Salaam all,
This is 7:80
Walootan ith qala liqawmihi atatoona alfahishata ma sabaqakum biha min ahadin mina alAAalameena
The Aya says:
And Lot as he said to his people: “Do you committ the indecency. No one of the peoples preceded you with it.”
My personal note:
ALFAHISHA is any act that is considered to be ugly or inappropriate whether in words or deeds and so on. The Qur’an uses the term mostly in sexual misconduct or indecent exposure and so on. The use of the AL at the beginning of the word suggests that the people he is talking to know what he is talking about.
The Aya suggests that this indecent act that they committed is something that has no precedent in previous societies. This can be understood in one of several ways including:
1- No single person ever committed this act
2- No single society committed or sanctioned such an act.
3- Of course the first option encompasses the second but the second options allows that individuals may have done something like this but it never became widespread or sanctioned within the society of that time.
What is the act? The coming Ayat will give us some glimpse but to get the complete picture one has to read all the related passages of the Qur’an to arrive at a more cohesive and complete picture.
Translation of the transliterated words:
Walootan: and Lot/ Lut
Ith: as
Qala: He said/ communicated
Note: QALA is derived from the root Qaf-W-L and it means saying in any way possible. QALA is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person singular). This, in turn means: He said or responded or communicated.
Liqawmihi: to his people
Note: Li means to. QAWMIHI is derived from the root Qaf-Y-M and it means standing or standing upright. ALQAWM are the people that stand together and that makes the group or people or nation, basically, any group of people that stand together based on location rather than ideologiy or ideas. QAWMI means people of/ HI means him and points to Lot.
Atatoona: do you come/ do you commit/ do you enthusiastically approach?
Note: the root is Hamza-T-Y and it means in concrete the water that comes from the rain of another land. In concrete it means the coming of something or someone with many of it’s implications. ATATOONA is a question addressed to a group with a criticism at the same time. It means: Do you come/ Do you approach/ Do you commit
Alfahishata: the abomination/ the ugly word or deed/ the indecency
Note: the root is F-Ha-SH and it means: the ugly word or deed or any word or deed that has exceeded the border of decency and appropriateness. The term is often used related to sexual acts, but it is not limited to it. FAHISHA is the ugly word or deeds including sexually or nudity/indecent exposure. The use of AL at the beginning suggests that they know what he is pointing to.
ma sabaqakum: did not precede you (plural)
Note: MA is for negating the action that comes next. SABAQAKM is derived from the root S-B-Qaf and it means being ahead in time or place or in a race. Conceptually, it is used for preceding and for racing. SABAQAKUM is an action that is completed. It means the action of preceding the object (KUM=plural you) happened by the subject (third person singular or plural)
Biha: with her/ by her
Note: Bi suggests that what comes after it is either a tool of the action or an object of the action or any combination. If bi serves as an object of the action that it serves as an emphasis of the action. It can also add an object to the action of make what comes after the bi be present in close association with the subject. HA means her and it points to the FAHISHA.
Min: of/ from
Ahadin: one
Note: the root is W-Ha-D and it means one. AHADIN means one or single entity which could a single person or a single nation.
Mina: of
alAAalameena: the beings/ the factual entities/ all/ the peoples
Note: the root is Ain-L-M and it means knowing/knowledge or knowledge of facts. ALAAaLAMEENA are the knowns and that includes all factual entities. In this context it points to humans rather than other entities.
Salaam all and have a great day.
Hussein
Tuesday, November 12, 2013
Friday, November 08, 2013
7:79
Salaam all,
This is 7:79
Fatawalla AAanhum waqala ya qawmi laqad ablaghtukum risalata rabbee wanasahtu lakum walakin la tuhibboona alnnasiheena
The Aya says:
So he moved away from them and said: “O my people I have indeed delivered and explained the message of my Nurturing Lord and I sincerely advised you, but instead you do not like the sincere advisors.”
My personal note:
In this Aya it brings that Saleh upon him be peace had effectively delivered the message in a clear way that made it understood by his people and that his advice to them was sincere without any ulterior motive. He continues that they did not like people who sincerely advise.
This is something that has a message to all of us as human beings and that our pride and egos can stand in our way of receiving good and pure and sincere advice. May Allah protect us from our egos and misguided pride and bias and open our hearts to his advice to us.
Translation of the transliterated words:
Fatawalla: so he moved / moved
Note: FA means then or therefore or so. TAWALLA is derived from the root W-L-Y and it means direction or following direction with some guarantee. It comes close to guardianship. WALI is either the one who is a guardian or the one who receives guardianship of another or both. TAWALLA is an action that is completed. It means: the action of dirceting oneself happened by the subject (third person singular). In this context the directing is in the form of movement.
Aaanhum: from them/ away from them/ aside from them
waqala: and he said/ communicated
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. QALA is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person singular).
Ya: O (it is a calling)
Qawmi: my people
Note: the root is Qaf-Y-M and it means standing or standing upright. ALQAWM are the people that stand together and that makes the group or people or nation, basically, any group of people that stand together based on location rather than ideologiy or ideas. QAWMI means people of mine/ my people.
Laqad: actually/ indeed
Ablaghtukum: I effectively delivered/ I made delivered and understood
Note: the root is B-L-GHain and it means in concrete a child that became adult and therefore reached maturity. conceptually, it is used for language that is mature and clear as well as for anything that reached it’s intended design. ABLAGHTU is an action that is completed. It means: the action of making the object (KUM=plural you) receive and comprehend another object (RISALATA= messge of) happened by the subject (first person singular)
risalata: messages of
Note: RISALATA is derived from the root R-S-L and it means to envoy someone or a group of people or animals. The concrete word is RASL and it means a group of people or animals that were sent by their owners or senders. RISALATA means message .
Rabbee: my nurturing Lord
Note: the root is R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence. RABBEE is nurturing Lord of mine.
wanasahtu : and I sincerely advised/ incluuding I sincerely advised/ councelled
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. NASAHTU is derived from the root N-Sad- HA and it means in concrete when the land is all green and does not leave any space and other uses that make it conceptually used for soleness and purity without any blemishes of any sort. NASAHTU is an action that is completed. It means: the action of sincerely advising or counceling happened by the subject (first person singular)
Lakum: to you (plural)
Walakin: but instead
la tuhibboona: you (plural) do not love/ like
Note: LA is for negation of the action that comes after. TUHIBBOONA is derived from the root Ha-B-B and it means in concrete seed. This word also means love. As if the seed is the product of love or the love will end up in a seed. TUHIBBOONA is an action that is derived from the root and that is being completed or will be completed. It means: the action of loving is happening or will be happening by the subject (second person plural) of the object (ALNNASIHEEN= the sincere advisers).
Alnnasiheena: the sincere advisors
Bote: ALNNASIHEEN is derived from the root N-Sad- HA and it means in concrete when the land is all green and does not leave any space and other uses that make it conceptually used for soleness and purity without any blemishes of any sort. ALNNASIHEEN are the ones who sincerely advise with no other ulterior motives.
Salaam all and have a great day.
Hussein
This is 7:79
Fatawalla AAanhum waqala ya qawmi laqad ablaghtukum risalata rabbee wanasahtu lakum walakin la tuhibboona alnnasiheena
The Aya says:
So he moved away from them and said: “O my people I have indeed delivered and explained the message of my Nurturing Lord and I sincerely advised you, but instead you do not like the sincere advisors.”
My personal note:
In this Aya it brings that Saleh upon him be peace had effectively delivered the message in a clear way that made it understood by his people and that his advice to them was sincere without any ulterior motive. He continues that they did not like people who sincerely advise.
This is something that has a message to all of us as human beings and that our pride and egos can stand in our way of receiving good and pure and sincere advice. May Allah protect us from our egos and misguided pride and bias and open our hearts to his advice to us.
Translation of the transliterated words:
Fatawalla: so he moved / moved
Note: FA means then or therefore or so. TAWALLA is derived from the root W-L-Y and it means direction or following direction with some guarantee. It comes close to guardianship. WALI is either the one who is a guardian or the one who receives guardianship of another or both. TAWALLA is an action that is completed. It means: the action of dirceting oneself happened by the subject (third person singular). In this context the directing is in the form of movement.
Aaanhum: from them/ away from them/ aside from them
waqala: and he said/ communicated
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. QALA is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person singular).
Ya: O (it is a calling)
Qawmi: my people
Note: the root is Qaf-Y-M and it means standing or standing upright. ALQAWM are the people that stand together and that makes the group or people or nation, basically, any group of people that stand together based on location rather than ideologiy or ideas. QAWMI means people of mine/ my people.
Laqad: actually/ indeed
Ablaghtukum: I effectively delivered/ I made delivered and understood
Note: the root is B-L-GHain and it means in concrete a child that became adult and therefore reached maturity. conceptually, it is used for language that is mature and clear as well as for anything that reached it’s intended design. ABLAGHTU is an action that is completed. It means: the action of making the object (KUM=plural you) receive and comprehend another object (RISALATA= messge of) happened by the subject (first person singular)
risalata: messages of
Note: RISALATA is derived from the root R-S-L and it means to envoy someone or a group of people or animals. The concrete word is RASL and it means a group of people or animals that were sent by their owners or senders. RISALATA means message .
Rabbee: my nurturing Lord
Note: the root is R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence. RABBEE is nurturing Lord of mine.
wanasahtu : and I sincerely advised/ incluuding I sincerely advised/ councelled
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. NASAHTU is derived from the root N-Sad- HA and it means in concrete when the land is all green and does not leave any space and other uses that make it conceptually used for soleness and purity without any blemishes of any sort. NASAHTU is an action that is completed. It means: the action of sincerely advising or counceling happened by the subject (first person singular)
Lakum: to you (plural)
Walakin: but instead
la tuhibboona: you (plural) do not love/ like
Note: LA is for negation of the action that comes after. TUHIBBOONA is derived from the root Ha-B-B and it means in concrete seed. This word also means love. As if the seed is the product of love or the love will end up in a seed. TUHIBBOONA is an action that is derived from the root and that is being completed or will be completed. It means: the action of loving is happening or will be happening by the subject (second person plural) of the object (ALNNASIHEEN= the sincere advisers).
Alnnasiheena: the sincere advisors
Bote: ALNNASIHEEN is derived from the root N-Sad- HA and it means in concrete when the land is all green and does not leave any space and other uses that make it conceptually used for soleness and purity without any blemishes of any sort. ALNNASIHEEN are the ones who sincerely advise with no other ulterior motives.
Salaam all and have a great day.
Hussein
Tuesday, November 05, 2013
7:78
Salaam all,
This is 7:78
Faakhathathumu alrrajfatu faasbahoo fee darihim jathimeena
The Aya says:
So, the shaking took them, so they became fallen still in their home.
My personal statement:
The short sentence carried with it the depth of meaning and imaging. The word RAJFAT means shaking which can be because of a tremor, fear or a sound of some sort. In other parts of the Qur’an it mentions a SAYHA= a shout/ a cry which makes the shaking because of some kind of sound more likely than a tremor of the earth and so on.
The ter JATHIM is when the entity falls and stick still to the ground with no movement. So, the imaging is that something caused a shaking and they fell still right then. May Allah protect us from suffering such suffering and help us accept His wisdom lovingly always.
Translation of the transliterated words:
Faakhathathumu: then took them
Note: FA means then or therefore or so. AKHATHATHUM is derived from the root Hamza-KH-TH and it means taking. AKHATHAT is an action that is completed. It means: the action of taking the object (HUM= them) happened by the subject (third person singular).
Alrrajfatu: the tremor/ the tremble/ the shaking
Note: the root is R-J-F and it means a tremor or tremble. It points to shaking because of whatever causes it as either extreme fear or sounds or tremble of the earth and so on. ALRRAJFATU is the shaking.
Faasbahoo: so they became/ so the morning reached them
Note: FA means then or therefore or so. ASBAHOO is derived from the root Sad-B-Ha and it means coming of the morning in concrete. The term can also mean become. On a conceptual level, the two meanings are related since the night becomes day and so forth. ASBAHOO is anb action that is completed. It means: the action of becoming or arrival of the morning to the subject (third person plural) happened
Fee: in
Darihim: their home/ their house/ their territoy
Note: DARI is derived from the root D-W-R and it means to circle around. Conceptually it can be used for a house or any entity that may have a circle around it or that surrounds an entity and so on. DARI in this context means house of. HIM means them and points to the people of Saleh.
Jathimeena: lying still/ fallen on the ground/ fallen still.
Note: the root is J-TH-M and it means when someone falls on the ground and stays there stuck to the ground with no movement. JATHIMEEN means fallen still
Salaam all and have a great day.
Hussein
This is 7:78
Faakhathathumu alrrajfatu faasbahoo fee darihim jathimeena
The Aya says:
So, the shaking took them, so they became fallen still in their home.
My personal statement:
The short sentence carried with it the depth of meaning and imaging. The word RAJFAT means shaking which can be because of a tremor, fear or a sound of some sort. In other parts of the Qur’an it mentions a SAYHA= a shout/ a cry which makes the shaking because of some kind of sound more likely than a tremor of the earth and so on.
The ter JATHIM is when the entity falls and stick still to the ground with no movement. So, the imaging is that something caused a shaking and they fell still right then. May Allah protect us from suffering such suffering and help us accept His wisdom lovingly always.
Translation of the transliterated words:
Faakhathathumu: then took them
Note: FA means then or therefore or so. AKHATHATHUM is derived from the root Hamza-KH-TH and it means taking. AKHATHAT is an action that is completed. It means: the action of taking the object (HUM= them) happened by the subject (third person singular).
Alrrajfatu: the tremor/ the tremble/ the shaking
Note: the root is R-J-F and it means a tremor or tremble. It points to shaking because of whatever causes it as either extreme fear or sounds or tremble of the earth and so on. ALRRAJFATU is the shaking.
Faasbahoo: so they became/ so the morning reached them
Note: FA means then or therefore or so. ASBAHOO is derived from the root Sad-B-Ha and it means coming of the morning in concrete. The term can also mean become. On a conceptual level, the two meanings are related since the night becomes day and so forth. ASBAHOO is anb action that is completed. It means: the action of becoming or arrival of the morning to the subject (third person plural) happened
Fee: in
Darihim: their home/ their house/ their territoy
Note: DARI is derived from the root D-W-R and it means to circle around. Conceptually it can be used for a house or any entity that may have a circle around it or that surrounds an entity and so on. DARI in this context means house of. HIM means them and points to the people of Saleh.
Jathimeena: lying still/ fallen on the ground/ fallen still.
Note: the root is J-TH-M and it means when someone falls on the ground and stays there stuck to the ground with no movement. JATHIMEEN means fallen still
Salaam all and have a great day.
Hussein
Saturday, November 02, 2013
7:77
Salaam all,
This is,
FaAAaqaroo alnnaqata waAAataw AAan amri rabbihim waqaloo ya salihu itina bima taAAiduna in kunta mina almursaleena
The aya says:
So, they killed the she camel and transgressed arrogantly from Allah’s ruling and they said: “O Saleh bring us what you promised us if you were one of the messengers.”
My personal note:
Here they basically not only rejected the message but challenged it and that is the proof of arrogance and disdain with which they rejected and looked at the message.
Translation of the transliterated words:
FaAAaqaroo: so they killed
Note: FA means then or therefore or so. AAaQAROO is derived from the root Ain-Qaf-R and it means in concrete a barren land or a barren woman or man. Conceptually it is used for an entity that cannot move or attain it’s aim and so on. It is used for the slaughter of camels because they used to cut their legs first so they won’t move and then slaughter the neck area. AAaQAROO is an action that is completed. It means: the action of killing the object (ALNNAQATA= the she camel) happened by the subject (third person plural).
Alnnaqata: the she camel
waAAataw: and they arrogantly transgressed
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. AAaTAW is derived from the root Ain-T-Y or Ain -T-Y and it means exceeding the limits and it has a hint of arrogance or disdain or a challenge. AAaTAW is an action that is completed. It means: the action of trasngressing the limit with arrogance happened by the subject (third person plural)
Aaan: from/ away from/ against
Amri: order of/ ruling of/ implement of
Note: AMRI is derived from The root Hamza-M-R and it means ordering something and the implementation of it. Sometimes it attains the implementation part or matter as in personal matter and so forth, and at times it is the order and implementation of the order, depending on the situation in the sentence. AMRI in this context means an implementation of a decision of and something like that or an order of.
rabbihim: Their nurturing lord
Note: RABBIHIM is derived from the root R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence. RABBI is nurturing Lord of. HIM means them.
Waqaloo: and they said/ communicated
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. QALOO is derived from the root Qaf-W-L and it means saying in any way possible. QALOO is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person plural). This, in turn means: They said/ communicated.
ya salihu: O Saleh/ O Salih
itina: come to us/ bring us
Note: ITINA is derived from the root Hamza-T-Y and it means in concrete the water that comes from the rain of another land. In concrete it means the coming of something or someone with many of it’s implications. ITINA is an order or a request addressed to a singular. It means: bring us or or come to us.
Bima: what/ with what
Bi denotes that what comes after is a tool and/or an object of an action that was mentioned. If it is an object of the action then it makes the action stronger or more intimately linked. If it is an object of the action then it makes it stronger. If the BI comes after the verb that does not have an object, then it serves to associate the subject or the action with what comes after. MA means what
taAAiduna: you (singular) promise us (of punishment)
Note: the root is W-Ain-D and it means promise. WaAAeeD is a promise of punishment and so on. TaAAiDUNA is an action that is being completed or will be completed that is derived from the root. It means: the action of promising and in this case potential punishment is happening or will be happening by the subject (second person singular) to the object (NA=us).
In: if
Kunta: you (singular) were
Note: the root is K-W-N and it means being. KUNTA is an action that is completed that is derived from the root. It means: the action of being happened by the subject (second person plural). This in turn means: you (plural) happened to be
Mina: of/ from
Almursaleena: the ones who were sent/ envoyed
Note: . ALMURSALEEN is derived from the root R-S-L and it means to envoy someone or a group of people or animals. The concrete word is RASL and it means a group of people or animals that were sent by their owners or senders. ALMURSALEEN means the ones who were sent or envoyed.
Salaam all and have a great day.
Hussein
This is,
FaAAaqaroo alnnaqata waAAataw AAan amri rabbihim waqaloo ya salihu itina bima taAAiduna in kunta mina almursaleena
The aya says:
So, they killed the she camel and transgressed arrogantly from Allah’s ruling and they said: “O Saleh bring us what you promised us if you were one of the messengers.”
My personal note:
Here they basically not only rejected the message but challenged it and that is the proof of arrogance and disdain with which they rejected and looked at the message.
Translation of the transliterated words:
FaAAaqaroo: so they killed
Note: FA means then or therefore or so. AAaQAROO is derived from the root Ain-Qaf-R and it means in concrete a barren land or a barren woman or man. Conceptually it is used for an entity that cannot move or attain it’s aim and so on. It is used for the slaughter of camels because they used to cut their legs first so they won’t move and then slaughter the neck area. AAaQAROO is an action that is completed. It means: the action of killing the object (ALNNAQATA= the she camel) happened by the subject (third person plural).
Alnnaqata: the she camel
waAAataw: and they arrogantly transgressed
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. AAaTAW is derived from the root Ain-T-Y or Ain -T-Y and it means exceeding the limits and it has a hint of arrogance or disdain or a challenge. AAaTAW is an action that is completed. It means: the action of trasngressing the limit with arrogance happened by the subject (third person plural)
Aaan: from/ away from/ against
Amri: order of/ ruling of/ implement of
Note: AMRI is derived from The root Hamza-M-R and it means ordering something and the implementation of it. Sometimes it attains the implementation part or matter as in personal matter and so forth, and at times it is the order and implementation of the order, depending on the situation in the sentence. AMRI in this context means an implementation of a decision of and something like that or an order of.
rabbihim: Their nurturing lord
Note: RABBIHIM is derived from the root R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence. RABBI is nurturing Lord of. HIM means them.
Waqaloo: and they said/ communicated
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. QALOO is derived from the root Qaf-W-L and it means saying in any way possible. QALOO is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person plural). This, in turn means: They said/ communicated.
ya salihu: O Saleh/ O Salih
itina: come to us/ bring us
Note: ITINA is derived from the root Hamza-T-Y and it means in concrete the water that comes from the rain of another land. In concrete it means the coming of something or someone with many of it’s implications. ITINA is an order or a request addressed to a singular. It means: bring us or or come to us.
Bima: what/ with what
Bi denotes that what comes after is a tool and/or an object of an action that was mentioned. If it is an object of the action then it makes the action stronger or more intimately linked. If it is an object of the action then it makes it stronger. If the BI comes after the verb that does not have an object, then it serves to associate the subject or the action with what comes after. MA means what
taAAiduna: you (singular) promise us (of punishment)
Note: the root is W-Ain-D and it means promise. WaAAeeD is a promise of punishment and so on. TaAAiDUNA is an action that is being completed or will be completed that is derived from the root. It means: the action of promising and in this case potential punishment is happening or will be happening by the subject (second person singular) to the object (NA=us).
In: if
Kunta: you (singular) were
Note: the root is K-W-N and it means being. KUNTA is an action that is completed that is derived from the root. It means: the action of being happened by the subject (second person plural). This in turn means: you (plural) happened to be
Mina: of/ from
Almursaleena: the ones who were sent/ envoyed
Note: . ALMURSALEEN is derived from the root R-S-L and it means to envoy someone or a group of people or animals. The concrete word is RASL and it means a group of people or animals that were sent by their owners or senders. ALMURSALEEN means the ones who were sent or envoyed.
Salaam all and have a great day.
Hussein
Wednesday, October 30, 2013
7:76
Salaam all,
This is
Qala allatheena istakbaroo inna biallathee amantum bihi kafiroona
The Aya says:
those whoo acted arrogantly responded: “We are, in what you attained faith in, rejecting”.
My personal note:
In this note the elite who were arrogant and looked disdainly at the weak and at the message responded in their own arrogant way and clearly pointed their position.
Translation of the transliterated words:
Qala: He said/ communicated/ responded
Note: QALA is derived from the root Qaf-W-L and it means saying in any way possible. QALA is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person singular pointing to ALMALAU). This, in turn means: He said or responded or communicated.
Allatheena: those who
Istakbaroo: acted arrogantly/acted disdainly
Note: ISTAKBAROO is derived from the root K-B-R and it means big in quality or quantity or any other feature that denotes bigness. ISTAKBAROO is an action that is completed. It means: the action of seeking to make one-self bigger happened (third person plural). Here, the bigger is in relation to being bigger than making one-self slave to Allah and that is the definition of arrogance.
Inna: We
Biallathee: in the one that/ in what
Amantum: you made yourselves safe/ you attained faith
Note: the root is Hamza-M-N and it means safe or safety. AMANTUM is an action that is derived from the root and that is completed. It means: the action of making the object (not mentioned and therefore the subject and the object can be the same entity here) become safe happened by the subject (second person plural). So, it ends up meaning: you made yourselves safe/ you attained faith
Bihi by him (what came with Saleh)
Note: Bi suggests that what comes after it is either a tool of the action or an object of the action or any combination. If bi serves as an object of the action that it serves as an emphasis of the action. HI means him and it points to the message of Saleh.
Kafiroona: rejectors/ deniers
Note: KAFIROONA is derived from the root K-F-R and it means cover or bury in the ground, as in put the seed in the ground and cover it. This is then used conceptually for many purposes as in discarding and rejecting as well as burying. KAFIROONA are the ones who reject the truth or discard it or deny it’s vewracity.
Salaam all and have a great day
Hussein
This is
Qala allatheena istakbaroo inna biallathee amantum bihi kafiroona
The Aya says:
those whoo acted arrogantly responded: “We are, in what you attained faith in, rejecting”.
My personal note:
In this note the elite who were arrogant and looked disdainly at the weak and at the message responded in their own arrogant way and clearly pointed their position.
Translation of the transliterated words:
Qala: He said/ communicated/ responded
Note: QALA is derived from the root Qaf-W-L and it means saying in any way possible. QALA is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person singular pointing to ALMALAU). This, in turn means: He said or responded or communicated.
Allatheena: those who
Istakbaroo: acted arrogantly/acted disdainly
Note: ISTAKBAROO is derived from the root K-B-R and it means big in quality or quantity or any other feature that denotes bigness. ISTAKBAROO is an action that is completed. It means: the action of seeking to make one-self bigger happened (third person plural). Here, the bigger is in relation to being bigger than making one-self slave to Allah and that is the definition of arrogance.
Inna: We
Biallathee: in the one that/ in what
Amantum: you made yourselves safe/ you attained faith
Note: the root is Hamza-M-N and it means safe or safety. AMANTUM is an action that is derived from the root and that is completed. It means: the action of making the object (not mentioned and therefore the subject and the object can be the same entity here) become safe happened by the subject (second person plural). So, it ends up meaning: you made yourselves safe/ you attained faith
Bihi by him (what came with Saleh)
Note: Bi suggests that what comes after it is either a tool of the action or an object of the action or any combination. If bi serves as an object of the action that it serves as an emphasis of the action. HI means him and it points to the message of Saleh.
Kafiroona: rejectors/ deniers
Note: KAFIROONA is derived from the root K-F-R and it means cover or bury in the ground, as in put the seed in the ground and cover it. This is then used conceptually for many purposes as in discarding and rejecting as well as burying. KAFIROONA are the ones who reject the truth or discard it or deny it’s vewracity.
Salaam all and have a great day
Hussein
Thursday, October 24, 2013
7:75
Salaam all,
Qala almalao allatheena istakbaroo min qawmihi lillatheena istudAAifoo liman amana minhum ataAAlamoona anna salihan mursalun min rabbihi qaloo inna bima orsila bihi muminoona
The aya says:
The elite who acted arrogantly amongst his people said to those who attained faith amongst the weak: Do you actually know that Saleh is envoyed from his Nurturing Lord? They responded: We are in what he was sent with trusting.
My personal note:
The elite and the arrogant wanted to challenge the weak who are faithful asking them if they know by facts or observation or whatever. The response was much more powerful and that they have something stronger and that is faith and safety and trust in what he came with.
In this is something important and that is if you have enough evidence to have trust and safety and so on, then you do not necessarily need other methods of verification as in observation and so on. This is as long as your method of attaning safety and faith is clean and unadulterated by wrong bias and desire and so on. This takes lots of effort of cleansing and deep honest understanding of oneself.
Translation of the transliterated words:
Qala: He said/ communicated/ responded
Note: QALA is derived from the root Qaf-W-L and it means saying in any way possible. QALA is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person singular pointing to ALMALAU). This, in turn means: He said or responded or communicated.
Almalao: the big group/ the leaders/ the elite
Note: the root is M-L-Hamza and it means full or fullness. ALMALAO in this context points to the big group or to the elite of the group because they are full of what the society needs and so on.
Allatheena: those who
Istakbaroo: acted arrogantly/acted disdainly
Note: ISTAKBAROO is derived from the root K-B-R and it means big in quality or quantity or any other feature that denotes bigness. ISTAKBAROO is an action that is completed. It means: the action of seeking to make one-self bigger happened (third person plural). Here, the bigger is in relation to being bigger than making one-self slave to Allah and that is the definition of arrogance.
Min: of/ from
Qawmihi: his people/ group
Note: the root is Qaf-Y-M and it means standing or standing upright. ALQAWM are the people that stand together and that makes the group or people or nation, basically, any group of people that stand together based on location rather than ideologiy or ideas. QAWMI means people of/ HI means him and points to Saleh.
Lillatheena: to those who
istudAAifoo: taken as weak/ taken as powerless
Note: the root is Dhad-Ain-F and it means in concrete, when the thing is folded upon itself, therefore giving two potential meanings for the derivatives, one is weakness, since the weak gets folded and the other is equal or multiplied since the folding of one object becomes two. In this context it is pointing to weakness/ powerlessnes. ISTUDAAiFOO is an action that is completed. It means: the action of taking the object (third person plural) as weak or powerless happened by an undeclared subject.
Liman: to who
Amana: attained safety/ trust/ made themselves safe/ attained faith
Note: the root is Hamza-M-N and it means safe or safety. AMANA is an action that is derived from the root and that is completed. It means: the action of making the object (not mentioned and therefore the subject and the object can be the same entity here) become safe happened by the subject (third person singular or plural). So, it ends up meaning: made himself/ themseves safe .
Minhum: amongst them
ataAAlamoona: do you (plural) know for fact? Do you actually know?
Note: ATaAALAMOON is derived from the root Ain-L-M and it means knowing/knowledge or knowledge of facts. ATaAALAMOON is a question addressed to a group. It means: do you know for fact? Do you atually know?
Anna: that
Salihan: Salih/ Saleh
Mursalun: one who was sent/ envoyed
Note: MURSALUNis derived from the root R-S-L and it means to envoy someone or a group of people or animals. The concrete word is RASL and it means a group of people or animals that were sent by their owners or senders. MURSALUN is a person who was sent or envoyed.
Min: from
Rabbihi: his nurturing lord
Note: the root is R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence. RABBI is nurturing Lord of. HI means Him and points to Allah.
Qaloo: they said/ they communicated/ they responded
Note: QALOO is derived from the root Qaf-W-L and it means saying in any way possible. QALOO is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person plural). This, in turn means: They said/ communicated.
Inna: We
Bima: by what/ with what/ in what
Bi denotes that what comes after is a tool and/or an object of an action that was mentioned. If it is an object of the action then it makes the action stronger or more intimately linked. If it is an object of the action then it makes it stronger. MA means what
Orsila: was sent/ was envoyed
Note: ORSILA is derived from the root R-S-L and it means to envoy someone or a group of people or animals. The concrete word is RASL and it means a group of people or animals that were sent by their owners or senders. ORSILA is an action that is completed. It means: the action of sending or envoying to the object (third person singular) happened by an undeclared subject
Bihi: with
Note: BIHI in here denotes a close association with the object that was mentioned before. It points to the message that was sent with him.
muminoona: ones who make themselves safe/ trusting
Note: MUMINOONA is derived from the root Hamza-M-N and it means safety. Conceptually, it can also be extended to trust as well, because we feel safe in the entity we trust. MUMINOONA means: those who make themselves safe.
Salaam all and have a great day
Hussein
Qala almalao allatheena istakbaroo min qawmihi lillatheena istudAAifoo liman amana minhum ataAAlamoona anna salihan mursalun min rabbihi qaloo inna bima orsila bihi muminoona
The aya says:
The elite who acted arrogantly amongst his people said to those who attained faith amongst the weak: Do you actually know that Saleh is envoyed from his Nurturing Lord? They responded: We are in what he was sent with trusting.
My personal note:
The elite and the arrogant wanted to challenge the weak who are faithful asking them if they know by facts or observation or whatever. The response was much more powerful and that they have something stronger and that is faith and safety and trust in what he came with.
In this is something important and that is if you have enough evidence to have trust and safety and so on, then you do not necessarily need other methods of verification as in observation and so on. This is as long as your method of attaning safety and faith is clean and unadulterated by wrong bias and desire and so on. This takes lots of effort of cleansing and deep honest understanding of oneself.
Translation of the transliterated words:
Qala: He said/ communicated/ responded
Note: QALA is derived from the root Qaf-W-L and it means saying in any way possible. QALA is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person singular pointing to ALMALAU). This, in turn means: He said or responded or communicated.
Almalao: the big group/ the leaders/ the elite
Note: the root is M-L-Hamza and it means full or fullness. ALMALAO in this context points to the big group or to the elite of the group because they are full of what the society needs and so on.
Allatheena: those who
Istakbaroo: acted arrogantly/acted disdainly
Note: ISTAKBAROO is derived from the root K-B-R and it means big in quality or quantity or any other feature that denotes bigness. ISTAKBAROO is an action that is completed. It means: the action of seeking to make one-self bigger happened (third person plural). Here, the bigger is in relation to being bigger than making one-self slave to Allah and that is the definition of arrogance.
Min: of/ from
Qawmihi: his people/ group
Note: the root is Qaf-Y-M and it means standing or standing upright. ALQAWM are the people that stand together and that makes the group or people or nation, basically, any group of people that stand together based on location rather than ideologiy or ideas. QAWMI means people of/ HI means him and points to Saleh.
Lillatheena: to those who
istudAAifoo: taken as weak/ taken as powerless
Note: the root is Dhad-Ain-F and it means in concrete, when the thing is folded upon itself, therefore giving two potential meanings for the derivatives, one is weakness, since the weak gets folded and the other is equal or multiplied since the folding of one object becomes two. In this context it is pointing to weakness/ powerlessnes. ISTUDAAiFOO is an action that is completed. It means: the action of taking the object (third person plural) as weak or powerless happened by an undeclared subject.
Liman: to who
Amana: attained safety/ trust/ made themselves safe/ attained faith
Note: the root is Hamza-M-N and it means safe or safety. AMANA is an action that is derived from the root and that is completed. It means: the action of making the object (not mentioned and therefore the subject and the object can be the same entity here) become safe happened by the subject (third person singular or plural). So, it ends up meaning: made himself/ themseves safe .
Minhum: amongst them
ataAAlamoona: do you (plural) know for fact? Do you actually know?
Note: ATaAALAMOON is derived from the root Ain-L-M and it means knowing/knowledge or knowledge of facts. ATaAALAMOON is a question addressed to a group. It means: do you know for fact? Do you atually know?
Anna: that
Salihan: Salih/ Saleh
Mursalun: one who was sent/ envoyed
Note: MURSALUNis derived from the root R-S-L and it means to envoy someone or a group of people or animals. The concrete word is RASL and it means a group of people or animals that were sent by their owners or senders. MURSALUN is a person who was sent or envoyed.
Min: from
Rabbihi: his nurturing lord
Note: the root is R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence. RABBI is nurturing Lord of. HI means Him and points to Allah.
Qaloo: they said/ they communicated/ they responded
Note: QALOO is derived from the root Qaf-W-L and it means saying in any way possible. QALOO is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person plural). This, in turn means: They said/ communicated.
Inna: We
Bima: by what/ with what/ in what
Bi denotes that what comes after is a tool and/or an object of an action that was mentioned. If it is an object of the action then it makes the action stronger or more intimately linked. If it is an object of the action then it makes it stronger. MA means what
Orsila: was sent/ was envoyed
Note: ORSILA is derived from the root R-S-L and it means to envoy someone or a group of people or animals. The concrete word is RASL and it means a group of people or animals that were sent by their owners or senders. ORSILA is an action that is completed. It means: the action of sending or envoying to the object (third person singular) happened by an undeclared subject
Bihi: with
Note: BIHI in here denotes a close association with the object that was mentioned before. It points to the message that was sent with him.
muminoona: ones who make themselves safe/ trusting
Note: MUMINOONA is derived from the root Hamza-M-N and it means safety. Conceptually, it can also be extended to trust as well, because we feel safe in the entity we trust. MUMINOONA means: those who make themselves safe.
Salaam all and have a great day
Hussein
Wednesday, October 09, 2013
7:73
Salaam all,
Waila thamooda akhahum salihan qala ya qawmi oAAbudoo Allaha ma lakum min ilahin ghayruhu qad jaatkum bayyinatun min rabbikum hathihi naqatu Allahi lakum ayatan fatharooha takul fee ardi Allahi wala tamassooha bisooin fayakhuthakum AAathabun aleemun
The Aya says:
And to Thamood their brother Saleh. He said:” O my people worship Allah. You have no other entity worthy of worship but Him. Indeed came to you a proof from your Nurturing Lord. This is Allah’s female camel a sign for you, therefore leave her eat in Allah’s land and do not touch her with harm then will take you painful suffering”.
My personal note:
The people of Aad and Thamood are people who lived in the peninsula of Arabia and are mentioned in the Qur’an but not in the bible. One thing that is interesting is that the statement was “If you touch her with harm then you will be taken with painful suffering/ punishment”. In a sense , it tells them that the punishment will be big. This is mainly because of them hurting the camel is a challenge to Allah Himself.
The use of the term Allah’s female camel and Allah’s land are interesting. Everything belongs to Allah. However, when it says Allah’s female camel it brings something particular for the camel and as for the land, it brings to them that it is Allah’s land and not yours and therefore it is for Allah to decide how the land is used not you. This is also true for anything that belongs to us. They do belong to Allah first and therefore the right of Allah in that money and other belongings take precedence over our right to that money. Example mainly is the obligatory charity that has to be given and that we have, as muslims, no right to withold.
Translation of the transliterated words:
Waila: and to/ and towards
Thamooda: thamood
Note: that is a name of the group of people
Akhahum: their brother
Note: AKHAHUMis derived from the root Hamza-KH and it means brother or sibling. AKHA means brother/ sibling of. HIM means them.
Salihan: Salih
Qala: He said/ communicated/ he responded
Note: QALA is derived from the root Qaf-W-L and it means saying in any way possible. QALA is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person singular). This, in turn means: He said or responded or communicated.
Ya: O (it is a calling)
Qawmi: my people
Note: the root is Qaf-Y-M and it means standing or standing upright. ALQAWM are the people that stand together and that makes the group or people or nation, basically, any group of people that stand together based on location rather than ideologiy or ideas. QAWMI means people of mine/ my people.
oAAbudoo: Worship
Note: oAABUDOOis derived from the root Ain-B-D and it means slave or servant. One concrete use of the term is the word Road that is MUAAaBBAD and is used for the road that had been made easy to use and smooth for the people to walk on without hindrance. Conceptually, the term is then used for humbleness and submission. It is used for slave and servant because of their humbleness and submission in relation to the master and that is the essence of worship with the understanding that one humbles himself and submits when in awe of the greatness of the entity and when in love with the entity and Allah is deserving of both. oAABUDOO is an order addressing a plural. It means worship or submit and humble yourselves to.
Allaha: Allah
Ma: not
Lakum: to you (plural)
Note: MA LAKUM together means: you (plural) do not have.
Min: of/ from
Ilahin: a God/ an entity worthy of worship
Note: the root is Hamza-L-H and it means worthy of worship. ALLAH is the entity worthy of Worship and that is one of the names of God in Arabic and the most commonly used in Arabic by Muslim Arabs and non Muslim Arabs. ILAH means entity worthy of worship.
Ghayruhu: other than Him
Note: GHAYR is derived from the root GH-Y-R and it means different or other. GHAYR means other than. HU means HIM and it points to Allah
qad jaatkum: came to you (plural)/ actually came to you/ indeed came
Note: QAD is to start a sentence and it can carry the meaning of actually, or indeed or just a starter of a sentence. JAAT is derived from the root the root is J-Y-Hamza and it means coming. One concrete word that is derived from this word is the pool where the rain water comes. JAAT is an action that is completed and that is derived from the root. It means that the action of coming happened by the subject (BAYYINATUN= clarifying) to the object (KUM= plural yuou).
bayyinatun: clear proof
Note: the root is B-Y-N and it means in concrete between. The action of the verb is betweening. This betweening can mean clarifying because one can know better the difference between two things. It also can mean distancing because the betweening makes things become apart. BYYINA means clear proof or clarifying entity and so on.
Min: from
rabbikum: your nurturing lord
Note: the root is R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence. RABBI is nurturing Lord of. KUM means plural you.
Hathihi: this
Naqatu: female camel of
Note: that it belongs to.
Allahi: Allah
Lakum: to you (plural)
Ayatan: a sign
Note: AYATAN is derived from the root Hamza-Y-H and it means sign. AYATAN means a sign.
Fatharooha: the leave her/ then let her be free/ so leave her
Note: FA means then or therefore or so. THAROOHA is derived from the root W-TH-R and it means in concrete the small pieces of meat that one puts in the stew. It can also point to the foreskin that is removed in circumcision. Conceptually, it can point to something that you let go without causing you concern or harm. THAROOHA is an order addressed to a group. It means: leave her or let her be
Takul: she eats/ to eat
Note: the root is Hamza-K-L and it means eating. This will then take different meanings depending on the different planes of thought that a person has. TAKUL is an action that is being completed or will be completed. It means that the action of eating is happening or will be happening by the subject (third person singular feminine pointing to the she camel.).
Fee: in/ on
Ardi: land of/ land that belongs to
Note: ARDI is derived from the root Hamza-R-Dhad and it means earth or land. ARDI means earth of/ land that belongs to.
Allahi: Allah
wala tamassooha: and do not touch her
Note: WALA is starting an order with prohibition. The term literally means: and do not. TAMASSOOHA is derived from the root M-S-S and it means touching. Conceptually, it takes many meanings that are related to touch and they range from just touch to deep influence and so on according to the context. TAMASSOOHA is an action that is being completed or will be completed. It means: the action of touching or affecting the object (HA= her pointing to the she camel) is happening or is going to happen by the subject (second person plural). Because it was preceded by the WALA, it takes the form of order: And do not touch her.
Bisooin: by harm/ with harm/ in harm
Note: Bi denotes that what comes after is a tool and/or an object of an action that was mentioned. If it is an object of the action then it makes it stronger. Sometimes it also provides something associated with the subject. SOOIN is derived from the root S-Y-Hamza or S-W-HAMZA and it means hated word or deed. It can also conceptually mean ugly or vulnerable. All the meanings are linked somehow by one concept. This word then means different things according to the plane of thought that is being talked about. SOOIN is something hated and that points to harm or injury and so on.
Fayakhuthakum: then will take you (plural)
Note: FA means then or therefore or so. YAKHUTHAKUM is derived from the root Hamza-KH-TH and it means taking. YAKHUTHA is an action that is being completed or will be completed. It means: the action of taking the object (KUM= plural you) is happening or will be happening by the subject (third person singular).
Aaathabun: suffering/ punishment
Note: AAaTHABUN is derived from the root Ain-TH-B and it means an easy to swallow food or drink. AAaTHAB is what makes one not take an easy to swallow food or drink. That is suffering.
Aleemun: painful
Note: the root is Hamza-L-M and it means pain. ALEEMUN means painful.
Salaam all and have a great day.
Hussein
Waila thamooda akhahum salihan qala ya qawmi oAAbudoo Allaha ma lakum min ilahin ghayruhu qad jaatkum bayyinatun min rabbikum hathihi naqatu Allahi lakum ayatan fatharooha takul fee ardi Allahi wala tamassooha bisooin fayakhuthakum AAathabun aleemun
And to Thamood their brother Saleh. He said:” O my people worship Allah. You have no other entity worthy of worship but Him. Indeed came to you a proof from your Nurturing Lord. This is Allah’s female camel a sign for you, therefore leave her eat in Allah’s land and do not touch her with harm then will take you painful suffering”.
The people of Aad and Thamood are people who lived in the peninsula of Arabia and are mentioned in the Qur’an but not in the bible. One thing that is interesting is that the statement was “If you touch her with harm then you will be taken with painful suffering/ punishment”. In a sense , it tells them that the punishment will be big. This is mainly because of them hurting the camel is a challenge to Allah Himself.
The use of the term Allah’s female camel and Allah’s land are interesting. Everything belongs to Allah. However, when it says Allah’s female camel it brings something particular for the camel and as for the land, it brings to them that it is Allah’s land and not yours and therefore it is for Allah to decide how the land is used not you. This is also true for anything that belongs to us. They do belong to Allah first and therefore the right of Allah in that money and other belongings take precedence over our right to that money. Example mainly is the obligatory charity that has to be given and that we have, as muslims, no right to withold.
Waila: and to/ and towards
Thamooda: thamood
Note: that is a name of the group of people
Akhahum: their brother
Note: AKHAHUMis derived from the root Hamza-KH and it means brother or sibling. AKHA means brother/ sibling of. HIM means them.
Salihan: Salih
Qala: He said/ communicated/ he responded
Note: QALA is derived from the root Qaf-W-L and it means saying in any way possible. QALA is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person singular). This, in turn means: He said or responded or communicated.
Ya: O (it is a calling)
Qawmi: my people
Note: the root is Qaf-Y-M and it means standing or standing upright. ALQAWM are the people that stand together and that makes the group or people or nation, basically, any group of people that stand together based on location rather than ideologiy or ideas. QAWMI means people of mine/ my people.
Note: oAABUDOOis derived from the root Ain-B-D and it means slave or servant. One concrete use of the term is the word Road that is MUAAaBBAD and is used for the road that had been made easy to use and smooth for the people to walk on without hindrance. Conceptually, the term is then used for humbleness and submission. It is used for slave and servant because of their humbleness and submission in relation to the master and that is the essence of worship with the understanding that one humbles himself and submits when in awe of the greatness of the entity and when in love with the entity and Allah is deserving of both. oAABUDOO is an order addressing a plural. It means worship or submit and humble yourselves to.
Allaha: Allah
Ma: not
Lakum: to you (plural)
Note: MA LAKUM together means: you (plural) do not have.
Min: of/ from
Ilahin: a God/ an entity worthy of worship
Note: the root is Hamza-L-H and it means worthy of worship. ALLAH is the entity worthy of Worship and that is one of the names of God in Arabic and the most commonly used in Arabic by Muslim Arabs and non Muslim Arabs. ILAH means entity worthy of worship.
Note: GHAYR is derived from the root GH-Y-R and it means different or other. GHAYR means other than. HU means HIM and it points to Allah
qad jaatkum: came to you (plural)/ actually came to you/ indeed came
Note: QAD is to start a sentence and it can carry the meaning of actually, or indeed or just a starter of a sentence. JAAT is derived from the root the root is J-Y-Hamza and it means coming. One concrete word that is derived from this word is the pool where the rain water comes. JAAT is an action that is completed and that is derived from the root. It means that the action of coming happened by the subject (BAYYINATUN= clarifying) to the object (KUM= plural yuou).
bayyinatun: clear proof
Note: the root is B-Y-N and it means in concrete between. The action of the verb is betweening. This betweening can mean clarifying because one can know better the difference between two things. It also can mean distancing because the betweening makes things become apart. BYYINA means clear proof or clarifying entity and so on.
Min: from
rabbikum: your nurturing lord
Note: the root is R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence. RABBI is nurturing Lord of. KUM means plural you.
Hathihi: this
Naqatu: female camel of
Note: that it belongs to.
Allahi: Allah
Lakum: to you (plural)
Ayatan: a sign
Note: AYATAN is derived from the root Hamza-Y-H and it means sign. AYATAN means a sign.
Fatharooha: the leave her/ then let her be free/ so leave her
Note: FA means then or therefore or so. THAROOHA is derived from the root W-TH-R and it means in concrete the small pieces of meat that one puts in the stew. It can also point to the foreskin that is removed in circumcision. Conceptually, it can point to something that you let go without causing you concern or harm. THAROOHA is an order addressed to a group. It means: leave her or let her be
Note: the root is Hamza-K-L and it means eating. This will then take different meanings depending on the different planes of thought that a person has. TAKUL is an action that is being completed or will be completed. It means that the action of eating is happening or will be happening by the subject (third person singular feminine pointing to the she camel.).
Fee: in/ on
Ardi: land of/ land that belongs to
Note: ARDI is derived from the root Hamza-R-Dhad and it means earth or land. ARDI means earth of/ land that belongs to.
wala tamassooha: and do not touch her
Note: WALA is starting an order with prohibition. The term literally means: and do not. TAMASSOOHA is derived from the root M-S-S and it means touching. Conceptually, it takes many meanings that are related to touch and they range from just touch to deep influence and so on according to the context. TAMASSOOHA is an action that is being completed or will be completed. It means: the action of touching or affecting the object (HA= her pointing to the she camel) is happening or is going to happen by the subject (second person plural). Because it was preceded by the WALA, it takes the form of order: And do not touch her.
Bisooin: by harm/ with harm/ in harm
Note: Bi denotes that what comes after is a tool and/or an object of an action that was mentioned. If it is an object of the action then it makes it stronger. Sometimes it also provides something associated with the subject. SOOIN is derived from the root S-Y-Hamza or S-W-HAMZA and it means hated word or deed. It can also conceptually mean ugly or vulnerable. All the meanings are linked somehow by one concept. This word then means different things according to the plane of thought that is being talked about. SOOIN is something hated and that points to harm or injury and so on.
Fayakhuthakum: then will take you (plural)
Note: FA means then or therefore or so. YAKHUTHAKUM is derived from the root Hamza-KH-TH and it means taking. YAKHUTHA is an action that is being completed or will be completed. It means: the action of taking the object (KUM= plural you) is happening or will be happening by the subject (third person singular).
Note: AAaTHABUN is derived from the root Ain-TH-B and it means an easy to swallow food or drink. AAaTHAB is what makes one not take an easy to swallow food or drink. That is suffering.
Aleemun: painful
Note: the root is Hamza-L-M and it means pain. ALEEMUN means painful.
Hussein
Wednesday, October 02, 2013
7:72
Salaam all,
Faanjaynahu waallatheena maAAahu birahmatin minna waqataAAna dabira allatheena kaththaboo biayatina wama kanoo mumineena
The Aya says:
So, We rescued him and the ones with him by Grace from ours and We cut off the line of those who declared our signs untrue. And they were not making themselves safe/ trusting.
My peronal note:
The term We rescued him by grace from Ours indicates that all the good that comes to a human being is coming from Allah’s grace and Mercy. So, our good deeds are our tools to be included in God’s Grace and Mercy. May Allah accept us and our deeds and puts us amongst those who are graced with His mercy always.
Translation of the transliterated words:
Faanjaynahu: So We saved him/ We rescued him
Note: FA means then or therefore or so. ANJAYNAHU is derived from the root N-J-W and it means to come out of a tight situation or place or otherwise according to the situation. It is used to mean saving from a bad place but it can mean other things according to the context. One of the derivatives of the word is NAJWA which means the thing that people keep tightly held and that is their secret. ANJAYNAHU is completed. It means: the action of saving or rescuing or making the object (HU= him pointing to Noah) slip out of a tight situation happened by the subject (first person plural).
Waallatheena: and those who
maAAahu: with him
birahmatin: by mercy/ by grace
Note: Bi suggests that what comes after it is either a tool of the action or an object of the action or any combination. If bi serves as an object of the action that it serves as an emphasis of the action. RAHMATIN is derived from the root R-Ha-M and it means womb in concrete. This term is used to mean mercy and all the good that the womb provides. RAHMATIN is the womb-like mercy or grace.
Minna: from US/ from ours
waqataAAna: and We cut off
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. QATaAANA is derived from the root Qaf-Tta-Ain and it means cutting as a conceptual meaning which can be very concrete or differently. In this sentence, it is used more to mean make go away or disappear. QATaAANA is an action that is completed. It means: the action of cutting the object (Dabir= behind) happened by the subject (first person plural).
dabira : behind/ following/ offspring
Note: the root is D-B-R and it means the end of an entity in a conceptual manner. This could be the behind of the entity or it could be the conclusion of a matter or business and so forth. DABIRU means: behind of. In this context, it is talking cutting off any consequence to them in term of offspring or following and so on..
Allatheena: those who
Kaththaboo: they declared untrue/ they rejected
Note: KATHTHABOO is derived from the root K-TH-B and it means a untrue. Conceptually, it can be extended at times to mean a lie, although the core of the meaning is untruth, whether it is a lie or not, conscious or not. KATHTHABOO is an action that is completed. It means: the action of making an object (Bialhaqqi= in the binding truth/right) untrue happened by the subject (third person plural). In this context, “making the binding truth untrue” means actually declaring it untrue or denying truthfulness or strongly rejecting it .
biayatina: in Our signs
Note: Bi denotes that what comes after is a tool and/or an object of an action that was mentioned. If it is an object of the action then it makes it stronger. AYAT is derived from the root Hamza-Y-H and it means sign. AYATI means signs of. NA means Us or our.
wama Kanoo: and they did not happened to be/ and they were not
Note: WAMA means and not. Basically negating the action that comes next. KANOO is derived from the root K-W-N and it means being. KANOO is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal plural). This in turn means: they were or they happened to be
Mumineena: ones who make themselves safe/ trusting
Note: MUMINEENA is derived from the root Hamza-M-N and it means safety. Conceptually, it can also be extended to trust as well, because we feel safe in the entity we trust. MUMINEENA means: those who make themselves safe.
Salaam all and have a great day
Hussein
So, We rescued him and the ones with him by Grace from ours and We cut off the line of those who declared our signs untrue. And they were not making themselves safe/ trusting.
The term We rescued him by grace from Ours indicates that all the good that comes to a human being is coming from Allah’s grace and Mercy. So, our good deeds are our tools to be included in God’s Grace and Mercy. May Allah accept us and our deeds and puts us amongst those who are graced with His mercy always.
Faanjaynahu: So We saved him/ We rescued him
Note: FA means then or therefore or so. ANJAYNAHU is derived from the root N-J-W and it means to come out of a tight situation or place or otherwise according to the situation. It is used to mean saving from a bad place but it can mean other things according to the context. One of the derivatives of the word is NAJWA which means the thing that people keep tightly held and that is their secret. ANJAYNAHU is completed. It means: the action of saving or rescuing or making the object (HU= him pointing to Noah) slip out of a tight situation happened by the subject (first person plural).
maAAahu: with him
birahmatin: by mercy/ by grace
Note: Bi suggests that what comes after it is either a tool of the action or an object of the action or any combination. If bi serves as an object of the action that it serves as an emphasis of the action. RAHMATIN is derived from the root R-Ha-M and it means womb in concrete. This term is used to mean mercy and all the good that the womb provides. RAHMATIN is the womb-like mercy or grace.
waqataAAna: and We cut off
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. QATaAANA is derived from the root Qaf-Tta-Ain and it means cutting as a conceptual meaning which can be very concrete or differently. In this sentence, it is used more to mean make go away or disappear. QATaAANA is an action that is completed. It means: the action of cutting the object (Dabir= behind) happened by the subject (first person plural).
Note: the root is D-B-R and it means the end of an entity in a conceptual manner. This could be the behind of the entity or it could be the conclusion of a matter or business and so forth. DABIRU means: behind of. In this context, it is talking cutting off any consequence to them in term of offspring or following and so on..
Allatheena: those who
Kaththaboo: they declared untrue/ they rejected
Note: KATHTHABOO is derived from the root K-TH-B and it means a untrue. Conceptually, it can be extended at times to mean a lie, although the core of the meaning is untruth, whether it is a lie or not, conscious or not. KATHTHABOO is an action that is completed. It means: the action of making an object (Bialhaqqi= in the binding truth/right) untrue happened by the subject (third person plural). In this context, “making the binding truth untrue” means actually declaring it untrue or denying truthfulness or strongly rejecting it .
Note: Bi denotes that what comes after is a tool and/or an object of an action that was mentioned. If it is an object of the action then it makes it stronger. AYAT is derived from the root Hamza-Y-H and it means sign. AYATI means signs of. NA means Us or our.
wama Kanoo: and they did not happened to be/ and they were not
Note: WAMA means and not. Basically negating the action that comes next. KANOO is derived from the root K-W-N and it means being. KANOO is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal plural). This in turn means: they were or they happened to be
Mumineena: ones who make themselves safe/ trusting
Note: MUMINEENA is derived from the root Hamza-M-N and it means safety. Conceptually, it can also be extended to trust as well, because we feel safe in the entity we trust. MUMINEENA means: those who make themselves safe.
Hussein
Tuesday, September 24, 2013
7:71
Salaam all,
Qala qad waqaAAa AAalaykum min rabbikum rijsun waghadabun atujadiloonanee fee asmain sammaytumooha antum waabaokum ma nazzala Allahu biha min sultanin faintathiroo innee maAAakum mina almuntathireena
The Aya says:
He responded: Has befallen upon you (plural) from your nurturing Lord punishment and clear displeasure. Do you argue with me about apellations you made up you and your forefathers while Allah did not bring down in it any proof/license?! Then wait, I am with you amongst the waiting.
My personal note:
I translated the term RIJS as punishment or deserving of punishment related to the term and how it is used. GHADAB was translated as clear displeasure because the term shows evidence of the anger and the dipleasure so it is not hidden anymore.
The term asma Sammaytumuha was translated as appellations or designations that you made up. The reason is that ISM is used for name but it is also how you call an entity by what accurately describes it. So, in their case they gave attributes that either do not exist or are inappropriate to the entities that they worshipped and they knew that they were inappropriate.
Translation of the transliterated words:
Qala: He said/ communicated
Note: QALA is derived from the root Qaf-W-L and it means saying in any way possible. QALA is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person singular). This, in turn means: He said or responded or communicated.
Qad: indeed/ actually
waqaAAa: fell/ took effect
Note: the root is W-Qaf-Ain and it means one entity falling on another, mainly things falling on the ground and causing a sound or effect. It is often used for the raining hitting the ground. Conceptually, it is used for falling and also for taking effect or making an effect on another entity. WAQaAAa is an action that is completed. It means: the action of taking effect or falling happened by the subject (ajruhu= his reward/ compensation)
Aaalaykum: upon you (plural)
Min: from
rabbikum: your nurturing lord
Note: the root is R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence. RABBI is nurturing Lord of. KUM means plural you.
Rijsun: punishment/ deserving of punishment
Note: the root is R-J-S and it is anything that is dirty and contains harm. Conceptually, it is then used for sinful acts, harmful acts or any form of painful punishment and so on. RIJSUN in this context means the painful punishment and so on or deserving of punishment.
Waghadabun: and/ including revealed anger/ clear displeasure
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. GHADABUN is derived from the root Ghain-Dhad-B and it means in one of the concrete meanings red or turning red. So, conceptually, it carries the meaning of revealing anger or displeasure. GHADABUN means revealed anger/ displeasure.
Atujadiloonanee: do you (plural) argue with me?/ do you dispute with me
Note: A reveals a question that also includes criticism. TUJADILOONANEE is derived from the root J-D-L The concrete word is braiding of the hair. In abstract, it is used for anything that goes in circles or twists around itself or others. Therefore, it is used conceptually for arguing especially when it is used in an interactive form. TUJADILOON is an action that is being completed or will be completed. It means: the action of arguing with the object (NEE= me) is happening or will be happening by the subject (second person plural).
Fee: in
Asmain: names/ appellations/ designations
Note: the root is S-M-W and it means rising. This word is used to mean many things that are related to that meaning. One of the meanings is name because when a person’s name is called, he or she would rise and respond. ASMAIN means names or designations or appellations.
Sammaytumooha: you (plural) named/ you designated/ you made up
Note: the root is S-M-W and it means rising. This word is used to mean many things that are related to that meaning. One of the meanings is name because when a person’s name is called, he or she would rise and respond. SAMMAYTUMOOHA is an action that is completed. It means: the naming/ designating/ calling of the object (HA=them) happened by the subject (second person plural)
Antum: you
Waabaokum: and your fathers/ and your ancestors/ forefathers
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. ABAOKUM is derived from the root Hamza-B and it means father or parent. ABAO means parents or fathers or ancestors of. Kum means plural you.
ma nazzala: He did not bring down from above/ make descend
Note: MA is for negation of the action that is following. NAZZALA
Is derived from the root N-Z-L and it carries the meaning of arrival to stay and descent. One concrete meaning is the descent of the person from his or her horse or camel as they arrive at the place where they plan to stay. NAZZALA is an action that is completed. It means: the action of making the object (biha= in them) arrive or making it descend happened by the subject(third person singular pointing to Allah).
Allahu: Allah
Biha: in them/ by them
Note: Bi suggests that what comes after it is either a tool of the action or an object of the action or any combination. If bi serves as an object of the action that it serves as an emphasis of the action. HA means him and it points to the snames that they designated.
Min: of
Sultanin: power of proof/ proof/ license
Note: the root is S-L-TTA and it means power that can overcome obstacles. As a concept it can be extended to the power that is physical, mental, spiritual and power of argument and proof. SULTANIN can be any of the previous concepts. In this context, it is either a license to make partners or a power of proof that there are partners.
Faintathiroo: then wait
Note: FA means then or therefore or so. INTATHIROO is derived from the root N-THa-R and it means seeing/observing/watching with one side of the meaning stronger than the others according to the situation. At times it means giving reprieve or giving time to correct things and that stems from the observing/watching as if it is time of observation/watching or waiting. INTATHIROO is an order addressed to a group. It means: wait
Innee: I
maAAakum: with you (plural)
mina: amongst
almuntathireena: the waiting
Note: the root is N-THa-R and it means seeing/observing/watching with one side of the meaning stronger than the others according to the situation. At times it means giving reprieve or giving time to correct things and that stems from the observing/watching as if it is time of observation/watching or waiting. ALMUNTATHIREEN means ones who are waiting or in a state of waiting or making ourselves wait.
Salaam all and have a great day
Hussein
Qala qad waqaAAa AAalaykum min rabbikum rijsun waghadabun atujadiloonanee fee asmain sammaytumooha antum waabaokum ma nazzala Allahu biha min sultanin faintathiroo innee maAAakum mina almuntathireena
He responded: Has befallen upon you (plural) from your nurturing Lord punishment and clear displeasure. Do you argue with me about apellations you made up you and your forefathers while Allah did not bring down in it any proof/license?! Then wait, I am with you amongst the waiting.
I translated the term RIJS as punishment or deserving of punishment related to the term and how it is used. GHADAB was translated as clear displeasure because the term shows evidence of the anger and the dipleasure so it is not hidden anymore.
The term asma Sammaytumuha was translated as appellations or designations that you made up. The reason is that ISM is used for name but it is also how you call an entity by what accurately describes it. So, in their case they gave attributes that either do not exist or are inappropriate to the entities that they worshipped and they knew that they were inappropriate.
Qala: He said/ communicated
Note: QALA is derived from the root Qaf-W-L and it means saying in any way possible. QALA is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person singular). This, in turn means: He said or responded or communicated.
Qad: indeed/ actually
waqaAAa: fell/ took effect
Note: the root is W-Qaf-Ain and it means one entity falling on another, mainly things falling on the ground and causing a sound or effect. It is often used for the raining hitting the ground. Conceptually, it is used for falling and also for taking effect or making an effect on another entity. WAQaAAa is an action that is completed. It means: the action of taking effect or falling happened by the subject (ajruhu= his reward/ compensation)
Aaalaykum: upon you (plural)
Min: from
rabbikum: your nurturing lord
Note: the root is R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence. RABBI is nurturing Lord of. KUM means plural you.
Rijsun: punishment/ deserving of punishment
Note: the root is R-J-S and it is anything that is dirty and contains harm. Conceptually, it is then used for sinful acts, harmful acts or any form of painful punishment and so on. RIJSUN in this context means the painful punishment and so on or deserving of punishment.
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. GHADABUN is derived from the root Ghain-Dhad-B and it means in one of the concrete meanings red or turning red. So, conceptually, it carries the meaning of revealing anger or displeasure. GHADABUN means revealed anger/ displeasure.
Atujadiloonanee: do you (plural) argue with me?/ do you dispute with me
Note: A reveals a question that also includes criticism. TUJADILOONANEE is derived from the root J-D-L The concrete word is braiding of the hair. In abstract, it is used for anything that goes in circles or twists around itself or others. Therefore, it is used conceptually for arguing especially when it is used in an interactive form. TUJADILOON is an action that is being completed or will be completed. It means: the action of arguing with the object (NEE= me) is happening or will be happening by the subject (second person plural).
Fee: in
Asmain: names/ appellations/ designations
Note: the root is S-M-W and it means rising. This word is used to mean many things that are related to that meaning. One of the meanings is name because when a person’s name is called, he or she would rise and respond. ASMAIN means names or designations or appellations.
Note: the root is S-M-W and it means rising. This word is used to mean many things that are related to that meaning. One of the meanings is name because when a person’s name is called, he or she would rise and respond. SAMMAYTUMOOHA is an action that is completed. It means: the naming/ designating/ calling of the object (HA=them) happened by the subject (second person plural)
Antum: you
Waabaokum: and your fathers/ and your ancestors/ forefathers
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. ABAOKUM is derived from the root Hamza-B and it means father or parent. ABAO means parents or fathers or ancestors of. Kum means plural you.
Note: MA is for negation of the action that is following. NAZZALA
Is derived from the root N-Z-L and it carries the meaning of arrival to stay and descent. One concrete meaning is the descent of the person from his or her horse or camel as they arrive at the place where they plan to stay. NAZZALA is an action that is completed. It means: the action of making the object (biha= in them) arrive or making it descend happened by the subject(third person singular pointing to Allah).
Allahu: Allah
Biha: in them/ by them
Note: Bi suggests that what comes after it is either a tool of the action or an object of the action or any combination. If bi serves as an object of the action that it serves as an emphasis of the action. HA means him and it points to the snames that they designated.
Min: of
Sultanin: power of proof/ proof/ license
Note: the root is S-L-TTA and it means power that can overcome obstacles. As a concept it can be extended to the power that is physical, mental, spiritual and power of argument and proof. SULTANIN can be any of the previous concepts. In this context, it is either a license to make partners or a power of proof that there are partners.
Note: FA means then or therefore or so. INTATHIROO is derived from the root N-THa-R and it means seeing/observing/watching with one side of the meaning stronger than the others according to the situation. At times it means giving reprieve or giving time to correct things and that stems from the observing/watching as if it is time of observation/watching or waiting. INTATHIROO is an order addressed to a group. It means: wait
Innee: I
maAAakum: with you (plural)
mina: amongst
almuntathireena: the waiting
Note: the root is N-THa-R and it means seeing/observing/watching with one side of the meaning stronger than the others according to the situation. At times it means giving reprieve or giving time to correct things and that stems from the observing/watching as if it is time of observation/watching or waiting. ALMUNTATHIREEN means ones who are waiting or in a state of waiting or making ourselves wait.
Hussein
Monday, September 16, 2013
7:70
Salaam all,
Qaloo ajitana linaAAbuda Allaha wahdahu wanathara ma kana yaAAbudu abaona fatina bima taAAiduna in kunta mina alssadiqeena
The Aya says:
They responded: “Did you come to us in order that we worship only Allah and abandon what our ancestors worshipped?! Then bring us what you promise us if you were amongst the truthful ones!!”
My personal note:
They did bring a classic response and that is appeal to ancestors and tradition as their main reason for not wanting to follow his idea of worshipping the only one God. They then challenged him to bring what he promised them (which is punishment from Allah as he warned them in the previous Aya).
The term FATINA BIMA is interesting because the use of the BI here served to make what follows it as something that is associated with the subject. So, it literally will translate as: “Come to us with/ carrying/ bringing with you what you promised”. This feature and use of the BI sometimes happen when the verb does not have an object generally like ATY= come or to add another object to the verb or make what follows the BI something that is linked to the subject and the action. It eventually translates then as “Bring us”
Translation of the transliterated words:
Qaloo: they said/ they communicated/ they responded
Note: QALOO is derived from the root Qaf-W-L and it means saying in any way possible. QALOO is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person plural). This, in turn means: They said/ communicated.
Ajitana: did you com to us?!
Note: the root is J-Y-Hamza and it means coming. One concrete word that is derived from this word is the pool where the rain water comes. AJITANA is a question with an exclamation. It means : Did you come to us?!
linaAAbuda: in order that we worship
Note: LI means to or in order to. NaAABUDA is derived from the root Ain-B-D and it means slave or servant. The road that is MUABBAD is the road that is well trodden and made easy to walk or drive on and so on. Conceptually, aAABD is an entity that is easy to manage and does smooth sailing either by it’s own or by being subject to pressure from above. NaAABUDA is an action that is happening or will be happening. It means: the action of worshipping is happening or will be happening by the subject (first person plural).
Allaha: Allah
Wahdahu: alone
Note: the root is W-Ha-D and it means one. WAHDAHU means alone.
Wanathara: and leave/ including leave/ including abandon
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. NATHARA is derived from the root W-TH-R and it means in concrete the small pieces of meat that one puts in the stew. It can also point to the foreskin that is removed in circumcision. Conceptually, it can point to something that you let go without causing you concern or harm. NATHARI is an action that is happening or will be happening. It means: the action of leaving/ abandoning/ letting go of the object (Ma= what) is happening or will be happening by the subject (first person plural)..
Ma: what
Kana: was/ happened to be/ used to
Note: the root is K-W-N and it means being. KANA is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal singular or plural). This in turn means: He/ they was or He/ they happened to be
yaAAbudu: to worship
Note: YaAABUDU is derived from the root Ain-B-D and it means slave or servant. The road that is MUABBAD is the road that is well trodden and made easy to walk or drive on and so on. Conceptually, aAABD is an entity that is easy to manage and does smooth sailing either by it’s own or by being subject to pressure from above. YaAABUDU is an action that is happening or will be happening. It means: the action of worshipping is happening or will be happening by the subject (third person plural). However because it was preceded by the KANA it takes the form of (used to worship)
Abaona: our ancestors
Note: the root is Hamza-B and it means father or parent. ABAO means parents or fathers (inclusive of males and females) or ancestors of. NA means us.
Fatina: then come to us/ then bring us
Note: FA means so or therefore or then. ATINA is derived from the root Hamza-T-Y and it means in concrete the water that comes from the rain of another land. In concrete it means the coming of something or someone with many of it’s implications. ATINA is an order or a request addressed to a singular. It means: bring us or or come to us.
Bima: what/ with what
Bi denotes that what comes after is a tool and/or an object of an action that was mentioned. If it is an object of the action then it makes the action stronger or more intimately linked. If it is an object of the action then it makes it stronger. If the BI comes after the verb that does not have an object, then it serves to associate the subject or the action with what comes after. MA means what
taAAiduna: you (singular) promise us (of punishment)
Note: the root is W-Ain-D and it means promise. WaAAeeD is a promise of punishment and so on. TaAAiDUNA is an action that is being completed or will be completed that is derived from the root. It means: the action of promising and in this case potential punishment is happening or will be happening by the subject (second person singular) to the object (NA=us).
In: if
Kunta: you (singular) were
Note: the root is K-W-N and it means being. KUNTA is an action that is completed that is derived from the root. It means: the action of being happened by the subject (second person plural). This in turn means: you (plural) happened to be
Mina: of/ from
Alssadiqeena: the truthful / people of truth
Note: the root is Sad-D-Qaf and it means truth in word or deed as a concept. When it is in deed, it takes the shape of any act of truthfulness including charity. ALSSADIQEENA means the people of truth or the truthful.
Salaam all and have a great day
Hussein
Qaloo ajitana linaAAbuda Allaha wahdahu wanathara ma kana yaAAbudu abaona fatina bima taAAiduna in kunta mina alssadiqeena
They responded: “Did you come to us in order that we worship only Allah and abandon what our ancestors worshipped?! Then bring us what you promise us if you were amongst the truthful ones!!”
My personal note:
They did bring a classic response and that is appeal to ancestors and tradition as their main reason for not wanting to follow his idea of worshipping the only one God. They then challenged him to bring what he promised them (which is punishment from Allah as he warned them in the previous Aya).
The term FATINA BIMA is interesting because the use of the BI here served to make what follows it as something that is associated with the subject. So, it literally will translate as: “Come to us with/ carrying/ bringing with you what you promised”. This feature and use of the BI sometimes happen when the verb does not have an object generally like ATY= come or to add another object to the verb or make what follows the BI something that is linked to the subject and the action. It eventually translates then as “Bring us”
Qaloo: they said/ they communicated/ they responded
Note: QALOO is derived from the root Qaf-W-L and it means saying in any way possible. QALOO is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person plural). This, in turn means: They said/ communicated.
Ajitana: did you com to us?!
Note: the root is J-Y-Hamza and it means coming. One concrete word that is derived from this word is the pool where the rain water comes. AJITANA is a question with an exclamation. It means : Did you come to us?!
linaAAbuda: in order that we worship
Note: LI means to or in order to. NaAABUDA is derived from the root Ain-B-D and it means slave or servant. The road that is MUABBAD is the road that is well trodden and made easy to walk or drive on and so on. Conceptually, aAABD is an entity that is easy to manage and does smooth sailing either by it’s own or by being subject to pressure from above. NaAABUDA is an action that is happening or will be happening. It means: the action of worshipping is happening or will be happening by the subject (first person plural).
Wahdahu: alone
Note: the root is W-Ha-D and it means one. WAHDAHU means alone.
Wanathara: and leave/ including leave/ including abandon
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. NATHARA is derived from the root W-TH-R and it means in concrete the small pieces of meat that one puts in the stew. It can also point to the foreskin that is removed in circumcision. Conceptually, it can point to something that you let go without causing you concern or harm. NATHARI is an action that is happening or will be happening. It means: the action of leaving/ abandoning/ letting go of the object (Ma= what) is happening or will be happening by the subject (first person plural)..
Kana: was/ happened to be/ used to
Note: the root is K-W-N and it means being. KANA is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal singular or plural). This in turn means: He/ they was or He/ they happened to be
yaAAbudu: to worship
Note: YaAABUDU is derived from the root Ain-B-D and it means slave or servant. The road that is MUABBAD is the road that is well trodden and made easy to walk or drive on and so on. Conceptually, aAABD is an entity that is easy to manage and does smooth sailing either by it’s own or by being subject to pressure from above. YaAABUDU is an action that is happening or will be happening. It means: the action of worshipping is happening or will be happening by the subject (third person plural). However because it was preceded by the KANA it takes the form of (used to worship)
Abaona: our ancestors
Note: the root is Hamza-B and it means father or parent. ABAO means parents or fathers (inclusive of males and females) or ancestors of. NA means us.
Fatina: then come to us/ then bring us
Note: FA means so or therefore or then. ATINA is derived from the root Hamza-T-Y and it means in concrete the water that comes from the rain of another land. In concrete it means the coming of something or someone with many of it’s implications. ATINA is an order or a request addressed to a singular. It means: bring us or or come to us.
Bi denotes that what comes after is a tool and/or an object of an action that was mentioned. If it is an object of the action then it makes the action stronger or more intimately linked. If it is an object of the action then it makes it stronger. If the BI comes after the verb that does not have an object, then it serves to associate the subject or the action with what comes after. MA means what
taAAiduna: you (singular) promise us (of punishment)
Note: the root is W-Ain-D and it means promise. WaAAeeD is a promise of punishment and so on. TaAAiDUNA is an action that is being completed or will be completed that is derived from the root. It means: the action of promising and in this case potential punishment is happening or will be happening by the subject (second person singular) to the object (NA=us).
Kunta: you (singular) were
Note: the root is K-W-N and it means being. KUNTA is an action that is completed that is derived from the root. It means: the action of being happened by the subject (second person plural). This in turn means: you (plural) happened to be
Mina: of/ from
Alssadiqeena: the truthful / people of truth
Note: the root is Sad-D-Qaf and it means truth in word or deed as a concept. When it is in deed, it takes the shape of any act of truthfulness including charity. ALSSADIQEENA means the people of truth or the truthful.
Salaam all and have a great day
Hussein
Tuesday, September 10, 2013
7:69
Salaam all,
AwaAAajibtum an jaakum thikrun min rabbikum AAala rajulin minkum liyunthirakum waothkuroo ith jaAAalakum khulafaa min baAAdi qawmi noohin wazadakum fee alkhalqi bastatan faothkuroo alaa Allahi laAAallakum tuflihoona
The Aya says:
Or did you (plural) get surprised that came to you a reminder from your nurturing Lord upon a man amongst you in order to warn you. And remember as He made you inheritors after the people of Noah and He increased you in the creation generously. So, remember the the geneoursity of Allah, perhaps you succeed/ cause success.
My personal note:
The statement “Zadakum fee Alkhalqi Bastatan” was translated as increased you in the creation generously. The term carries with it the potential understanding of increasing the size of their bodies or their muscles or even their numbers. All can apply although the predominant understanding is making them tall and imposing.
Translation of the transliterated words:
AwaAAajibtum: or did you (plural) get surprised/ or did you consider strange/ unfamiliar
Note: the root is Ain-J-B and it means unusual or unfamiliar. This is something that is considered an object of admiration and liking at times and fear and strangeness at times. AWaAAJIBTUM is an action that is completed and that comes in the form of a question. It means: Or did you (plural) get surprised/ taken aback/ consider it strange.
An: that
Jaakum: came to you (plural)
Note: the root is J-Y-Hamza and it means coming. One concrete word that is derived from this word is the pool where the rain water comes. JAA is an action that is completed and that is derived from the root. It means that the action of coming happened by the subject (third person singular pointing to RSOOLUNA=our messenger /envoy) to the object (KUM=plural you)
Thikrun: mentioning/ reminding
Note: the root is TH-K-R and it means mention and remember, at the same time. The concrete word is something running on the tongue as if speaking it. Another concrete word is male or the male organ. The relationship between the two is not very clear and they can be different words that share the sound but have different root. It could be that the male is considered the active organ and that memory is an active process, but that is only a theory. THIKRUN means remembrance or remembering and or mentioning.
Min: from
rabbikum: your nurturing lord
Note: the root is R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence. RABBI is nurturing Lord of. KUM means plural you.
Aaala: upon
rajulin: a man/ a human
Note: the root is R-J-L and it means legs. The word also means men depending on the situation. One possible link could be because when men and women are in the caravan and the ability to ride is limited, then the men will be on their legs, while the women will be riding the camels or so forth. RAJULIN means in this context: a man or a human.
Minkum: from you /From amongst you
Liyunthirakum: in order to warn you (plural)
Note: LI means to or in order to. YUNTHIRAKUM is derived from the root N-TH-R and it means self imposed consequence. This means that a person will say that I will do this if this happened or that a person will have a consequence happen to him/her if another event happened. It also carries with it the ability to avoid the consequence if made adjustments. YUNTHIRAKUM is an action that is being completed or will be completed. It means: the action of warning the object (KUM= plural you ) of consequences is happening or will be happening by the subject (third person plural)
Waothkuroo: and mention and remember
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. OTHKUROO is derived from the root TH-K-R and it means mention and remember, at the same time. The concrete word is something running on the tongue as if speaking it. Another concrete word is male or the male organ. The relationship between the two is not very clear and they can be different words that share the sound but have different root. It could be that the male is considered the active organ and that memory is an active process, but that is only a theory. OTHKUROO is a demand or request addressing a group. It means: mention and remember at the same time.
Ith: as
jaAAalakum: made you (plural)/ transformed you/ formed you into
Note: JaAAaLA is derived from the root J-Ain-L and it means making, forming or transforming something that already exists. Conceptually, it takes the meaning of transformation more often than formation. JaAAaLA is an action that is completed. It means: the action of transforming or making the the object (KUM=plural you) by the subject (first person singular pointing to Allah).
khulafaa: authorities after/ inheriters of
Note: the root is KH-L-F and it means behind in time or place or any other plane of thought. For time, it takes the meaning of what happens after or the future. KHULAFAA means literally ones coming behind and in this context it points to giving authority after or inheriting authority from a previous authority.
Min: from
baAAdi: after
Note: the root is B-Ain-D and it means further in time or space. In space it means farther in distance and in time, it means after. BaAADI here means: after.
qawmi: people of/ group of
Note: the root is Qaf-Y-M and it means standing or standing upright. ALQAWM are the people that stand together and that makes the group or people or nation, basically, any group of people that stand together based on location rather than ideologiy or ideas. QAWMI means people of.
Noohin: Noah
Wazadakum: and He increased
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. ZADAKUM is an action that is derived from root Z-W-D or Z-Y-D and it means the provision of the road or the food that one packs for travel. It has also the conceptual meaning of what is above the need, because one packs a little extra for the road. ZADAKUM is an action that is completed and it means: the action of making the object (KUM=plural you) increase happeed by the subject (third person singular pointing to Allah).
Fee: in
Alkhalqi: the creation/ the creating
Note: the root is KH-L-Qaf and it means creating and creation. The word has many little other meanings that revolve around that theme, in concrete, it means the smoothened rock that was shaped that way, so it has the cutting and shaping and making things as part of the meaning as well as creating out of nothing as well. ALKHALAQI is the creation or the creating.
Bastatan: endowment/ biggness/ plentifulness
Note: BASTATAN is derived from the root B-S-TTa and it means open palm and it can also point to the outsretched arm ready to receive or ready for action or even a fight. Conceptually it can mean many things that are related to a wide open palm or outstretched arm. BASTATAN means: outstretching/opening wide and in this context it can point to bigness or endowment or plentifulness in the creation as in having big bodies/ muscular/ handsome and all those other positive attributes that come with plentifulness or biggness in the bodies of people
faothkuroo: So mention and remember
Note: FA means then or therefore or so. OTHKUROO is derived from the root TH-K-R and it means mention and remember, at the same time. The concrete word is something running on the tongue as if speaking it. Another concrete word is male or the male organ. The relationship between the two is not very clear and they can be different words that share the sound but have different root. It could be that the male is considered the active organ and that memory is an active process, but that is only a theory. OTHKUROO is a demand or request addressing a group. It means: mention and remember at the same time.
Alaa: blessings of/ generosity of
Note: the root is Hamza-L-Y or Hamza-L-W and it means in concrete the fat that is in the buttocks or around the meat in general. Conceptually it can point to doing all that needs to be done or to withholding depending on the context. Here it points to giving in generosity without witholding. ALAA are the products of Allah’s giving to them without holding back.
Allahi: Allah
laAAallakum: perhaps you (plural)
tuflihoona: succeed/ cause success
Note: the root is F-L-Ha and it means to plow the land. This is also considered as a cause for one to have the better harvest. TUFLIHOON is an action that is being completed or will be completed. It means: the action of causing success is happening or will be happening by the subject (second person plural).
Salaam all and have a great day
Hussein
Or did you (plural) get surprised that came to you a reminder from your nurturing Lord upon a man amongst you in order to warn you. And remember as He made you inheritors after the people of Noah and He increased you in the creation generously. So, remember the the geneoursity of Allah, perhaps you succeed/ cause success.
The statement “Zadakum fee Alkhalqi Bastatan” was translated as increased you in the creation generously. The term carries with it the potential understanding of increasing the size of their bodies or their muscles or even their numbers. All can apply although the predominant understanding is making them tall and imposing.
AwaAAajibtum: or did you (plural) get surprised/ or did you consider strange/ unfamiliar
Note: the root is Ain-J-B and it means unusual or unfamiliar. This is something that is considered an object of admiration and liking at times and fear and strangeness at times. AWaAAJIBTUM is an action that is completed and that comes in the form of a question. It means: Or did you (plural) get surprised/ taken aback/ consider it strange.
An: that
Jaakum: came to you (plural)
Note: the root is J-Y-Hamza and it means coming. One concrete word that is derived from this word is the pool where the rain water comes. JAA is an action that is completed and that is derived from the root. It means that the action of coming happened by the subject (third person singular pointing to RSOOLUNA=our messenger /envoy) to the object (KUM=plural you)
Thikrun: mentioning/ reminding
Note: the root is TH-K-R and it means mention and remember, at the same time. The concrete word is something running on the tongue as if speaking it. Another concrete word is male or the male organ. The relationship between the two is not very clear and they can be different words that share the sound but have different root. It could be that the male is considered the active organ and that memory is an active process, but that is only a theory. THIKRUN means remembrance or remembering and or mentioning.
rabbikum: your nurturing lord
Note: the root is R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence. RABBI is nurturing Lord of. KUM means plural you.
Aaala: upon
rajulin: a man/ a human
Note: the root is R-J-L and it means legs. The word also means men depending on the situation. One possible link could be because when men and women are in the caravan and the ability to ride is limited, then the men will be on their legs, while the women will be riding the camels or so forth. RAJULIN means in this context: a man or a human.
Minkum: from you /From amongst you
Liyunthirakum: in order to warn you (plural)
Note: LI means to or in order to. YUNTHIRAKUM is derived from the root N-TH-R and it means self imposed consequence. This means that a person will say that I will do this if this happened or that a person will have a consequence happen to him/her if another event happened. It also carries with it the ability to avoid the consequence if made adjustments. YUNTHIRAKUM is an action that is being completed or will be completed. It means: the action of warning the object (KUM= plural you ) of consequences is happening or will be happening by the subject (third person plural)
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. OTHKUROO is derived from the root TH-K-R and it means mention and remember, at the same time. The concrete word is something running on the tongue as if speaking it. Another concrete word is male or the male organ. The relationship between the two is not very clear and they can be different words that share the sound but have different root. It could be that the male is considered the active organ and that memory is an active process, but that is only a theory. OTHKUROO is a demand or request addressing a group. It means: mention and remember at the same time.
Ith: as
jaAAalakum: made you (plural)/ transformed you/ formed you into
Note: JaAAaLA is derived from the root J-Ain-L and it means making, forming or transforming something that already exists. Conceptually, it takes the meaning of transformation more often than formation. JaAAaLA is an action that is completed. It means: the action of transforming or making the the object (KUM=plural you) by the subject (first person singular pointing to Allah).
khulafaa: authorities after/ inheriters of
Note: the root is KH-L-F and it means behind in time or place or any other plane of thought. For time, it takes the meaning of what happens after or the future. KHULAFAA means literally ones coming behind and in this context it points to giving authority after or inheriting authority from a previous authority.
Min: from
baAAdi: after
Note: the root is B-Ain-D and it means further in time or space. In space it means farther in distance and in time, it means after. BaAADI here means: after.
qawmi: people of/ group of
Note: the root is Qaf-Y-M and it means standing or standing upright. ALQAWM are the people that stand together and that makes the group or people or nation, basically, any group of people that stand together based on location rather than ideologiy or ideas. QAWMI means people of.
Noohin: Noah
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. ZADAKUM is an action that is derived from root Z-W-D or Z-Y-D and it means the provision of the road or the food that one packs for travel. It has also the conceptual meaning of what is above the need, because one packs a little extra for the road. ZADAKUM is an action that is completed and it means: the action of making the object (KUM=plural you) increase happeed by the subject (third person singular pointing to Allah).
Fee: in
Alkhalqi: the creation/ the creating
Note: the root is KH-L-Qaf and it means creating and creation. The word has many little other meanings that revolve around that theme, in concrete, it means the smoothened rock that was shaped that way, so it has the cutting and shaping and making things as part of the meaning as well as creating out of nothing as well. ALKHALAQI is the creation or the creating.
Bastatan: endowment/ biggness/ plentifulness
Note: BASTATAN is derived from the root B-S-TTa and it means open palm and it can also point to the outsretched arm ready to receive or ready for action or even a fight. Conceptually it can mean many things that are related to a wide open palm or outstretched arm. BASTATAN means: outstretching/opening wide and in this context it can point to bigness or endowment or plentifulness in the creation as in having big bodies/ muscular/ handsome and all those other positive attributes that come with plentifulness or biggness in the bodies of people
Note: FA means then or therefore or so. OTHKUROO is derived from the root TH-K-R and it means mention and remember, at the same time. The concrete word is something running on the tongue as if speaking it. Another concrete word is male or the male organ. The relationship between the two is not very clear and they can be different words that share the sound but have different root. It could be that the male is considered the active organ and that memory is an active process, but that is only a theory. OTHKUROO is a demand or request addressing a group. It means: mention and remember at the same time.
Alaa: blessings of/ generosity of
Note: the root is Hamza-L-Y or Hamza-L-W and it means in concrete the fat that is in the buttocks or around the meat in general. Conceptually it can point to doing all that needs to be done or to withholding depending on the context. Here it points to giving in generosity without witholding. ALAA are the products of Allah’s giving to them without holding back.
Allahi: Allah
laAAallakum: perhaps you (plural)
tuflihoona: succeed/ cause success
Note: the root is F-L-Ha and it means to plow the land. This is also considered as a cause for one to have the better harvest. TUFLIHOON is an action that is being completed or will be completed. It means: the action of causing success is happening or will be happening by the subject (second person plural).
Hussein
Wednesday, September 04, 2013
7:68
Salaam all,
Oballighukum risalati rabbee waana lakum nasihun ameenun
The Aya says:
I make you receive and comprehend My nurturing Lord’s messages and I, to you (plural) a trustworthy sincere advisor.
My personal note:
In this very short sentence, Hud, brings about the important function of the messengers, mainly effective delivery of the message, meaning delivery and explanation and also sincere advice and trustworthiness.
Translation of the transliterated words:
Oballighukum: I make you receive and comprehend
Note: the root is B-L-GHain and it means in concrete a child that became adult and therefore reached maturity. conceptually, it is used for language that is mature and clear as well as for anything that reached it’s intended design. OBALLIGHU is an action that is being completed or will be completed. It means: the action of making the object (KUM=plural you) receive and comprehend another object (RISALATI= messges of) is happening or will be happening by the subject (first person singular)
Risalati: messages of
Note: RISALATI is derived from the root R-S-L and it means to envoy someone or a group of people or animals. The concrete word is RASL and it means a group of people or animals that were sent by their owners or senders. RISALATI means message .
Rabbee: my nurturing Lord
Note: the root is R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence. RABBEE is nurturing Lord of mine.
Waana: and I
Lakum: to you (plural)
Nasihun: a sincere adviser
Note: the root is N-Sad- HA and it means in concrete when the land is all green and does not leave any space and other uses that make it conceptually used for soleness and purity without any blemishes of any sort. NASIHUN are used in this context for those who give pure advice not mixed with other intentions.
Ameenun: trustworthy/ safe
Note: AMEEN is derived from the root Hamza-M-N and it means safety. Conceptually, it can also be extended to trust as well, because we feel safe in the entity we trust. AMEEN means trustworthy and safe.
Salaam all and have a great day
Hussein
The Aya says:
I make you receive and comprehend My nurturing Lord’s messages and I, to you (plural) a trustworthy sincere advisor.
My personal note:
In this very short sentence, Hud, brings about the important function of the messengers, mainly effective delivery of the message, meaning delivery and explanation and also sincere advice and trustworthiness.
Translation of the transliterated words:
Oballighukum: I make you receive and comprehend
Note: the root is B-L-GHain and it means in concrete a child that became adult and therefore reached maturity. conceptually, it is used for language that is mature and clear as well as for anything that reached it’s intended design. OBALLIGHU is an action that is being completed or will be completed. It means: the action of making the object (KUM=plural you) receive and comprehend another object (RISALATI= messges of) is happening or will be happening by the subject (first person singular)
Risalati: messages of
Note: RISALATI is derived from the root R-S-L and it means to envoy someone or a group of people or animals. The concrete word is RASL and it means a group of people or animals that were sent by their owners or senders. RISALATI means message .
Rabbee: my nurturing Lord
Note: the root is R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence. RABBEE is nurturing Lord of mine.
Waana: and I
Lakum: to you (plural)
Nasihun: a sincere adviser
Note: the root is N-Sad- HA and it means in concrete when the land is all green and does not leave any space and other uses that make it conceptually used for soleness and purity without any blemishes of any sort. NASIHUN are used in this context for those who give pure advice not mixed with other intentions.
Ameenun: trustworthy/ safe
Note: AMEEN is derived from the root Hamza-M-N and it means safety. Conceptually, it can also be extended to trust as well, because we feel safe in the entity we trust. AMEEN means trustworthy and safe.
Salaam all and have a great day
Hussein
Monday, September 02, 2013
7:67
Salaam all,
Qala ya qawmi laysa bee safahatun walakinnee rasoolun min rabbi alAAalameena
The Aya says:
He (Hud) responded: “O My people, there is not stupidity in me but I am instead an envory from the Nurturing Lord of all”
My personal note:
This continues the dialogue between Hud and his people.
Translation of the transliterated words:
Qala: He said/ communicated/ responded
Note: QALA is derived from the root Qaf-W-L and it means saying in any way possible. QALA is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person singular). This, in turn means: He said or responded or communicated.
Ya: O (it is a calling)
Qawmi: my people
Note: the root is Qaf-Y-M and it means standing or standing upright. ALQAWM are the people that stand together and that makes the group or people or nation, basically, any group of people that stand together based on location rather than ideologiy or ideas. QAWMI means people of mine/ my people.
laysa bee: not in me
safahatun: light brainness/foolishness/ stupidity
Note: the root is S-F-H and it means weighing light or light weight and the light weight can conceptually cover all aspects. In the Qur’an, it is used to mean light weight in the mental and spiritual manner or otherwise. Here, the context points to mental power or mental and psychological power. SAFAHATUN means an act of stupidity or foolishness or any lack of thinking or serious contemplation.
Walakinnee: But I/ but instead I
Rasoolun: messenger/ envoy
Note: RUSULUN is derived from the root R-S-L and it means to envoy someone or a group of people or animals. The concrete word is RASL and it means a group of people or animals that were sent by their owners or senders. RUSULUN means messengers of and is the plural of RASOOL who is the one that is sent and is used to mean the messenger because he was sent by the sender to the receiver.
Min: from
Rabbi: nurturing Lord of
Note: RABBIis derived from the root R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence. RABBI is nurturing Lord of.
alAAalameena: the beings/ the factual entities/ all
Note: the root is Ain-L-M and it means knowing/knowledge or knowledge of facts. ALAAaLAMEENA are the knowns and that includes all factual entities.
Salaam all and have a great day
Hussein
Qala ya qawmi laysa bee safahatun walakinnee rasoolun min rabbi alAAalameena
He (Hud) responded: “O My people, there is not stupidity in me but I am instead an envory from the Nurturing Lord of all”
My personal note:
This continues the dialogue between Hud and his people.
Translation of the transliterated words:
Qala: He said/ communicated/ responded
Note: QALA is derived from the root Qaf-W-L and it means saying in any way possible. QALA is an action that is completed that is derived from the root. It means the action of saying happened by the subject (third person singular). This, in turn means: He said or responded or communicated.
Ya: O (it is a calling)
Qawmi: my people
Note: the root is Qaf-Y-M and it means standing or standing upright. ALQAWM are the people that stand together and that makes the group or people or nation, basically, any group of people that stand together based on location rather than ideologiy or ideas. QAWMI means people of mine/ my people.
laysa bee: not in me
safahatun: light brainness/foolishness/ stupidity
Note: the root is S-F-H and it means weighing light or light weight and the light weight can conceptually cover all aspects. In the Qur’an, it is used to mean light weight in the mental and spiritual manner or otherwise. Here, the context points to mental power or mental and psychological power. SAFAHATUN means an act of stupidity or foolishness or any lack of thinking or serious contemplation.
Walakinnee: But I/ but instead I
Rasoolun: messenger/ envoy
Note: RUSULUN is derived from the root R-S-L and it means to envoy someone or a group of people or animals. The concrete word is RASL and it means a group of people or animals that were sent by their owners or senders. RUSULUN means messengers of and is the plural of RASOOL who is the one that is sent and is used to mean the messenger because he was sent by the sender to the receiver.
Min: from
Rabbi: nurturing Lord of
Note: RABBIis derived from the root R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence. RABBI is nurturing Lord of.
alAAalameena: the beings/ the factual entities/ all
Note: the root is Ain-L-M and it means knowing/knowledge or knowledge of facts. ALAAaLAMEENA are the knowns and that includes all factual entities.
Salaam all and have a great day
Hussein
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