Salaam all,
This is 3:97
فِيهِ آيَاتٌ بَيِّـنَاتٌ مَّقَامُ إِبْرَاهِيمَ وَمَن دَخَلَهُ كَانَ آمِنًا وَلِلّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلاً وَمَن كَفَرَ فَإِنَّ الله غَنِيٌّ عَنِ الْعَالَمِينَ
Feehi ayatun bayyinatun maqamu ibraheema waman dakhalahu kana aminan walillahi AAala alnnasi hijju albayti mani istataAAa ilayhi sabeelan waman kafara fainna Allaha ghaniyyun AAani alAAalameena
The Aya says:
In him (the shelter/house) are clarifying signs, place of Abraham’s standing, and whoever entered him happened to be safe, and to Allah, on the people, pilgrimage to the shelter whoever was capable of the trip, and whoever rejected, then Allah, (is) verily, independent from all creation.
My personal note:
This continues the issues related to the house or shelter that was first put to the people. It says that it has clarifying or clear signs including the place of standing of Abraham as well as the safety that happened to whoever entered the house. It then continues that God has a right on the people to ask them to perform pilgrimage to the shelter if they were capable of the trip. Then it ends that those who reject, then Allah does not need them. It is always a reminder that we are dependant and needy of God, while He is free of any need.
Translation of the transliterated words:
Feehi: in Him (the house or shelter)
Ayatun: signs
Note: the root is Hamza-Y-H and it means sign. AYATUN means signs.
Bayyinatun: clarifying
Note: the root is B-Y-N and it means between. This word then assumes many meanings as separation and distancing between two or more things. It also carries the meaning of clarification between two things. Here, it adopts the meaning of clarification. BAYYINATUN means clarifying.
Maqamu: place of standing of
Note: the root is Qaf-W-M and it means to stand upright. MAQAM is the place of standing of.
Ibraheema: Abraham
Waman: and whomever/ while whomever/ including whomever
Dakhalahu: enters him (the shelter)/ happened to enter him
Note: the root is D-KH-L and it means entering. DAKHALA is an action that is completed. It means: the action of entering happened by the subject (third person singular). HU is the object of the action and it means him and points to the shelter.
Kana: he became/ he happened to be
Note: the root is K-W-N and it means being. KANA is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal singular). This in turn means: he were or he happened to be
Aminan: Safe
Note: the root is Hamza-M-N and it means to become safe. AAMINAN is derived from the root and it means was made safe/made safe or just safe.
Walillahi: and to Allah/ and belongs to
Note: WA links what is before with what is after through inclusion, either including one in the other or both in a bigger picture. LI means to or belongs to. ALLAH means Allah.
AAala: on
Alnnasi: the people/ the society
Note: ALNNASI is derived from the root Hamza-N-S and it means socializing. ALNNAS are the society/the people.
Hijju: pilgrimage to/ pursuit of
Note: the root is Ha-J-J and it means pursuit. This is in pursuit of some place or entity, usually for a higher goal as a proof or learning. There is also a sense that this pursuit may happen at appointed times and therefore may happen at a known repeat time. The term has been used for pilgrimage because, pilgrimage is a pursuit in one sense or another and it serves to help people find proofs and otherwise. HIJJU is the pursuit of or the pilgrimage to (which is a pursuit)
Albayti: the shelter/ the home/ the house
Note: the root is B-Y-T and it means to reach the night and BAYT is the place that you spend the night in. It is also used for any structure that can be used for that purpose and for animal dwellings. Therefore BAYT is closer to a shelter as the conceptual meaning and within that meaning falls the home or the house. ALBAYTI is the home or the shelter.
Mani: whoever
istataAAa: was capable/ who sought and achieved willing compliance
Note: the root is TTa-W-Ain and it means willing compliance. ISTATaAAa is an action that is completed. It means the action of seeking willing compliance happened and was achieved by the subject (third person singular). It takes the meaning of capability because the capable is the one that can guarantee the willing compliance of the elements that lead to achieving the goals.
Ilayhi: to him (the house or shelter)
Sabeelan: path/ trip on the path
Note: the root is S-B-L and it means and it means flowing water from the falling rain from the sky to the flowing water in the river and so forth. This is the concrete and the other uses are related as in path, which allows the flow, to soft flowing hair and so forth. SABEEL is the flowing water or the path. It takes the meaning of path or even the trip on the path.
Waman: and whoever
Kafara: rejected/ happened to reject
Note: the root is K-F-R and it means burying the seed in the ground for planting. It is used to mean rejection of an idea because that means covering the brain in the ground from the idea or covering the idea so that it is not known or seen. KAFARA is an action that is derived from the root and that is completed. It means the action of rejection happened by the subject (third person singular)). It means he rejected.
Fainna: then verily
Allaha: Allah
Ghaniyyun: rich/ free of need/ self sufficient/ independent
Note: the root is Gh-N-Y and it means freedom from need in any of it’s forms. This is the conceptual meaning and it is used for richness or self sufficiency or independence and so forth.
AAani: from/away from
Note: this word takes the meaning of from, but at times takes the meaning of away from and so on.
alAAalameena: all creation/ all
Note: the root is Ain-L-M and it means knowledge or knowing. ALAAaLAMEENA means the known or the knowns. Since, it is talking about God, who knows everything, then it is pointing to all creation as in everything everywhere and anywhere and so forth. There is a possibility that it is talking about humanity mainly, even though it can be more encompassing than that.
Salaam all and have a great day
Hussein
Monday, April 30, 2007
Saturday, April 28, 2007
3:96
Salaam all,
This is 3:96
إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِي بِبَكَّةَ مُبَارَكًا وَهُدًى لِّلْعَالَمِينَ
Inna awwala baytin wudiAAa lilnnasi lallathee bibakkata mubarakan wahudan lilAAalameena
The Aya says:
Verily, the first shelter put to the people (is) the one in Bekka, made blessed and guidance to all creation.
My personal note:
This Aya declares which Shelter/home/ house was made first to the people. I chose shelter because I find that closer to the meaning of Bayt than the usual home. Home is correct, but the word BAYT is used for home as a shelter, more than anything else. It gives the feeling of safety.
I also kept the word Bekka as is, since it was the word used in the Qur’an as the name of the place. It is understood as Mecca where the M and the B are being replaceable. The meaning of Bekka is crowded place and that fits with Mecca during pilgrimage whether before Islam or after it.
The purpose of the shelter will come in the next Aya, where it declares it as a place of pilgrimage and worship.
Translation of the transliterated words:
Inna: verily
Awwala: first/ most ultimate
Note: the root is Hamza-W-L and it means ultimate as a concept and takes different shapes and specific meanings according to the situation. AWWALA means more ultimate and that takes the meaning of first because the first is the most ultimate.
Baytin: home/ shelter
Note: the root is B-Y-T and it means to reach the night and BAYT is the place that you spend the night in. It is also used for any structure that can be used for that purpose and for animal dwellings. Therefore BAYT is closer to a shelter as the conceptual meaning and within that meaning falls the home or the house. BAYTIN is home or shelter.
wudiAAa: put/placed
Note: the root is W-Dhad-Ain and it means putting down an entity. The word then takes the meaning according to the context of the sentence and plane of thought. WUDiAAa is an action that is completed. It means: the action of putting down/placing the object (Baytin= home or shelter) was completed by an undeclared subject.
Lilnnasi: to the people/ to the society
Note: LI means to. ALNNASI is derived from the root the root is Hamza-N-S and it means socializing. ALNNASI are the society or the people.
Lallathee: that which (with stress)
Bibakkata: in Mecca/ in Bekka/ in the crowded place
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. In this case the BI is not associated with an action and therefore takes the meaning of in. BAKKATA is a name of a place. Most exegetes understand it to be Mecca, because of the closeness of the words, as well as the Aya that comes after it. The word BAKKA is derived from the root B-K-K and it means crowded or crowding. The relationship to Mecca is that it is a place that becomes crowded in the season of pilgrimage. In pre-Islamic Arabia, Arabs saw the biggest crowds at the time of the pilgrimage.
Mubarakan: made blessed
Note: the root is B-R-K and it means in concrete when the water is on the ground in a pool, or when the camel is sitting on the ground with his chest touching it. The word is also used in Arabic and Hebrew to mean blessing with all the potential meanings that come with blessing. MUBARAKAN means made blessed.
Wahudan: and guidance/ including guidance
Note: WA is a letter that links what is before with what is after through inclusion, either including one in the other or both in a bigger picture. HUDAN is derived from the root H-D-Y and it means gift in all it’s forms and it carries the meaning of guidance since guidance is a gift. HUDAN means guidance and it could mean gift as well.
lilAAalameena: to all/ to the worlds/ to all humanity
Note: Li means to. LAAaLAMEEN is derived from the root is Ain-L-M and it means knowledge or knowing. ALAAaLAMEENA means the known or the knowns. Since, it is talking about God, who knows everything, then it is pointing to all creation as in everything everywhere and anywhere and so forth. There is a possibility that it is talking about humanity mainly, even though it can be more encompassing than that.
Salaam all and have a great day.
Hussein
This is 3:96
إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِي بِبَكَّةَ مُبَارَكًا وَهُدًى لِّلْعَالَمِينَ
Inna awwala baytin wudiAAa lilnnasi lallathee bibakkata mubarakan wahudan lilAAalameena
The Aya says:
Verily, the first shelter put to the people (is) the one in Bekka, made blessed and guidance to all creation.
My personal note:
This Aya declares which Shelter/home/ house was made first to the people. I chose shelter because I find that closer to the meaning of Bayt than the usual home. Home is correct, but the word BAYT is used for home as a shelter, more than anything else. It gives the feeling of safety.
I also kept the word Bekka as is, since it was the word used in the Qur’an as the name of the place. It is understood as Mecca where the M and the B are being replaceable. The meaning of Bekka is crowded place and that fits with Mecca during pilgrimage whether before Islam or after it.
The purpose of the shelter will come in the next Aya, where it declares it as a place of pilgrimage and worship.
Translation of the transliterated words:
Inna: verily
Awwala: first/ most ultimate
Note: the root is Hamza-W-L and it means ultimate as a concept and takes different shapes and specific meanings according to the situation. AWWALA means more ultimate and that takes the meaning of first because the first is the most ultimate.
Baytin: home/ shelter
Note: the root is B-Y-T and it means to reach the night and BAYT is the place that you spend the night in. It is also used for any structure that can be used for that purpose and for animal dwellings. Therefore BAYT is closer to a shelter as the conceptual meaning and within that meaning falls the home or the house. BAYTIN is home or shelter.
wudiAAa: put/placed
Note: the root is W-Dhad-Ain and it means putting down an entity. The word then takes the meaning according to the context of the sentence and plane of thought. WUDiAAa is an action that is completed. It means: the action of putting down/placing the object (Baytin= home or shelter) was completed by an undeclared subject.
Lilnnasi: to the people/ to the society
Note: LI means to. ALNNASI is derived from the root the root is Hamza-N-S and it means socializing. ALNNASI are the society or the people.
Lallathee: that which (with stress)
Bibakkata: in Mecca/ in Bekka/ in the crowded place
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. In this case the BI is not associated with an action and therefore takes the meaning of in. BAKKATA is a name of a place. Most exegetes understand it to be Mecca, because of the closeness of the words, as well as the Aya that comes after it. The word BAKKA is derived from the root B-K-K and it means crowded or crowding. The relationship to Mecca is that it is a place that becomes crowded in the season of pilgrimage. In pre-Islamic Arabia, Arabs saw the biggest crowds at the time of the pilgrimage.
Mubarakan: made blessed
Note: the root is B-R-K and it means in concrete when the water is on the ground in a pool, or when the camel is sitting on the ground with his chest touching it. The word is also used in Arabic and Hebrew to mean blessing with all the potential meanings that come with blessing. MUBARAKAN means made blessed.
Wahudan: and guidance/ including guidance
Note: WA is a letter that links what is before with what is after through inclusion, either including one in the other or both in a bigger picture. HUDAN is derived from the root H-D-Y and it means gift in all it’s forms and it carries the meaning of guidance since guidance is a gift. HUDAN means guidance and it could mean gift as well.
lilAAalameena: to all/ to the worlds/ to all humanity
Note: Li means to. LAAaLAMEEN is derived from the root is Ain-L-M and it means knowledge or knowing. ALAAaLAMEENA means the known or the knowns. Since, it is talking about God, who knows everything, then it is pointing to all creation as in everything everywhere and anywhere and so forth. There is a possibility that it is talking about humanity mainly, even though it can be more encompassing than that.
Salaam all and have a great day.
Hussein
Thursday, April 26, 2007
3:95
Salaam all,
This is 3:95
قُلْ صَدَقَ اللّهُ فَاتَّبِعُواْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ
Qul sadaqa Allahu faittabiAAoo millata ibraheema haneefan wama kana mina almushrikeena
The Aya says:
Say (O Muhammad): Allah brought the truth, therefore make yourselves follow religion of Abraham, tilting to Allah, and he was not amongst the one who make partners (to Allah).
My personal note:
This is an emphasis that the message of the Qur’an is to urge people follow the same path that was followed by Abraham, may God’s peace be upon him. It is also an affirmation that this is the same message or the continuation of the same message of Abraham.
Translation of the transliterated words:
Qul: Say
Note: the root is Qaf-W-L and it means saying. QUL is an order addressing a single person and it means: Say
Sadaqa: He said truth/ He brought truthfulness (in word, deed and otherwise)
Note: the root is Sad-D-Qaf and it means truth in word or deed as a concept. When it is in deed, it takes the shape of any act of truthfulness including charity. SADAQA is an action that is completed. It means the action of truthfulness happened by the subject (third person singular pointing to Allah). This covers all aspects of truthfulness and includes what He conveyed of message and otherwise.
Allahu: Allah
faittabiAAoo: then make yourselves follow
Note: FA means then or therefore or so. ITTABIAAooNI is derived from the root T-B-Ain and it means following footsteps or following behind, or joining and following. ITTABiAAoo is an order for action addressing a group. It means: make yourselves follow or join and follow the object (Millata Ibraheema= the path of Abraham/ religion of Abraham).
Millata: religion of/ dictate of/ path of
Note: the root M-L-L and it means repeating something several times so that it becomes well known or boring. This same conceptual meaning can be taken as dictate for someone to write something since that written thing will be read repeatedly or any form of dictate where one is expected to keep doing the same thing. MILLATA means: dictate of or religion of or path of in this area since all three are things that are done repeatedly in the same fashion.
Ibraheema: Abraham
Haneefan: tilted towards God
Note: this is a word that is hard to translate. The root is Ha-N-F and it means the foot that is tilting inwards so that the sole is exposed. The Haneef is the one whose foot is tilted towards the sister foot. This is then used to mean, in this instance, that the person who is haneef is the one who tilts to the natural spiritual tendency and that is a tilt towards God.
Wama: and not
Kana: he was/ he happened to be
Note: the root is K-W-N and it means being. KANA is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal singular). This in turn means: he was or he happened to be
Mina: from/of
Almushrikeena: the ones who make partners
Note: the root SH-R-K and it means partner or partnership and with this partnership is a measure of equality or being on par. ALMUSHRIKEENA are the ones who make partners to God or who associate partners to God.
Salaam all and have a great day.
Hussein
This is 3:95
قُلْ صَدَقَ اللّهُ فَاتَّبِعُواْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ
Qul sadaqa Allahu faittabiAAoo millata ibraheema haneefan wama kana mina almushrikeena
The Aya says:
Say (O Muhammad): Allah brought the truth, therefore make yourselves follow religion of Abraham, tilting to Allah, and he was not amongst the one who make partners (to Allah).
My personal note:
This is an emphasis that the message of the Qur’an is to urge people follow the same path that was followed by Abraham, may God’s peace be upon him. It is also an affirmation that this is the same message or the continuation of the same message of Abraham.
Translation of the transliterated words:
Qul: Say
Note: the root is Qaf-W-L and it means saying. QUL is an order addressing a single person and it means: Say
Sadaqa: He said truth/ He brought truthfulness (in word, deed and otherwise)
Note: the root is Sad-D-Qaf and it means truth in word or deed as a concept. When it is in deed, it takes the shape of any act of truthfulness including charity. SADAQA is an action that is completed. It means the action of truthfulness happened by the subject (third person singular pointing to Allah). This covers all aspects of truthfulness and includes what He conveyed of message and otherwise.
Allahu: Allah
faittabiAAoo: then make yourselves follow
Note: FA means then or therefore or so. ITTABIAAooNI is derived from the root T-B-Ain and it means following footsteps or following behind, or joining and following. ITTABiAAoo is an order for action addressing a group. It means: make yourselves follow or join and follow the object (Millata Ibraheema= the path of Abraham/ religion of Abraham).
Millata: religion of/ dictate of/ path of
Note: the root M-L-L and it means repeating something several times so that it becomes well known or boring. This same conceptual meaning can be taken as dictate for someone to write something since that written thing will be read repeatedly or any form of dictate where one is expected to keep doing the same thing. MILLATA means: dictate of or religion of or path of in this area since all three are things that are done repeatedly in the same fashion.
Ibraheema: Abraham
Haneefan: tilted towards God
Note: this is a word that is hard to translate. The root is Ha-N-F and it means the foot that is tilting inwards so that the sole is exposed. The Haneef is the one whose foot is tilted towards the sister foot. This is then used to mean, in this instance, that the person who is haneef is the one who tilts to the natural spiritual tendency and that is a tilt towards God.
Wama: and not
Kana: he was/ he happened to be
Note: the root is K-W-N and it means being. KANA is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal singular). This in turn means: he was or he happened to be
Mina: from/of
Almushrikeena: the ones who make partners
Note: the root SH-R-K and it means partner or partnership and with this partnership is a measure of equality or being on par. ALMUSHRIKEENA are the ones who make partners to God or who associate partners to God.
Salaam all and have a great day.
Hussein
Wednesday, April 25, 2007
3:94
Salaam all,
This is 3:94
فَمَنِ افْتَرَىَ عَلَى اللّهِ الْكَذِبَ مِن بَعْدِ ذَلِكَ فَأُوْلَـئِكَ هُمُ الظَّالِمُونَ
Famani iftara AAala Allahi alkathiba min baAAdi thalika faolaika humu althalimoona
The Aya says:
Therefore whoever concocted on Allah the untruth after that, then those (are) the transgressors.
My personal note:
This points to one of the greater sins and that is making up untruths and attributing to God.
Translation of the transliterated words:
Famani: Therefore whoever
Iftara: concocted/ make untruths
Note: the root is F-R-W and it means the furr or the animal or the skin that is normally covered with hair. This word is used when people are concocting things and making things up that are not true. It could be related to the action of cutting the skin apart or making things up as in making a dress out of the skin and so forth. IFTARA is an action that is completed. It means: the action of concocting or making up untruths was made to happen by the subject (third person singular) for himself.
AAala: on
Allahi: Allah
Alkathiba: the untruth
Note: the root is K-TH-B and it means a lie or not true. ALKATHIBA is the lie or the untruth.
Min: from
baAAdi: after
Note: the root is B-Ain-D and it means further in time or space. In space it means farther in distance and in time, it means after. BaAADI here means: after.
Thalika: that
Thalika: that
Faolaika: then those
Humu: they
Althalimoona: the transgressors/ the ones who make decisions in darkness/ the ones who misplace right and wrong.
Note: the root is THA-L-M and it means darkness in the most concrete form. This word also takes the meaning of misplacing right from wrong and transgression since it is misplacing right from wrong and a decision made in darkness. ALTHTHALIMOONA are the ones in darkness, the transgressors or the mis-placers of right and wrong.
Salaam all and have a great day.
Hussein
This is 3:94
فَمَنِ افْتَرَىَ عَلَى اللّهِ الْكَذِبَ مِن بَعْدِ ذَلِكَ فَأُوْلَـئِكَ هُمُ الظَّالِمُونَ
Famani iftara AAala Allahi alkathiba min baAAdi thalika faolaika humu althalimoona
The Aya says:
Therefore whoever concocted on Allah the untruth after that, then those (are) the transgressors.
My personal note:
This points to one of the greater sins and that is making up untruths and attributing to God.
Translation of the transliterated words:
Famani: Therefore whoever
Iftara: concocted/ make untruths
Note: the root is F-R-W and it means the furr or the animal or the skin that is normally covered with hair. This word is used when people are concocting things and making things up that are not true. It could be related to the action of cutting the skin apart or making things up as in making a dress out of the skin and so forth. IFTARA is an action that is completed. It means: the action of concocting or making up untruths was made to happen by the subject (third person singular) for himself.
AAala: on
Allahi: Allah
Alkathiba: the untruth
Note: the root is K-TH-B and it means a lie or not true. ALKATHIBA is the lie or the untruth.
Min: from
baAAdi: after
Note: the root is B-Ain-D and it means further in time or space. In space it means farther in distance and in time, it means after. BaAADI here means: after.
Thalika: that
Thalika: that
Faolaika: then those
Humu: they
Althalimoona: the transgressors/ the ones who make decisions in darkness/ the ones who misplace right and wrong.
Note: the root is THA-L-M and it means darkness in the most concrete form. This word also takes the meaning of misplacing right from wrong and transgression since it is misplacing right from wrong and a decision made in darkness. ALTHTHALIMOONA are the ones in darkness, the transgressors or the mis-placers of right and wrong.
Salaam all and have a great day.
Hussein
Tuesday, April 24, 2007
3:93
Salaam all,
This is 3:93
كُلُّ الطَّعَامِ كَانَ حِـلاًّ لِّبَنِي إِسْرَائِيلَ إِلاَّ مَا حَرَّمَ إِسْرَائِيلُ عَلَى نَفْسِهِ مِن قَبْلِ أَن تُنَزَّلَ التَّوْرَاةُ قُلْ فَأْتُواْ بِالتَّوْرَاةِ فَاتْلُوهَا إِن كُنتُمْ صَادِقِينَ
Kullu alttaAAami kana hillan libanee israeela illa ma harrama israeelu AAala nafsihi min qabli an tunazzala alttawratu qul fatoo bialttawrati faotlooha in kuntum sadiqeena
The Aya says:
All the food was permitted to the children of Israel except what Israel made forbidden on himself before the Torah was sent down. Say (O Muhammad): then come with the Torah, then recite it if you were truthful.
My personal note:
This Aya touches on the food prohibitions in the Jewish religion and that it stemmed from what Jacob/ Israel made prohibited on himself before the Torah was sent.
Translation of the transliterated words:
Kullu: all
Note: the root is K-L-L and it means the parts put together. This is the concrete and it means all or every or each. KULLI means all.
alttaAAami: the food/ the eatables
Note: the root is TA-Ain-M and it means eating or tasting. This is the concept and the words are revolving around it. ALTTaAAaMI means the food or the eatables.
Kana: was/ happened to be
Note: the root is K-W-N and it means being. KANA is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal singular). This in turn means: he were or he happened to be
Hillan: allowed/ permitted/ settled
Note: the root Ha-L-L and it means settling or resolving. The word is used to mean settling in a place, or untying a tangled knot and in matters of life to point to matters that are settled or resolved since arriving in a place means that the travel is now resolved. In religion, those matters that are settled/ resolved take the picture of the things that are either permitted or liked by God. HILLAN means permitted or allowed or settled.
Libanee: to children of
Israeela: Isreal/ Jacob
Illa: except
Ma: what
Harrama: He made forbidden
Note: the root is Ha-R-M and it means forbidding of violation or forbidden to violate. HARRAMA is an action that is completed that is derived from the root. It means the action of making an object (not declared but points to types of food) forbidden to violate happened by the subject (third person singular pointing to Isreal, coming up).
Israeelu: Israel/ Jacob
AAala: on
Nafsihi: Himself
Note: the root N-F-S and it means to breath. This is the concept and then it can extend to self or anything that breathes. NAFSI means self of, HI means him.
Min: from
Qabli: before
Note: the root Qaf-B-L and it means front. This is then carried in time or space or any plain of thought. If it is in time, then front means before, while place would be in front. It is used to mean acceptance and reception since we receive and accept using our fronts. QABLI here is front in time and that is before.
An: that
Tunazzala: was made to come down/ was made to arrive
Note: the root is N-Z-L and it carries the meaning of arrival to stay and descent. One concrete meaning is the descent of the person from his or her horse or camel as they arrive at the place where they plan to stay. TUNAZZALA is an action that is being completed or will be completed that is derived from the root. It means the action of arrival or descent is being made to happen to the object (Alttawratu= the Torah) by an undeclared subject. Even though the tense of the action is happening, it attains the completed action that happened after another completed action because of the sentence.
Alttawratu: The Torah
Qul: say (O Muhammad)
Note: Note: the root is Qaf-W-L and it means saying. QUL is an order addressing a single person and it means: Say
Fatoo: then come
Note: FA means then or therefore or so. ATOO is derived from the root Hamza-T-Y and it means in concrete the water that comes from the rain of another land. In concrete it means the coming of something or someone with many of it’s implications. ATOO is an order addressing a group of people.
Bialttawrati: with the Torah/ by the torah
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action that it serves as an emphasis of the action. ALTTAWRATI is the Torah which is the book of Moses.
Faotlooha: then recite her/ then follow her closely
Note: FA means then or therefore or so. OTLOOHA is derived from the root T-L-W and it means following closely. The concrete word that is derived from the root is the baby animal after it had been weaned from the breast and who follows his mother everywhere closely. The word means the following closely and also reciting, because that involves following each word with another. OTLOO is an order to a group of people to recite or follow closely and both meanings are correct in this case. HA means here and it points to the Torah.
In: if
Kuntum: You (plural) happened to be/ you were
Note: the root is K-W-N and it means being. KUTUM is an action that is completed that is derived from the root. It means: the action of being happened by the subject (second person plural). This in turn means: You (plural) were or you happened to be.
Sadiqeena: truthful
Note: the root is Sad-D-Qaf and it means truth in word or deed as a concept. When it is in deed, it takes the shape of any act of truthfulness including charity. SADIQEENA means truthful.
Salaam all and have a great day.
Hussein
This is 3:93
كُلُّ الطَّعَامِ كَانَ حِـلاًّ لِّبَنِي إِسْرَائِيلَ إِلاَّ مَا حَرَّمَ إِسْرَائِيلُ عَلَى نَفْسِهِ مِن قَبْلِ أَن تُنَزَّلَ التَّوْرَاةُ قُلْ فَأْتُواْ بِالتَّوْرَاةِ فَاتْلُوهَا إِن كُنتُمْ صَادِقِينَ
Kullu alttaAAami kana hillan libanee israeela illa ma harrama israeelu AAala nafsihi min qabli an tunazzala alttawratu qul fatoo bialttawrati faotlooha in kuntum sadiqeena
The Aya says:
All the food was permitted to the children of Israel except what Israel made forbidden on himself before the Torah was sent down. Say (O Muhammad): then come with the Torah, then recite it if you were truthful.
My personal note:
This Aya touches on the food prohibitions in the Jewish religion and that it stemmed from what Jacob/ Israel made prohibited on himself before the Torah was sent.
Translation of the transliterated words:
Kullu: all
Note: the root is K-L-L and it means the parts put together. This is the concrete and it means all or every or each. KULLI means all.
alttaAAami: the food/ the eatables
Note: the root is TA-Ain-M and it means eating or tasting. This is the concept and the words are revolving around it. ALTTaAAaMI means the food or the eatables.
Kana: was/ happened to be
Note: the root is K-W-N and it means being. KANA is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal singular). This in turn means: he were or he happened to be
Hillan: allowed/ permitted/ settled
Note: the root Ha-L-L and it means settling or resolving. The word is used to mean settling in a place, or untying a tangled knot and in matters of life to point to matters that are settled or resolved since arriving in a place means that the travel is now resolved. In religion, those matters that are settled/ resolved take the picture of the things that are either permitted or liked by God. HILLAN means permitted or allowed or settled.
Libanee: to children of
Israeela: Isreal/ Jacob
Illa: except
Ma: what
Harrama: He made forbidden
Note: the root is Ha-R-M and it means forbidding of violation or forbidden to violate. HARRAMA is an action that is completed that is derived from the root. It means the action of making an object (not declared but points to types of food) forbidden to violate happened by the subject (third person singular pointing to Isreal, coming up).
Israeelu: Israel/ Jacob
AAala: on
Nafsihi: Himself
Note: the root N-F-S and it means to breath. This is the concept and then it can extend to self or anything that breathes. NAFSI means self of, HI means him.
Min: from
Qabli: before
Note: the root Qaf-B-L and it means front. This is then carried in time or space or any plain of thought. If it is in time, then front means before, while place would be in front. It is used to mean acceptance and reception since we receive and accept using our fronts. QABLI here is front in time and that is before.
An: that
Tunazzala: was made to come down/ was made to arrive
Note: the root is N-Z-L and it carries the meaning of arrival to stay and descent. One concrete meaning is the descent of the person from his or her horse or camel as they arrive at the place where they plan to stay. TUNAZZALA is an action that is being completed or will be completed that is derived from the root. It means the action of arrival or descent is being made to happen to the object (Alttawratu= the Torah) by an undeclared subject. Even though the tense of the action is happening, it attains the completed action that happened after another completed action because of the sentence.
Alttawratu: The Torah
Qul: say (O Muhammad)
Note: Note: the root is Qaf-W-L and it means saying. QUL is an order addressing a single person and it means: Say
Fatoo: then come
Note: FA means then or therefore or so. ATOO is derived from the root Hamza-T-Y and it means in concrete the water that comes from the rain of another land. In concrete it means the coming of something or someone with many of it’s implications. ATOO is an order addressing a group of people.
Bialttawrati: with the Torah/ by the torah
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action that it serves as an emphasis of the action. ALTTAWRATI is the Torah which is the book of Moses.
Faotlooha: then recite her/ then follow her closely
Note: FA means then or therefore or so. OTLOOHA is derived from the root T-L-W and it means following closely. The concrete word that is derived from the root is the baby animal after it had been weaned from the breast and who follows his mother everywhere closely. The word means the following closely and also reciting, because that involves following each word with another. OTLOO is an order to a group of people to recite or follow closely and both meanings are correct in this case. HA means here and it points to the Torah.
In: if
Kuntum: You (plural) happened to be/ you were
Note: the root is K-W-N and it means being. KUTUM is an action that is completed that is derived from the root. It means: the action of being happened by the subject (second person plural). This in turn means: You (plural) were or you happened to be.
Sadiqeena: truthful
Note: the root is Sad-D-Qaf and it means truth in word or deed as a concept. When it is in deed, it takes the shape of any act of truthfulness including charity. SADIQEENA means truthful.
Salaam all and have a great day.
Hussein
Saturday, April 21, 2007
3:92
Salaam all,
This is 3:92
لَن تَنَالُواْ الْبِرَّ حَتَّى تُنفِقُواْ مِمَّا تُحِبُّونَ وَمَا تُنفِقُواْ مِن شَيْءٍ فَإِنَّ اللّهَ بِهِ عَلِيمٌ
Lan tanaloo albirra hatta tunfiqoo mimma tuhibboona wama tunfiqoo min shayin fainna Allaha bihi AAaleemun
The Aya says:
You will not reach the good landing until you spend of what you love. And what you spend of entity, then verily, Allah, in it, (is) knowledgeable.
My personal note:
I used good landing for Albirra because it is the route to goodness and it is also the product of goodness.
Translation of the transliterated words:
Lan: never
Tanaloo: will you reach/ will you grasp/ hold
Note: the root is N-Y-L and it means taking or reaching as a concept. One of the concrete words is Neel and it is the river of Egypt, because it makes the water reach Egypt. TANALOO is an action that is being completed or will be completed. It means: the action of reaching or taking the object (Albirra) is being completed or will be completed by the subject (second person plural)
Albirra: the good landing
Note: the root is B-R-R and it means solid land or firm ground. This is the concrete meaning and the abstract is related to it as in firm grounding or the good landing because the word is associated with goodness as a process to goodness and the achievement of goodness. ALBIRRA is the good landing since this term has the process and the result at the same time.
Hatta: until
Tunfiqoo: you spend
Note: the root is N-F-Qaf and it means tunnel in the concrete sense. This is then used to mean anything that is tunneled from one place to another as in hiding your thoughts or presenting different than the ones that you hold. Another is tunneling you money to another destination as in giving some of your money to charity or so forth. Here, it is used for the tunneling of the money or the spending it for charity. TUNFIQOO is an action that is derived from the root and that is being completed or will be completed. It means the action of making tunnelling or spending is happening or will be occurring by the subject (second person plural).
Mimma: of what/ from what
Tuhibboona: you love
Note: the root is Ha-B-B and it means in concrete seed. This word also means love. As if the seed is the product of love or the love will end up in a seed. TUHIBBOONA is an action that is derived from the root and that is being completed or will be completed. It means: the action of loving is happening or will be happening by the subject (second person plural). This, in effect means, You (plural) love.
Wama: and what
Tunfiqoo: you spend
Note: the root is N-F-Qaf and it means tunnel in the concrete sense. This is then used to mean anything that is tunneled from one place to another as in hiding your thoughts or presenting different than the ones that you hold. Another is tunneling you money to another destination as in giving some of your money to charity or so forth. Here, it is used for the tunneling of the money or the spending it for charity. TUNFIQOO is an action that is derived from the root and that is being completed or will be completed. It means the action of making tunnelling or spending is happening or will be occurring by the subject (second person plural).
Min: of/ from
Shayin: entity/ thing
Note: the root is SH-Y-Hamza and it means entity for noun and to entity for the action. This means making a non entity become an entity, which also means making what was impossible possible, or what was non existent, existent or what was un-allowed allowed, and so forth. SHAYIN is an entity.
Fainna: then verily
Allaha: Allah
Bihi: in him
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action that it serves as an emphasis of the action. HI means him and it points to Shayin= entity.
AAaleemun: knowing/ knowledgeable
Note: the root is Ain-L-M and it means knowing or knowledge. AAaLEEMUN is the one that knows a lot, the all knowing.
Salaam all and have a great day.
Hussein
This is 3:92
لَن تَنَالُواْ الْبِرَّ حَتَّى تُنفِقُواْ مِمَّا تُحِبُّونَ وَمَا تُنفِقُواْ مِن شَيْءٍ فَإِنَّ اللّهَ بِهِ عَلِيمٌ
Lan tanaloo albirra hatta tunfiqoo mimma tuhibboona wama tunfiqoo min shayin fainna Allaha bihi AAaleemun
The Aya says:
You will not reach the good landing until you spend of what you love. And what you spend of entity, then verily, Allah, in it, (is) knowledgeable.
My personal note:
I used good landing for Albirra because it is the route to goodness and it is also the product of goodness.
Translation of the transliterated words:
Lan: never
Tanaloo: will you reach/ will you grasp/ hold
Note: the root is N-Y-L and it means taking or reaching as a concept. One of the concrete words is Neel and it is the river of Egypt, because it makes the water reach Egypt. TANALOO is an action that is being completed or will be completed. It means: the action of reaching or taking the object (Albirra) is being completed or will be completed by the subject (second person plural)
Albirra: the good landing
Note: the root is B-R-R and it means solid land or firm ground. This is the concrete meaning and the abstract is related to it as in firm grounding or the good landing because the word is associated with goodness as a process to goodness and the achievement of goodness. ALBIRRA is the good landing since this term has the process and the result at the same time.
Hatta: until
Tunfiqoo: you spend
Note: the root is N-F-Qaf and it means tunnel in the concrete sense. This is then used to mean anything that is tunneled from one place to another as in hiding your thoughts or presenting different than the ones that you hold. Another is tunneling you money to another destination as in giving some of your money to charity or so forth. Here, it is used for the tunneling of the money or the spending it for charity. TUNFIQOO is an action that is derived from the root and that is being completed or will be completed. It means the action of making tunnelling or spending is happening or will be occurring by the subject (second person plural).
Mimma: of what/ from what
Tuhibboona: you love
Note: the root is Ha-B-B and it means in concrete seed. This word also means love. As if the seed is the product of love or the love will end up in a seed. TUHIBBOONA is an action that is derived from the root and that is being completed or will be completed. It means: the action of loving is happening or will be happening by the subject (second person plural). This, in effect means, You (plural) love.
Wama: and what
Tunfiqoo: you spend
Note: the root is N-F-Qaf and it means tunnel in the concrete sense. This is then used to mean anything that is tunneled from one place to another as in hiding your thoughts or presenting different than the ones that you hold. Another is tunneling you money to another destination as in giving some of your money to charity or so forth. Here, it is used for the tunneling of the money or the spending it for charity. TUNFIQOO is an action that is derived from the root and that is being completed or will be completed. It means the action of making tunnelling or spending is happening or will be occurring by the subject (second person plural).
Min: of/ from
Shayin: entity/ thing
Note: the root is SH-Y-Hamza and it means entity for noun and to entity for the action. This means making a non entity become an entity, which also means making what was impossible possible, or what was non existent, existent or what was un-allowed allowed, and so forth. SHAYIN is an entity.
Fainna: then verily
Allaha: Allah
Bihi: in him
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action that it serves as an emphasis of the action. HI means him and it points to Shayin= entity.
AAaleemun: knowing/ knowledgeable
Note: the root is Ain-L-M and it means knowing or knowledge. AAaLEEMUN is the one that knows a lot, the all knowing.
Salaam all and have a great day.
Hussein
Wednesday, April 18, 2007
3:91
Salaam all,
This is 3:91
إِنَّ الَّذِينَ كَفَرُواْ وَمَاتُواْ وَهُمْ كُفَّارٌ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ الأرْضِ ذَهَبًا وَلَوِ افْتَدَى بِهِ أُوْلَـئِكَ لَهُمْ عَذَابٌ أَلِيمٌ وَمَا لَهُم مِّن نَّاصِرِينَ
Inna allatheena kafaroo wamatoo wahum kuffarun falan yuqbala min ahadihim milo alardi thahaban walawi iftada bihi olaika lahum AAathabun aleemun wama lahum min nasireena
The Aya says:
Verily, those who rejected and died while they (are) rejecters, then will never be accepted from any one of them fullness of the earth of Gold, even if he ransomed himself by it (the gold). Those, belongs to them, painful suffering and they will not have of supporters.
My personal note:
The Aya mention the inclusion that this applies to people who reject and then die while rejecting Allh and His message, that then it is too late to repent. The door to repentance is open to us all the length of our lives. Once we die, the door gets closed. Death often surprises us.
Translation of the transliterated words:
Inna: Verily
Allatheena: those who
Kafaroo: rejected
Note: the root is K-F-R and it means burying the seed in the ground for planting. It is used to mean rejection of an idea because that means covering the brain in the ground from the idea or covering the idea so that it is not known or seen. KAFAROO is an action that is derived from the root and that is completed. It means the action of rejection happened by the subject (third person plural). It means they rejected.
Wamatoo: and died/ and happened to die
Note: WA is a linker between what is before and after it through inclusion, either that they are included one in the other or all included in a bigger picture. MATOO is derived from the root M-W-T and it means death or lack of life and this includes lack of movement. MATOO is an action that is completed. It means the action of death happened by the subject (third person plural).
Wahum: while they
Kuffarun: Rejectors
Note: the root is K-F-R and it means covering the seeds in the earth for the concrete. In abstract it means covering mainly the mind to what is presented and that is through rejection. KUFFAR are the ones that cover to the message or the rejectors.
Falan: then never
Yuqbala: Will be accepted
Note: the root Qaf-B-L and it means front. This is then carried in time or space or any plain of thought. It is used to mean acceptance and reception since we receive and accept using our fronts. YUQBALA is an action that is being completed or will be completed. It means: the action of accepting the object (third person singular) is happening or will be happening by an undeclared subject.
Min: from
Ahadihim: one of them
Note: the root is W-H-D and it means oneness. AHADI means one of. HIM means them.
Milo: fullness of
Note: the root is M-L-Hamza and it means full or fullness. MILO means fullness of.
Alardi: the earth/ the land
Note: the root is Hamza-R-Dhad and it means land or earth. ALARDI is the land or the earth.
Thahaban: Gold
Note: The root is TH-H-B and it means gold. One of the derivatives of the root also means going and it is not clear what the relationship between the two meanings are. THAHABAN here means gold.
Walawi: and if/even if
Iftada: he ransomed/ He paid to save himself
Note: the root is F-D-Y and it means to save someone or something for a price of any sort. IFTADA is an action that is completed. It means: the action of ransoming the object (bihi= by him, the gold) to save the subject (third person singular) happened by the subject.
Bihi: by him (the gold)
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action that it serves as an emphasis of the action. HI means him and it points to the gold.
Olaika: those
Lahum: belongs to them
AAathabun: suffering
Note: the root is Ain-TH-B and it means an easy to swallow food or drink. AAaTHAB is what makes one not take an easy to swallow food or drink. That is suffering.
Aleemun: painful
Note: the root is Hamza-L-M and it means pain. ALEEM means painful
Wama: and not
Lahum: belong to them
Min: of/ from
Nasireena: supporters at time of need.
Note: the root N-Sad-R and it means aid or help at a time of need. NASIREENA means: supporters or helpers at the time of need.
Salaam all and have a great day.
Hussein
This is 3:91
إِنَّ الَّذِينَ كَفَرُواْ وَمَاتُواْ وَهُمْ كُفَّارٌ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ الأرْضِ ذَهَبًا وَلَوِ افْتَدَى بِهِ أُوْلَـئِكَ لَهُمْ عَذَابٌ أَلِيمٌ وَمَا لَهُم مِّن نَّاصِرِينَ
Inna allatheena kafaroo wamatoo wahum kuffarun falan yuqbala min ahadihim milo alardi thahaban walawi iftada bihi olaika lahum AAathabun aleemun wama lahum min nasireena
The Aya says:
Verily, those who rejected and died while they (are) rejecters, then will never be accepted from any one of them fullness of the earth of Gold, even if he ransomed himself by it (the gold). Those, belongs to them, painful suffering and they will not have of supporters.
My personal note:
The Aya mention the inclusion that this applies to people who reject and then die while rejecting Allh and His message, that then it is too late to repent. The door to repentance is open to us all the length of our lives. Once we die, the door gets closed. Death often surprises us.
Translation of the transliterated words:
Inna: Verily
Allatheena: those who
Kafaroo: rejected
Note: the root is K-F-R and it means burying the seed in the ground for planting. It is used to mean rejection of an idea because that means covering the brain in the ground from the idea or covering the idea so that it is not known or seen. KAFAROO is an action that is derived from the root and that is completed. It means the action of rejection happened by the subject (third person plural). It means they rejected.
Wamatoo: and died/ and happened to die
Note: WA is a linker between what is before and after it through inclusion, either that they are included one in the other or all included in a bigger picture. MATOO is derived from the root M-W-T and it means death or lack of life and this includes lack of movement. MATOO is an action that is completed. It means the action of death happened by the subject (third person plural).
Wahum: while they
Kuffarun: Rejectors
Note: the root is K-F-R and it means covering the seeds in the earth for the concrete. In abstract it means covering mainly the mind to what is presented and that is through rejection. KUFFAR are the ones that cover to the message or the rejectors.
Falan: then never
Yuqbala: Will be accepted
Note: the root Qaf-B-L and it means front. This is then carried in time or space or any plain of thought. It is used to mean acceptance and reception since we receive and accept using our fronts. YUQBALA is an action that is being completed or will be completed. It means: the action of accepting the object (third person singular) is happening or will be happening by an undeclared subject.
Min: from
Ahadihim: one of them
Note: the root is W-H-D and it means oneness. AHADI means one of. HIM means them.
Milo: fullness of
Note: the root is M-L-Hamza and it means full or fullness. MILO means fullness of.
Alardi: the earth/ the land
Note: the root is Hamza-R-Dhad and it means land or earth. ALARDI is the land or the earth.
Thahaban: Gold
Note: The root is TH-H-B and it means gold. One of the derivatives of the root also means going and it is not clear what the relationship between the two meanings are. THAHABAN here means gold.
Walawi: and if/even if
Iftada: he ransomed/ He paid to save himself
Note: the root is F-D-Y and it means to save someone or something for a price of any sort. IFTADA is an action that is completed. It means: the action of ransoming the object (bihi= by him, the gold) to save the subject (third person singular) happened by the subject.
Bihi: by him (the gold)
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action that it serves as an emphasis of the action. HI means him and it points to the gold.
Olaika: those
Lahum: belongs to them
AAathabun: suffering
Note: the root is Ain-TH-B and it means an easy to swallow food or drink. AAaTHAB is what makes one not take an easy to swallow food or drink. That is suffering.
Aleemun: painful
Note: the root is Hamza-L-M and it means pain. ALEEM means painful
Wama: and not
Lahum: belong to them
Min: of/ from
Nasireena: supporters at time of need.
Note: the root N-Sad-R and it means aid or help at a time of need. NASIREENA means: supporters or helpers at the time of need.
Salaam all and have a great day.
Hussein
Saturday, April 14, 2007
3:90
Salaam all,
This is 3:90
إِنَّ الَّذِينَ كَفَرُواْ بَعْدَ إِيمَانِهِمْ ثُمَّ ازْدَادُواْ كُفْرًا لَّن تُقْبَلَ تَوْبَتُهُمْ وَأُوْلَـئِكَ هُمُ الضَّآلُّونَ
Inna allatheena kafaroo baAAda eemanihim thumma izdadoo kufran lan tuqbala tawbatuhum waolaika humu alddalloona
The Aya says:
Verily, those who rejected (Allah and His message) after their safety (in Allah), then they increased themselves in rejection, Never will their repentance be accepted, and those are the ones who lost the path.
My personal note:
The Aya mentions that that one of the worst acts of humanity is rejection of God after having fallen into safety in Him and then increasing oneself in rejection. May God helps us and protect us from falling in this form of the lost path.
Translation of the transliterated words:
Inna: Verily
Allatheena: those who
Kafaroo: rejected
Note: the root is K-F-R and it means burying the seed in the ground for planting. It is used to mean rejection of an idea because that means covering the brain in the ground from the idea or covering the idea so that it is not known or seen. KAFAROO is an action that is derived from the root and that is completed. It means the action of rejection happened by the subject (third person plural). It means they rejected.
baAAda: after
eemanihim: their safety (in Allah and His message)
Note: The root is Hamza-M-N and it means safety. EEMANI is safety of. HIM means them and in here and here it is the safety in GOD.
Thumma: then
Izdadoo: they increased themselves
Note: the root is Z-W-D and it means the provision of the road or the food that one packs for travel. It has also the meaning of what is above the need, as if the food of the road is considered a little extra. IZDADOO is an action that is completed and it means: the action of making oneself extra of the object (Kufran= rejection) happened by the subject (third person plural).
Kufran: rejection
Note: the root is K-F-R and it means burying the seed in the ground for planting. It is used to mean rejection of an idea because that means covering the brain in the ground from the idea or covering the idea so that it is not known or seen. KUFRAN means rejection.
Lan: never
Tuqbala: will she be accepted
Note: the root Qaf-B-L and it means front. This is then carried in time or space or any plain of thought. It is used to mean acceptance and reception since we receive and accept using our fronts. TUQBALA is an action that is being completed or will be completed. It means: the action of accepting the object (third person singular feminine pointing to Tawbatuhum= their repentance) is happening or will be happening by an undeclared subject.
Tawbatuhum: their repentance
Note: the root T-W-B and one concrete word is TABOOT and that means the coffin. This makes T-W-B as the ultimate return to GOD in concrete as in death or in abstract as in ultimate repentance or ultimate return in repentance. TAWBATU means repentance of. HUM means them.
Waolaika: and those
Humu: they
Alddalloona: the lost ones/ the ones who lost the path.
Note: the root is Dhad-L-L and it means getting lost as in lost the road or losing something. ALDDALLOONA are the ones who are lost or the ones who lost the path.
Salaam all and have a great day.
Hussein
This is 3:90
إِنَّ الَّذِينَ كَفَرُواْ بَعْدَ إِيمَانِهِمْ ثُمَّ ازْدَادُواْ كُفْرًا لَّن تُقْبَلَ تَوْبَتُهُمْ وَأُوْلَـئِكَ هُمُ الضَّآلُّونَ
Inna allatheena kafaroo baAAda eemanihim thumma izdadoo kufran lan tuqbala tawbatuhum waolaika humu alddalloona
The Aya says:
Verily, those who rejected (Allah and His message) after their safety (in Allah), then they increased themselves in rejection, Never will their repentance be accepted, and those are the ones who lost the path.
My personal note:
The Aya mentions that that one of the worst acts of humanity is rejection of God after having fallen into safety in Him and then increasing oneself in rejection. May God helps us and protect us from falling in this form of the lost path.
Translation of the transliterated words:
Inna: Verily
Allatheena: those who
Kafaroo: rejected
Note: the root is K-F-R and it means burying the seed in the ground for planting. It is used to mean rejection of an idea because that means covering the brain in the ground from the idea or covering the idea so that it is not known or seen. KAFAROO is an action that is derived from the root and that is completed. It means the action of rejection happened by the subject (third person plural). It means they rejected.
baAAda: after
eemanihim: their safety (in Allah and His message)
Note: The root is Hamza-M-N and it means safety. EEMANI is safety of. HIM means them and in here and here it is the safety in GOD.
Thumma: then
Izdadoo: they increased themselves
Note: the root is Z-W-D and it means the provision of the road or the food that one packs for travel. It has also the meaning of what is above the need, as if the food of the road is considered a little extra. IZDADOO is an action that is completed and it means: the action of making oneself extra of the object (Kufran= rejection) happened by the subject (third person plural).
Kufran: rejection
Note: the root is K-F-R and it means burying the seed in the ground for planting. It is used to mean rejection of an idea because that means covering the brain in the ground from the idea or covering the idea so that it is not known or seen. KUFRAN means rejection.
Lan: never
Tuqbala: will she be accepted
Note: the root Qaf-B-L and it means front. This is then carried in time or space or any plain of thought. It is used to mean acceptance and reception since we receive and accept using our fronts. TUQBALA is an action that is being completed or will be completed. It means: the action of accepting the object (third person singular feminine pointing to Tawbatuhum= their repentance) is happening or will be happening by an undeclared subject.
Tawbatuhum: their repentance
Note: the root T-W-B and one concrete word is TABOOT and that means the coffin. This makes T-W-B as the ultimate return to GOD in concrete as in death or in abstract as in ultimate repentance or ultimate return in repentance. TAWBATU means repentance of. HUM means them.
Waolaika: and those
Humu: they
Alddalloona: the lost ones/ the ones who lost the path.
Note: the root is Dhad-L-L and it means getting lost as in lost the road or losing something. ALDDALLOONA are the ones who are lost or the ones who lost the path.
Salaam all and have a great day.
Hussein
Tuesday, April 10, 2007
3:89
Salaam all,
This is 3:89
إِلاَّ الَّذِينَ تَابُواْ مِن بَعْدِ ذَلِكَ وَأَصْلَحُواْ فَإِنَّ الله غَفُورٌ رَّحِيمٌ
Illa allatheena taboo min baAAdi thalika waaslahoo fainna Allaha ghafoorun raheemun
The Aya says:
Except those who repented after that, and made deeds of beneficence, then, verily, Allah (is) forgiving, merciful.
My personal note:
This continues the message from the previous Aya. God never closes the door to repentance, except for those who closed the door themselves.
Translation of the transliterated words:
Illa: except
Allatheena: those who
Taboo: they returned/repented
Note: the root T-W-B and one concrete word is TABOOT and that means the coffin. This makes T-W-B as the ultimate return to GOD in concrete as in death or in abstract as in ultimate repentance or ultimate return in repentance. TABA is an action that is completed. It means: the action of final return or complete repentance happened by the subject (third person singular). The return or the repentance is to God.
Min: from
baAAdi: after
Note: the root is B-Ain-D and it means further in time or space. In space it means farther in distance and in time, it means after. BaAADI here means: after.
Thalika: that
Waaslahoo: and made deeds of beneficence.
Note: WA is a linker between what is before and what is after. The link is generally through inclusion, either one in the other or all in some bigger picture. ASLAHOO, the root is Sad-L-Ha and it means becoming helpful or useful in a good direction, with the concept of benefit or beneficence from all the angles of the meaning. Included in this meaning is becoming fixed after having been broken. ASLAHOO is an action that is completed. It means: the action of making the object of benefit or beneficence happened by the subject (third person plural). The object is not mentioned here and therefore it is open to being the act of beneficence itself, the subject him-self becoming beneficient, or others or any combination of the three.
Fainna: then verily
Allaha: Allah
Ghafoorun: The one who provides protective cover/ forgiving/ protector from sin or influence of sin.
Note: the root GH-F-R and it means the helmet of the soldier in the battle. This one of the concrete words and the word is therefore used to mean protective covering in many fashions as in protecting the person from the error or protecting the person from the consequence of error and that is forgiveness. GHAFOOR is the one who provides protective cover. Here, it gives the meaning of forgiving, as well other protections from sin, as in committing it or any of it’s influences.
Raheemun: merciful
Note: the root is R-Ha-M and it means womb in concrete. This term is used to mean mercy and all the good that the womb provides. RAHEEM is the one with the womb-like mercy.
Salaam all and have a great day.
Hussein
This is 3:89
إِلاَّ الَّذِينَ تَابُواْ مِن بَعْدِ ذَلِكَ وَأَصْلَحُواْ فَإِنَّ الله غَفُورٌ رَّحِيمٌ
Illa allatheena taboo min baAAdi thalika waaslahoo fainna Allaha ghafoorun raheemun
The Aya says:
Except those who repented after that, and made deeds of beneficence, then, verily, Allah (is) forgiving, merciful.
My personal note:
This continues the message from the previous Aya. God never closes the door to repentance, except for those who closed the door themselves.
Translation of the transliterated words:
Illa: except
Allatheena: those who
Taboo: they returned/repented
Note: the root T-W-B and one concrete word is TABOOT and that means the coffin. This makes T-W-B as the ultimate return to GOD in concrete as in death or in abstract as in ultimate repentance or ultimate return in repentance. TABA is an action that is completed. It means: the action of final return or complete repentance happened by the subject (third person singular). The return or the repentance is to God.
Min: from
baAAdi: after
Note: the root is B-Ain-D and it means further in time or space. In space it means farther in distance and in time, it means after. BaAADI here means: after.
Thalika: that
Waaslahoo: and made deeds of beneficence.
Note: WA is a linker between what is before and what is after. The link is generally through inclusion, either one in the other or all in some bigger picture. ASLAHOO, the root is Sad-L-Ha and it means becoming helpful or useful in a good direction, with the concept of benefit or beneficence from all the angles of the meaning. Included in this meaning is becoming fixed after having been broken. ASLAHOO is an action that is completed. It means: the action of making the object of benefit or beneficence happened by the subject (third person plural). The object is not mentioned here and therefore it is open to being the act of beneficence itself, the subject him-self becoming beneficient, or others or any combination of the three.
Fainna: then verily
Allaha: Allah
Ghafoorun: The one who provides protective cover/ forgiving/ protector from sin or influence of sin.
Note: the root GH-F-R and it means the helmet of the soldier in the battle. This one of the concrete words and the word is therefore used to mean protective covering in many fashions as in protecting the person from the error or protecting the person from the consequence of error and that is forgiveness. GHAFOOR is the one who provides protective cover. Here, it gives the meaning of forgiving, as well other protections from sin, as in committing it or any of it’s influences.
Raheemun: merciful
Note: the root is R-Ha-M and it means womb in concrete. This term is used to mean mercy and all the good that the womb provides. RAHEEM is the one with the womb-like mercy.
Salaam all and have a great day.
Hussein
Friday, April 06, 2007
3:88
Salaam all,
This is 3:88
خَالِدِينَ فِيهَا لاَ يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلاَ هُمْ يُنظَرُونَ
Khalideena feeha la yukhaffafu AAanhumu alAAathabu wala hum yuntharoona
The Aya says:
They (are) Staying unchanged in her (the distancing from Allah). The suffering will not be made light for them, nor will they be reprieved.
My personal note:
This continues the same message from before. It mentions that the distancing from God or the curse of God will not be made light. This brings the opinion that this distancing is Hell. Indeed, the worse thing about Hell is the fact that the person is distanced from Allah.
Translation from the transliterated words:
Khalideena: staying unchanged
Note: the root is KH-L-D and it means something that stays the same. In concrete, it is used for the rocks and the mountains that seem to be unchanged through the ages. KHALIDEENA means staying unchanged.
Feeha: in her
La: not
Yukhaffafu: will be lightened/ will be made light
Note: the root is KH-F-F and it means light or becoming light for the action. YUKHAFFAF is an action that is completed. It means: the action of making the object (ALAAaTHABU= the suffering) lighter happened by an undeclared subject.
AAanhumu: from them/away from them
alAAathabu: the suffering
Note: the root is Ain-TH-B and it means to avoid desirable food or drink (aAATHB) because of some suffering. ALAAaTHABAN is the process that makes a person not take the desirable food or drink and that is the suffering.
Wala: and not
Hum: they
Yuntharoona: will be given reprieve/ will be given time.
Note: the root N-THA-R and it means looking. This is then understood according to the plane of thought being discussed. Looking in space takes the meaning of looking, but in time would take the meaning of waiting, or looking forward to. YUNTHAROONA is an action that is being completed or will be completed. It means: the action of giving waiting time or reprieve to the object (third person plural) is happening or will be happening by an undeclared subject.
Salaam all and have a great day.
Hussein
This is 3:88
خَالِدِينَ فِيهَا لاَ يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلاَ هُمْ يُنظَرُونَ
Khalideena feeha la yukhaffafu AAanhumu alAAathabu wala hum yuntharoona
The Aya says:
They (are) Staying unchanged in her (the distancing from Allah). The suffering will not be made light for them, nor will they be reprieved.
My personal note:
This continues the same message from before. It mentions that the distancing from God or the curse of God will not be made light. This brings the opinion that this distancing is Hell. Indeed, the worse thing about Hell is the fact that the person is distanced from Allah.
Translation from the transliterated words:
Khalideena: staying unchanged
Note: the root is KH-L-D and it means something that stays the same. In concrete, it is used for the rocks and the mountains that seem to be unchanged through the ages. KHALIDEENA means staying unchanged.
Feeha: in her
La: not
Yukhaffafu: will be lightened/ will be made light
Note: the root is KH-F-F and it means light or becoming light for the action. YUKHAFFAF is an action that is completed. It means: the action of making the object (ALAAaTHABU= the suffering) lighter happened by an undeclared subject.
AAanhumu: from them/away from them
alAAathabu: the suffering
Note: the root is Ain-TH-B and it means to avoid desirable food or drink (aAATHB) because of some suffering. ALAAaTHABAN is the process that makes a person not take the desirable food or drink and that is the suffering.
Wala: and not
Hum: they
Yuntharoona: will be given reprieve/ will be given time.
Note: the root N-THA-R and it means looking. This is then understood according to the plane of thought being discussed. Looking in space takes the meaning of looking, but in time would take the meaning of waiting, or looking forward to. YUNTHAROONA is an action that is being completed or will be completed. It means: the action of giving waiting time or reprieve to the object (third person plural) is happening or will be happening by an undeclared subject.
Salaam all and have a great day.
Hussein
Wednesday, April 04, 2007
3:87
Salaam all,
This is 3:87
أُوْلَـئِكَ جَزَآؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ اللّهِ وَالْمَلآئِكَةِ وَالنَّاسِ أَجْمَعِينَ
Olaika jazaohum anna AAalayhim laAAnata Allahi waalmalaikati waalnnasi ajmaAAeena
The Aya means:
Those, their compensation for their action is that, on them (will be), the distancing from Allah and the angels and the people collectively.
My personal note:
One of the worse things to happen to anyone is when he or she becomes distanced from Allah. One will therefore need to ask God for guidance never to leave the middle path that is Islam. One also needs to remember that, as long as one is alive, it is not too late to return to God in repentance and worship as he or she returns to becoming safe in Allah. There is no safety except in Allah.
Translation of the transliterated words:
Olaika: those
Jazaohum: their compensation for action
Note: the root is J-Z Y and it means compensation for action that can be good or bad. JAZAO is compensation of. HUM means them.
Anna: that
AAalayhim: on them
laAAnata: curse of/ distancing of
Note: the root is L-Ain-N and it means distancing or expelling. It is used to mean curse in the form of distancing or expelling from nearness or mercy. The concrete word is scarecrow because it keeps away or at a distance the undesirable birds from the field. LaANATU is the distancing of or the expelling of/from
Allahi: Allah
waalmalaikati: and the angels
Note: WA links what is before with what is after. This is through inclusion either in including one in another or in the inclusion in the bigger picture that is offered. ALM ALAIKATI is derived from the root is L-Hamza-K and it means messaging/sending a message. ALMALAIKATI are the messengers and it is used for the angels most often, however, it is not limited to the angels.
Waalnnasi: and the people/ and the society.
Note: WA links what is before with what is after. This is through inclusion either in including one in another or in the inclusion in the bigger picture that is offered. ALNNASI is derived from the root Hamza-N-S and it means socializing. ALNNAS are the society/the people.
ajmaAAeena: collectively
Note: the root is J-M-Ain and it means collecting together of things or people or whatever. AJMAAeeN means collectively/all together collected.
Salaam all and have a great day.
Hussein
This is 3:87
أُوْلَـئِكَ جَزَآؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ اللّهِ وَالْمَلآئِكَةِ وَالنَّاسِ أَجْمَعِينَ
Olaika jazaohum anna AAalayhim laAAnata Allahi waalmalaikati waalnnasi ajmaAAeena
The Aya means:
Those, their compensation for their action is that, on them (will be), the distancing from Allah and the angels and the people collectively.
My personal note:
One of the worse things to happen to anyone is when he or she becomes distanced from Allah. One will therefore need to ask God for guidance never to leave the middle path that is Islam. One also needs to remember that, as long as one is alive, it is not too late to return to God in repentance and worship as he or she returns to becoming safe in Allah. There is no safety except in Allah.
Translation of the transliterated words:
Olaika: those
Jazaohum: their compensation for action
Note: the root is J-Z Y and it means compensation for action that can be good or bad. JAZAO is compensation of. HUM means them.
Anna: that
AAalayhim: on them
laAAnata: curse of/ distancing of
Note: the root is L-Ain-N and it means distancing or expelling. It is used to mean curse in the form of distancing or expelling from nearness or mercy. The concrete word is scarecrow because it keeps away or at a distance the undesirable birds from the field. LaANATU is the distancing of or the expelling of/from
Allahi: Allah
waalmalaikati: and the angels
Note: WA links what is before with what is after. This is through inclusion either in including one in another or in the inclusion in the bigger picture that is offered. ALM ALAIKATI is derived from the root is L-Hamza-K and it means messaging/sending a message. ALMALAIKATI are the messengers and it is used for the angels most often, however, it is not limited to the angels.
Waalnnasi: and the people/ and the society.
Note: WA links what is before with what is after. This is through inclusion either in including one in another or in the inclusion in the bigger picture that is offered. ALNNASI is derived from the root Hamza-N-S and it means socializing. ALNNAS are the society/the people.
ajmaAAeena: collectively
Note: the root is J-M-Ain and it means collecting together of things or people or whatever. AJMAAeeN means collectively/all together collected.
Salaam all and have a great day.
Hussein
Monday, April 02, 2007
3:86
Salaam all,
This is 3:86
كَيْفَ يَهْدِي اللّهُ قَوْمًا كَفَرُواْ بَعْدَ إِيمَانِهِمْ وَشَهِدُواْ أَنَّ الرَّسُولَ حَقٌّ وَجَاءهُمُ الْبَيِّنَاتُ وَاللّهُ لاَ يَهْدِي الْقَوْمَ الظَّالِمِينَ
Kayfa yahdee Allahu qawman kafaroo baAAda eemanihim washahidoo anna alrrasoola haqqun wajaahumu albayyinatu waAllahu la yahdee alqawma alththalimeena
The Aya says:
How (does) Allah guide a people who rejected after their safety (in Him) and witnessed that the messenger is binding truth and came to them with the clarifiers, while Allah does not guide the transgressing people?!
My personal note:
This is an Aya that mentions that when people reject after having seen the truth and witnessed it is something that will make them in a very difficult place to receive the message and become safe in it again. One thing to keep in mind is that this Aya points to difficulty, but not complete impossibility of finding the truth again.
Translation of the transliterated words:
Kayfa: how?!
Yahdee: He guides/ He gifts guidance
Note: the root is H-D-Y and it means gift in all it’s forms and it carries the meaning of guidance since guidance is a gift. YAHDEE is an action that is being completed or will be completed. It means: the action of gifting or guiding is happening or will be happening by the subject (third person singular pointing to Allah) to the object (QAWMAN).
Allahu: Allah
Qawman: A people
Note: the root is Qaf-Y-M and it means standing or standing upright. QAWM are the people that stand together and that makes the group or people or nation, basically, any group of people that stand together.
Kafaroo: they rejected
Note: the root is K-F-R and it means burying the seed in the ground for planting. It is used to mean rejection of an idea because that means covering the brain in the ground from the idea or covering the idea so that it is not known or seen. KAFAROO is an action that is derived from the root and that is completed. It means the action of rejection happened by the subject (third person plural). It means they rejected.
baAAda: after
eemanihim: their safety (in Allah and his message)
Note: The root is Hamza-M-N and it means safety. EEMANI is safety of. HIM means them and in here and here it is the safety in GOD.
Washahidoo: and they witnessed as truth
Note: WA links what is before with what is after, either through inclusion in each other or in a bigger picture. SHAHIDOO is derived from the root SH-H-D and it means witnessing of truth and it also denotes that the witness knows very well what he or she is witnessing about. The concrete meaning is the honey mixed with wax therefore the wax is the witness of the truth that the honey is the honey. Another concrete meaning is the baby that was just born and is covered with a membrane. SAHIDOO is an action that is completed or will be completed. It means: the action of witnessing of truth happened by the subject (third person plural)
Anna: that
Alrrasoola: the messenger
Note: the root R-S-L and it means the group of animals or humans that were sent somewhere by a sender. ALRRASOOLA means the messenger from the sender.
Haqqun: binding truth/ binding right
Note: the root Ha-Qaf-Qaf and it means binding right where right means correct as well s what is due to one person (rights and obligations). HAQQUN is binding right or binding truth.
Wajaahumu: and came to them
Note: WA links what is before with what is after, either through inclusion in each other or in a bigger picture. JAAHUMU is derived from the root J-Y-Hamza and it means coming. JAA is an action that is completed. It means: the action of coming happened by the subject (third person singular pointing to Albyyinatu= the clarifiers) to the object (humu which means them).
Albayyinatu: the clarifiers
Note: the root is B-Y-N and it means between. This word then assumes many meanings as separation and distancing between two or more things. It also carries the meaning of clarification between two things. Here, it adopts the meaning of clarification. ALBAYYINATU are the clarifiers.
waAllahu: And Allah/ while Allah
la: not
yahdee: He guides
Note: the root is H-D-Y and it means gift in all it’s forms and it carries the meaning of guidance since guidance is a gift. YAHDEE is an action that is being completed or will be completed. It means: the action of gifting or guiding is happening or will be happening by the subject (third person singular pointing to Allah) to the object (QAWMAN).
Alqawma: the people/ the group
Note: the root is Qaf-Y-M and it means standing or standing upright. ALQAWM are the people that stand together and that makes the group or people or nation, basically, any group of people that stand together.
Alththalimeena: the transgressors/ the mis-placers of right and wrong/ the ones who make decisions in darkness
Note: the root is THA-L-M and it means darkness in the most concrete form. This word also takes the meaning of misplacing right from wrong and transgression since it is misplacing right from wrong and a decision made in darkness. ALTHTHALIMEENA are the ones in darkness, the transgressors or the misplacers of right and wrong.
Salaam all and have a great day
Hussein
This is 3:86
كَيْفَ يَهْدِي اللّهُ قَوْمًا كَفَرُواْ بَعْدَ إِيمَانِهِمْ وَشَهِدُواْ أَنَّ الرَّسُولَ حَقٌّ وَجَاءهُمُ الْبَيِّنَاتُ وَاللّهُ لاَ يَهْدِي الْقَوْمَ الظَّالِمِينَ
Kayfa yahdee Allahu qawman kafaroo baAAda eemanihim washahidoo anna alrrasoola haqqun wajaahumu albayyinatu waAllahu la yahdee alqawma alththalimeena
The Aya says:
How (does) Allah guide a people who rejected after their safety (in Him) and witnessed that the messenger is binding truth and came to them with the clarifiers, while Allah does not guide the transgressing people?!
My personal note:
This is an Aya that mentions that when people reject after having seen the truth and witnessed it is something that will make them in a very difficult place to receive the message and become safe in it again. One thing to keep in mind is that this Aya points to difficulty, but not complete impossibility of finding the truth again.
Translation of the transliterated words:
Kayfa: how?!
Yahdee: He guides/ He gifts guidance
Note: the root is H-D-Y and it means gift in all it’s forms and it carries the meaning of guidance since guidance is a gift. YAHDEE is an action that is being completed or will be completed. It means: the action of gifting or guiding is happening or will be happening by the subject (third person singular pointing to Allah) to the object (QAWMAN).
Allahu: Allah
Qawman: A people
Note: the root is Qaf-Y-M and it means standing or standing upright. QAWM are the people that stand together and that makes the group or people or nation, basically, any group of people that stand together.
Kafaroo: they rejected
Note: the root is K-F-R and it means burying the seed in the ground for planting. It is used to mean rejection of an idea because that means covering the brain in the ground from the idea or covering the idea so that it is not known or seen. KAFAROO is an action that is derived from the root and that is completed. It means the action of rejection happened by the subject (third person plural). It means they rejected.
baAAda: after
eemanihim: their safety (in Allah and his message)
Note: The root is Hamza-M-N and it means safety. EEMANI is safety of. HIM means them and in here and here it is the safety in GOD.
Washahidoo: and they witnessed as truth
Note: WA links what is before with what is after, either through inclusion in each other or in a bigger picture. SHAHIDOO is derived from the root SH-H-D and it means witnessing of truth and it also denotes that the witness knows very well what he or she is witnessing about. The concrete meaning is the honey mixed with wax therefore the wax is the witness of the truth that the honey is the honey. Another concrete meaning is the baby that was just born and is covered with a membrane. SAHIDOO is an action that is completed or will be completed. It means: the action of witnessing of truth happened by the subject (third person plural)
Anna: that
Alrrasoola: the messenger
Note: the root R-S-L and it means the group of animals or humans that were sent somewhere by a sender. ALRRASOOLA means the messenger from the sender.
Haqqun: binding truth/ binding right
Note: the root Ha-Qaf-Qaf and it means binding right where right means correct as well s what is due to one person (rights and obligations). HAQQUN is binding right or binding truth.
Wajaahumu: and came to them
Note: WA links what is before with what is after, either through inclusion in each other or in a bigger picture. JAAHUMU is derived from the root J-Y-Hamza and it means coming. JAA is an action that is completed. It means: the action of coming happened by the subject (third person singular pointing to Albyyinatu= the clarifiers) to the object (humu which means them).
Albayyinatu: the clarifiers
Note: the root is B-Y-N and it means between. This word then assumes many meanings as separation and distancing between two or more things. It also carries the meaning of clarification between two things. Here, it adopts the meaning of clarification. ALBAYYINATU are the clarifiers.
waAllahu: And Allah/ while Allah
la: not
yahdee: He guides
Note: the root is H-D-Y and it means gift in all it’s forms and it carries the meaning of guidance since guidance is a gift. YAHDEE is an action that is being completed or will be completed. It means: the action of gifting or guiding is happening or will be happening by the subject (third person singular pointing to Allah) to the object (QAWMAN).
Alqawma: the people/ the group
Note: the root is Qaf-Y-M and it means standing or standing upright. ALQAWM are the people that stand together and that makes the group or people or nation, basically, any group of people that stand together.
Alththalimeena: the transgressors/ the mis-placers of right and wrong/ the ones who make decisions in darkness
Note: the root is THA-L-M and it means darkness in the most concrete form. This word also takes the meaning of misplacing right from wrong and transgression since it is misplacing right from wrong and a decision made in darkness. ALTHTHALIMEENA are the ones in darkness, the transgressors or the misplacers of right and wrong.
Salaam all and have a great day
Hussein
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