Salaam all,
This is 3:157
وَلَئِن قُتِلْتُمْ فِي سَبِيلِ اللّهِ أَوْ مُتُّمْ لَمَغْفِرَةٌ مِّنَ اللّهِ وَرَحْمَةٌ خَيْرٌ مِّمَّا يَجْمَعُونَ
Walain qutiltum fee sabeeli Allahi aw muttum lamaghfiratun mina Allahi warahmatun khayrun mimma yajmaAAoona
The Aya says:
And if you were killed in Allah’s path or died, then protective cover from Allah and Mercy (are) better than what they collect.
My personal note:
Here, the Aya mentions that the best path is the path of God even if one dies or gets killed while on it or while pursuing it. The path leads the person to God’s protective cover and mercy and there is nothing better than that.
Translation of the transliterated words:
Walain: and if
Qutiltum: You (plural) were killed/ fatally injured
Note: the root is Qaf-T-L and it means killing or actions that potentially can lead to death including injury and others. QUTILA is an action that is completed. It means: the action of killing or fatal injuring the object (KUM= plural you) happened by an undeclared subject.
Fee: in
sabeeli: path of
Note: the root is S-B-L and it means and it means flowing water from the falling rain from the sky to the flowing water in the river and so forth. This is the concrete and the other uses are related as in path, which allows the flow, to soft flowing hair and so forth. SABEELI is the flowing water or the path of. It takes the meaning of path or even the trip on the path.
Allahi: Allah
Aw: or
Muttum: You (plural) died
Note: the root is M-W-T and it means death or the opposite of life or the lack of voluntary movement. MUTTUM is an action that is completed. It means: the action of dying or losing life or movement happened by the subject (second person plural).
Lamaghfiratun: then protective cover/ forgiveness
Note: LA in this instance carries the meaning of then. MAGHFIRATUN is derived from the root GH-F-R and it means the helmet of the soldier in the battle. This one of the concrete words and the word is therefore used to mean protective covering in many fashions as in protecting the person from the error or protecting the person from the consequence of error and that is forgiveness. MAGHFIRATUN is a protective cover or forgiveness.
Mina: from
Allahi: Allah
Warahmatun: and mercy
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. RAHMATUN is derived from the root R-Ha-M and it means womb in concrete. In the abstract, it means all the positive things that a womb does. Therefore, RAHMATUN means mercy, which is the closest word to what the womb does.
Khayrun: better than/ better choice
Note: the root is KH-Y-R and it means choice. It is also understood as good or as better, because one would chose the good over the bad. KHAYRUN means: better or best o.
Mimma: from what/ than what
yajmaAAoona: they gather/ collect
Note: the root is J-M-Ain and it means gather the different parts together or putting things together. YAJMaAAooNA is an action that is being completed or will be completed. It means: the action of collecting the parts together or gathering is happening by the subject (third person plural).
Salaam all and have a great day.
Hussein
Sunday, September 30, 2007
Thursday, September 27, 2007
3:156
Salaam all,
This is 3:156
يَا أَيُّهَا الَّذِينَ آمَنُواْ لاَ تَكُونُواْ كَالَّذِينَ كَفَرُواْ وَقَالُواْ لإِخْوَانِهِمْ إِذَا ضَرَبُواْ فِي الأَرْضِ أَوْ كَانُواْ غُزًّى لَّوْ كَانُواْ عِندَنَا مَا مَاتُواْ وَمَا قُتِلُواْ لِيَجْعَلَ اللّهُ ذَلِكَ حَسْرَةً فِي قُلُوبِهِمْ وَاللّهُ يُحْيِـي وَيُمِيتُ وَاللّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
Ya ayyuha allatheena amanoo la takoonoo kaallatheena kafaroo waqaloo liikhwanihim itha daraboo fee alardi aw kanoo ghuzzan law kanoo AAindana ma matoo wama qutiloo liyajAAala Allahu thalika hasratan fee quloobihim waAllahu yuhyee wayumeetu waAllahu bima taAAmaloona baseerun
The Aya says:
O those who make themselves safe (in Allah) do not be like those who rejected and said to their brothers when they hit in the land or happened to be in active pursuit: “If they were at our presence, they would not have died or fatally injured.” (This is) in order that Allah make that a vulnerability/regret in their hearts. While Allah makes live and makes die, and Allah has deep insight in what you (plural) do.
My personal note:
The terms hit in the land and active pursuit are really a partial understanding. Hit in the land can mean travel as well as work and may be fighting as well. Active pursuit can also carry within the meaning fighting or actively pursuing an enemy. In the context of the previous Ayat, the fighting is a clear possibility.
Hasratan Fee Quloobihim is a term that I translated as vulnerability and regret. This is a term used in a concrete fashion when an outer cover is removed, therefore making the entity underneath exposed and vulnerable and unprotected as well as opening it to possibility of regret.
Translation of the transliterated words:
Ya ayyuha allatheena: O those who
Note: the three words used here are callings.
Amanoo: made themselves safe
Note: the root is Hamza-M-N and it means safe or safety. AMANOO is an action that is derived from the root and that is completed. It means: the action of making the object (not mentioned and therefore the subject and the object can be the same entity here) become safe happened by the subject (third person plural). So, it ends up meaning: they made themselves safe.
La: Not
Takoonoo: You happen to be
Note: the root is K-W-N and it means being. TAKOONOO is an action that is being completed or will be completed that is derived from the root. It means: the action of being is happening or will be happening by the subject (second person plural). This in turn means: You (plural) happen to be or you be.
Kaallatheena: like those who
Kafaroo: rejected
Note: the root is K-F-R and it means burying the seed in the ground for planting. It is used to mean rejection of an idea because that means covering the brain in the ground from the idea or covering the idea so that it is not known or seen. KAFAROO is an action that is derived from the root and that is completed. It means the action of rejection happened by the subject (third person plural pointing to any group that fits the description. Here it points to allatheena= those who). It means they rejected.
Waqaloo: and said
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. QALOO is derived from the root Qaf-W-L and it means saying or communicating. QALOO is an action that is completed that is derived from the root. It means: the saying happened by the subject (third person plural).
Liikhwanihim: To their brothers
Note: Li means to. IKHWANIHIM is derived from the root Hamza-KH and it means brother. This term is also used conceptually according to the context to point to a person who lives in the same community or who shares some common aspect with another. IKHWANI means brothers of. HIM means them.
Itha: if/ when
Daraboo: hit
Note: the root is Dhad-R-B and it means hitting of the limbs to serve a function. The word carries mainly three components to the meaning, the hitting of the limbs, a measure and a purpose. This then has many meanings including hitting, or traveling or working with the limbs and so on and so forth. DARABOO is an action that is completed. It means: the action of hitting or measured movement of the limbs happened by the subject (third person plural).
Fee: in
Alardi: the land/ the earth
Note: ALARDI is derived from the root Hamza-R-Dhad and it means earth or land. ALARDI is the earth/ the land. DHARABOO FEE ALARDI carries the meaning of moving in the land or working or both.
Aw: or
Kanoo: they were/ they happened to be
Note: the root is K-W-N and it means being. KANOO is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal plural). This in turn means: they were or they happened to be
Ghuzzan: in invasion/ in active pursuit
Note: the root is GH-Z-W and it means active pursuit as a concept. This is sometimes taken as a battle or invasion according to the context of the sentence. GHUZZAN means: in active pursuit or in invasion.
Law: if
kanoo: they were/ they happened to be
Note: the root is K-W-N and it means being. KANOO is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal plural). This in turn means: they were or they happened to be
AAindana: at us/ at our presence
Note: AAiNDA means at, but carries the meaning of at, or at presence of or at possession of according to the situation. AAiNDA here means at presence or place of. NA means ours or us.
Ma: not
Matoo: they died
Note: the root is M-W-T and it means death or the opposite of life or the lack of voluntary movement. MATOO is an action that is completed. It means: the action of dying or losing life or movement happened by the subject (third person plural)
Wama: and not
Qutiloo: they were killed/ fatally injured
Note: the root is Qaf-T-L and it means killing or actions that potentially can lead to death including injury and others. QUTILOO is an action that is completed. It means: the action of killing or fatal action happened by an undeclared subject to the object (third person plural).
liyajAAala: in order that He makes
Note: Li means in order to. YAJaAALA is derived from the root J-Ain-L and it means making. YAJaAALA is an action that is being completed or will be completed. It means: the action of making is happening or will be happening by the subject (third person singular) pointing to Allah.
Allahu: Allah
Thalika: That
Hasratan: vulnerability/ regret/ without protective cover
Note: the root is Ha-S-R and it means in concrete, it means scraping the cover from something and therefore leaving it exposed. It also is used for a fighter that does not have armor on nor a helmet, and therefore exposing his vulnerabilities. In Abstract, it means exposure of vulnerability or regret. HASRATAN means: vulnerability, regret or without protective cover.
Fee: in
Quloobihim: their hearts and minds
Note: The root is Qaf-L-B and it means turning 180 degrees or upside down. The word is used for heart, because it is the organ that changes it’s moods often. Therefore QALB is our thoughts and emotions. QULOOBI Are hearts and minds of or thoughts and emotions of. HIM means them.
waAllahu: and Allah
yuhyee: makes live
Note: the root is Ha-Y-W and it means life or living. YUHYEE is an action that is ongoing, not complete that is derived from the root. It means: the action of making live is happening by the subject (third person singular pointing to Allah).
Wayumeetu: and He makes die
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. YUMEETU is derived from the root M-W-T and it means death or the absence of life. YUMEETU is an action that is ongoing that is derived from the root. It means: the action of making death or making die is happening by the subject (third person singular pointing to Allah)
waAllahu: and Allah
bima: in what
Note: Bi denotes that what comes after is a tool and/or an object or an association with an action that was mentioned. If it is an object of the action then it makes it stronger. MA means what
taAAmaloona: You do
Note: the root is Ain-M-L and it means doing. TaAAMALOONA is derived from the root and is an action that is being completed or will be completed. It means: the action of doing is happening or will be happening by the subject (second person plural)
Baseerun: Viewing/ Has deep insight
Note: the root is B-Sad-R and it is the sense of the eye. It also has the meaning of seeing deeply. Seeing deeply means the concrete, but it can be applied to the deep vision of the brain, the insight. BASEERUN means seeing deeply or has deep insight
Salaam all and have a great day.
Hussein
This is 3:156
يَا أَيُّهَا الَّذِينَ آمَنُواْ لاَ تَكُونُواْ كَالَّذِينَ كَفَرُواْ وَقَالُواْ لإِخْوَانِهِمْ إِذَا ضَرَبُواْ فِي الأَرْضِ أَوْ كَانُواْ غُزًّى لَّوْ كَانُواْ عِندَنَا مَا مَاتُواْ وَمَا قُتِلُواْ لِيَجْعَلَ اللّهُ ذَلِكَ حَسْرَةً فِي قُلُوبِهِمْ وَاللّهُ يُحْيِـي وَيُمِيتُ وَاللّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
Ya ayyuha allatheena amanoo la takoonoo kaallatheena kafaroo waqaloo liikhwanihim itha daraboo fee alardi aw kanoo ghuzzan law kanoo AAindana ma matoo wama qutiloo liyajAAala Allahu thalika hasratan fee quloobihim waAllahu yuhyee wayumeetu waAllahu bima taAAmaloona baseerun
The Aya says:
O those who make themselves safe (in Allah) do not be like those who rejected and said to their brothers when they hit in the land or happened to be in active pursuit: “If they were at our presence, they would not have died or fatally injured.” (This is) in order that Allah make that a vulnerability/regret in their hearts. While Allah makes live and makes die, and Allah has deep insight in what you (plural) do.
My personal note:
The terms hit in the land and active pursuit are really a partial understanding. Hit in the land can mean travel as well as work and may be fighting as well. Active pursuit can also carry within the meaning fighting or actively pursuing an enemy. In the context of the previous Ayat, the fighting is a clear possibility.
Hasratan Fee Quloobihim is a term that I translated as vulnerability and regret. This is a term used in a concrete fashion when an outer cover is removed, therefore making the entity underneath exposed and vulnerable and unprotected as well as opening it to possibility of regret.
Translation of the transliterated words:
Ya ayyuha allatheena: O those who
Note: the three words used here are callings.
Amanoo: made themselves safe
Note: the root is Hamza-M-N and it means safe or safety. AMANOO is an action that is derived from the root and that is completed. It means: the action of making the object (not mentioned and therefore the subject and the object can be the same entity here) become safe happened by the subject (third person plural). So, it ends up meaning: they made themselves safe.
La: Not
Takoonoo: You happen to be
Note: the root is K-W-N and it means being. TAKOONOO is an action that is being completed or will be completed that is derived from the root. It means: the action of being is happening or will be happening by the subject (second person plural). This in turn means: You (plural) happen to be or you be.
Kaallatheena: like those who
Kafaroo: rejected
Note: the root is K-F-R and it means burying the seed in the ground for planting. It is used to mean rejection of an idea because that means covering the brain in the ground from the idea or covering the idea so that it is not known or seen. KAFAROO is an action that is derived from the root and that is completed. It means the action of rejection happened by the subject (third person plural pointing to any group that fits the description. Here it points to allatheena= those who). It means they rejected.
Waqaloo: and said
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. QALOO is derived from the root Qaf-W-L and it means saying or communicating. QALOO is an action that is completed that is derived from the root. It means: the saying happened by the subject (third person plural).
Liikhwanihim: To their brothers
Note: Li means to. IKHWANIHIM is derived from the root Hamza-KH and it means brother. This term is also used conceptually according to the context to point to a person who lives in the same community or who shares some common aspect with another. IKHWANI means brothers of. HIM means them.
Itha: if/ when
Daraboo: hit
Note: the root is Dhad-R-B and it means hitting of the limbs to serve a function. The word carries mainly three components to the meaning, the hitting of the limbs, a measure and a purpose. This then has many meanings including hitting, or traveling or working with the limbs and so on and so forth. DARABOO is an action that is completed. It means: the action of hitting or measured movement of the limbs happened by the subject (third person plural).
Fee: in
Alardi: the land/ the earth
Note: ALARDI is derived from the root Hamza-R-Dhad and it means earth or land. ALARDI is the earth/ the land. DHARABOO FEE ALARDI carries the meaning of moving in the land or working or both.
Aw: or
Kanoo: they were/ they happened to be
Note: the root is K-W-N and it means being. KANOO is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal plural). This in turn means: they were or they happened to be
Ghuzzan: in invasion/ in active pursuit
Note: the root is GH-Z-W and it means active pursuit as a concept. This is sometimes taken as a battle or invasion according to the context of the sentence. GHUZZAN means: in active pursuit or in invasion.
Law: if
kanoo: they were/ they happened to be
Note: the root is K-W-N and it means being. KANOO is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal plural). This in turn means: they were or they happened to be
AAindana: at us/ at our presence
Note: AAiNDA means at, but carries the meaning of at, or at presence of or at possession of according to the situation. AAiNDA here means at presence or place of. NA means ours or us.
Ma: not
Matoo: they died
Note: the root is M-W-T and it means death or the opposite of life or the lack of voluntary movement. MATOO is an action that is completed. It means: the action of dying or losing life or movement happened by the subject (third person plural)
Wama: and not
Qutiloo: they were killed/ fatally injured
Note: the root is Qaf-T-L and it means killing or actions that potentially can lead to death including injury and others. QUTILOO is an action that is completed. It means: the action of killing or fatal action happened by an undeclared subject to the object (third person plural).
liyajAAala: in order that He makes
Note: Li means in order to. YAJaAALA is derived from the root J-Ain-L and it means making. YAJaAALA is an action that is being completed or will be completed. It means: the action of making is happening or will be happening by the subject (third person singular) pointing to Allah.
Allahu: Allah
Thalika: That
Hasratan: vulnerability/ regret/ without protective cover
Note: the root is Ha-S-R and it means in concrete, it means scraping the cover from something and therefore leaving it exposed. It also is used for a fighter that does not have armor on nor a helmet, and therefore exposing his vulnerabilities. In Abstract, it means exposure of vulnerability or regret. HASRATAN means: vulnerability, regret or without protective cover.
Fee: in
Quloobihim: their hearts and minds
Note: The root is Qaf-L-B and it means turning 180 degrees or upside down. The word is used for heart, because it is the organ that changes it’s moods often. Therefore QALB is our thoughts and emotions. QULOOBI Are hearts and minds of or thoughts and emotions of. HIM means them.
waAllahu: and Allah
yuhyee: makes live
Note: the root is Ha-Y-W and it means life or living. YUHYEE is an action that is ongoing, not complete that is derived from the root. It means: the action of making live is happening by the subject (third person singular pointing to Allah).
Wayumeetu: and He makes die
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. YUMEETU is derived from the root M-W-T and it means death or the absence of life. YUMEETU is an action that is ongoing that is derived from the root. It means: the action of making death or making die is happening by the subject (third person singular pointing to Allah)
waAllahu: and Allah
bima: in what
Note: Bi denotes that what comes after is a tool and/or an object or an association with an action that was mentioned. If it is an object of the action then it makes it stronger. MA means what
taAAmaloona: You do
Note: the root is Ain-M-L and it means doing. TaAAMALOONA is derived from the root and is an action that is being completed or will be completed. It means: the action of doing is happening or will be happening by the subject (second person plural)
Baseerun: Viewing/ Has deep insight
Note: the root is B-Sad-R and it is the sense of the eye. It also has the meaning of seeing deeply. Seeing deeply means the concrete, but it can be applied to the deep vision of the brain, the insight. BASEERUN means seeing deeply or has deep insight
Salaam all and have a great day.
Hussein
Monday, September 24, 2007
3:155
Salaam all,
This is 3:155
إِنَّ الَّذِينَ تَوَلَّوْاْ مِنكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ إِنَّمَا اسْتَزَلَّهُمُ الشَّيْطَانُ بِبَعْضِ مَا كَسَبُواْ وَلَقَدْ عَفَا اللّهُ عَنْهُمْ إِنَّ اللّهَ غَفُورٌ حَلِيمٌ
Inna allatheena tawallaw minkum yawma iltaqa aljamAAani innama istazallahumu alshshaytanu bibaAAdi ma kasaboo walaqad AAafa Allahu AAanhum inna Allaha ghafoorun haleemun
The Aya says:
Verily, those who turned away amongst you the day of the encounter of the two crowds were just made to slip by Satan through some of what they gained. And indeed Allah erased away from them (the slip). Verily, Allah (is), forgiving, kind.
My personal note:
Here, Allah mentions that the error of those who erred was a slip on their part that was induced by Satan through some of their gains. It is a call for caution regarding that we can slip through our gains. It is also a reminder that God is forgiving and kind.
Translation of the transliterated words:
Inna: Verily/indeed
Allatheena: those who
Tawallaw: moved away/ followed their own direction
Note: the root is W-L-Y and it means direction or following direction with some guarantee. TAWALLAW is an action that is completed. It means: the action of making the subject (third person plural) follow own direction and guarantee happened. This takes the meaning of following own direction or moving away from the direction and guarantee of God.
Minkum: of you (plural)/ amongst you
Yawma: day of/ day when
Note: the root is Y-W-M and it means day. YAWM means a day and it spans a day and night cycle. YAWMA means: day of or day when.
Iltaqa: met/ they met
Note: the root is L-Qaf-Y and it means receiving as a concept which would be understood more specifically according to the sentence. Concrete uses of the word are a female that gets pregnant easily, therefore she received the sperm well. It is also used for the birds that hunt because they receive the prey easily and so forth. ILTAQA is an action that is completed. It means the action of meeting or receiving was made to happen by the subject for the subject (third person plural).
aljamAAani: the two crowds/ the two gatherings
Note: the root is J-M-Ain and it means gather the different parts together or putting things together. ALJAMAAaNI are the two crowds or two gatherings.
Innama: but/ indeed but
Istazallahumu: He Sought and achieved making them slip/ He made them slip
Note: the root is Z-L-L and it means slipping as something slipping on earth and so forth. This is the concrete meaning and it is understood as well in the abstract terms. ISTAZALLA is an action that is completed. It means: the action of seeking and making the object (Humu= them) slip happened by the subject (third person singular pointing to Satan, coming up).
Alshshaytanu: Satan
Note: the root is SH-Ta-N and it means the long rope at the well that one uses to get the bucket out of the water. The term is used to mean far and away (in all the planes of thought) as the long rope and it is also used for displacement or pulling away, as a parallel to the rope the pulls the bucked out of the water. ALSHAITAN is the one who is far or away (from God’s mercy) and who works at pulling other away through his long “rope”. It is the word used from Satan.
bibaAAdi: with some of
Note: Bi denotes that what comes after is a tool and/or an object or an association with an action that was mentioned. If it is an object of the action then it makes it stronger. BaAADI is derived from the root B-Ain-Dhad and it means some of the whole. BaAADI means some of.
Ma: what
Kasaboo: they gained/ they earned/ they collected
Note: the root is K-S-B and it means earning or collecting. KASABOO is an action that is completed and that is derived from the root. It means: the action of earning of collecting happened by the subject (third person plural)
Walaqad: and indeed
AAafa: He erased/ He forgave
Note: the root is Ain-F-W and it means erasing with an eraser. This is the concrete and in abstract it means forgive or give up something, because that means you erase it from your record, either by forgiving or by giving something to someone else. AAaFA is an action that is completed. It means: the action of erasing or forgiving happened by the subject (third person singular pointing to God).
Allahu: Allah
AAanhum: from them/ away from them
Note: AAan has multiple meanings that are determined by the context. It has the general meaning of about. However, at times, it takes the meaning of away from. The determinants are the sentence and the verbs or actions that precede the AAan. This is the case here.
Inna: indeed/ verily
Allaha: Allah
Ghafoorun: forgiving/ provider of protective cover
Note: the root is GH-F-R and it means covering for protection. The concrete word is the helmet of the fighter. GHAFOORUN is the one that covers to protect. This, in turn means protection from committing the sin and protection from the consequences of sin, which also means forgiving
Haleemun: kind/appropriate in response
Note: the root is Ha-L-M and it means dream or dreaming in the concrete. It is also used as the word to mean night emissions (the ejaculations while asleep). This, in turn means that the person reached the age of maturity and supposed appropriateness in response. HALEEM is the word used for kind/considerate/appropriate in response person and all are signs of maturity.
Salaam all and have a great day.
Hussein
This is 3:155
إِنَّ الَّذِينَ تَوَلَّوْاْ مِنكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ إِنَّمَا اسْتَزَلَّهُمُ الشَّيْطَانُ بِبَعْضِ مَا كَسَبُواْ وَلَقَدْ عَفَا اللّهُ عَنْهُمْ إِنَّ اللّهَ غَفُورٌ حَلِيمٌ
Inna allatheena tawallaw minkum yawma iltaqa aljamAAani innama istazallahumu alshshaytanu bibaAAdi ma kasaboo walaqad AAafa Allahu AAanhum inna Allaha ghafoorun haleemun
The Aya says:
Verily, those who turned away amongst you the day of the encounter of the two crowds were just made to slip by Satan through some of what they gained. And indeed Allah erased away from them (the slip). Verily, Allah (is), forgiving, kind.
My personal note:
Here, Allah mentions that the error of those who erred was a slip on their part that was induced by Satan through some of their gains. It is a call for caution regarding that we can slip through our gains. It is also a reminder that God is forgiving and kind.
Translation of the transliterated words:
Inna: Verily/indeed
Allatheena: those who
Tawallaw: moved away/ followed their own direction
Note: the root is W-L-Y and it means direction or following direction with some guarantee. TAWALLAW is an action that is completed. It means: the action of making the subject (third person plural) follow own direction and guarantee happened. This takes the meaning of following own direction or moving away from the direction and guarantee of God.
Minkum: of you (plural)/ amongst you
Yawma: day of/ day when
Note: the root is Y-W-M and it means day. YAWM means a day and it spans a day and night cycle. YAWMA means: day of or day when.
Iltaqa: met/ they met
Note: the root is L-Qaf-Y and it means receiving as a concept which would be understood more specifically according to the sentence. Concrete uses of the word are a female that gets pregnant easily, therefore she received the sperm well. It is also used for the birds that hunt because they receive the prey easily and so forth. ILTAQA is an action that is completed. It means the action of meeting or receiving was made to happen by the subject for the subject (third person plural).
aljamAAani: the two crowds/ the two gatherings
Note: the root is J-M-Ain and it means gather the different parts together or putting things together. ALJAMAAaNI are the two crowds or two gatherings.
Innama: but/ indeed but
Istazallahumu: He Sought and achieved making them slip/ He made them slip
Note: the root is Z-L-L and it means slipping as something slipping on earth and so forth. This is the concrete meaning and it is understood as well in the abstract terms. ISTAZALLA is an action that is completed. It means: the action of seeking and making the object (Humu= them) slip happened by the subject (third person singular pointing to Satan, coming up).
Alshshaytanu: Satan
Note: the root is SH-Ta-N and it means the long rope at the well that one uses to get the bucket out of the water. The term is used to mean far and away (in all the planes of thought) as the long rope and it is also used for displacement or pulling away, as a parallel to the rope the pulls the bucked out of the water. ALSHAITAN is the one who is far or away (from God’s mercy) and who works at pulling other away through his long “rope”. It is the word used from Satan.
bibaAAdi: with some of
Note: Bi denotes that what comes after is a tool and/or an object or an association with an action that was mentioned. If it is an object of the action then it makes it stronger. BaAADI is derived from the root B-Ain-Dhad and it means some of the whole. BaAADI means some of.
Ma: what
Kasaboo: they gained/ they earned/ they collected
Note: the root is K-S-B and it means earning or collecting. KASABOO is an action that is completed and that is derived from the root. It means: the action of earning of collecting happened by the subject (third person plural)
Walaqad: and indeed
AAafa: He erased/ He forgave
Note: the root is Ain-F-W and it means erasing with an eraser. This is the concrete and in abstract it means forgive or give up something, because that means you erase it from your record, either by forgiving or by giving something to someone else. AAaFA is an action that is completed. It means: the action of erasing or forgiving happened by the subject (third person singular pointing to God).
Allahu: Allah
AAanhum: from them/ away from them
Note: AAan has multiple meanings that are determined by the context. It has the general meaning of about. However, at times, it takes the meaning of away from. The determinants are the sentence and the verbs or actions that precede the AAan. This is the case here.
Inna: indeed/ verily
Allaha: Allah
Ghafoorun: forgiving/ provider of protective cover
Note: the root is GH-F-R and it means covering for protection. The concrete word is the helmet of the fighter. GHAFOORUN is the one that covers to protect. This, in turn means protection from committing the sin and protection from the consequences of sin, which also means forgiving
Haleemun: kind/appropriate in response
Note: the root is Ha-L-M and it means dream or dreaming in the concrete. It is also used as the word to mean night emissions (the ejaculations while asleep). This, in turn means that the person reached the age of maturity and supposed appropriateness in response. HALEEM is the word used for kind/considerate/appropriate in response person and all are signs of maturity.
Salaam all and have a great day.
Hussein
Saturday, September 22, 2007
3:154
Salaam all,
This is 3:154
ثُمَّ أَنزَلَ عَلَيْكُم مِّن بَعْدِ الْغَمِّ أَمَنَةً نُّعَاسًا يَغْشَى طَآئِفَةً مِّنكُمْ وَطَآئِفَةٌ قَدْ أَهَمَّتْهُمْ أَنفُسُهُمْ يَظُنُّونَ بِاللّهِ غَيْرَ الْحَقِّ ظَنَّ الْجَاهِلِيَّةِ يَقُولُونَ هَل لَّنَا مِنَ الأَمْرِ مِن شَيْءٍ قُلْ إِنَّ الأَمْرَ كُلَّهُ لِلَّهِ يُخْفُونَ فِي أَنفُسِهِم مَّا لاَ يُبْدُونَ لَكَ يَقُولُونَ لَوْ كَانَ لَنَا مِنَ الأَمْرِ شَيْءٌ مَّا قُتِلْنَا هَاهُنَا قُل لَّوْ كُنتُمْ فِي بُيُوتِكُمْ لَبَرَزَ الَّذِينَ كُتِبَ عَلَيْهِمُ الْقَتْلُ إِلَى مَضَاجِعِهِمْ وَلِيَبْتَلِيَ اللّهُ مَا فِي صُدُورِكُمْ وَلِيُمَحَّصَ مَا فِي قُلُوبِكُمْ وَاللّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ
Thumma anzala AAalaykum min baAAdi alghammi amanatan nuAAasan yaghsha taifatan minkum wataifatun qad ahammathum anfusuhum yathunnoona biAllahi ghayra alhaqqi thanna aljahiliyyati yaqooloona hal lana mina alamri min shayin qul inna alamra kullahu lillahi yukhfoona fee anfusihim ma la yubdoona laka yaqooloona law kana lana mina alamri shayon ma qutilna hahuna qul law kuntum fee buyootikum labaraza allatheena kutiba AAalayhimu alqatlu ila madajiAAihim waliyabtaliya Allahu ma fee sudoorikum waliyumahhisa ma fee quloobikum waAllahu AAaleemun bithati alssudoori
The Aya says:
Then He brought down on you (plural), after the worry, safety sleepiness. It covers a group amongst you, while another group, their own selves made them concerned. They suspect in Allah, other than the binding truth, suspicion of the ignorance. They say: Will we have of the implement of entity? Say: The implement indeed, all belongs to Allah. They hide in themselves what they do not reveal to you (singular). They say: if belonged to us of the implement of an entity, we would not have been fatally injured here. Say: If you were in your shelters, then the ones on whom the fatal injury was written would have gotten exposed up to their beds. And in order that Allah tests what is in your chests, and in order that He purifies what is in your hearts. And Allah knows well in the entity of the chests.
My personal note:
This Aya continues the theme from the previous Aya. It points to the continuation of the story where they disobeyed and therefore had to sense the worry of the battle. Now, God mentioned that some of them were given peace and sleepiness while others were testy. The Aya ends with telling them that the use of LAW= If does not change what already happened.
Translation of the transliterated words:
Thumma: then
Note: this is a sequence. It can be for time or place or anything that allows a sequence.
Anzala: He made descend/ He brought down
Note: the root is N-Z-L and it means arrival at a destination and it also means descent. The relationship between the two words is that the person that arrives at the destination descends from his horse or camel and so forth. This is the conceptual meaning of the term and it takes specific meanings according to the plane of thought of the sentence. ANZALA is an action that is completed that is derived from the root. It means: the action of making the object (amanatan= safety, coming up) descend/ brought down happened by the subject (third person singular pointing to God).
AAalaykum: on you (plural)/ upon you
Min: from
baAAdi: after
Note: the root is B-Ain-D and it means further in time or space. In space it means farther in distance and in time, it means after. BaAADI here means: after.
Alghammi: the worry
Note: The root is GH-M-M and it means clouding for the concrete or anything that makes the light less intense. As a concept, it takes the meaning of darker or cloudy mood or worry. ALGHAMMI means the cloudy mood/ the dark mood/ the worry.
Amanatan: safety/ entity of safety.
Note: the root is Hamza-M-N and it means safe or safety. AMANATAN means safety or entity of safety.
nuAAasan: sleepiness
Note: the root is N-Ain-S and it means sleepiness. NuAAaSAN means sleepiness which happens when someone has reached a certain degree of readiness for sleep and safety.
Yaghsha: He covers
Note: the root is GH-SH-Y and it means in one concrete meaning GHISHA’, the thin cover or membrane over something. YAGHSHA is an action that is being completed or will be completed. It means: the action of covering lightly of the object (taifatan= a group) is happening or will be happening by the subject (third person singular pointing to God).
Taifatan: a group
Note: the root is TTa-W-F and it means to go around something in circles so that you get the feeling that you surround it. This is the concrete meaning and the abstract can be related to it especially the meaning of knowing something very well and being keen about it. TAIFATAN is a circle in a conceptual manner. In the context of this Aya, it takes the meaning of a group.
Minkum: of you/ amongst you
Wataifatun: While another group
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. TAIFATUN is derived from the root TTa-W-F and it means to go around something in circles so that you get the feeling that you surround it. This is the concrete meaning and the abstract can be related to it especially the meaning of knowing something very well and being keen about it. TAIFATUN is a circle in a conceptual manner. In the context of this Aya, it takes the meaning of a group.
Qad: indeed
Ahammathum: made them concerned/ made them concerned and commenced
Note: the root is H-M-M and it means concern and a commencement of action upon that concern as a concept. Sometimes, the meaning will take the form of commencement alone, others the concern alone and in others, both. This is extended to sadness because it is great concern and in action, it encompasses the concern with or without commencement. AHAMMAT is an action that is completed. It means: the action of making the object (HUM= them) concerned and working on it happened by the subject (anfusuhum= their own selves).
Anfusuhum: their own selves
Note: the root N-F-S and it means to breath but is extended to mean self since the self breathes and that defines it’s existance. ANFUSU is a noun that is derived from this root and it means Selves of. HUM means them or they.
Yathunnoona: they think/ they think without certainty/ they suspect
Note: the root is Tha-N-N and it means conclusion without certainty or conclusion without verification. Therefore, it includes theory, suspicion and all thoughts that are not conclusively proven. YATHUNNOONA is an action is not being completed or will be completed that is derived from the root. It means: the action of conclusion without certainty is happening by the subject (third person plural). Therefore the meaning is: They think/they suspect.
biAllahi: in Allah/ by Allah
ghayra: other than
Note: GH-Y-R and it means other than/different. GHAYRA means other than or without in this situation.
Alhaqqi: the binding truth/ the binding right.
Note: ALHAQQI is derived from the root Ha-Qaf-Qaf and it means binding right where right means correct as well s what is due to one person (rights and obligations). ALHAQQI is the binding right or the binding truth.
Thanna: suspicion of/ thought of
Note: the root is Tha-N-N and it means conclusion without certainty or conclusion without verification. Therefore, it includes theory, suspicion and all thoughts that are not conclusively proven. THANNA means suspicion of/ thought of/ thought without certainty of.
Aljahiliyyati: the time of ignorance/ the period of lack of knowledge
Note: the root is J-H-L and it means not knowing or ignorance. ALJAHILIYYATI is the time or period of ignorance and lack of knowledge and it used for the period of Arab culture before Islam because it was a period of lack of knowledge of the book of God.
Yaqooloona: they say/ they happen to say
Note: the root Qaf-WL and it means saying in any form. YAQOOLOONA is an action that is being completed or will be completed that is derived from the root. It means: the action of saying is happening or will be happening by the subject (Third person plural).
Hal: questioning/ will there be/
Lana: to us/ belonging to us.
Mina: of/ from
Alamri: the implement
Note: The root is Hamza-M-R and it means ordering something and the implementation of it. Sometimes it attains the implementation part or matter as in personal matter and so forth, and at times it is the order and implementation of the order, depending on the situation in the sentence. ALAMRI means the implement or the order to implement.
Min: of/ from
Shayin: entity
Note: the root is SH-Y-Hamza and it means entity. SHAYIN means entity.
Qul: Say
Note: the root is Qaf-W-L and it means saying but can cover any form of communicating. QUL is an order form addressed to a singular masculine. It means: Say.
Inna: indeed/ verily
Alamra: the implement/ the order to implement.
Note: The root is Hamza-M-R and it means ordering something and the implementation of it. Sometimes it attains the implementation part or matter as in personal matter and so forth, and at times it is the order and implementation of the order, depending on the situation in the sentence. ALAMRA means the implement or the order to implement.
Kullahu: all of him
Note: the root is K-L-L and it means the parts put together. This is the concrete and it means all or every or each. KULLA means all of. HU means him and it points to the implement in this sentence.
Lillahi: To Allah/ belongs to Allah
Yukhfoona: they hide/ they make hidden
Note: The root is KH-F-Y and it means disappearing and also, rarely, it can mean the opposite which is appearing. One would decide which meaning according to the sentence. YUKHFOONA is an action that is being completed or will be completed. It means: the action of making the object (MA= what, coming later) hidden is happening or will be happening by the subject (third person plural).
Fee: in
Anfusihim: themselves
Note: the root N-F-S and it means to breath. ANFUSI is a noun that is derived from this root and it means Selves of. HUM means them or they.
Ma: what
La: not
Yubdoona: they reveal/ they make exposed
Note: the root is B-D-Y and it means in one of the concrete words the open desert or wilderness. It also has the meaning of something exposed or apparent or apparent for the moment. YUBDOONA is an action that is being completed or will be completed. It means: the action of making the object (ma= what) exposed or apparent or revealed is happening or will be happening by the subject (third person plural).
Laka: to you (singular).
Yaqooloona: they say/ they happen to say
Note: the root Qaf-WL and it means saying in any form. YAQOOLOONA is an action that is being completed or will be completed that is derived from the root. It means: the action of saying is happening or will be happening by the subject (Third person plural).
Law: if
Kana: happened to be/ was
Note: the root is K-W-N and it means being. KANA is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal singular). This in turn means: he were or he happened to be
Lana: to us
Mina: of/ from
alamri: the implement/ the order to implement.
Note: The root is Hamza-M-R and it means ordering something and the implementation of it. Sometimes it attains the implementation part or matter as in personal matter and so forth, and at times it is the order and implementation of the order, depending on the situation in the sentence. ALAMRI means the implement or the order to implement.
shayon: entity
Note: the root is SH-Y-Hamza and it means entity. SHAYON means entity.
Ma: not
Qutilna: We get killed/ we get fatally injured
Note: the root is Qaf-T-L and it means killing or actions that potentially can lead to death including injury and others. QUTILNA is an action that is completed. It means: the action of killing or fatal action happened by an undeclared subject to the object (first person plural).
Hahuna: here
qul: Say
Note: the root is Qaf-W-L and it means saying but can cover any form of communicating. QUL is an order form addressed to a singular masculine. It means: Say.
Law: if
Kuntum: you (plural) were/ happened to be
Note: the root is K-W-N and it means being. KUTUM is an action that is completed that is derived from the root. It means: the action of being happened by the subject (second person plural). This in turn means: You (plural) were or you happened to be.
Fee: in
Buyootikum: your houses/ your shelters
Note: the root is B-Y-T and it means to reach the night and BAYT is the place that you spend the night in. It is also used for any structure that can be used for that purpose and for animal dwellings. Therefore BAYT is closer to a shelter as the conceptual meaning and within that meaning falls the home or the house. BUYOOTI means home or shelter of. KUM means plural you.
Labaraza: then they would have come out/ they would have been exposed
Note: LA takes the meaning of then as a response to a conditional statement before it. BARAZA is derived from the root B-R-Z and it means wide exposed spaces. In a conceptual manner, it is used for becoming apparent after having been in-apparent or coming out. BARAZA is an action that is completed. It means: the coming out or becoming apparent/exposed happened by the subject (third person singular or plural).
Allatheena: those who
Kutiba: was written
Note: the root is K-T-B and it means putting together of things or beings and so forth. It is understood as writing because writing is the putting together of letters, words and ideas. KUTIBA is a verb form that is derived from the root. It means: writing was made to happen by an undeclared subject. Writing can take one of two meanings: one is decree and the other is the meaning of pre-knowledge/documentation but not necessarily a decree.
AAalayhimu: on them
Alqatlu: the killing/ the serious injury
Note: the root Qaf-T-L and it means killing or actions leading to death as in causing serious injury. ALQATLU is the killing or the fatal injury and here it is pointing to the being killed or seriously injured.
Ila: to
madajiAAihim: their beds/ their places of lying down
Note: the root is Dhad-J-Ain and it means lying down on the side mainly. MADAJiAAi are places or times or both of lying down of. HIM means them. This in turn means the beds or any place that can act as such.
Waliyabtaliya: and in order to test
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. LI means in order to, or just to. YABTILIYA is derived from the root B-L-Y and it means test or testing. YABTALIYA is an action that is being completed or will be completed. It means: the action of testing is happening by the subject (third person singular pointing to Allah) on the object MA fee sudoorikum= what is in your chests.
Allahu: Allah
Ma: what
Fee: in
Sudoorikum: your chests/ your container of secrets
Note: the root is Sad-D-R and it means chest of the person. It also takes the conceptual additional meanings of a container of secrets as well as the place where things emanate from it. SUDOORI means chests of. KUM is plural you.
Waliyumahhisa: and in order to examine/ purify
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. LI means in order to, or just to. YUMAHHISA is derived from the root M-Ha-Sad and it means in concrete the leg of the horse that is lean and is easy to examine the muscle structure. It is also used to mean the act of purification of Gold from things that are attached to it. So, conceptually, it is used for purification and close examination at the same time. YUMAHHISA is an action that is being completed or will be completed. It means: the action of making the object (ma fee quloobikum= what is in your hearts and minds) purified and examined is happening or will be happening by the subject (third person singular pointing to Allah).
Ma: what
Fee: in
Quloobikum: Your hearts and minds/ your thoughts and emotions.
Note: The root is Qaf-L-B and it means turning 180 degrees or upside down. The word is used for heart, because it is the organ that changes it’s moods often. Therefore QALB is our thoughts and emotions. QULOOBI Are hearts and minds of, or thoughts and emotions of. KUM means: plural you.
waAllahu: And Allah/ while Allah
AAaleemun: knows well/ knowledgeable
Note: the root is Ain-L-M and it means knowing or knowledge. AAaLEEMUN is the one that knows a lot, the all knowing.
Bithati: in entity of/ in one of
Note: Bi denotes that what comes after is a tool and/or an object or an association with an action that was mentioned. If it is an object of the action then it makes it stronger. THATI is a term that is used to point to entity feminine of some property or attribute. THOO would be the same meaning but for a masculine.
Alssudoori: the chests/ the container of secrets
Note: the root is Sad-D-R and it means chest of the person. It also takes the conceptual additional meanings of a container of secrets as well as the place where things emanate from it. ALSSUDOORI means: the chests or the container of secrets
Salaam all and have a great day.
Hussein
This is 3:154
ثُمَّ أَنزَلَ عَلَيْكُم مِّن بَعْدِ الْغَمِّ أَمَنَةً نُّعَاسًا يَغْشَى طَآئِفَةً مِّنكُمْ وَطَآئِفَةٌ قَدْ أَهَمَّتْهُمْ أَنفُسُهُمْ يَظُنُّونَ بِاللّهِ غَيْرَ الْحَقِّ ظَنَّ الْجَاهِلِيَّةِ يَقُولُونَ هَل لَّنَا مِنَ الأَمْرِ مِن شَيْءٍ قُلْ إِنَّ الأَمْرَ كُلَّهُ لِلَّهِ يُخْفُونَ فِي أَنفُسِهِم مَّا لاَ يُبْدُونَ لَكَ يَقُولُونَ لَوْ كَانَ لَنَا مِنَ الأَمْرِ شَيْءٌ مَّا قُتِلْنَا هَاهُنَا قُل لَّوْ كُنتُمْ فِي بُيُوتِكُمْ لَبَرَزَ الَّذِينَ كُتِبَ عَلَيْهِمُ الْقَتْلُ إِلَى مَضَاجِعِهِمْ وَلِيَبْتَلِيَ اللّهُ مَا فِي صُدُورِكُمْ وَلِيُمَحَّصَ مَا فِي قُلُوبِكُمْ وَاللّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ
Thumma anzala AAalaykum min baAAdi alghammi amanatan nuAAasan yaghsha taifatan minkum wataifatun qad ahammathum anfusuhum yathunnoona biAllahi ghayra alhaqqi thanna aljahiliyyati yaqooloona hal lana mina alamri min shayin qul inna alamra kullahu lillahi yukhfoona fee anfusihim ma la yubdoona laka yaqooloona law kana lana mina alamri shayon ma qutilna hahuna qul law kuntum fee buyootikum labaraza allatheena kutiba AAalayhimu alqatlu ila madajiAAihim waliyabtaliya Allahu ma fee sudoorikum waliyumahhisa ma fee quloobikum waAllahu AAaleemun bithati alssudoori
The Aya says:
Then He brought down on you (plural), after the worry, safety sleepiness. It covers a group amongst you, while another group, their own selves made them concerned. They suspect in Allah, other than the binding truth, suspicion of the ignorance. They say: Will we have of the implement of entity? Say: The implement indeed, all belongs to Allah. They hide in themselves what they do not reveal to you (singular). They say: if belonged to us of the implement of an entity, we would not have been fatally injured here. Say: If you were in your shelters, then the ones on whom the fatal injury was written would have gotten exposed up to their beds. And in order that Allah tests what is in your chests, and in order that He purifies what is in your hearts. And Allah knows well in the entity of the chests.
My personal note:
This Aya continues the theme from the previous Aya. It points to the continuation of the story where they disobeyed and therefore had to sense the worry of the battle. Now, God mentioned that some of them were given peace and sleepiness while others were testy. The Aya ends with telling them that the use of LAW= If does not change what already happened.
Translation of the transliterated words:
Thumma: then
Note: this is a sequence. It can be for time or place or anything that allows a sequence.
Anzala: He made descend/ He brought down
Note: the root is N-Z-L and it means arrival at a destination and it also means descent. The relationship between the two words is that the person that arrives at the destination descends from his horse or camel and so forth. This is the conceptual meaning of the term and it takes specific meanings according to the plane of thought of the sentence. ANZALA is an action that is completed that is derived from the root. It means: the action of making the object (amanatan= safety, coming up) descend/ brought down happened by the subject (third person singular pointing to God).
AAalaykum: on you (plural)/ upon you
Min: from
baAAdi: after
Note: the root is B-Ain-D and it means further in time or space. In space it means farther in distance and in time, it means after. BaAADI here means: after.
Alghammi: the worry
Note: The root is GH-M-M and it means clouding for the concrete or anything that makes the light less intense. As a concept, it takes the meaning of darker or cloudy mood or worry. ALGHAMMI means the cloudy mood/ the dark mood/ the worry.
Amanatan: safety/ entity of safety.
Note: the root is Hamza-M-N and it means safe or safety. AMANATAN means safety or entity of safety.
nuAAasan: sleepiness
Note: the root is N-Ain-S and it means sleepiness. NuAAaSAN means sleepiness which happens when someone has reached a certain degree of readiness for sleep and safety.
Yaghsha: He covers
Note: the root is GH-SH-Y and it means in one concrete meaning GHISHA’, the thin cover or membrane over something. YAGHSHA is an action that is being completed or will be completed. It means: the action of covering lightly of the object (taifatan= a group) is happening or will be happening by the subject (third person singular pointing to God).
Taifatan: a group
Note: the root is TTa-W-F and it means to go around something in circles so that you get the feeling that you surround it. This is the concrete meaning and the abstract can be related to it especially the meaning of knowing something very well and being keen about it. TAIFATAN is a circle in a conceptual manner. In the context of this Aya, it takes the meaning of a group.
Minkum: of you/ amongst you
Wataifatun: While another group
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. TAIFATUN is derived from the root TTa-W-F and it means to go around something in circles so that you get the feeling that you surround it. This is the concrete meaning and the abstract can be related to it especially the meaning of knowing something very well and being keen about it. TAIFATUN is a circle in a conceptual manner. In the context of this Aya, it takes the meaning of a group.
Qad: indeed
Ahammathum: made them concerned/ made them concerned and commenced
Note: the root is H-M-M and it means concern and a commencement of action upon that concern as a concept. Sometimes, the meaning will take the form of commencement alone, others the concern alone and in others, both. This is extended to sadness because it is great concern and in action, it encompasses the concern with or without commencement. AHAMMAT is an action that is completed. It means: the action of making the object (HUM= them) concerned and working on it happened by the subject (anfusuhum= their own selves).
Anfusuhum: their own selves
Note: the root N-F-S and it means to breath but is extended to mean self since the self breathes and that defines it’s existance. ANFUSU is a noun that is derived from this root and it means Selves of. HUM means them or they.
Yathunnoona: they think/ they think without certainty/ they suspect
Note: the root is Tha-N-N and it means conclusion without certainty or conclusion without verification. Therefore, it includes theory, suspicion and all thoughts that are not conclusively proven. YATHUNNOONA is an action is not being completed or will be completed that is derived from the root. It means: the action of conclusion without certainty is happening by the subject (third person plural). Therefore the meaning is: They think/they suspect.
biAllahi: in Allah/ by Allah
ghayra: other than
Note: GH-Y-R and it means other than/different. GHAYRA means other than or without in this situation.
Alhaqqi: the binding truth/ the binding right.
Note: ALHAQQI is derived from the root Ha-Qaf-Qaf and it means binding right where right means correct as well s what is due to one person (rights and obligations). ALHAQQI is the binding right or the binding truth.
Thanna: suspicion of/ thought of
Note: the root is Tha-N-N and it means conclusion without certainty or conclusion without verification. Therefore, it includes theory, suspicion and all thoughts that are not conclusively proven. THANNA means suspicion of/ thought of/ thought without certainty of.
Aljahiliyyati: the time of ignorance/ the period of lack of knowledge
Note: the root is J-H-L and it means not knowing or ignorance. ALJAHILIYYATI is the time or period of ignorance and lack of knowledge and it used for the period of Arab culture before Islam because it was a period of lack of knowledge of the book of God.
Yaqooloona: they say/ they happen to say
Note: the root Qaf-WL and it means saying in any form. YAQOOLOONA is an action that is being completed or will be completed that is derived from the root. It means: the action of saying is happening or will be happening by the subject (Third person plural).
Hal: questioning/ will there be/
Lana: to us/ belonging to us.
Mina: of/ from
Alamri: the implement
Note: The root is Hamza-M-R and it means ordering something and the implementation of it. Sometimes it attains the implementation part or matter as in personal matter and so forth, and at times it is the order and implementation of the order, depending on the situation in the sentence. ALAMRI means the implement or the order to implement.
Min: of/ from
Shayin: entity
Note: the root is SH-Y-Hamza and it means entity. SHAYIN means entity.
Qul: Say
Note: the root is Qaf-W-L and it means saying but can cover any form of communicating. QUL is an order form addressed to a singular masculine. It means: Say.
Inna: indeed/ verily
Alamra: the implement/ the order to implement.
Note: The root is Hamza-M-R and it means ordering something and the implementation of it. Sometimes it attains the implementation part or matter as in personal matter and so forth, and at times it is the order and implementation of the order, depending on the situation in the sentence. ALAMRA means the implement or the order to implement.
Kullahu: all of him
Note: the root is K-L-L and it means the parts put together. This is the concrete and it means all or every or each. KULLA means all of. HU means him and it points to the implement in this sentence.
Lillahi: To Allah/ belongs to Allah
Yukhfoona: they hide/ they make hidden
Note: The root is KH-F-Y and it means disappearing and also, rarely, it can mean the opposite which is appearing. One would decide which meaning according to the sentence. YUKHFOONA is an action that is being completed or will be completed. It means: the action of making the object (MA= what, coming later) hidden is happening or will be happening by the subject (third person plural).
Fee: in
Anfusihim: themselves
Note: the root N-F-S and it means to breath. ANFUSI is a noun that is derived from this root and it means Selves of. HUM means them or they.
Ma: what
La: not
Yubdoona: they reveal/ they make exposed
Note: the root is B-D-Y and it means in one of the concrete words the open desert or wilderness. It also has the meaning of something exposed or apparent or apparent for the moment. YUBDOONA is an action that is being completed or will be completed. It means: the action of making the object (ma= what) exposed or apparent or revealed is happening or will be happening by the subject (third person plural).
Laka: to you (singular).
Yaqooloona: they say/ they happen to say
Note: the root Qaf-WL and it means saying in any form. YAQOOLOONA is an action that is being completed or will be completed that is derived from the root. It means: the action of saying is happening or will be happening by the subject (Third person plural).
Law: if
Kana: happened to be/ was
Note: the root is K-W-N and it means being. KANA is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal singular). This in turn means: he were or he happened to be
Lana: to us
Mina: of/ from
alamri: the implement/ the order to implement.
Note: The root is Hamza-M-R and it means ordering something and the implementation of it. Sometimes it attains the implementation part or matter as in personal matter and so forth, and at times it is the order and implementation of the order, depending on the situation in the sentence. ALAMRI means the implement or the order to implement.
shayon: entity
Note: the root is SH-Y-Hamza and it means entity. SHAYON means entity.
Ma: not
Qutilna: We get killed/ we get fatally injured
Note: the root is Qaf-T-L and it means killing or actions that potentially can lead to death including injury and others. QUTILNA is an action that is completed. It means: the action of killing or fatal action happened by an undeclared subject to the object (first person plural).
Hahuna: here
qul: Say
Note: the root is Qaf-W-L and it means saying but can cover any form of communicating. QUL is an order form addressed to a singular masculine. It means: Say.
Law: if
Kuntum: you (plural) were/ happened to be
Note: the root is K-W-N and it means being. KUTUM is an action that is completed that is derived from the root. It means: the action of being happened by the subject (second person plural). This in turn means: You (plural) were or you happened to be.
Fee: in
Buyootikum: your houses/ your shelters
Note: the root is B-Y-T and it means to reach the night and BAYT is the place that you spend the night in. It is also used for any structure that can be used for that purpose and for animal dwellings. Therefore BAYT is closer to a shelter as the conceptual meaning and within that meaning falls the home or the house. BUYOOTI means home or shelter of. KUM means plural you.
Labaraza: then they would have come out/ they would have been exposed
Note: LA takes the meaning of then as a response to a conditional statement before it. BARAZA is derived from the root B-R-Z and it means wide exposed spaces. In a conceptual manner, it is used for becoming apparent after having been in-apparent or coming out. BARAZA is an action that is completed. It means: the coming out or becoming apparent/exposed happened by the subject (third person singular or plural).
Allatheena: those who
Kutiba: was written
Note: the root is K-T-B and it means putting together of things or beings and so forth. It is understood as writing because writing is the putting together of letters, words and ideas. KUTIBA is a verb form that is derived from the root. It means: writing was made to happen by an undeclared subject. Writing can take one of two meanings: one is decree and the other is the meaning of pre-knowledge/documentation but not necessarily a decree.
AAalayhimu: on them
Alqatlu: the killing/ the serious injury
Note: the root Qaf-T-L and it means killing or actions leading to death as in causing serious injury. ALQATLU is the killing or the fatal injury and here it is pointing to the being killed or seriously injured.
Ila: to
madajiAAihim: their beds/ their places of lying down
Note: the root is Dhad-J-Ain and it means lying down on the side mainly. MADAJiAAi are places or times or both of lying down of. HIM means them. This in turn means the beds or any place that can act as such.
Waliyabtaliya: and in order to test
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. LI means in order to, or just to. YABTILIYA is derived from the root B-L-Y and it means test or testing. YABTALIYA is an action that is being completed or will be completed. It means: the action of testing is happening by the subject (third person singular pointing to Allah) on the object MA fee sudoorikum= what is in your chests.
Allahu: Allah
Ma: what
Fee: in
Sudoorikum: your chests/ your container of secrets
Note: the root is Sad-D-R and it means chest of the person. It also takes the conceptual additional meanings of a container of secrets as well as the place where things emanate from it. SUDOORI means chests of. KUM is plural you.
Waliyumahhisa: and in order to examine/ purify
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. LI means in order to, or just to. YUMAHHISA is derived from the root M-Ha-Sad and it means in concrete the leg of the horse that is lean and is easy to examine the muscle structure. It is also used to mean the act of purification of Gold from things that are attached to it. So, conceptually, it is used for purification and close examination at the same time. YUMAHHISA is an action that is being completed or will be completed. It means: the action of making the object (ma fee quloobikum= what is in your hearts and minds) purified and examined is happening or will be happening by the subject (third person singular pointing to Allah).
Ma: what
Fee: in
Quloobikum: Your hearts and minds/ your thoughts and emotions.
Note: The root is Qaf-L-B and it means turning 180 degrees or upside down. The word is used for heart, because it is the organ that changes it’s moods often. Therefore QALB is our thoughts and emotions. QULOOBI Are hearts and minds of, or thoughts and emotions of. KUM means: plural you.
waAllahu: And Allah/ while Allah
AAaleemun: knows well/ knowledgeable
Note: the root is Ain-L-M and it means knowing or knowledge. AAaLEEMUN is the one that knows a lot, the all knowing.
Bithati: in entity of/ in one of
Note: Bi denotes that what comes after is a tool and/or an object or an association with an action that was mentioned. If it is an object of the action then it makes it stronger. THATI is a term that is used to point to entity feminine of some property or attribute. THOO would be the same meaning but for a masculine.
Alssudoori: the chests/ the container of secrets
Note: the root is Sad-D-R and it means chest of the person. It also takes the conceptual additional meanings of a container of secrets as well as the place where things emanate from it. ALSSUDOORI means: the chests or the container of secrets
Salaam all and have a great day.
Hussein
Wednesday, September 12, 2007
3:153
Salaam all,
This is 3:153
إِذْ تُصْعِدُونَ وَلاَ تَلْوُونَ عَلَى أحَدٍ وَالرَّسُولُ يَدْعُوكُمْ فِي أُخْرَاكُمْ فَأَثَابَكُمْ غُمَّاً بِغَمٍّ لِّكَيْلاَ تَحْزَنُواْ عَلَى مَا فَاتَكُمْ وَلاَ مَا أَصَابَكُمْ وَاللّهُ خَبِيرٌ بِمَا تَعْمَلُونَ
Ith tusAAidoona wala talwoona AAala ahadin waalrrasoolu yadAAookum fee okhrakum faathabakum ghamman bighammin likayla tahzanoo AAala ma fatakum wala ma asabakum waAllahu khabeerun bima taAAmaloona
The Aya says:
As/when you (plural) move upwards, and not turning back for anyone, while the messenger is calling you in your rear/ remainder, so He rewarded you worry for worry. In order so that you will not be sad on what you missed that passed you and not what hit you. And Allah (is) well informed in what you do.
My personal note:
This Aya continues the theme from the Aya before it. It describes the situation that happened and that is the Muslims or the majority of them were moving uphill, while the messenger remained behind and was calling them but they were not turning back. The Aya mentions that God gave them worry in place for the worry that the messenger endured in that situation. The Aya ends up with stating that the worry that happened to them is in order for them not to be saddened by what happened, nor what hit them for that battle was not a complete disaster and the Muslim community of Medina survived and thrived after it. The Aya ends up informing the Muslims that God is well informed in what we do.
Translation of the transliterated words:
Ith: as/ when
tusAAidoona: you (plural) move upwards/ you move with hardship/ move
Note: the root is Sad-Ain-D and it means moving upwards or uphill in concrete form. Conceptually, it can mean moving uphill or difficulty or just traveling or hardship since moving upwards is harder than downward. TUSAAiDOONA is an action that is happening or will be happening. It means: the action of moving upwards or moving with hardship or just moving is happening or will be happening by the subject (second person plural)
Wala: and not/ while not
Talwoona: turn back/ you (plural) twist
Note: the root is L-W-Y and it means twisting. Then it is used as a concept in many areas including turn back or look back. TALWOONA is an action that is happening or will be happening. It means: the action of twisting/ turning back or looking back is happening or will be happening by the subject (Second person plural).
AAala: on/ over/ upon
Ahadin: one/ anyone
Note: the root is W-Ha-D and it means one or a single unit. AHADIN means one or anyone.
Waalrrasoolu: While the envoy/messenger or and the envoy/messenger
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. ALRRASOOLU is derived from the root R-S-L and it means to envoy someone or a group of people or animals. The concrete word is RASL and it means a group of people or animals that were sent by their owners or senders. ALRRASOOLA means the envoy or the messenger.
yadAAookum: is calling you/ He calls you (plural)
Note: the root is D-Ain-Y and it means calling as in calling someone for help or otherwise. YADAAoo is an action that is being completed or will be completed. It means that the action of calling or calling upon is happening or will be happening by the subject (third person singular) to the object KUM= plural you.
Fee: in
Okhrakum: your (plural) rear/ your remaining group
Note: the root Hamza-KH-R and it means remaining. This is then taken in a conceptual manner as to mean the last, the one in the rear or at the end and so forth. OKHRA means remaining of and here it can take one of two meanings: the rear of or the remaining group of. KUM means plural you.
Faathabakum: therefore, He made you rewarded/ made you paid off
Note: Fa means then or therefore or so. ATHABAKUM is derived from the root TH-W-B and it means to come and return (to fill and refill of goodness). Concrete words are MATHAB which is the well or pool that fills and refills with water and where people go and return for watering. Another concrete word is THAWB and it means dress because we fill it and refill it with our bodies. ATHABA is an action that is completed. It means: the action of rewarding or paying off happened by the subject (third person singular pointing to God) to the object KUM= plural you.
Ghamman: cloudy mood/ worry
Note: The root is GH-M-M and it means clouding for the concrete or anything that makes the light less intense. As a concept, it takes the meaning of darker or cloudy mood or worry. GHAMMAN means cloudy mood/ dark mood/ worry.
Bighammin: by/for cloudy mood/worry
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action that it serves as an emphasis of the action. GHAMMIN is derived from the root GH-M-M and it means clouding for the concrete or anything that makes the light less intense. As a concept, it takes the meaning of darker or cloudy mood or worry. GHAMMIN means cloudy mood/ dark mood/ worry.
Likayla: in order not to
Tahzanoo: you (plural) become sad/ you regret
Note: the root is Ha-Z-N and it means sadness/ being worried or being sorry. All the meanings are related in the sense of sadness or anxiety and regret at the same time. TAHZANOO is an action that is being completed or will be completed. It means: the action of sadness or regret or worry is happening or will be happening by the subject (second person plural).
AAala: on/ over
Ma: what
Fatakum: passed you and you missed it
Note: the root is F-W-T and it means: when the entity already happened and was missed by others. FATA is an action that is completed. It means: the action of happening and being missed by the object (kum=plural you) happened by the subject (MA= what)
Wala: and not
Ma: What
Asabakum: hit you (plural)/ targeted and hit you
Note: the root Sad-W-B and it means in one of the concrete usages the rain falling on a place. This word is then used to mean targeting and hitting correctly. ASABA is an action that is completed that is derived from the root. It means the hitting of the object (Kum= plural you) was made to happen by the subject (MA=what)
waAllahu: while Allah/ and Allah
khabeerun: knowledgeable/ well informed
Note: the root is KH-B-R and it means information or informing. KHABEER is the one that is well informed and who informs others as well.
Bima: in what/ with what
Note: Bi denotes that what comes after is a tool and/or an object or an association with an action that was mentioned. If it is an object of the action then it makes it stronger. MA means what
taAAmaloona: you (plural) do
Note: the root is Ain-M-L and it means doing. TaAAMALOONA is derived from the root and is an action that is being completed or will be completed. It means: the action of doing is happening or will be happening by the subject (second person plural).
Salaam all and have a great day.
Hussein
This is 3:153
إِذْ تُصْعِدُونَ وَلاَ تَلْوُونَ عَلَى أحَدٍ وَالرَّسُولُ يَدْعُوكُمْ فِي أُخْرَاكُمْ فَأَثَابَكُمْ غُمَّاً بِغَمٍّ لِّكَيْلاَ تَحْزَنُواْ عَلَى مَا فَاتَكُمْ وَلاَ مَا أَصَابَكُمْ وَاللّهُ خَبِيرٌ بِمَا تَعْمَلُونَ
Ith tusAAidoona wala talwoona AAala ahadin waalrrasoolu yadAAookum fee okhrakum faathabakum ghamman bighammin likayla tahzanoo AAala ma fatakum wala ma asabakum waAllahu khabeerun bima taAAmaloona
The Aya says:
As/when you (plural) move upwards, and not turning back for anyone, while the messenger is calling you in your rear/ remainder, so He rewarded you worry for worry. In order so that you will not be sad on what you missed that passed you and not what hit you. And Allah (is) well informed in what you do.
My personal note:
This Aya continues the theme from the Aya before it. It describes the situation that happened and that is the Muslims or the majority of them were moving uphill, while the messenger remained behind and was calling them but they were not turning back. The Aya mentions that God gave them worry in place for the worry that the messenger endured in that situation. The Aya ends up with stating that the worry that happened to them is in order for them not to be saddened by what happened, nor what hit them for that battle was not a complete disaster and the Muslim community of Medina survived and thrived after it. The Aya ends up informing the Muslims that God is well informed in what we do.
Translation of the transliterated words:
Ith: as/ when
tusAAidoona: you (plural) move upwards/ you move with hardship/ move
Note: the root is Sad-Ain-D and it means moving upwards or uphill in concrete form. Conceptually, it can mean moving uphill or difficulty or just traveling or hardship since moving upwards is harder than downward. TUSAAiDOONA is an action that is happening or will be happening. It means: the action of moving upwards or moving with hardship or just moving is happening or will be happening by the subject (second person plural)
Wala: and not/ while not
Talwoona: turn back/ you (plural) twist
Note: the root is L-W-Y and it means twisting. Then it is used as a concept in many areas including turn back or look back. TALWOONA is an action that is happening or will be happening. It means: the action of twisting/ turning back or looking back is happening or will be happening by the subject (Second person plural).
AAala: on/ over/ upon
Ahadin: one/ anyone
Note: the root is W-Ha-D and it means one or a single unit. AHADIN means one or anyone.
Waalrrasoolu: While the envoy/messenger or and the envoy/messenger
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. ALRRASOOLU is derived from the root R-S-L and it means to envoy someone or a group of people or animals. The concrete word is RASL and it means a group of people or animals that were sent by their owners or senders. ALRRASOOLA means the envoy or the messenger.
yadAAookum: is calling you/ He calls you (plural)
Note: the root is D-Ain-Y and it means calling as in calling someone for help or otherwise. YADAAoo is an action that is being completed or will be completed. It means that the action of calling or calling upon is happening or will be happening by the subject (third person singular) to the object KUM= plural you.
Fee: in
Okhrakum: your (plural) rear/ your remaining group
Note: the root Hamza-KH-R and it means remaining. This is then taken in a conceptual manner as to mean the last, the one in the rear or at the end and so forth. OKHRA means remaining of and here it can take one of two meanings: the rear of or the remaining group of. KUM means plural you.
Faathabakum: therefore, He made you rewarded/ made you paid off
Note: Fa means then or therefore or so. ATHABAKUM is derived from the root TH-W-B and it means to come and return (to fill and refill of goodness). Concrete words are MATHAB which is the well or pool that fills and refills with water and where people go and return for watering. Another concrete word is THAWB and it means dress because we fill it and refill it with our bodies. ATHABA is an action that is completed. It means: the action of rewarding or paying off happened by the subject (third person singular pointing to God) to the object KUM= plural you.
Ghamman: cloudy mood/ worry
Note: The root is GH-M-M and it means clouding for the concrete or anything that makes the light less intense. As a concept, it takes the meaning of darker or cloudy mood or worry. GHAMMAN means cloudy mood/ dark mood/ worry.
Bighammin: by/for cloudy mood/worry
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action that it serves as an emphasis of the action. GHAMMIN is derived from the root GH-M-M and it means clouding for the concrete or anything that makes the light less intense. As a concept, it takes the meaning of darker or cloudy mood or worry. GHAMMIN means cloudy mood/ dark mood/ worry.
Likayla: in order not to
Tahzanoo: you (plural) become sad/ you regret
Note: the root is Ha-Z-N and it means sadness/ being worried or being sorry. All the meanings are related in the sense of sadness or anxiety and regret at the same time. TAHZANOO is an action that is being completed or will be completed. It means: the action of sadness or regret or worry is happening or will be happening by the subject (second person plural).
AAala: on/ over
Ma: what
Fatakum: passed you and you missed it
Note: the root is F-W-T and it means: when the entity already happened and was missed by others. FATA is an action that is completed. It means: the action of happening and being missed by the object (kum=plural you) happened by the subject (MA= what)
Wala: and not
Ma: What
Asabakum: hit you (plural)/ targeted and hit you
Note: the root Sad-W-B and it means in one of the concrete usages the rain falling on a place. This word is then used to mean targeting and hitting correctly. ASABA is an action that is completed that is derived from the root. It means the hitting of the object (Kum= plural you) was made to happen by the subject (MA=what)
waAllahu: while Allah/ and Allah
khabeerun: knowledgeable/ well informed
Note: the root is KH-B-R and it means information or informing. KHABEER is the one that is well informed and who informs others as well.
Bima: in what/ with what
Note: Bi denotes that what comes after is a tool and/or an object or an association with an action that was mentioned. If it is an object of the action then it makes it stronger. MA means what
taAAmaloona: you (plural) do
Note: the root is Ain-M-L and it means doing. TaAAMALOONA is derived from the root and is an action that is being completed or will be completed. It means: the action of doing is happening or will be happening by the subject (second person plural).
Salaam all and have a great day.
Hussein
Sunday, September 09, 2007
3:152
Salaam all,
This is 3:152
وَلَقَدْ صَدَقَكُمُ اللّهُ وَعْدَهُ إِذْ تَحُسُّونَهُم بِإِذْنِهِ حَتَّى إِذَا فَشِلْتُمْ وَتَنَازَعْتُمْ فِي الأَمْرِ وَعَصَيْتُم مِّن بَعْدِ مَا أَرَاكُم مَّا تُحِبُّونَ مِنكُم مَّن يُرِيدُ الدُّنْيَا وَمِنكُم مَّن يُرِيدُ الآخِرَةَ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْ وَلَقَدْ عَفَا عَنكُمْ وَاللّهُ ذُو فَضْلٍ عَلَى الْمُؤْمِنِينَ
Walaqad sadaqakumu Allahu waAAdahu ith tahussoonahum biithnihi hatta itha fashiltum watanazaAAtum fee alamri waAAasaytum min baAAdi ma arakum ma tuhibboona minkum man yureedu alddunya waminkum man yureedu alakhirata thumma sarafakum AAanhum liyabtaliyakum walaqad AAafa AAankum waAllahu thoo fadlin AAala almumineena
The Aya says:
And indeed, Allah was truthful to you (plural) in his promise, when you sensed them by His knowledge and permission, until you were weakened including self disputed in the implement and disobeyed after that He showed you what you like. Amongst you who seek this life and amongst you who seek the hereafter. Then He moved you away from them to test you, and He indeed forgave you. And Allah is one of abundance of favor over the ones who make themselves safe (in Him).
My personal note:
Here, the Aya goes to specifics about that incident that is called the battle of Uhud. In it the Muslims won at the beginning and then they started to collect and dispute on the gains of the battle, only to have their enemy come from behind and cause great chaos.
The Aya reprimands and offers AAafu= erasure of sin for this who disobeyed and erred during that battle. It explains and reminds them that the gains are better for the hereafter and for the discipline and the listening to the authority at that time. The Aya ends up with God’s favor on those who make themselves safe in Him.
Translation of the transliterated words:
Walaqad: and indeed
Sadaqakumu: He was truthful to you (plural)/ he happened to be true to you (plural)
Note: the root is Sad-D-Qaf and it means truth in word or deed. When it is in deed, it takes the shape of charity as the act of truthfulness. SADAQA is an action that is completed. It means: the action of truthfulness happened by the subject (third person singular pointing to God) to the object KUMU= plural you.
Allahu: Allah
waAAdahu: His promise
Note: the root is W-Ain-D and it means promise as a concept that accepts different meanings that revolve around that theme. WaAADA means promise of. HU means him and points to God.
Ith: As/when
Tahussoonahum: you (plural) sense them
Note: the root is Ha-S-S and it means sensing in a relatively subtle manner or hearing a whisper. It takes the meaning of sensing in general according to the plain of thought of the sentence. TAHUSSOONA is an action that is being completed or will be completed. It means: the action of sensing is happening or will be happening by the subject (second person plural) of the object (HUM= them).
Biithnihi: by knowledge and permission of Him/ with knowledge and permission of Him/ by license of Him
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action that it serves as an emphasis of the action. ITHNI is derived from the root Hamza-TH-N and it means ear in concrete. It also means hearing, knowing and approving at the same time and may be extended to acting according to that knowledge. ITHNI means knowledge and approval/permission of or license of. HI means Him and points to God.
Hatta: until
Itha: when/if
Fashiltum: you (plural) failed/ became unable to stand pressure /weak
Note: the root is F-SH-L and it means weakness and lack of courage and fear. Conceptually, it carries the meaning of inability to stand to a challenge and failure. FASHILTUM is an action that is completed. It means: the action of failing or becoming unable to stand pressure happened by the subject (second person plural).
watanazaAAtum: and disputed
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. TANAZaAATUM is derived from the root N-Z-Ain and it means pulling of an entity from it’s place or just pulling. TANAZaAATUM is an action that is completed and has an interactive nature to it. It means: pulling opposite pulling happened by the subject (second person plural) to the object (same as the subject). The pulling opposite pulling takes the meaning of dispute where each pulls something to their side.
Fee: in
Alamri: the implement/ the order to implement.
Note: The root is Hamza-M-R and it means ordering something and the implementation of it. Sometimes it attains the implementation part or matter as in personal matter and so forth, and at times it is the order and implementation of the order, depending on the situation in the sentence. ALAMRI means the implement or the order to implement.
waAAasaytum: and you disobeyed
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. AAaSAYTUM is derived from the root Ain-Sad-Y and it means to go against order/to resist an order, for the verb and the action for the noun. The concrete word is Stick and Staff. The relationship to the above abstract meaning is he fact that the Stick is rigid and unbending, as well as the fact the Stick got detached from the tree. AAaSAYTUM is an action that is completed. It means: the action of disobeying happened by the subject (second person plural)
Min: from
baAAdi: after
Note: the root is B-Ain-D and it means further in time or space. In space it means farther in distance and in time, it means after. BaAADI here means: after.
Ma: after
Arakum: He made you (plural) see/view
Note: Note: the root R-Hamza-Y and it means viewing or seeing. ARAKUM is an action that is completed. It means: the action of making the object (KUM= plural you) view or see happened by the subject (third person singular pointing to Allah)
Ma: what
Tuhibboona: you (plural) love/like/ you (plural) happen to love/like
Note: the root is Ha-B-B and it means in concrete seed. This word also means love. As if the seed is the product of love or the love will end up in a seed. TUHIBBOONA is an action that is derived from the root and that is being completed or will be completed. It means: the action of loving is happening or will be happening by the subject (second person plural).
Minkum: from you (plural)/ amongst you/ of you
Man: who
Yureedu: seeks/ wants/ desires
Note: the root is R-W-D and it means I concrete the person that goes ahead of the people looking for resources. Therefore, the word has within it the meanings of pioneering, seeking and desiring. YUREED is an action that is being completed or will be completed that is derived from the root. It means that the action making seeking/desiring/wanting is happening by the subject (third person singular pointing). This in turn means: He desires/He wants and He seeks.
Alddunya: this life/ the nearer
Note: the root is D-N-W and it means nearness or nearing. ALDUNYA means the near. This then points to this life.waminkum: and of you (plural)/amongst you/ from you
Man: who
Yureedu: seeks/ wants/ desires
Note: the root is R-W-D and it means I concrete the person that goes ahead of the people looking for resources. Therefore, the word has within it the meanings of pioneering, seeking and desiring. YUREED is an action that is being completed or will be completed that is derived from the root. It means that the action making seeking/desiring/wanting is happening by the subject (third person singular pointing). This in turn means: He desires/He wants and He seeks.
Alakhirata: the remaining life/ the hereafter
Note: the root Hamza-KH-R and it means remaining. ALAKHIRATA means the remaining or the later. This, in turn means the later life or the life after death.
Thumma: then
Note: this is a sequence. It can be for time or place or anything that allows a sequence.
Sarafakum: moved you (plural)/ managed you
Note: the root is Sad-R-F and it means: the moving or managing of an entity. SARAFAKUM is an action that was completed. It means: the action of moving or managing the object KUM= plural you, happened by the subject (third person singular pointing to God).
AAanhum: away from them/ about them/ in their stead/ from their stead.
Note: AAan has multiple meanings that are determined by the context. It has the general meaning of about. However, at times, it takes the meaning of away from. The determinants are the sentence and the verbs or actions that precede the AAan. This is the case here.
Liyabtaliyakum: in order that He tests you (plural)
Note: LI means to or in order to. YABTALIYAKUM is derived from the root B-L-Y and it means test or testing. YABTALIYA is an action that is being completed or will be completed. It means: the action of testing is happening by the subject (third person singular) on the object KUM= plural you.
Walaqad: and indeed
AAafa: He erased/ He forgave
Note: the root is Ain-F-W and it means erasing with an eraser. This is the concrete and in abstract it means forgive or give up something, because that means you erase it from your record, either by forgiving or by giving something to someone else. AAaFA is an action that is completed. It means: the action of erasing or forgiving happened by the subject (third person singular pointing to God).
AAankum: away from you
Note: this word takes the meaning of from or about, but at times takes the meaning of away from and so on.
waAllahu: and Allah
thoo: one of
fadlin: favor/ abundance of good
Note: the root is F-Dhad-L and it means overflowing of good or being able to fulfill all your needs of an entity and then still have more of it spared. It can also mean abundance due to the same reason. FADLIN means: overflowing of good or provision of more goodness than is required to cover the needs so that there will remain more of it left.
AAala: on/ over/ above
Almumineena: The ones who make themselves safe (in Him).
Note: the root Hamza-M-N and it means safety. ALMUMINEENA means ones who make themselves safe.
Salaam all and have a great day.
Hussein
This is 3:152
وَلَقَدْ صَدَقَكُمُ اللّهُ وَعْدَهُ إِذْ تَحُسُّونَهُم بِإِذْنِهِ حَتَّى إِذَا فَشِلْتُمْ وَتَنَازَعْتُمْ فِي الأَمْرِ وَعَصَيْتُم مِّن بَعْدِ مَا أَرَاكُم مَّا تُحِبُّونَ مِنكُم مَّن يُرِيدُ الدُّنْيَا وَمِنكُم مَّن يُرِيدُ الآخِرَةَ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْ وَلَقَدْ عَفَا عَنكُمْ وَاللّهُ ذُو فَضْلٍ عَلَى الْمُؤْمِنِينَ
Walaqad sadaqakumu Allahu waAAdahu ith tahussoonahum biithnihi hatta itha fashiltum watanazaAAtum fee alamri waAAasaytum min baAAdi ma arakum ma tuhibboona minkum man yureedu alddunya waminkum man yureedu alakhirata thumma sarafakum AAanhum liyabtaliyakum walaqad AAafa AAankum waAllahu thoo fadlin AAala almumineena
The Aya says:
And indeed, Allah was truthful to you (plural) in his promise, when you sensed them by His knowledge and permission, until you were weakened including self disputed in the implement and disobeyed after that He showed you what you like. Amongst you who seek this life and amongst you who seek the hereafter. Then He moved you away from them to test you, and He indeed forgave you. And Allah is one of abundance of favor over the ones who make themselves safe (in Him).
My personal note:
Here, the Aya goes to specifics about that incident that is called the battle of Uhud. In it the Muslims won at the beginning and then they started to collect and dispute on the gains of the battle, only to have their enemy come from behind and cause great chaos.
The Aya reprimands and offers AAafu= erasure of sin for this who disobeyed and erred during that battle. It explains and reminds them that the gains are better for the hereafter and for the discipline and the listening to the authority at that time. The Aya ends up with God’s favor on those who make themselves safe in Him.
Translation of the transliterated words:
Walaqad: and indeed
Sadaqakumu: He was truthful to you (plural)/ he happened to be true to you (plural)
Note: the root is Sad-D-Qaf and it means truth in word or deed. When it is in deed, it takes the shape of charity as the act of truthfulness. SADAQA is an action that is completed. It means: the action of truthfulness happened by the subject (third person singular pointing to God) to the object KUMU= plural you.
Allahu: Allah
waAAdahu: His promise
Note: the root is W-Ain-D and it means promise as a concept that accepts different meanings that revolve around that theme. WaAADA means promise of. HU means him and points to God.
Ith: As/when
Tahussoonahum: you (plural) sense them
Note: the root is Ha-S-S and it means sensing in a relatively subtle manner or hearing a whisper. It takes the meaning of sensing in general according to the plain of thought of the sentence. TAHUSSOONA is an action that is being completed or will be completed. It means: the action of sensing is happening or will be happening by the subject (second person plural) of the object (HUM= them).
Biithnihi: by knowledge and permission of Him/ with knowledge and permission of Him/ by license of Him
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action that it serves as an emphasis of the action. ITHNI is derived from the root Hamza-TH-N and it means ear in concrete. It also means hearing, knowing and approving at the same time and may be extended to acting according to that knowledge. ITHNI means knowledge and approval/permission of or license of. HI means Him and points to God.
Hatta: until
Itha: when/if
Fashiltum: you (plural) failed/ became unable to stand pressure /weak
Note: the root is F-SH-L and it means weakness and lack of courage and fear. Conceptually, it carries the meaning of inability to stand to a challenge and failure. FASHILTUM is an action that is completed. It means: the action of failing or becoming unable to stand pressure happened by the subject (second person plural).
watanazaAAtum: and disputed
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. TANAZaAATUM is derived from the root N-Z-Ain and it means pulling of an entity from it’s place or just pulling. TANAZaAATUM is an action that is completed and has an interactive nature to it. It means: pulling opposite pulling happened by the subject (second person plural) to the object (same as the subject). The pulling opposite pulling takes the meaning of dispute where each pulls something to their side.
Fee: in
Alamri: the implement/ the order to implement.
Note: The root is Hamza-M-R and it means ordering something and the implementation of it. Sometimes it attains the implementation part or matter as in personal matter and so forth, and at times it is the order and implementation of the order, depending on the situation in the sentence. ALAMRI means the implement or the order to implement.
waAAasaytum: and you disobeyed
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. AAaSAYTUM is derived from the root Ain-Sad-Y and it means to go against order/to resist an order, for the verb and the action for the noun. The concrete word is Stick and Staff. The relationship to the above abstract meaning is he fact that the Stick is rigid and unbending, as well as the fact the Stick got detached from the tree. AAaSAYTUM is an action that is completed. It means: the action of disobeying happened by the subject (second person plural)
Min: from
baAAdi: after
Note: the root is B-Ain-D and it means further in time or space. In space it means farther in distance and in time, it means after. BaAADI here means: after.
Ma: after
Arakum: He made you (plural) see/view
Note: Note: the root R-Hamza-Y and it means viewing or seeing. ARAKUM is an action that is completed. It means: the action of making the object (KUM= plural you) view or see happened by the subject (third person singular pointing to Allah)
Ma: what
Tuhibboona: you (plural) love/like/ you (plural) happen to love/like
Note: the root is Ha-B-B and it means in concrete seed. This word also means love. As if the seed is the product of love or the love will end up in a seed. TUHIBBOONA is an action that is derived from the root and that is being completed or will be completed. It means: the action of loving is happening or will be happening by the subject (second person plural).
Minkum: from you (plural)/ amongst you/ of you
Man: who
Yureedu: seeks/ wants/ desires
Note: the root is R-W-D and it means I concrete the person that goes ahead of the people looking for resources. Therefore, the word has within it the meanings of pioneering, seeking and desiring. YUREED is an action that is being completed or will be completed that is derived from the root. It means that the action making seeking/desiring/wanting is happening by the subject (third person singular pointing). This in turn means: He desires/He wants and He seeks.
Alddunya: this life/ the nearer
Note: the root is D-N-W and it means nearness or nearing. ALDUNYA means the near. This then points to this life.waminkum: and of you (plural)/amongst you/ from you
Man: who
Yureedu: seeks/ wants/ desires
Note: the root is R-W-D and it means I concrete the person that goes ahead of the people looking for resources. Therefore, the word has within it the meanings of pioneering, seeking and desiring. YUREED is an action that is being completed or will be completed that is derived from the root. It means that the action making seeking/desiring/wanting is happening by the subject (third person singular pointing). This in turn means: He desires/He wants and He seeks.
Alakhirata: the remaining life/ the hereafter
Note: the root Hamza-KH-R and it means remaining. ALAKHIRATA means the remaining or the later. This, in turn means the later life or the life after death.
Thumma: then
Note: this is a sequence. It can be for time or place or anything that allows a sequence.
Sarafakum: moved you (plural)/ managed you
Note: the root is Sad-R-F and it means: the moving or managing of an entity. SARAFAKUM is an action that was completed. It means: the action of moving or managing the object KUM= plural you, happened by the subject (third person singular pointing to God).
AAanhum: away from them/ about them/ in their stead/ from their stead.
Note: AAan has multiple meanings that are determined by the context. It has the general meaning of about. However, at times, it takes the meaning of away from. The determinants are the sentence and the verbs or actions that precede the AAan. This is the case here.
Liyabtaliyakum: in order that He tests you (plural)
Note: LI means to or in order to. YABTALIYAKUM is derived from the root B-L-Y and it means test or testing. YABTALIYA is an action that is being completed or will be completed. It means: the action of testing is happening by the subject (third person singular) on the object KUM= plural you.
Walaqad: and indeed
AAafa: He erased/ He forgave
Note: the root is Ain-F-W and it means erasing with an eraser. This is the concrete and in abstract it means forgive or give up something, because that means you erase it from your record, either by forgiving or by giving something to someone else. AAaFA is an action that is completed. It means: the action of erasing or forgiving happened by the subject (third person singular pointing to God).
AAankum: away from you
Note: this word takes the meaning of from or about, but at times takes the meaning of away from and so on.
waAllahu: and Allah
thoo: one of
fadlin: favor/ abundance of good
Note: the root is F-Dhad-L and it means overflowing of good or being able to fulfill all your needs of an entity and then still have more of it spared. It can also mean abundance due to the same reason. FADLIN means: overflowing of good or provision of more goodness than is required to cover the needs so that there will remain more of it left.
AAala: on/ over/ above
Almumineena: The ones who make themselves safe (in Him).
Note: the root Hamza-M-N and it means safety. ALMUMINEENA means ones who make themselves safe.
Salaam all and have a great day.
Hussein
Tuesday, September 04, 2007
3:151
Salaam all,
This is 3:151
سَنُلْقِي فِي قُلُوبِ الَّذِينَ كَفَرُواْ الرُّعْبَ بِمَا أَشْرَكُواْ بِاللّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَمَأْوَاهُمُ النَّارُ وَبِئْسَ مَثْوَى الظَّالِمِينَ
Sanulqee fee quloobi allatheena kafaroo alrruAAba bima ashrakoo biAllahi ma lam yunazzil bihi sultanan wamawahumu alnnaru wabisa mathwa alththalimeena
The Aya says:
We shall cast the panic in the hearts and minds of the ones who rejected, by what they made partners with Allah what He did not bring down with power of proof. And their place of housing (is) Hell and hardship (is) the transgressors' place of long stay.
My personal note:
The Aya mentions that those who made partners to Allah have no power of proof in their case and for that they receive the punishment from God.
Translation of the transliterated words:
Sanulqee: We shall cast
Note: the root is L-Qaf-Y and it means receiving as a concept which would be understood more specifically according to the sentence. Concrete uses of the word are a female that gets pregnant easily therefore she received the sperm well. SANULQEE is an action that will be completed. It means: the action of making an object (Alruub= the fear) received by another object (fee quloob= in hearts of) will happen by the subject (first person plural).
Fee: in
Quloobi: hearts and minds of/ thoughts and emotions of
Note: The root is Qaf-L-B and it means turning 180 degrees or upside down. The word is used for heart, because it is the organ that changes it’s moods often. Therefore QALB is our thoughts and emotions. QULOOBI Are hearts and minds of or thoughts and emotions of.
Allatheena: those who
Kafaroo: rejected
Note: the root is K-F-R and it means burying the seed in the ground for planting. It is used to mean rejection of an idea because that means covering the brain in the ground from the idea or covering the idea so that it is not known or seen. KAFAROO is an action that is derived from the root and that is completed. It means the action of rejection happened by the subject (third person plural pointing to any group that fits the description. Here it points to allatheena= those who). It means they rejected.
alrruAAba: the fear/ the panic
Note: The root is R-Ain-B and it means fear and panic. ALRRuAABA means the panic or the fear.
Bima: by what
Note: Bi denotes that what comes after is a tool and/or an object or an association with an action that was mentioned. If it is an object of the action then it makes it stronger. MA means what
Ashrakoo: they made partnering
Note: the root is SH-R-K and it means partnering. ASHRAKOO is an action that is completed. It means: the action of making partners to the object (ALLAh, coming up) was made to happen by the subject (third person plural).
biAllahi: by Allah/ in Allah/ with Allah.
Ma: what
Lam: not
Yunazzil: He made descend/ He brought down
Note: the root is N-Z-L and it carries the meaning of arrival to stay and descent. One concrete meaning is the descent of the person from his or her horse or camel as they arrive at the place where they plan to stay. YUNAZZIL is an action that is happening or will be happening. It means: the action of making descend/ bring down/ make arrive is happening or will be happening by the subject (third person singular pointing to Allah)
Bihi: by him/ with him/ him (with emphasis)
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action that it serves as an emphasis of the action. HI means him and it points to MA= what which was used to become partner with God.
Sultanan: power of proof/ proof
Note: the root is S-L-TTA and it means power as a concept and can be extended to the power that is physical, mental, spiritual and power of argument and proof. SULTANAN here is close to the power of proof or proof.
Wamawahumu: and their place of housing
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. MAWAHUMU is derived from the root Hamza-W-Y and it means housing. MAWA is place or time of housing of. HUMU means them.
Alnnaru: The fire/ hell
Note: the root is N-W-R and it means lighting. This could be lighting light or lighting fire according to the word and the context. ALNNARA is the fire, and it is used to mean Hell.
Wabisa: and hardship/ and worse
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. BISA is derived from the root B-Hamza-S and it means lion for concrete. The word is used to mean hardship or hard depending on the situation. BISA means hardship or worse in this situation.
Mathwa: place of long stay
Note: the root is TH-W-Y and it means staying long time. MATHWA is the place where a person stays long.
Alththalimeena: The ones who transgress/ the ones who misplace right and wrong.
Note: the root is THA-L-M and it means darkness in the most concrete form. This word also takes the meaning of misplacing right from wrong and transgression since it is misplacing right from wrong and a decision made in darkness. ALTHTHALIMEENA are the ones in darkness, the transgressors or the mis-placers of right and wrong.
Salaam all and have a great day.
Hussein
This is 3:151
سَنُلْقِي فِي قُلُوبِ الَّذِينَ كَفَرُواْ الرُّعْبَ بِمَا أَشْرَكُواْ بِاللّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَمَأْوَاهُمُ النَّارُ وَبِئْسَ مَثْوَى الظَّالِمِينَ
Sanulqee fee quloobi allatheena kafaroo alrruAAba bima ashrakoo biAllahi ma lam yunazzil bihi sultanan wamawahumu alnnaru wabisa mathwa alththalimeena
The Aya says:
We shall cast the panic in the hearts and minds of the ones who rejected, by what they made partners with Allah what He did not bring down with power of proof. And their place of housing (is) Hell and hardship (is) the transgressors' place of long stay.
My personal note:
The Aya mentions that those who made partners to Allah have no power of proof in their case and for that they receive the punishment from God.
Translation of the transliterated words:
Sanulqee: We shall cast
Note: the root is L-Qaf-Y and it means receiving as a concept which would be understood more specifically according to the sentence. Concrete uses of the word are a female that gets pregnant easily therefore she received the sperm well. SANULQEE is an action that will be completed. It means: the action of making an object (Alruub= the fear) received by another object (fee quloob= in hearts of) will happen by the subject (first person plural).
Fee: in
Quloobi: hearts and minds of/ thoughts and emotions of
Note: The root is Qaf-L-B and it means turning 180 degrees or upside down. The word is used for heart, because it is the organ that changes it’s moods often. Therefore QALB is our thoughts and emotions. QULOOBI Are hearts and minds of or thoughts and emotions of.
Allatheena: those who
Kafaroo: rejected
Note: the root is K-F-R and it means burying the seed in the ground for planting. It is used to mean rejection of an idea because that means covering the brain in the ground from the idea or covering the idea so that it is not known or seen. KAFAROO is an action that is derived from the root and that is completed. It means the action of rejection happened by the subject (third person plural pointing to any group that fits the description. Here it points to allatheena= those who). It means they rejected.
alrruAAba: the fear/ the panic
Note: The root is R-Ain-B and it means fear and panic. ALRRuAABA means the panic or the fear.
Bima: by what
Note: Bi denotes that what comes after is a tool and/or an object or an association with an action that was mentioned. If it is an object of the action then it makes it stronger. MA means what
Ashrakoo: they made partnering
Note: the root is SH-R-K and it means partnering. ASHRAKOO is an action that is completed. It means: the action of making partners to the object (ALLAh, coming up) was made to happen by the subject (third person plural).
biAllahi: by Allah/ in Allah/ with Allah.
Ma: what
Lam: not
Yunazzil: He made descend/ He brought down
Note: the root is N-Z-L and it carries the meaning of arrival to stay and descent. One concrete meaning is the descent of the person from his or her horse or camel as they arrive at the place where they plan to stay. YUNAZZIL is an action that is happening or will be happening. It means: the action of making descend/ bring down/ make arrive is happening or will be happening by the subject (third person singular pointing to Allah)
Bihi: by him/ with him/ him (with emphasis)
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action that it serves as an emphasis of the action. HI means him and it points to MA= what which was used to become partner with God.
Sultanan: power of proof/ proof
Note: the root is S-L-TTA and it means power as a concept and can be extended to the power that is physical, mental, spiritual and power of argument and proof. SULTANAN here is close to the power of proof or proof.
Wamawahumu: and their place of housing
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. MAWAHUMU is derived from the root Hamza-W-Y and it means housing. MAWA is place or time of housing of. HUMU means them.
Alnnaru: The fire/ hell
Note: the root is N-W-R and it means lighting. This could be lighting light or lighting fire according to the word and the context. ALNNARA is the fire, and it is used to mean Hell.
Wabisa: and hardship/ and worse
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. BISA is derived from the root B-Hamza-S and it means lion for concrete. The word is used to mean hardship or hard depending on the situation. BISA means hardship or worse in this situation.
Mathwa: place of long stay
Note: the root is TH-W-Y and it means staying long time. MATHWA is the place where a person stays long.
Alththalimeena: The ones who transgress/ the ones who misplace right and wrong.
Note: the root is THA-L-M and it means darkness in the most concrete form. This word also takes the meaning of misplacing right from wrong and transgression since it is misplacing right from wrong and a decision made in darkness. ALTHTHALIMEENA are the ones in darkness, the transgressors or the mis-placers of right and wrong.
Salaam all and have a great day.
Hussein
Saturday, September 01, 2007
3:150
Salaam all,
This is 3:150
بَلِ اللّهُ مَوْلاَكُمْ وَهُوَ خَيْرُ النَّاصِرِينَ
Bali Allahu mawlakum wahuwa khayru alnnasireena
The Aya says:
But Allah (is) your guardian and He (is the) best of the supporters.
My personal note:
This Aya continues the subject from the one before it. It seems to suggest that one main reason for the followers of the message to obey the rejecters is in case the rejecters gave them support attached with strings. This Aya then is a message for relative autonomy of the Muslim community. It also may mean that the Muslims should not receive support when there are strings attached that may affect their relationship with God.
The Aya reminds us that God is our guardian. He provides us our direction and guarantee and He is the best supporter that anyone can have.
Translation of the transliterated words:
Bali: But
Allahu: Allah
Mawlakum: your (plural) guardian
Note: the root is W-L-Y and it means direction or following direction with some guarantee. MAWLA is director and guarantor of or guardian of. KUM means you (plural).
Wahuwa: and He/ while He
Khayru: best of
Note: the root is KH-Y-R and it means choice. It is also understood as good or as better, because one would chose the good over the bad. KHAYRU means: better or best of.
Alnnasireena: the supporters/ the ones who give support
Note: the root N-Sad-R and it means aid or help or support at the time of need. ALNNASIREENA are the ones who give support and aid at a time of need.
Salaam all and have a great evening
Hussein
This is 3:150
بَلِ اللّهُ مَوْلاَكُمْ وَهُوَ خَيْرُ النَّاصِرِينَ
Bali Allahu mawlakum wahuwa khayru alnnasireena
The Aya says:
But Allah (is) your guardian and He (is the) best of the supporters.
My personal note:
This Aya continues the subject from the one before it. It seems to suggest that one main reason for the followers of the message to obey the rejecters is in case the rejecters gave them support attached with strings. This Aya then is a message for relative autonomy of the Muslim community. It also may mean that the Muslims should not receive support when there are strings attached that may affect their relationship with God.
The Aya reminds us that God is our guardian. He provides us our direction and guarantee and He is the best supporter that anyone can have.
Translation of the transliterated words:
Bali: But
Allahu: Allah
Mawlakum: your (plural) guardian
Note: the root is W-L-Y and it means direction or following direction with some guarantee. MAWLA is director and guarantor of or guardian of. KUM means you (plural).
Wahuwa: and He/ while He
Khayru: best of
Note: the root is KH-Y-R and it means choice. It is also understood as good or as better, because one would chose the good over the bad. KHAYRU means: better or best of.
Alnnasireena: the supporters/ the ones who give support
Note: the root N-Sad-R and it means aid or help or support at the time of need. ALNNASIREENA are the ones who give support and aid at a time of need.
Salaam all and have a great evening
Hussein
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