIN is a word or statement.
Mina: from/of
Allahi: Allah
Wasayyidan: And a master
Note: WA means and. SAYYIDAN is derived from the root S-W-D and it means black or the opposite of white in one of the concrete derivations. It also carries the meaning of majority of a group or an entity. The two may be related somehow. SAYYIDAN is one who rules over a majority and that means a master or a leader or someone with honor.
Wahasooran: and one who puts (sin) in siege
Note: WA means and. HASOORAN is derived from the root is Ha-Sad-R and it means limit or limiting or limited. It can take the meaning of being in a state of siege or prison or anything that makes an entity limited in it’s scope or ability. HASORAN is the one who limits an entity or entities. In this case, it may take the meaning of one who limits sin or puts sin in siege.
Wanabiyyan: and prophet
Note: Wa means and. NABIYYAN is derived from either one of two roots. The first is N-B-Hamza and it means news. The other is N-B-Y and it means elevated. The word NABIYY means a prophet, and it could be because the prophet brings news or that he is elevated over others or both. NABIYYAN means: and a prophet.
Mina: of/ from/ amongst
Alssaliheena: the ones of benefit/ the righteous
Note: the root is Sad-L-Ha and it means becoming helpful or useful in a good direction. This means mainly: becoming one of benefit as in benefiting oneself and others. Included in this meaning is becoming fixed after having been broken. ALSSALIHEENA are the ones of benefit/ the ones who benefit others and themselves.
Salaam all and have a great day
Hussein
This is 3:39
فَنَادَتْهُ الْمَلآئِكَةُ وَهُوَ قَائِمٌ يُصَلِّي فِي الْمِحْرَابِ أَنَّ اللّهَ يُبَشِّرُكَ بِيَحْيَـى مُصَدِّقًا بِكَلِمَةٍ مِّنَ اللّهِ وَسَيِّدًا وَحَصُورًا وَنَبِيًّا مِّنَ الصَّالِحِينَ
Fanadathu almalaikatu wahuwa qaimun yusallee fee almihrabi anna Allaha yubashshiruka biyahya musaddiqan bikalimatin mina Allahi wasayyidan wahasooran wanabiyyan mina alssaliheena
The Aya says:
So, the angels called him while standing, praying in the place of prayer, that Allah is bringing you good news of Yahya (John), making true by statement from Allah and a master, and a limiter (of sin) and a prophet, among the ones of benefit/ the righteous.
My personal note:
The statement Musaddiqan bikalimatin min Allah was translated by me as making true by statement from Allah. This passage can carry many meanings that are not mutually exclusive. They include:
1- Declaring true words of Allah.
2- Carrying the words of Allah with truth and by truth.
3- Declaring true Jesus and his message. This is because Jesus was mentioned in the Qur’an as a statement or word from God. However, Muslims understand this statement that Jesus was created by a word from God, and not that Jesus was the word himself. That word was BE and he became being.
Translation of the transliterated words:
Fanadathu: So, they called him
Note: FA means so or therefore or then. NADATHU is derived from the root N-D-Y and it means in concrete dew or water touching a surface. It is also used for voice arriving to an entity. In both, the shared meaning is something touching or arriving at another entity. In this instance, it is the calling. NADAT is an action that is completed. It means: the action of voice arriving happened by the subject (third person plural feminine pointing to angels) in an interactive pattern to the object HU which means him. This interactive pattern takes the meaning of calling him and expecting him to respond.
Almalaikatu: the angels/ the messengers
Note: the root is L-Hamza-K and it means messenger. ALMALAIKATU are the messengers and is used for the angels since they are the messengers of God to his people and messengers.
Wahuwa: while he/ and he
Qaimun: Standing upright
Note: the root is Qaf-W-M and it means stand upright. This word then takes meanings according to the plane of thought that is being mentioned, including meaning of standing but also maintaining or keeping something standing and functioning and so forth. QAIMUN is a word that explains a state of being. It means standing upright and within that meaning.
Yusallee: praying
Note: the root is Sad-L-W and it means the lower back in the concrete. MUSALLI is the horse that is in the race whose face is approaching the lower back of the horse ahead. SALAT means prayer in other languages of Semitic origin. YUSALLI is an action that is being completed or will be completed. It means that the action of praying is being performed by the subject (third person singular pointing to Zachariah).
Fee: in
Almihrabi: the most important place/ the place of prayer
Note: The root Ha-R-B and it means war or distancing and separation. It also means the person’s money or the most important place in the house. The word then means war and the belongings of the person that makes it worth it to go to war over. ALMIHRAB is used to mean the most private part of the house, or the most important part of the house and the place of prayer is included within that meaning.
Anna: that
Allaha: Allah
Yubashshiruka: He brings you good news/ He makes good news or glad tidings come to you
Note: the root B-SH-R and it means the outer skin. This is also a sign of beauty and good news in the abstract. YUBASHSHIR is an action that is completed. It means: the action of making good news arrive to the object KA which means singular you happened by the subject (third person singular pointing to God).
Biyahya: with Yahya/ with John/ of John
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action then it serves as an emphasis of the action. The action here is the making of good news come. YAHYA is the name of John the Baptist.
Musaddiqan: making true/ declaring true
Note: the root is Sad-D-Qaf and it means true or truthful act. MUSADDIQAN is a person who makes true. This can take the meaning of making true on a promise or declaring true another issue or both at the same time.
Bikalimatin: By/ with statement
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action then it serves as an emphasis of the action. The action here is the making true. KALIMATIN is derived from the root K-L-M and it means wound or opening of the skin and that is the concrete word. It is also used to mean words or statements because those are the products of the opening of the mouth, which is an opening of the skin. KALIMATIN is a word or statement.
Mina: from/of
Allahi: Allah
Wasayyidan: And a master
Note: WA means and. SAYYIDAN is derived from the root S-W-D and it means black or the opposite of white in one of the concrete derivations. It also carries the meaning of majority of a group or an entity. The two may be related somehow. SAYYIDAN is one who rules over a majority and that means a master or a leader or someone with honor.
Wahasooran: and one who puts (sin) in siege
Note: WA means and. HASOORAN is derived from the root is Ha-Sad-R and it means limit or limiting or limited. It can take the meaning of being in a state of siege or prison or anything that makes an entity limited in it’s scope or ability. HASORAN is the one who limits an entity or entities. In this case, it may take the meaning of one who limits sin or puts sin in siege.
Wanabiyyan: and prophet
Note: Wa means and. NABIYYAN is derived from either one of two roots. The first is N-B-Hamza and it means news. The other is N-B-Y and it means elevated. The word NABIYY means a prophet, and it could be because the prophet brings news or that he is elevated over others or both. NABIYYAN means: and a prophet.
Mina: of/ from/ amongst
Alssaliheena: the ones of benefit/ the righteous
Note: the root is Sad-L-Ha and it means becoming helpful or useful in a good direction. This means mainly: becoming one of benefit as in benefiting oneself and others. Included in this meaning is becoming fixed after having been broken. ALSSALIHEENA are the ones of benefit/ the ones who benefit others and themselves.
Salaam all and have a great day
Hussein
Thursday, December 14, 2006
3:38
Salaam all,
This is 3:38
هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُ قَالَ رَبِّ هَبْ لِي مِن لَّدُنْكَ ذُرِّيَّةً طَيِّبَةً إِنَّكَ سَمِيعُ الدُّعَاء
Hunalika daAAa zakariyya rabbahu qala rabbi hab lee min ladunka thurriyyatan tayyibatan innaka sameeAAu aldduAAai
The Aya says:
Then Zachariah called upon his nurturing Lord. He said: My Nurturing Lord, give me from Your generosity, good offspring/seed. Verily, You (are) all listening to the calling.
My personal note:
This Aya is interesting because the previous Aya reminded Zachariah that God provides whomever He wills. It also reminded Zachariah that God can provide even when it seemed impossible. It was then that he realized that he can call upon and ask his Lord for seed, which was the Arabic word that was used for children.
Translation of the transliterated words:
Hunalika: at that time, place/ then
daAAa: He called upon
Note: the root is D-Ain-Y and it means calling as in calling someone for help or otherwise. DaAAa is an action that is completed. It means that the action of calling or calling upon happened by the subject (third person singular pointing to Zachariah) and the object is Rabbahu= his nurturing Lord that is coming up.
Zakariyya: Zachariah
Rabbahu: His nurturing Lord
Note: the root is R-B-B and it means lordship and nurturing at the same time. It gives authority and nurture at the same time. RABBA means nurturing lord of. HU means him.
Qala: He said
Note: the root is Qaf-W-L and it means saying or communicating. QALA is an action that is completed that is derived from the root. It means: the saying happened by the subject (third person singular). It means he said.
Rabbi: My Nurturing Lord
Note: the root is R-B-B and it means lordship and nurturing at the same time. It gives authority and nurture at the same time. RABBI is used here for calling: My nurturing Lord.
Hab: give/ donate/ provide
Note: The root is W-H-B and it means the giving without taking or expecting return. HAB is an order addressed to a singular. It means donate, or give without conditions or without taking.
Lee: To me
Min: from
Ladunka: at You/ Your presence/ Your Generosity/ You.
Note: LADUN means at and it carries different meanings according to the sentence. It means here Your presence, your generosity or just You.
Thurriyyatan: seeds/ offspring
Note: the root is TH-R-R and it means what one pinches with his hands or fingers and disperses. THURRIYATAN is the product of this dispersal and those are the seeds of the man or his garden or the offspring because the offspring is what a person disperses on earth.
Tayyibatan: purely good
Note: the root is TTa-Y-B and it means good according the plane of thought. This basically means: good for that entity that is being talked about and in pure goodness.
Innaka: Verily You
sameeAAu: All hearing of/ all listening to
Note: the root is s-m-ain and it means hear or listen. The word has in it the absorption of the words and the understanding of them as to generate the appropriate response. Sameeaau is the one that listens a lot or the all listening to or all hearing of.
aldduAAai: the calling
Note: the root is D-Ain-Y and it means calling as in calling an entity for help or otherwise. ALDDuAAaI is the calling for help or otherwise.
Salaam all and have a great day
Hussein
This is 3:38
هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُ قَالَ رَبِّ هَبْ لِي مِن لَّدُنْكَ ذُرِّيَّةً طَيِّبَةً إِنَّكَ سَمِيعُ الدُّعَاء
Hunalika daAAa zakariyya rabbahu qala rabbi hab lee min ladunka thurriyyatan tayyibatan innaka sameeAAu aldduAAai
The Aya says:
Then Zachariah called upon his nurturing Lord. He said: My Nurturing Lord, give me from Your generosity, good offspring/seed. Verily, You (are) all listening to the calling.
My personal note:
This Aya is interesting because the previous Aya reminded Zachariah that God provides whomever He wills. It also reminded Zachariah that God can provide even when it seemed impossible. It was then that he realized that he can call upon and ask his Lord for seed, which was the Arabic word that was used for children.
Translation of the transliterated words:
Hunalika: at that time, place/ then
daAAa: He called upon
Note: the root is D-Ain-Y and it means calling as in calling someone for help or otherwise. DaAAa is an action that is completed. It means that the action of calling or calling upon happened by the subject (third person singular pointing to Zachariah) and the object is Rabbahu= his nurturing Lord that is coming up.
Zakariyya: Zachariah
Rabbahu: His nurturing Lord
Note: the root is R-B-B and it means lordship and nurturing at the same time. It gives authority and nurture at the same time. RABBA means nurturing lord of. HU means him.
Qala: He said
Note: the root is Qaf-W-L and it means saying or communicating. QALA is an action that is completed that is derived from the root. It means: the saying happened by the subject (third person singular). It means he said.
Rabbi: My Nurturing Lord
Note: the root is R-B-B and it means lordship and nurturing at the same time. It gives authority and nurture at the same time. RABBI is used here for calling: My nurturing Lord.
Hab: give/ donate/ provide
Note: The root is W-H-B and it means the giving without taking or expecting return. HAB is an order addressed to a singular. It means donate, or give without conditions or without taking.
Lee: To me
Min: from
Ladunka: at You/ Your presence/ Your Generosity/ You.
Note: LADUN means at and it carries different meanings according to the sentence. It means here Your presence, your generosity or just You.
Thurriyyatan: seeds/ offspring
Note: the root is TH-R-R and it means what one pinches with his hands or fingers and disperses. THURRIYATAN is the product of this dispersal and those are the seeds of the man or his garden or the offspring because the offspring is what a person disperses on earth.
Tayyibatan: purely good
Note: the root is TTa-Y-B and it means good according the plane of thought. This basically means: good for that entity that is being talked about and in pure goodness.
Innaka: Verily You
sameeAAu: All hearing of/ all listening to
Note: the root is s-m-ain and it means hear or listen. The word has in it the absorption of the words and the understanding of them as to generate the appropriate response. Sameeaau is the one that listens a lot or the all listening to or all hearing of.
aldduAAai: the calling
Note: the root is D-Ain-Y and it means calling as in calling an entity for help or otherwise. ALDDuAAaI is the calling for help or otherwise.
Salaam all and have a great day
Hussein
Tuesday, December 12, 2006
3:37
Salaam all,
This is 3:37
فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٍ وَأَنبَتَهَا نَبَاتًا حَسَنًا وَكَفَّلَهَا زَكَرِيَّا كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا الْمِحْرَابَ وَجَدَ عِندَهَا رِزْقاً قَالَ يَا مَرْيَمُ أَنَّى لَكِ هَـذَا قَالَتْ هُوَ مِنْ عِندِ اللّهِ إنَّ اللّهَ يَرْزُقُ مَن يَشَاء بِغَيْرِ حِسَابٍ
Fataqabbalaha rabbuha biqaboolin hasanin waanbataha nabatan hasanan wakaffalaha zakariyya kullama dakhala AAalayha zakariyya almihraba wajada AAindaha rizqan qala ya maryamu anna laki hatha qalat huwa min AAindi Allahi inna Allaha yarzuqu man yashao bighayri hisabin
The Aya says:
So her nurturing Lord accepted her with beautiful reception, and made her planted good planting, and He made Zachariah take care of her. Whenever Zachariah entered the most important place (of hers), he found provisions. He said: “O Mary how does this belong to you?!” She responded: “It is from Allah. Verily, Allah provides whomever He wills without measure.”
My personal note:
The good planting is a term that covers the issues of growing and raising a person and taking care of them which is similar to the growing and taking care of the plant.
AlMihrab is a word that I translated as the most important place. This meaning can cover the best part of the house, the most private and also the place of worship.
Translation of the transliterated words:
Fataqabbalaha: So, He accepted her
Note: FA means so or therefore or then. TAQABBALAHA is derived from the root Qaf-B-L and it means front. This is then carried in time or space or any plain of thought. It is used to mean acceptance and reception since we receive and accept using our fronts. TAQABBALA is an action that is completed that is derived from the root. It means the action of fronting was made to happen by the subject (third person singular pointing to God) to the object HA which means her.
Rabbuha: Her nurturing Lord
Note: The root is R-B-B and it means lordship and nurturing at the same time. It gives authority and nurture at the same time. RABBU means nurturing Lord of. HA means her.
Biqaboolin: with acceptance/ with reception
Note: Bi denotes that what comes after is a tool and/or an object or an association with an action that was mentioned. In here the action is the acceptance or reception. QABOOLIN is derived from the root Qaf-B-L and it means front. This is then carried in time or space or any plain of thought. It is used to mean acceptance and reception since we receive and accept using our fronts. QABOOLIN means acceptance or reception in this statement.
Hasanin: beautiful/ good
Note: the root is Ha-S-N and it means beauty in all the angles of thought of beauty. HASANIN means beautiful or good.
Waanbataha: and He made her planted/ and He raised her
Note: WA means and. ANBATAHA is derived from the root N-B-T and it means planting or growing plant. ANBATA is an action that is completed that is derived from the root. It means: the action of making the object planted or making the object grow happened by the subject (third person singular pointing to God). The object is HA and means her. The term is used to mean He raised her.
Nabatan: planting/ growing/ raising
Note: the root N-B-T and it means planting or growing plant. NABATAN means growing or planting or raising.
Hasanan: good/ beautiful
Note: the root is Ha-S-N and it means beauty in all the angles of thought of beauty. HASANIN means beautiful or good.
Wakaffalaha: and He made protector/ responsible for her/ take care of her
Note: WA means and. KAFFALAHA is derived from the root K-F-L and it means behind/pelvis or what protects the pelvis, as in the matt that one sits on when riding the horse or a camel and so forth. It is extended according to the plane of thought to mean protection and taking care of. KAFFAL is an action that is completed. It means: the action of making an entity (Zachariah) take care of the object HA= her was made to happen by the subject (third person singular pointing to God).
Zakariyya: Zachariah
Kullama: whenever
Dakhala: he happened to enter/ He entered
Note: the root is D-KH-L and it means entering. DAKHALA is an action that is completed. It means: the action of entering happened by the subject (third person singular pointing to Zachariah).
AAalayha: on her
Zakariyya: Zachariah
Almihraba: the most important place/ the place of prayer
Note: The root Ha-R-B and it means war or distancing and separation. It also means the person’s money or the most important place in the house. The word then means war and the belongings of the person that makes it worth it to go to war over. ALMIHRAB is used to mean the most private part of the house, or the most important part of the house and the place of prayer is included within that meaning.
Wajada: he happened to find/ he found
Note: the root is W-J-D and it means in one concrete meaning the water that has accumulated in the desert on rocky grounds and therefore the water is clear and inviting. This is then used to mean a find that is really important. WAJADA is an action that is completed. It means: the action of finding happened by the subject (third person singular pointing to Zachariah).
AAindaha: at her (place)
Note: AAiNDA means at, but carries the meaning of at, or at presence of or at possession of according to the situation. AAiNDA here means at presence or place of. HA means her.
Rizqan: provision
Note: the root is R-Z-Qaf and it means provision. RIZQAN means provision.
Qala: he said
Note: the root is Qaf-W-L and it means saying or communicating. QALA is an action that is completed that is derived from the root. It means: the saying happened by the subject (third person singular). It means he said.
Ya: O
Note: this is a calling expression.
Maryamu: Mary
Anna: from where/ how come
Laki: to you/ belongs to you
Hatha: this
Qalat: She said/ she responded
Note: the root is Qaf-W-L and it means saying or communicating. QALAT is an action that is completed that is derived from the root. It means: the saying happened by the subject (third person singular feminine). It means she said, and is used here to mean she responded.
Huwa: He
Min: from
AAindi: at/ at presence of
Note: AAiNDA means at, but carries the meaning of at, or at presence of or at possession of according to the situation. AAiNDA here means at presence or place of.
Allahi: Allah
Inna: Verily
Allaha: Allah
Yarzuqu: provides/ makes provided
Note: the root is R-Z-Qaf and it means provisions. YARZUQU is an action that is being completed or will be completed. It means: the action of providing is being made to happen by the subject (third person singular pointing to God) to the object (MAN which means whoever and is coming next)
Man: whomever
Yashao: He entities/ He wills
Note: the root is SH-Y-Hamza and it means entity for noun and to entity for the action. This means making a non entity become an entity, which also means making what was impossible possible, or what was non existent, existent or what was un-allowed allowed, and so forth. YASHAO is an action that is related to the root that is being completed or will be completed. It means: The entity is happening or will be happening by the subject (third person singular and points to God).
Bighayri: with other than/ without
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action then it serves as an emphasis of the action. GHAYR is derived from the root GH-Y-R and it means other or different from. GHAYRI means other than in this situation. BIGHAYRI then means by other than or with other than, or without.
Hisabin: measure/ account
Note: the root is Ha-S-B and it means calculation. This word then takes many other meanings according to the plane of thought that is talked about. It takes the form of thought and so forth. HISABIN means: account or process of accounting or measure.
Salaam all and have a great day
Hussein
This is 3:37
فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٍ وَأَنبَتَهَا نَبَاتًا حَسَنًا وَكَفَّلَهَا زَكَرِيَّا كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا الْمِحْرَابَ وَجَدَ عِندَهَا رِزْقاً قَالَ يَا مَرْيَمُ أَنَّى لَكِ هَـذَا قَالَتْ هُوَ مِنْ عِندِ اللّهِ إنَّ اللّهَ يَرْزُقُ مَن يَشَاء بِغَيْرِ حِسَابٍ
Fataqabbalaha rabbuha biqaboolin hasanin waanbataha nabatan hasanan wakaffalaha zakariyya kullama dakhala AAalayha zakariyya almihraba wajada AAindaha rizqan qala ya maryamu anna laki hatha qalat huwa min AAindi Allahi inna Allaha yarzuqu man yashao bighayri hisabin
The Aya says:
So her nurturing Lord accepted her with beautiful reception, and made her planted good planting, and He made Zachariah take care of her. Whenever Zachariah entered the most important place (of hers), he found provisions. He said: “O Mary how does this belong to you?!” She responded: “It is from Allah. Verily, Allah provides whomever He wills without measure.”
My personal note:
The good planting is a term that covers the issues of growing and raising a person and taking care of them which is similar to the growing and taking care of the plant.
AlMihrab is a word that I translated as the most important place. This meaning can cover the best part of the house, the most private and also the place of worship.
Translation of the transliterated words:
Fataqabbalaha: So, He accepted her
Note: FA means so or therefore or then. TAQABBALAHA is derived from the root Qaf-B-L and it means front. This is then carried in time or space or any plain of thought. It is used to mean acceptance and reception since we receive and accept using our fronts. TAQABBALA is an action that is completed that is derived from the root. It means the action of fronting was made to happen by the subject (third person singular pointing to God) to the object HA which means her.
Rabbuha: Her nurturing Lord
Note: The root is R-B-B and it means lordship and nurturing at the same time. It gives authority and nurture at the same time. RABBU means nurturing Lord of. HA means her.
Biqaboolin: with acceptance/ with reception
Note: Bi denotes that what comes after is a tool and/or an object or an association with an action that was mentioned. In here the action is the acceptance or reception. QABOOLIN is derived from the root Qaf-B-L and it means front. This is then carried in time or space or any plain of thought. It is used to mean acceptance and reception since we receive and accept using our fronts. QABOOLIN means acceptance or reception in this statement.
Hasanin: beautiful/ good
Note: the root is Ha-S-N and it means beauty in all the angles of thought of beauty. HASANIN means beautiful or good.
Waanbataha: and He made her planted/ and He raised her
Note: WA means and. ANBATAHA is derived from the root N-B-T and it means planting or growing plant. ANBATA is an action that is completed that is derived from the root. It means: the action of making the object planted or making the object grow happened by the subject (third person singular pointing to God). The object is HA and means her. The term is used to mean He raised her.
Nabatan: planting/ growing/ raising
Note: the root N-B-T and it means planting or growing plant. NABATAN means growing or planting or raising.
Hasanan: good/ beautiful
Note: the root is Ha-S-N and it means beauty in all the angles of thought of beauty. HASANIN means beautiful or good.
Wakaffalaha: and He made protector/ responsible for her/ take care of her
Note: WA means and. KAFFALAHA is derived from the root K-F-L and it means behind/pelvis or what protects the pelvis, as in the matt that one sits on when riding the horse or a camel and so forth. It is extended according to the plane of thought to mean protection and taking care of. KAFFAL is an action that is completed. It means: the action of making an entity (Zachariah) take care of the object HA= her was made to happen by the subject (third person singular pointing to God).
Zakariyya: Zachariah
Kullama: whenever
Dakhala: he happened to enter/ He entered
Note: the root is D-KH-L and it means entering. DAKHALA is an action that is completed. It means: the action of entering happened by the subject (third person singular pointing to Zachariah).
AAalayha: on her
Zakariyya: Zachariah
Almihraba: the most important place/ the place of prayer
Note: The root Ha-R-B and it means war or distancing and separation. It also means the person’s money or the most important place in the house. The word then means war and the belongings of the person that makes it worth it to go to war over. ALMIHRAB is used to mean the most private part of the house, or the most important part of the house and the place of prayer is included within that meaning.
Wajada: he happened to find/ he found
Note: the root is W-J-D and it means in one concrete meaning the water that has accumulated in the desert on rocky grounds and therefore the water is clear and inviting. This is then used to mean a find that is really important. WAJADA is an action that is completed. It means: the action of finding happened by the subject (third person singular pointing to Zachariah).
AAindaha: at her (place)
Note: AAiNDA means at, but carries the meaning of at, or at presence of or at possession of according to the situation. AAiNDA here means at presence or place of. HA means her.
Rizqan: provision
Note: the root is R-Z-Qaf and it means provision. RIZQAN means provision.
Qala: he said
Note: the root is Qaf-W-L and it means saying or communicating. QALA is an action that is completed that is derived from the root. It means: the saying happened by the subject (third person singular). It means he said.
Ya: O
Note: this is a calling expression.
Maryamu: Mary
Anna: from where/ how come
Laki: to you/ belongs to you
Hatha: this
Qalat: She said/ she responded
Note: the root is Qaf-W-L and it means saying or communicating. QALAT is an action that is completed that is derived from the root. It means: the saying happened by the subject (third person singular feminine). It means she said, and is used here to mean she responded.
Huwa: He
Min: from
AAindi: at/ at presence of
Note: AAiNDA means at, but carries the meaning of at, or at presence of or at possession of according to the situation. AAiNDA here means at presence or place of.
Allahi: Allah
Inna: Verily
Allaha: Allah
Yarzuqu: provides/ makes provided
Note: the root is R-Z-Qaf and it means provisions. YARZUQU is an action that is being completed or will be completed. It means: the action of providing is being made to happen by the subject (third person singular pointing to God) to the object (MAN which means whoever and is coming next)
Man: whomever
Yashao: He entities/ He wills
Note: the root is SH-Y-Hamza and it means entity for noun and to entity for the action. This means making a non entity become an entity, which also means making what was impossible possible, or what was non existent, existent or what was un-allowed allowed, and so forth. YASHAO is an action that is related to the root that is being completed or will be completed. It means: The entity is happening or will be happening by the subject (third person singular and points to God).
Bighayri: with other than/ without
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action then it serves as an emphasis of the action. GHAYR is derived from the root GH-Y-R and it means other or different from. GHAYRI means other than in this situation. BIGHAYRI then means by other than or with other than, or without.
Hisabin: measure/ account
Note: the root is Ha-S-B and it means calculation. This word then takes many other meanings according to the plane of thought that is talked about. It takes the form of thought and so forth. HISABIN means: account or process of accounting or measure.
Salaam all and have a great day
Hussein
Friday, December 08, 2006
3:36
Salaam all,
This is 3:36
فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّي وَضَعْتُهَا أُنثَى وَاللّهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ الذَّكَرُ كَالأُنثَى وَإِنِّي سَمَّيْتُهَا مَرْيَمَ وِإِنِّي أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِ
Falamma wadaAAatha qalat rabbi innee wadaAAtuha ontha waAllahu aAAlamu bima wadaAAat walaysa alththakaru kaalontha wainnee sammaytuha maryama wainnee oAAeethuha bika wathurriyyataha mina alshshaytani alrrajeemi
The Aya says:
So, when she gave birth to her, she said: My Nurturing Lord, I gave birth to her, a female, while Allah (is) more knowledgeable of what she delivered, and the male (is) not like the female, and I named her Maryam/Mary, and I make her and her offspring sheltered by You from the Satan, the pushed away (from Your mercy).
My personal note:
Here, it continues the story of the birth of Mary. Her mother mentioned that she was born female. Then God interjects that God is more knowledgeable in what was delivered. Mary’s mother continues that females and males are not alike, and then continues her prayer to protect her daughter and the daughter’s offspring from Satan.
Translation from the transliterated words:
Falamma: So when
wadaAAatha: She gave birth to her/ she put her down
Note: the root is W-Dhad-Ain and it means putting down an entity. The word then takes the meaning according to the context of the sentence and plane of thought. WADaAAaT is an action that is completed that is derived from the root. It means: the action of putting down happened by the subject (third person singular feminine) to the object HA which means her. The putting down here is used to mean: she gave birth to her.
Qalat: She said
Note: the root is Qaf-WL and it means saying. QALAT is an action that is completed. It means the action of saying happened by the subject (third person singular feminine).
Rabbi: My nurturing Lord
Note: Note: the root is R-B-B and it means lordship and nurturing at the same time. It gives authority and nurture at the same time. RABBI is used here for calling: My nurturing Lord.
Innee: I
wadaAAtuha: I gave birth to her
Note: the root is W-Dhad-Ain and it means putting down an entity. The word then takes the meaning according to the context of the sentence and plane of thought. WADaAATU is an action that is completed that is derived from the root. It means: the action of putting down happened by the subject (first person singular feminine) to the object HA which means her. The putting down here is used to mean: I gave birth to her.
Ontha: female
Note: the root is Hamza-N-Th and it means female. This word is further used to any entity that is soft and receptive as opposed to male which is generally used for active and hard and non receptive. ONTHA means female.
waAllahu: And Allah/ While Allah
aAAlamu: more knowing/ Has more knowledge
Note: the root is Ain-L-M and it means knowledge or knowing. aAALAMU means more knowing or has more knowledge.
Bima: in what
Note: Bi denotes that what comes after is a tool and/or an object or an association with an action that was mentioned. In here the action is the giving birth. MA means what.
wadaAAat: She gave birth to
Note: the root is W-Dhad-Ain and it means putting down an entity. The word then takes the meaning according to the context of the sentence and plane of thought. WADaAAaT is an action that is completed that is derived from the root. It means: the action of putting down happened by the subject (third person singular feminine).
Walaysa: and not
Alththakaru: the male
Note: the root is TH-K-R and it means many things that may or may not be related. One concrete meaning is male organ or male. ALTHTHAKARU means the male. This also can be extended to mean active, hard and non receptive.
Kaalontha: like the female
Note: KA means like or similar. ALONTHA is derived from the root Hamza-N-Th and it means female. This word is further used to any entity that is soft and receptive as opposed to male which is generally used for active and hard and non receptive. ALONTHA means the female.
Wainnee: and I
Sammaytuha: I named her/ I made her named
Note: the root is S-M-W and it means rising. This word is used to mean many things that are related to that meaning. One of the meanings is name because when a person’s name is called, he or she would rise and respond. The root is used here for name. SAMMAYTU is an action that is derived from the root that is completed. It means: the action of naming the object HA=her was made to happen by the subject (first person singular feminine).
Maryama: Mary
Note: MARYAM is her name in Arabic which is close to the Hebrew Miriam.
Wainnee: and I
oAAeethuha: Make her refuge/ make her sheltered
Note: the root is Ain-W-Th and it means refuge or shelter that protects. One of the concrete words that are used are the tree that grows in a place where it is protected from the damage of the wind or the grazing goats. OAAeeTHU is an action that is being completed or will be completed. It means: The action of making refuge is happening or will be happening by the subject (first person singular feminine) to the object HA which means her and points to Mary.
Bika: by You/ in You
Note: Bi denotes that what comes after is a tool and/or an object or an association with an action that was mentioned. In here the action is the making of refuge or shelter. KA means singular you and points to God.
Wathurriyyataha: and her seed/ her offspring
Note: WA means and. THURRIYYATAHA is derived from the root TH-R-R and it means what one pinches with his hands or fingers and disperses. THURRIYATA is the product of this dispersal and those are the seeds of the man or his garden or the offspring because the offspring is what a person disperses on earth. It means offspring of. HA means her.
Mina: from/ against
Alshshaytani: the Satan
Note: the root is SH-Ta-N and it means in one of the concrete meanings the long rope and in another the long rope at the well that one uses to get the bucket out of the water. The term is used to mean far and away (in all the planes of thought) as the long rope and it is also used for displacement or pulling away, as a parallel to the rope the pulls the bucked out of the water. ALSHAITANI is the one who is far or away (from God’s mercy) and who works at pulling other away through his long “rope”. It is the word used for Satan.
Alrrajeemi: the distanced (from God’s mercy)/ the pushed away (from God’s mercy).
Note: The root is R-J-M and it means throwing stones. It is used for stoning to kill someone or throwing stones to make someone not come near and so forth. Here, ALRRAJEEM is used for the one who is being distanced and pushed away.
Salaam all and have a great day
Hussein
This is 3:36
فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّي وَضَعْتُهَا أُنثَى وَاللّهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ الذَّكَرُ كَالأُنثَى وَإِنِّي سَمَّيْتُهَا مَرْيَمَ وِإِنِّي أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِ
Falamma wadaAAatha qalat rabbi innee wadaAAtuha ontha waAllahu aAAlamu bima wadaAAat walaysa alththakaru kaalontha wainnee sammaytuha maryama wainnee oAAeethuha bika wathurriyyataha mina alshshaytani alrrajeemi
The Aya says:
So, when she gave birth to her, she said: My Nurturing Lord, I gave birth to her, a female, while Allah (is) more knowledgeable of what she delivered, and the male (is) not like the female, and I named her Maryam/Mary, and I make her and her offspring sheltered by You from the Satan, the pushed away (from Your mercy).
My personal note:
Here, it continues the story of the birth of Mary. Her mother mentioned that she was born female. Then God interjects that God is more knowledgeable in what was delivered. Mary’s mother continues that females and males are not alike, and then continues her prayer to protect her daughter and the daughter’s offspring from Satan.
Translation from the transliterated words:
Falamma: So when
wadaAAatha: She gave birth to her/ she put her down
Note: the root is W-Dhad-Ain and it means putting down an entity. The word then takes the meaning according to the context of the sentence and plane of thought. WADaAAaT is an action that is completed that is derived from the root. It means: the action of putting down happened by the subject (third person singular feminine) to the object HA which means her. The putting down here is used to mean: she gave birth to her.
Qalat: She said
Note: the root is Qaf-WL and it means saying. QALAT is an action that is completed. It means the action of saying happened by the subject (third person singular feminine).
Rabbi: My nurturing Lord
Note: Note: the root is R-B-B and it means lordship and nurturing at the same time. It gives authority and nurture at the same time. RABBI is used here for calling: My nurturing Lord.
Innee: I
wadaAAtuha: I gave birth to her
Note: the root is W-Dhad-Ain and it means putting down an entity. The word then takes the meaning according to the context of the sentence and plane of thought. WADaAATU is an action that is completed that is derived from the root. It means: the action of putting down happened by the subject (first person singular feminine) to the object HA which means her. The putting down here is used to mean: I gave birth to her.
Ontha: female
Note: the root is Hamza-N-Th and it means female. This word is further used to any entity that is soft and receptive as opposed to male which is generally used for active and hard and non receptive. ONTHA means female.
waAllahu: And Allah/ While Allah
aAAlamu: more knowing/ Has more knowledge
Note: the root is Ain-L-M and it means knowledge or knowing. aAALAMU means more knowing or has more knowledge.
Bima: in what
Note: Bi denotes that what comes after is a tool and/or an object or an association with an action that was mentioned. In here the action is the giving birth. MA means what.
wadaAAat: She gave birth to
Note: the root is W-Dhad-Ain and it means putting down an entity. The word then takes the meaning according to the context of the sentence and plane of thought. WADaAAaT is an action that is completed that is derived from the root. It means: the action of putting down happened by the subject (third person singular feminine).
Walaysa: and not
Alththakaru: the male
Note: the root is TH-K-R and it means many things that may or may not be related. One concrete meaning is male organ or male. ALTHTHAKARU means the male. This also can be extended to mean active, hard and non receptive.
Kaalontha: like the female
Note: KA means like or similar. ALONTHA is derived from the root Hamza-N-Th and it means female. This word is further used to any entity that is soft and receptive as opposed to male which is generally used for active and hard and non receptive. ALONTHA means the female.
Wainnee: and I
Sammaytuha: I named her/ I made her named
Note: the root is S-M-W and it means rising. This word is used to mean many things that are related to that meaning. One of the meanings is name because when a person’s name is called, he or she would rise and respond. The root is used here for name. SAMMAYTU is an action that is derived from the root that is completed. It means: the action of naming the object HA=her was made to happen by the subject (first person singular feminine).
Maryama: Mary
Note: MARYAM is her name in Arabic which is close to the Hebrew Miriam.
Wainnee: and I
oAAeethuha: Make her refuge/ make her sheltered
Note: the root is Ain-W-Th and it means refuge or shelter that protects. One of the concrete words that are used are the tree that grows in a place where it is protected from the damage of the wind or the grazing goats. OAAeeTHU is an action that is being completed or will be completed. It means: The action of making refuge is happening or will be happening by the subject (first person singular feminine) to the object HA which means her and points to Mary.
Bika: by You/ in You
Note: Bi denotes that what comes after is a tool and/or an object or an association with an action that was mentioned. In here the action is the making of refuge or shelter. KA means singular you and points to God.
Wathurriyyataha: and her seed/ her offspring
Note: WA means and. THURRIYYATAHA is derived from the root TH-R-R and it means what one pinches with his hands or fingers and disperses. THURRIYATA is the product of this dispersal and those are the seeds of the man or his garden or the offspring because the offspring is what a person disperses on earth. It means offspring of. HA means her.
Mina: from/ against
Alshshaytani: the Satan
Note: the root is SH-Ta-N and it means in one of the concrete meanings the long rope and in another the long rope at the well that one uses to get the bucket out of the water. The term is used to mean far and away (in all the planes of thought) as the long rope and it is also used for displacement or pulling away, as a parallel to the rope the pulls the bucked out of the water. ALSHAITANI is the one who is far or away (from God’s mercy) and who works at pulling other away through his long “rope”. It is the word used for Satan.
Alrrajeemi: the distanced (from God’s mercy)/ the pushed away (from God’s mercy).
Note: The root is R-J-M and it means throwing stones. It is used for stoning to kill someone or throwing stones to make someone not come near and so forth. Here, ALRRAJEEM is used for the one who is being distanced and pushed away.
Salaam all and have a great day
Hussein
Wednesday, December 06, 2006
3:35
Salaam all,
This is 3:35
إِذْ قَالَتِ امْرَأَةُ عِمْرَانَ رَبِّ إِنِّي نَذَرْتُ لَكَ مَا فِي بَطْنِي مُحَرَّرًا فَتَقَبَّلْ مِنِّي إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيمُ
Ith qalati imraatu AAimrana rabbi innee nathartu laka ma fee batnee muharraran fataqabbal minnee innaka anta alssameeAAu alAAaleemu
The Aya says:
As Imran’s wife said: “My nurturing Lord, I dedicated to You what is in my stomach, made free (of any other obligation). Therefore, accept from me. Verily, You (are) the all listening, the all knowing.
My personal note:
Here, the wife of Imran had dedicated what she was carrying in her pregnancy to God. The word Muharraran is understood as made free. It is to mean that the child is free of any other obligation or attachment except being dedicated to God.
Translation of the transliterated words:
Ith: As
Qalati: She said:
Note: the root is Qaf-WL and it means saying. QALATI is an action that is completed. It means the action of saying happened by the subject (third person singular feminine).
Imraatu: woman of/ wife of
Note: The root M-R-Hamza and it means a man and the feminine of the word is IMRAA. IMRAATU means woman of and here means wife of.
AAimrana: Imran
Rabbi: My nurturing Lord
Note: Note: the root is R-B-B and it means lordship and nurturing at the same time. It gives authority and nurture at the same time. RABBI is used here for calling: My nurturing Lord.
Innee: I
Nathartu: dedicated
Note: the root is N-TH-R and it means self imposed consequence. This means that a person will say that I will do this if this happened or that a person will have a consequence happen to him/her if another event happened. NATHARTU is an action that is completed that is derived from the root. It means: the action of self imposition of consequence happened by the subject (first person singular). In this sentence, it takes the meaning of a promise and dedication.
Laka: to you
Ma: what
Fee: in
Batnee: my stomach/ my inside
Note: the root is B-TTA-N and it means inside or stomach. It takes the meaning according to the plane of thought and carries the meaning of the real stomach or anything inside including secrets and so forth. BATNEE means my stomach or my inside.
Muharraran: made free (of any other attachment)
Note: the root is Ha-R-R and it means heat or warmth in concrete and it also means freedom or being unhooked or unattached and so forth. MUHARRARAN here means made free of any attachment or any other obligation
Fataqabbal: So accept/ so make accepted
Note: FA means so or therefore or then. TAQABBAL is derived from the root Qaf-B-L and it means front. This is then carried in time or space or any plain of thought. TAQABBAL is an order form addressing a singular masculine. It means make fronting and in here it takes the meaning of accept. The relationship between accepting and fronting is that people give the front for acceptance and their back for refusal.
Minnee: from me
Innaka: Verily You
Anta: You (added for stressing a point)
alssameeAAu: The all listening
Note: the root is S-M-Ain and it means hear or listen. The word has in it the absorption of the words and the understanding of them as to generate the appropriate response. AlSameeAAu is the one that listens a lot or the all listening.
alAAaleemu: The all knowing
Note: the root is Ain-L-M and it means knowledge or knowing. ALAAaLEEMU means the all knowing.
Salaam all and have a great day
Hussein
This is 3:35
إِذْ قَالَتِ امْرَأَةُ عِمْرَانَ رَبِّ إِنِّي نَذَرْتُ لَكَ مَا فِي بَطْنِي مُحَرَّرًا فَتَقَبَّلْ مِنِّي إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيمُ
Ith qalati imraatu AAimrana rabbi innee nathartu laka ma fee batnee muharraran fataqabbal minnee innaka anta alssameeAAu alAAaleemu
The Aya says:
As Imran’s wife said: “My nurturing Lord, I dedicated to You what is in my stomach, made free (of any other obligation). Therefore, accept from me. Verily, You (are) the all listening, the all knowing.
My personal note:
Here, the wife of Imran had dedicated what she was carrying in her pregnancy to God. The word Muharraran is understood as made free. It is to mean that the child is free of any other obligation or attachment except being dedicated to God.
Translation of the transliterated words:
Ith: As
Qalati: She said:
Note: the root is Qaf-WL and it means saying. QALATI is an action that is completed. It means the action of saying happened by the subject (third person singular feminine).
Imraatu: woman of/ wife of
Note: The root M-R-Hamza and it means a man and the feminine of the word is IMRAA. IMRAATU means woman of and here means wife of.
AAimrana: Imran
Rabbi: My nurturing Lord
Note: Note: the root is R-B-B and it means lordship and nurturing at the same time. It gives authority and nurture at the same time. RABBI is used here for calling: My nurturing Lord.
Innee: I
Nathartu: dedicated
Note: the root is N-TH-R and it means self imposed consequence. This means that a person will say that I will do this if this happened or that a person will have a consequence happen to him/her if another event happened. NATHARTU is an action that is completed that is derived from the root. It means: the action of self imposition of consequence happened by the subject (first person singular). In this sentence, it takes the meaning of a promise and dedication.
Laka: to you
Ma: what
Fee: in
Batnee: my stomach/ my inside
Note: the root is B-TTA-N and it means inside or stomach. It takes the meaning according to the plane of thought and carries the meaning of the real stomach or anything inside including secrets and so forth. BATNEE means my stomach or my inside.
Muharraran: made free (of any other attachment)
Note: the root is Ha-R-R and it means heat or warmth in concrete and it also means freedom or being unhooked or unattached and so forth. MUHARRARAN here means made free of any attachment or any other obligation
Fataqabbal: So accept/ so make accepted
Note: FA means so or therefore or then. TAQABBAL is derived from the root Qaf-B-L and it means front. This is then carried in time or space or any plain of thought. TAQABBAL is an order form addressing a singular masculine. It means make fronting and in here it takes the meaning of accept. The relationship between accepting and fronting is that people give the front for acceptance and their back for refusal.
Minnee: from me
Innaka: Verily You
Anta: You (added for stressing a point)
alssameeAAu: The all listening
Note: the root is S-M-Ain and it means hear or listen. The word has in it the absorption of the words and the understanding of them as to generate the appropriate response. AlSameeAAu is the one that listens a lot or the all listening.
alAAaleemu: The all knowing
Note: the root is Ain-L-M and it means knowledge or knowing. ALAAaLEEMU means the all knowing.
Salaam all and have a great day
Hussein
Sunday, December 03, 2006
3:34
Salaam all,
This is 3:34
ذُرِّيَّةً بَعْضُهَا مِن بَعْضٍ وَاللّهُ سَمِيعٌ عَلِيمٌ
Thurriyyatan baAAduha min baAAdin waAllahu sameeAAun AAaleemun
The Aya says:
Seed, some of her (is product) of some. And Allah (is) all listening, all knowing.
My personal note:
Thurriyya means seed or dispersion and is used to mean offspring. In here, it can be used to mean the offspring as their own children or grandchildren, but it also keeps the door open to their offspring that is the product of their education and of following their message. Both meanings are correct and not mutually exclusive. There is one exception and that is the offspring of any of those who do not follow the message, then they are excluded from this group.
Translation of the transliterated words:
Thurriyyatan: seeds/ offspring
Note: the root is TH-R-R and it means what one pinches with his hands or fingers and disperses. THURRIYATAN is the product of this dispersal and those are the seeds of the man or his garden or the offspring because the offspring is what a person disperses on earth.
baAAduha: some of her
Note: the root is B-Ain-Dhad and it means some of the whole. BaAADU means some of. HA means her.
Min: from/of
baAAdin: Some
Note: the root is B-Ain-Dhad and it means some of the whole. BaAADIN means some.
waAllahu: And Allah
sameeAAun: All listening/ all hearing
Note: the root is s-m-ain and it means hear or listen. The word has in it the absorption of the words and the understanding of them as to generate the appropriate response. Sameeaaun is the one that listens a lot or the all listening.
AAaleemun: All knowing
Note: the root is Ain-L-M and it means knowledge or knowing. AAaLEEMUN means all knowing.
Salaam all and have a great day
Hussein
This is 3:34
ذُرِّيَّةً بَعْضُهَا مِن بَعْضٍ وَاللّهُ سَمِيعٌ عَلِيمٌ
Thurriyyatan baAAduha min baAAdin waAllahu sameeAAun AAaleemun
The Aya says:
Seed, some of her (is product) of some. And Allah (is) all listening, all knowing.
My personal note:
Thurriyya means seed or dispersion and is used to mean offspring. In here, it can be used to mean the offspring as their own children or grandchildren, but it also keeps the door open to their offspring that is the product of their education and of following their message. Both meanings are correct and not mutually exclusive. There is one exception and that is the offspring of any of those who do not follow the message, then they are excluded from this group.
Translation of the transliterated words:
Thurriyyatan: seeds/ offspring
Note: the root is TH-R-R and it means what one pinches with his hands or fingers and disperses. THURRIYATAN is the product of this dispersal and those are the seeds of the man or his garden or the offspring because the offspring is what a person disperses on earth.
baAAduha: some of her
Note: the root is B-Ain-Dhad and it means some of the whole. BaAADU means some of. HA means her.
Min: from/of
baAAdin: Some
Note: the root is B-Ain-Dhad and it means some of the whole. BaAADIN means some.
waAllahu: And Allah
sameeAAun: All listening/ all hearing
Note: the root is s-m-ain and it means hear or listen. The word has in it the absorption of the words and the understanding of them as to generate the appropriate response. Sameeaaun is the one that listens a lot or the all listening.
AAaleemun: All knowing
Note: the root is Ain-L-M and it means knowledge or knowing. AAaLEEMUN means all knowing.
Salaam all and have a great day
Hussein
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