3:186

Salaam all,

This is 3:186
لَتُبْلَوُنَّ فِي أَمْوَالِكُمْ وَأَنفُسِكُمْ وَلَتَسْمَعُنَّ مِنَ الَّذِينَ أُوتُواْ الْكِتَابَ مِن قَبْلِكُمْ وَمِنَ الَّذِينَ أَشْرَكُواْ أَذًى كَثِيرًا وَإِن تَصْبِرُواْ وَتَتَّقُواْ فَإِنَّ ذَلِكَ مِنْ عَزْمِ الأُمُورِ
Latublawunna fee amwalikum waanfusikum walatasmaAAunna mina allatheena ootoo alkitaba min qablikum wamina allatheena ashrakoo athan katheeran wain tasbiroo watattaqoo fainna thalika min AAazmi alomoori

The Aya says:
You (plural) will indeed be tested in your belongings and your selves. And you will hear from the ones who were given the book before you and from the ones who make partners (to Allah) harm/ hurt numerous times. And if you self restrain including act consciously, then that is from the strength of the implementations.

My personal note:
The Aya talks about harm and tests that the people who received this message were going to endure. It gives them great advice and that is self restraint and action consciously as their best tools and best proofs of their strength in implementing their matters and lives according to God’s system.

Translation of the transliterated words:
Latublawunna: indeed you (plural) will be tested
Note: LA is a stressor on what is coming after. TUBLAWUNNA is derived from the root B-L-Y and it means test or testing. TUBLAWUNNA is an action that is being completed or will be completed. It means: the action of testing of the object (second person plural) is happening or will be happening by an undeclared subject.
Fee: in
Amwalikum: your money/ your belongings
Note: the root is M-W-L and it means what a person owns of gold and silver. This is used to mean anything owned or just money. AMWALI means moneys of. KUM means plural you.
Waanfusikum: and your selves
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. ANFUSI is derived from the root N-F-S and it means to breath but is extended to mean self since the self breathes and that defines her existance. ANFUSI is a noun that is derived from this root and it means Selves of. KUM means plural you.
walatasmaAAunna: and you will indeed hear
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA is often translated as an addition (and), but inclusion probably covers the meaning a little better. LA is to stress what is coming after. TASMaAAuNNA is derived from the root S-M-Ain and it means: hearing or hearing and understanding or knowing and retaining at the same time. TASMaAAuNNA is an action that is being completed or will be completed with stress. It means: the action of hearing is happening or will be happening by the subject (second person plural).
Mina: from
Allatheena: those who
Ootoo: were given/ were brought
Note: the root is Hamza-T-Y and it means coming with determination. The concrete word is for the water that flows in a place where it did not rain, therefore suggesting that the water came from somewhere else. OOTOO is a completed action that is derived from the root. It means: the action of coming happened to the object (third person plural) by an undisclosed subject. It then means literally: they were brought/something was made to come to them.
Alkitaba: the book
Note: the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. ALKITABA means, the process of writing or the book or anything related to it from the ideas to the ink and paper to the place where all is put together.
Min: from
Qablikum: before you (plural)
Note: the root Qaf-B-L and it means front. This is then carried in time or space or any plain of thought. If it is in time, then front means before, while place would be in front. It is used to mean acceptance and reception since we receive and accept using our fronts. QABLI here is front in time and that is before. KUM is plural you.
Wamina: and from
Allatheena: those who
Ashrakoo: made partners (To God)
Note: the root is SH-R-K and it means partnering. ASHRAKOO is an action that is completed. It means: the action of making partners to the object (ALLAh, coming up) was made to happen by the subject (third person plural).
Athan: harm/ hurt/ mild harm
Note: the root is Hamza-TH-Y and it means harm or hurt in all it’s forms, physical and emotional and so forth. One concrete word is the waves or the wake of the sea that is a nuisance or mild harm. ATHAN means harm or transient hurt or harm and so forth.
Katheeran: a lot/ numerous
Note: the root is K-TH-R and it means many or numerous in all the planes of thought. KATHEERAN means: numerous or many or a lot.
Wain: and if
Tasbiroo: you (plural) are patient/ you self restrain
Note: the root is Sad-B-R and it means jail or prison. The word is used to mean patience and restraint at the same time, since both are about imprisoning our negative emotions, thoughts, and the push to act uninhibited. TASBIROO is an action that is being completed or will be completed. It means: the action of being patient or self restrain are happening or will be happening by the subject (second person plural).
Watattaqoo: and/including make your-selves act consciously/ make yourselves guard.
Note: WA links what is before with what is after it through inclusion. Either in having one of the two included in another, or both are included in something bigger. TATTAQOO is derived from the root W-Qaf-Y and it means guarding and the best form of guarding is acting consciously. TATTAQOO is an action that is being completed or will be completed. It means: the action of making oneself act consciously or guard is happening or will be happening by the subject (second person plural).
Fainna: then indeed
Thalika: that
Min: from
AAazmi: decidedness of/ determination of/ strength of
Note: the root is Ain-Z-M and it means decided with determination to go on with the task or making up one’s mind. AAaZMI means the decidedness of/ determination of/ strength of
Alomoori: the implements/ the orders to implement
Note: The root is Hamza-M-R and it means ordering something and the implementation of it. Sometimes it attains the implementation part or matter as in personal matter and so forth, and at times it is the order and implementation of the order, depending on the situation in the sentence. ALOMOORI means the implements or the orders to implement. The term AAazmi Alomoori together gives the meaning of the strength in implementation.

Salaam all and have a great day.

Hussein