Salaam all,
This is 3:149
يَا أَيُّهَا الَّذِينَ آمَنُوَاْ إِن تُطِيعُواْ الَّذِينَ كَفَرُواْ يَرُدُّوكُمْ عَلَى أَعْقَابِكُمْ فَتَنقَلِبُواْ خَاسِرِينَ
Ya ayyuha allatheena amanoo in tuteeAAoo allatheena kafaroo yaruddookum AAala aAAqabikum fatanqaliboo khasireena
The Aya says:
O those who made themselves safe (in Allah and His message), if you obey the ones who rejected, they will turn you back on your rears, so you flip back losers.
My personal note:
This is a great word of advice to the ones who made themselves safe in God and His message not to willingly comply by/obey the demands of those who rejected. The reason is that they may turn them back into losers. This order applies to orders that are inconsistent with the message of the Qur’an or that lead to inconsistency with the orders of the Qur’an.
Translation of the transliterated words:
Ya ayyuha allatheena: O those who
Note: the three words used here are callings.
Amanoo: made themselves safe
Note: the root is Hamza-M-N and it means safe or safety. AMANOO is an action that is derived from the root and that is completed. It means: the action of making the object (not mentioned and therefore the subject and the object can be the same entity here) become safe happened by the subject (third person plural). So, it ends up meaning: they made themselves safe.
In: if
Note: this is a conditional letter.
tuteeAAoo: you (plural) obey/ willingly comply by
Note: the root is TTa-W-Ain and it means willing compliance as a concept. This can be extended to obeying and so forth. TUTeeAAoo is an action that is being completed or will be completed. It means: the action of obeying or willingly complying by the object (allatheena kafaroo= those who rejected) is happening or will be happening by the subject (second person plural)
Allatheena: those who
Kafaroo: rejected
Note: the root is K-F-R and it means burying the seed in the ground for planting. It is used to mean rejection of an idea because that means covering the brain in the ground from the idea or covering the idea so that it is not known or seen. KAFAROO is an action that is derived from the root and that is completed. It means the action of rejection happened by the subject (third person plural pointing to any group that fits the description. Here it points to allatheena= those who). It means they rejected.
Yaruddookum: they make you return
Note: the root is R-D-D and it means: making an entity return to a point of beginning. This is the general conceptual meaning and it takes meanings of repelling or other forms of “making return” that are dictated by the context of the text. YARUDDOO is an action that is ongoing or will be happening. It means the making of the object (KUM= plural you) return to it’s point of beginning is happening or will be happening by the subject (third person plural). So , YARUDDOOKUM means they repel you back or they make you return.
AAala: on/ over
aAAqabikum: backs of your feet/ your rears
Note: the root is Ain-Qaf-B and it means back of foot. This is the concrete meaning and it is used to mean end, back or behind including the consequence of a person’s presence or action and it can also mean obstacle. aAAQABI means backs of feet of or rears of. KUM means plural you.
Fatanqaliboo: Therefore you (plural) turn around/ so you flip over
Note: FA means then or therefore or so. TANQALIBOO is derived from the root Qaf-L-B and it means turning 180 degrees or upside down. The word is used for heart, because it is the organ that changes it’s moods often. TANQALIBOO is an action that is being completed or will be completed. It means: the action of turning around or flipping over or upside down is happening or will be happening to the object (second person plural) by itself or others.
Khasireena: losers
Note: the root is KH-S-R and it means loss as a concept. KHASIREENA means losers.
Salaam all and have a great day.
Hussein
Friday, August 31, 2007
Wednesday, August 29, 2007
3:148
Salaam all,
This is a 3:148
فَآتَاهُمُ اللّهُ ثَوَابَ الدُّنْيَا وَحُسْنَ ثَوَابِ الآخِرَةِ وَاللّهُ يُحِبُّ الْمُحْسِنِينَ
Faatahumu Allahu thawaba alddunya wahusna thawabi alakhirati waAllahu yuhibbu almuhsineena
The Aya says:
Therefore, Allah brought them (the) reward of this life and (the) goodness of reward of the hereafter. And Allah loves the ones who do goodness.
My personal note:
This Aya continues the same subject and it mentions that the calling upon God as mentioned in the previous Aya brought about God’s unending rewards in this life and the next. God asks us to always ask for his help and for His protective cover.
Translation of the transliterated words:
Faatahumu: So He brought them
Note: Fa means so or therefore or then. ATAHUMU is derived from the root Hamza-T-Y and it means in concrete the water that comes from the rain of another land. In a conceptual manner, it means the coming of something or someone with many of it’s implications. ATA is an action that was completed. It means: the action of making an object (thwaba= reward) come to another object (humu= them) happened by the subject (first person singular pointing to Allah).
Allahu: Allah
Thawaba: fill and refill of/ great reward of
Note: the root is TH-W-B and it means to come and return (to fill and refill of goodness). Concrete words are MATHAB which is the well or pool that fills and refills with water and where people go and return for watering. Another concrete word is THAWB and it means dress because we fill it and refill it with our bodies. THAWAB means fill and refill of or great reward as a concept because it fills us and refills us all the time.
Alddunya: this life/ the nearer
Note: the root is D-N-W and it means nearness or nearing. ALDUNYA means the near. This then points to this life.
wahusna: and beauty of/ and goodness of
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture in which case it corresponds with addition. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. HUSNA is derived from the root Ha-S-N and it means beauty in all the angles of thought of beauty. HUSNA means beauty of or goodness of.
Thawabi: great reward/ fill and refill
Note: the root is TH-W-B and it means to come and return (to fill and refill of goodness). Concrete words are MATHAB which is the well or pool that fills and refills with water and where people go and return for watering. Another concrete word is THAWB and it means dress because we fill it and refill it with our bodies. THAWAB means fill and refill of or great reward as a concept because it fills us and refills us all the time, unending.
Alakhirati: the remaining life/ the hereafter
Note: the root Hamza-KH-R and it means remaining. ALAKHIRATI means the remaining or the later. This, in turn means the later life or the life after death.
waAllahu: And Allah/ while Allah
yuhibbu: loves
Note: the root is Ha-B-B and it means in concrete seed. This word also means love. As if the seed is the product of love or the love will end up in a seed. YUHIBBU is an action that is derived from the root and that is being completed or will be completed. It means: the action of loving is happening or will be happening by the subject (third person singular pointing to Allah) of the object Almuhsineen= the ones who make goodness, coming up.
Almuhsineena: the one who make goodness/ the ones who make beauty (in all it’s aspects)
Note: the root is Ha-S-N and it means beauty in all the angles of thought of beauty. ALMUHSINEENA are the ones who make beauty happen and in all it’s angles, it contains goodness inside and out and so forth.
Salaam all and have a great day.
Hussein
This is a 3:148
فَآتَاهُمُ اللّهُ ثَوَابَ الدُّنْيَا وَحُسْنَ ثَوَابِ الآخِرَةِ وَاللّهُ يُحِبُّ الْمُحْسِنِينَ
Faatahumu Allahu thawaba alddunya wahusna thawabi alakhirati waAllahu yuhibbu almuhsineena
The Aya says:
Therefore, Allah brought them (the) reward of this life and (the) goodness of reward of the hereafter. And Allah loves the ones who do goodness.
My personal note:
This Aya continues the same subject and it mentions that the calling upon God as mentioned in the previous Aya brought about God’s unending rewards in this life and the next. God asks us to always ask for his help and for His protective cover.
Translation of the transliterated words:
Faatahumu: So He brought them
Note: Fa means so or therefore or then. ATAHUMU is derived from the root Hamza-T-Y and it means in concrete the water that comes from the rain of another land. In a conceptual manner, it means the coming of something or someone with many of it’s implications. ATA is an action that was completed. It means: the action of making an object (thwaba= reward) come to another object (humu= them) happened by the subject (first person singular pointing to Allah).
Allahu: Allah
Thawaba: fill and refill of/ great reward of
Note: the root is TH-W-B and it means to come and return (to fill and refill of goodness). Concrete words are MATHAB which is the well or pool that fills and refills with water and where people go and return for watering. Another concrete word is THAWB and it means dress because we fill it and refill it with our bodies. THAWAB means fill and refill of or great reward as a concept because it fills us and refills us all the time.
Alddunya: this life/ the nearer
Note: the root is D-N-W and it means nearness or nearing. ALDUNYA means the near. This then points to this life.
wahusna: and beauty of/ and goodness of
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture in which case it corresponds with addition. WA often corresponds with “and/ addition” but the more encompassing meaning is in inclusion one in another or all in a bigger picture or sentence. HUSNA is derived from the root Ha-S-N and it means beauty in all the angles of thought of beauty. HUSNA means beauty of or goodness of.
Thawabi: great reward/ fill and refill
Note: the root is TH-W-B and it means to come and return (to fill and refill of goodness). Concrete words are MATHAB which is the well or pool that fills and refills with water and where people go and return for watering. Another concrete word is THAWB and it means dress because we fill it and refill it with our bodies. THAWAB means fill and refill of or great reward as a concept because it fills us and refills us all the time, unending.
Alakhirati: the remaining life/ the hereafter
Note: the root Hamza-KH-R and it means remaining. ALAKHIRATI means the remaining or the later. This, in turn means the later life or the life after death.
waAllahu: And Allah/ while Allah
yuhibbu: loves
Note: the root is Ha-B-B and it means in concrete seed. This word also means love. As if the seed is the product of love or the love will end up in a seed. YUHIBBU is an action that is derived from the root and that is being completed or will be completed. It means: the action of loving is happening or will be happening by the subject (third person singular pointing to Allah) of the object Almuhsineen= the ones who make goodness, coming up.
Almuhsineena: the one who make goodness/ the ones who make beauty (in all it’s aspects)
Note: the root is Ha-S-N and it means beauty in all the angles of thought of beauty. ALMUHSINEENA are the ones who make beauty happen and in all it’s angles, it contains goodness inside and out and so forth.
Salaam all and have a great day.
Hussein
Monday, August 27, 2007
3:147
Salaam all,
This is 3:147
وَمَا كَانَ قَوْلَهُمْ إِلاَّ أَن قَالُواْ ربَّنَا اغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِي أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ
Wama kana qawlahum illa an qaloo rabbana ighfir lana thunoobana waisrafana fee amrina wathabbit aqdamana waonsurna AAala alqawmi alkafireena
The Aya says:
And their saying was not but (that) they said: Our nurturing Lord, provide protective cover to us (from) our sins and our inappropriate expenditure in our implement and make our feet steady and support us over the rejecting people.
My personal note:
The Aya brings the statement of the people who suffered in their fights with their prophets. It brings their example as saying: our Lord provide protective cover. The inappropriate expenditure includes any inappropriate action or bad use of resources or energy and money. Make our feet steady is conceptual and covers asking for stability and steadiness and perseverance.
Translation of the transliterated words:
Wama: And not
Kana: happened to be/ was
Note: the root is K-W-N and it means being. KANA is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal singular). This in turn means: he were or he happened to be
Qawlahum: their saying
Note: the root is Qaf-W-L and it means saying or communicating. QAWLU means saying of or communication of/ HUM means them.
Illa: except
An: that
Qaloo: they said/ they communicated
Note: the root is Qaf-W-L and it means saying or communicating. QALOO is an action that is completed that is derived from the root. It means: the saying happened by the subject (third person plural). It means they (pointing to the Godly people) said.
Rabbana: our nurturing Lord
Note: the root is R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence. RABBA is nurturing Lord of. NA means our or us.
Ighfir: make protective cover/ forgive
Note: the root GH-F-R and it means the helmet of the soldier in the battle. This one of the concrete words and the word is therefore used to mean protective covering in many fashions as in protecting the person from the error or protecting the person from the consequence of error and that is forgiveness. IGHFIR is a request/ order addressed to a singular (here God) asking Him to perform the action of making protective cover/ providing protective cover or forgiving.
Lana: to us/ for us
Thunoobana: our sins
Note: THUNOOBANA is derived from the root th-n-b and it means tail of an animal. However, it also has the meaning of sin or crime or error. Thunooba means sins or crimes of. NA means us.
Waisrafana: and Our inappropriate expenditure
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture in which case it corresponds with addition. WA often corresponds with “and/ addition” but the more covering meaning is in inclusion. ISRAFANA is derived from the root S-R-F and it means in concrete the throwing of the water without watering a tree or watering an animal. Conceptually, it is used for inappropriate expenditure or too much expenditure, since that is inappropriate. ISRAFANA means our inappropriate/excessive expenditure.
Fee: in
Amrina: our implement
Note: The root is Hamza-M-R and it means ordering something and the implementation of it. Sometimes it attains the implementation part or matter as in personal matter and so forth, and at times it is the order and implementation of the order, depending on the situation in the sentence. AMRI means the implement or the order to implement of. NA means us.
Wathabbit: and make stable
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture in which case it corresponds with addition. WA often corresponds with “and/ addition” but the more covering meaning is in inclusion. THABBIT is derived from the root TH-B-T and it means steadiness and being well entrenched so that it cannot be uprooted and so forth. THABBIT is an order form of an action that is addressing a singular. The action means: make well entrenched or make steady.
Aqdamana: our feet
Note: the root is Qaf-D-M and it means foot or the step forward. AQDAMANA means our feet.
Waonsurna: and support us/ aid us at a time of need
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture in which case it corresponds with addition. WA often corresponds with “and/ addition” but the more covering meaning is in inclusion. ONSURNA is derived from the root N-Sad-R and it means aid at a time of need. ONSURNA is an order form addressing a singular masculine and it means: make aid/support happen to us. This in turn means: aid/support us at a time of need or aid us at this time of need.
AAala: on/over
Alqawmi: the people
Note: the root is Qaf-W-M and it means standing or standing upright. ALQAWMI means the people that stand together and that means the group of people.
Alkafireena: The rejecters
Note: the root is K-F-R and it means covering the seed with earth as part of planting. It is however used to means refusal of an order or refusal to see the message because the one that refuses is the one that puts his head in the ground and acts as if he/she did not hear nor see anything. ALKAFIREEN are the refusing people of the message, the rejecters.
Salaam all and have a great day.
Hussein
This is 3:147
وَمَا كَانَ قَوْلَهُمْ إِلاَّ أَن قَالُواْ ربَّنَا اغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِي أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ
Wama kana qawlahum illa an qaloo rabbana ighfir lana thunoobana waisrafana fee amrina wathabbit aqdamana waonsurna AAala alqawmi alkafireena
The Aya says:
And their saying was not but (that) they said: Our nurturing Lord, provide protective cover to us (from) our sins and our inappropriate expenditure in our implement and make our feet steady and support us over the rejecting people.
My personal note:
The Aya brings the statement of the people who suffered in their fights with their prophets. It brings their example as saying: our Lord provide protective cover. The inappropriate expenditure includes any inappropriate action or bad use of resources or energy and money. Make our feet steady is conceptual and covers asking for stability and steadiness and perseverance.
Translation of the transliterated words:
Wama: And not
Kana: happened to be/ was
Note: the root is K-W-N and it means being. KANA is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal singular). This in turn means: he were or he happened to be
Qawlahum: their saying
Note: the root is Qaf-W-L and it means saying or communicating. QAWLU means saying of or communication of/ HUM means them.
Illa: except
An: that
Qaloo: they said/ they communicated
Note: the root is Qaf-W-L and it means saying or communicating. QALOO is an action that is completed that is derived from the root. It means: the saying happened by the subject (third person plural). It means they (pointing to the Godly people) said.
Rabbana: our nurturing Lord
Note: the root is R-B-B and it means nurturing and Lordship as two components of the meaning that can be present together or one at a time according to the context of the sentence. RABBA is nurturing Lord of. NA means our or us.
Ighfir: make protective cover/ forgive
Note: the root GH-F-R and it means the helmet of the soldier in the battle. This one of the concrete words and the word is therefore used to mean protective covering in many fashions as in protecting the person from the error or protecting the person from the consequence of error and that is forgiveness. IGHFIR is a request/ order addressed to a singular (here God) asking Him to perform the action of making protective cover/ providing protective cover or forgiving.
Lana: to us/ for us
Thunoobana: our sins
Note: THUNOOBANA is derived from the root th-n-b and it means tail of an animal. However, it also has the meaning of sin or crime or error. Thunooba means sins or crimes of. NA means us.
Waisrafana: and Our inappropriate expenditure
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture in which case it corresponds with addition. WA often corresponds with “and/ addition” but the more covering meaning is in inclusion. ISRAFANA is derived from the root S-R-F and it means in concrete the throwing of the water without watering a tree or watering an animal. Conceptually, it is used for inappropriate expenditure or too much expenditure, since that is inappropriate. ISRAFANA means our inappropriate/excessive expenditure.
Fee: in
Amrina: our implement
Note: The root is Hamza-M-R and it means ordering something and the implementation of it. Sometimes it attains the implementation part or matter as in personal matter and so forth, and at times it is the order and implementation of the order, depending on the situation in the sentence. AMRI means the implement or the order to implement of. NA means us.
Wathabbit: and make stable
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture in which case it corresponds with addition. WA often corresponds with “and/ addition” but the more covering meaning is in inclusion. THABBIT is derived from the root TH-B-T and it means steadiness and being well entrenched so that it cannot be uprooted and so forth. THABBIT is an order form of an action that is addressing a singular. The action means: make well entrenched or make steady.
Aqdamana: our feet
Note: the root is Qaf-D-M and it means foot or the step forward. AQDAMANA means our feet.
Waonsurna: and support us/ aid us at a time of need
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture in which case it corresponds with addition. WA often corresponds with “and/ addition” but the more covering meaning is in inclusion. ONSURNA is derived from the root N-Sad-R and it means aid at a time of need. ONSURNA is an order form addressing a singular masculine and it means: make aid/support happen to us. This in turn means: aid/support us at a time of need or aid us at this time of need.
AAala: on/over
Alqawmi: the people
Note: the root is Qaf-W-M and it means standing or standing upright. ALQAWMI means the people that stand together and that means the group of people.
Alkafireena: The rejecters
Note: the root is K-F-R and it means covering the seed with earth as part of planting. It is however used to means refusal of an order or refusal to see the message because the one that refuses is the one that puts his head in the ground and acts as if he/she did not hear nor see anything. ALKAFIREEN are the refusing people of the message, the rejecters.
Salaam all and have a great day.
Hussein
Saturday, August 25, 2007
3:146
Salaam all,
This is 3:146
وَكَأَيِّن مِّن نَّبِيٍّ قَاتَلَ مَعَهُ رِبِّيُّونَ كَثِيرٌ فَمَا وَهَنُواْ لِمَا أَصَابَهُمْ فِي سَبِيلِ اللّهِ وَمَا ضَعُفُواْ وَمَا اسْتَكَانُواْ وَاللّهُ يُحِبُّ الصَّابِرِينَ
Wakaayyin min nabiyyin qatala maAAahu ribbiyyoona katheerun fama wahanoo lima asabahum fee sabeeli Allahi wama daAAufoo wama istakanoo waAllahu yuhibbu alssabireena
The Aya says:
And as any of prophet, with whom physically fought many people of the lord, so they did not loose resolve because of what hit them in the path of Allah, and they did not become weak, nor did they loose vigor, while Allah loves the ones who self restraint/ the patient.
My personal note:
The Aya points to the followers of the messenger that there were many people who had to physically fight with their prophets and suffered, but their resolve, strength and vigor remained intact. This is defined as self restrain and patience, since self restrain stopped them from succumbing to all those pressures.
Translation of the transliterated words:
Wakaayyin: and as any/ and how many?!
Min: of/ from
Nabiyyin: prophet
Note: NABIYYIN is derived from is derived from either one of two roots. The first is N-B-Hamza and it means news. The other is N-B-Y and it means elevated. The word NABIYY means a prophet, and it could be because the prophet brings news or that he is elevated over others or both. NABIYYIN means: prophet.
Qatala: physically fought
Note: the root Qaf-T-L and it means killing or actions leading to death as in causing serious injury. QATALA is an action that is completed. This form of action is interactive and has the meaning of killing opposite killing which in turn means fighting in a physical sense. QATALA means: the action of physical fighting happened by the subject (third person plural)..
maAAahu: with him
ribbiyyoona: people of the nurturing lord/God devoted people
Note: the root is R-B-B and it means lord or king as well as nurturing and sustaining. The word is used for the head of the household and for the teacher because both are leaders over us and they nurture us in many ways. RIBBIYYOONA are people who are devoted to the nurturing lord.
Katheerun: numerous
Note: the root is K-TH-R and it means many or numerous in all the planes of thought. KATHEERUN means: many or numerous.
Fama: so not/ then not/ therefore not
Wahanoo: They became weak/ they lost their strength, resolve.
Note: the root is W-H-N and it means weakness or lack of strength in all the angles of the word. WAHANOO is an action that is completed. It means: the action of becoming weak/ loosing strength (in all the angles of the word) happened by the subject (third person plural)
Lima: to what/ because of what
Asabahum: hit them/ targeted and hit them
Note: the root Sad-W-B and it means in one of the concrete usages the rain falling on a place. This word is then used to mean targeting and hitting correctly. ASABA is an action that is completed that is derived from the root. It means the hitting of the object (hum= them) was made to happen by the subject (third person singular pointing to lima= to what).
Fee: in
Sabeeli: path of
Note: the root is S-B-L and it means and it means flowing water from the falling rain from the sky to the flowing water in the river and so forth. This is the concrete and the other uses are related as in path, which allows the flow, to soft flowing hair and so forth. SABEELI is the flowing water or the path of. It takes the meaning of path or even the trip on the path.
Allahi: Allah
Wama: and not
daAAufoo: they become weak
Note: the root Dhad-Ain-F and it means in concrete the folding of something in two equal parts. This has then two potential meanings one is multiplications because the one becomes two, or weakness because the thing was folded. Usually, one knows the difference from the context of the sentence. Here, the meaning is weakness. DaAAuFOO is an action that is completed. It means: the action of becoming weak happened by the subject (third person plural)
Wama: and not
Istakanoo: they sought and lost vigor/ they sought and lost maneuvering
Note: ISTAKANOO is derived from the root S-K-N and the concrete is the ashes of the fire. The abstract is often used for calm and lack of activity, but it can be used for the lack of means to get out of a bad situation, very much as the ashes lost their means to keep the fire going. ISTAKANOO is an action that is completed. It means: the action of seeking and achieving the loss of means in a conceptual fashion happened by the subject (third person plural). This then gets the meaning of loosing vigor and so on and so forth.
waAllahu: while Allah
yuhibbu: loves
Note: the root is Ha-B-B and it means in concrete seed. This word also means love. As if the seed is the product of love or the love will end up in a seed. YUHIBBU is an action that is derived from the root and that is being completed or will be completed. It means: the action of loving is happening or will be happening by the subject (third person singular pointing to Allah) of the object Alssabireena= the ones who self restrain, coming up.
Alssabireena: The ones who self restrain/ the ones who are patient.
Note: the root is Sad-B-R and it means jail or prison. The word is used to mean patience and restraint at the same time, since both are about imprisoning our negative emotions, thoughts, and the push to act uninhibited. ALSSABIREENA are the ones who self restrain or the ones who are patient.
Salaam all and have a great day.
Hussein
This is 3:146
وَكَأَيِّن مِّن نَّبِيٍّ قَاتَلَ مَعَهُ رِبِّيُّونَ كَثِيرٌ فَمَا وَهَنُواْ لِمَا أَصَابَهُمْ فِي سَبِيلِ اللّهِ وَمَا ضَعُفُواْ وَمَا اسْتَكَانُواْ وَاللّهُ يُحِبُّ الصَّابِرِينَ
Wakaayyin min nabiyyin qatala maAAahu ribbiyyoona katheerun fama wahanoo lima asabahum fee sabeeli Allahi wama daAAufoo wama istakanoo waAllahu yuhibbu alssabireena
The Aya says:
And as any of prophet, with whom physically fought many people of the lord, so they did not loose resolve because of what hit them in the path of Allah, and they did not become weak, nor did they loose vigor, while Allah loves the ones who self restraint/ the patient.
My personal note:
The Aya points to the followers of the messenger that there were many people who had to physically fight with their prophets and suffered, but their resolve, strength and vigor remained intact. This is defined as self restrain and patience, since self restrain stopped them from succumbing to all those pressures.
Translation of the transliterated words:
Wakaayyin: and as any/ and how many?!
Min: of/ from
Nabiyyin: prophet
Note: NABIYYIN is derived from is derived from either one of two roots. The first is N-B-Hamza and it means news. The other is N-B-Y and it means elevated. The word NABIYY means a prophet, and it could be because the prophet brings news or that he is elevated over others or both. NABIYYIN means: prophet.
Qatala: physically fought
Note: the root Qaf-T-L and it means killing or actions leading to death as in causing serious injury. QATALA is an action that is completed. This form of action is interactive and has the meaning of killing opposite killing which in turn means fighting in a physical sense. QATALA means: the action of physical fighting happened by the subject (third person plural)..
maAAahu: with him
ribbiyyoona: people of the nurturing lord/God devoted people
Note: the root is R-B-B and it means lord or king as well as nurturing and sustaining. The word is used for the head of the household and for the teacher because both are leaders over us and they nurture us in many ways. RIBBIYYOONA are people who are devoted to the nurturing lord.
Katheerun: numerous
Note: the root is K-TH-R and it means many or numerous in all the planes of thought. KATHEERUN means: many or numerous.
Fama: so not/ then not/ therefore not
Wahanoo: They became weak/ they lost their strength, resolve.
Note: the root is W-H-N and it means weakness or lack of strength in all the angles of the word. WAHANOO is an action that is completed. It means: the action of becoming weak/ loosing strength (in all the angles of the word) happened by the subject (third person plural)
Lima: to what/ because of what
Asabahum: hit them/ targeted and hit them
Note: the root Sad-W-B and it means in one of the concrete usages the rain falling on a place. This word is then used to mean targeting and hitting correctly. ASABA is an action that is completed that is derived from the root. It means the hitting of the object (hum= them) was made to happen by the subject (third person singular pointing to lima= to what).
Fee: in
Sabeeli: path of
Note: the root is S-B-L and it means and it means flowing water from the falling rain from the sky to the flowing water in the river and so forth. This is the concrete and the other uses are related as in path, which allows the flow, to soft flowing hair and so forth. SABEELI is the flowing water or the path of. It takes the meaning of path or even the trip on the path.
Allahi: Allah
Wama: and not
daAAufoo: they become weak
Note: the root Dhad-Ain-F and it means in concrete the folding of something in two equal parts. This has then two potential meanings one is multiplications because the one becomes two, or weakness because the thing was folded. Usually, one knows the difference from the context of the sentence. Here, the meaning is weakness. DaAAuFOO is an action that is completed. It means: the action of becoming weak happened by the subject (third person plural)
Wama: and not
Istakanoo: they sought and lost vigor/ they sought and lost maneuvering
Note: ISTAKANOO is derived from the root S-K-N and the concrete is the ashes of the fire. The abstract is often used for calm and lack of activity, but it can be used for the lack of means to get out of a bad situation, very much as the ashes lost their means to keep the fire going. ISTAKANOO is an action that is completed. It means: the action of seeking and achieving the loss of means in a conceptual fashion happened by the subject (third person plural). This then gets the meaning of loosing vigor and so on and so forth.
waAllahu: while Allah
yuhibbu: loves
Note: the root is Ha-B-B and it means in concrete seed. This word also means love. As if the seed is the product of love or the love will end up in a seed. YUHIBBU is an action that is derived from the root and that is being completed or will be completed. It means: the action of loving is happening or will be happening by the subject (third person singular pointing to Allah) of the object Alssabireena= the ones who self restrain, coming up.
Alssabireena: The ones who self restrain/ the ones who are patient.
Note: the root is Sad-B-R and it means jail or prison. The word is used to mean patience and restraint at the same time, since both are about imprisoning our negative emotions, thoughts, and the push to act uninhibited. ALSSABIREENA are the ones who self restrain or the ones who are patient.
Salaam all and have a great day.
Hussein
Wednesday, August 22, 2007
3:145
Salaam all,
This is 3:145
وَمَا كَانَ لِنَفْسٍ أَنْ تَمُوتَ إِلاَّ بِإِذْنِ الله كِتَابًا مُّؤَجَّلاً وَمَن يُرِدْ ثَوَابَ الدُّنْيَا نُؤْتِهِ مِنْهَا وَمَن يُرِدْ ثَوَابَ الآخِرَةِ نُؤْتِهِ مِنْهَا وَسَنَجْزِي الشَّاكِرِينَ
Wama kana linafsin an tamoota illa biithni Allahi kitaban muajjalan waman yurid thawaba alddunya nutihi minha waman yurid thawaba alakhirati nutihi minha wasanajzee alshshakireena
The Aya says:
And it did not happen to be for a self to die, except by knowledge and permission of Allah, a book made to a limit. And whoever seeks the rewards of this life, We will give him of her, and whoever seeks the rewards of the hereafter, we will give him of her, and We shall compensate the ones who are thankful.
My personal note:
KITABAN MUAJJALAN is a term that is difficult to translate. In a conceptual manner, it does mean a book with limits or endings on it. Those are limits of time and place. This can take the meaning that death is postponed for a person until the time of it comes and so forth.
The use of the WE to point to God is present in this Aya. We can hold many meanings:
1- A team with God at the top. Therefore it can point to work done by the servants of God whether angels or so forth.
2- Royal WE.
3- God as multiples. This third one is rejected because the Qur’an indicates clearly that God is one and indivisible.
So, this brings a rule in understanding the Qur’an. In understanding statements with multiple potential meanings, then the meaning that contradicts other clear and concise statements of the Qur’an is automatically rejected.
Translation of the transliterated words:
Wama: and not
Kana: happened to be
Note: the root is K-W-N and it means being. KANA is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal singular). This in turn means: he were or he happened to be
Linafsin: to a self
Note: li means to. NAFSIN is derived from the root N-F-S and it means to breath. This is the concept and then it can extend to self or anything that breathes. NAFSIN means self.
An: that
Tamoota: she dies
Note: the root is M-W-T and it means death or the opposite of life or the lack of voluntary movement. TAMOOTA is an action that is being completed or will be completed. It means: the action of dying or losing life or movement is happening or will be happening by the subject (third person singular feminine pointing to Nafsin=self)
Illa: except
Biithni: by knowledge and permission of/ with knowledge and permission of/ by license of
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action that it serves as an emphasis of the action. ITHNI is derived from the root Hamza-TH-N and it means ear in concrete. It also means hearing, knowing and approving at the same time and may be extended to acting according to that knowledge. ITHNI means knowledge and approval/permission of or license of.
Allahi: Allah
Kitaban: book
Note: the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. KITABAN means, the process of writing or the book or anything related to it from the ideas to the ink and paper to the place where all is put together.
Muajjalan: kept till the end
Note: the root is Hamza-J-L and it means end of an entity. This entity can be time or place or anything that is determined by the sentence. MUAJJALAN means kept till end (of time, place or otherwise)
Waman: and whoever
Yurid: desires/ seeks/ wants
Note: the root is R-W-D and it means I concrete the person that goes ahead of the people looking for resources. Therefore, the word has within it the meanings of pioneering, seeking and desiring. YURID is an action that is being completed or will be completed that is derived from the root. It means that the action making seeking/desiring/wanting is happening by the subject (third person singular pointing). This in turn means: He desires/He wants and He seeks.
Thawaba: fill and refill of/ rewards of
Note: the root is TH-W-B and it means to come and return (to fill and refill of goodness). Concrete words are MATHAB which is the well or pool that fills and refills with water and where people go and return for watering. Another concrete word is THAWB and it means dress because we fill it and refill it with our bodies. THAWAB means fill and refill of or rewards of.
Alddunya: this life/ the nearer
Note: the root is D-N-W and it means nearness or nearing. ALDUNYA means the near. This then points to this life.nutihi: We bring him
Note: the root is Hamza-T-Y and it means in concrete the water that comes from the rain of another land. In concrete it means the coming of something or someone with many of it’s implications. NUTI is an action that is being completed or will be completed. It means: the action of making an object (minha= from her, this life) come to another object (hi= him, the person) is happening or will be happening by the subject (first person plural).
Minha: of her/ from her
Waman: and whoever
Yurid: desires/ seeks/ wants
Note: the root is R-W-D and it means I concrete the person that goes ahead of the people looking for resources. Therefore, the word has within it the meanings of pioneering, seeking and desiring. YURID is an action that is being completed or will be completed that is derived from the root. It means that the action making seeking/desiring/wanting is happening by the subject (third person singular pointing). This in turn means: He desires/He wants and He seeks.
Thawaba: fill and refill of/ rewards of
Note: the root is TH-W-B and it means to come and return (to fill and refill of goodness). Concrete words are MATHAB which is the well or pool that fills and refills with water and where people go and return for watering. Another concrete word is THAWB and it means dress because we fill it and refill it with our bodies. THAWAB means fill and refill of or rewards of.
Alakhirati: the remaining life/ the hereafter
Note: the root Hamza-KH-R and it means remaining. ALAKHIRATI means the remaining or the later. This, in turn means the later life or the life after death.
Nutihi: We bring him
Note: the root is Hamza-T-Y and it means in concrete the water that comes from the rain of another land. In concrete it means the coming of something or someone with many of it’s implications. NUTI is an action that is being completed or will be completed. It means: the action of making an object (minha= from her, this life) come to another object (hi= him, the person) is happening or will be happening by the subject (first person plural).
Minha: of her/ from her
Wasanajzee: and We shall compensate
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and” but not always. SANAJZEE is derived from the root J-Z-W and the meaning is to compensate and for the noun Compensation. SANAJZEE is an action that will happen in the future. It means: the action of compensating will happen by the subject (First person plural pointing to Allah) to the object (alshakireena= the thankful)
alshshakireena: the thankful/ the ones who thank
Note: the root is SH-K-R and it means thanking. ALSHSHAKIREENA are the ones who are thankful or the ones who thank.
Salaam all and have a great day.
Hussein
This is 3:145
وَمَا كَانَ لِنَفْسٍ أَنْ تَمُوتَ إِلاَّ بِإِذْنِ الله كِتَابًا مُّؤَجَّلاً وَمَن يُرِدْ ثَوَابَ الدُّنْيَا نُؤْتِهِ مِنْهَا وَمَن يُرِدْ ثَوَابَ الآخِرَةِ نُؤْتِهِ مِنْهَا وَسَنَجْزِي الشَّاكِرِينَ
Wama kana linafsin an tamoota illa biithni Allahi kitaban muajjalan waman yurid thawaba alddunya nutihi minha waman yurid thawaba alakhirati nutihi minha wasanajzee alshshakireena
The Aya says:
And it did not happen to be for a self to die, except by knowledge and permission of Allah, a book made to a limit. And whoever seeks the rewards of this life, We will give him of her, and whoever seeks the rewards of the hereafter, we will give him of her, and We shall compensate the ones who are thankful.
My personal note:
KITABAN MUAJJALAN is a term that is difficult to translate. In a conceptual manner, it does mean a book with limits or endings on it. Those are limits of time and place. This can take the meaning that death is postponed for a person until the time of it comes and so forth.
The use of the WE to point to God is present in this Aya. We can hold many meanings:
1- A team with God at the top. Therefore it can point to work done by the servants of God whether angels or so forth.
2- Royal WE.
3- God as multiples. This third one is rejected because the Qur’an indicates clearly that God is one and indivisible.
So, this brings a rule in understanding the Qur’an. In understanding statements with multiple potential meanings, then the meaning that contradicts other clear and concise statements of the Qur’an is automatically rejected.
Translation of the transliterated words:
Wama: and not
Kana: happened to be
Note: the root is K-W-N and it means being. KANA is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal singular). This in turn means: he were or he happened to be
Linafsin: to a self
Note: li means to. NAFSIN is derived from the root N-F-S and it means to breath. This is the concept and then it can extend to self or anything that breathes. NAFSIN means self.
An: that
Tamoota: she dies
Note: the root is M-W-T and it means death or the opposite of life or the lack of voluntary movement. TAMOOTA is an action that is being completed or will be completed. It means: the action of dying or losing life or movement is happening or will be happening by the subject (third person singular feminine pointing to Nafsin=self)
Illa: except
Biithni: by knowledge and permission of/ with knowledge and permission of/ by license of
Note: Bi suggests that what comes after it is either an association with the action, a tool of the action or an object of the action or any combination of the three. If bi serves as an object of the action that it serves as an emphasis of the action. ITHNI is derived from the root Hamza-TH-N and it means ear in concrete. It also means hearing, knowing and approving at the same time and may be extended to acting according to that knowledge. ITHNI means knowledge and approval/permission of or license of.
Allahi: Allah
Kitaban: book
Note: the root K-T-B and it means putting things together as in grouping the herd together or closing the lips or writing (the most common use), because in writing, one puts the letters and the ideas together. KITABAN means, the process of writing or the book or anything related to it from the ideas to the ink and paper to the place where all is put together.
Muajjalan: kept till the end
Note: the root is Hamza-J-L and it means end of an entity. This entity can be time or place or anything that is determined by the sentence. MUAJJALAN means kept till end (of time, place or otherwise)
Waman: and whoever
Yurid: desires/ seeks/ wants
Note: the root is R-W-D and it means I concrete the person that goes ahead of the people looking for resources. Therefore, the word has within it the meanings of pioneering, seeking and desiring. YURID is an action that is being completed or will be completed that is derived from the root. It means that the action making seeking/desiring/wanting is happening by the subject (third person singular pointing). This in turn means: He desires/He wants and He seeks.
Thawaba: fill and refill of/ rewards of
Note: the root is TH-W-B and it means to come and return (to fill and refill of goodness). Concrete words are MATHAB which is the well or pool that fills and refills with water and where people go and return for watering. Another concrete word is THAWB and it means dress because we fill it and refill it with our bodies. THAWAB means fill and refill of or rewards of.
Alddunya: this life/ the nearer
Note: the root is D-N-W and it means nearness or nearing. ALDUNYA means the near. This then points to this life.nutihi: We bring him
Note: the root is Hamza-T-Y and it means in concrete the water that comes from the rain of another land. In concrete it means the coming of something or someone with many of it’s implications. NUTI is an action that is being completed or will be completed. It means: the action of making an object (minha= from her, this life) come to another object (hi= him, the person) is happening or will be happening by the subject (first person plural).
Minha: of her/ from her
Waman: and whoever
Yurid: desires/ seeks/ wants
Note: the root is R-W-D and it means I concrete the person that goes ahead of the people looking for resources. Therefore, the word has within it the meanings of pioneering, seeking and desiring. YURID is an action that is being completed or will be completed that is derived from the root. It means that the action making seeking/desiring/wanting is happening by the subject (third person singular pointing). This in turn means: He desires/He wants and He seeks.
Thawaba: fill and refill of/ rewards of
Note: the root is TH-W-B and it means to come and return (to fill and refill of goodness). Concrete words are MATHAB which is the well or pool that fills and refills with water and where people go and return for watering. Another concrete word is THAWB and it means dress because we fill it and refill it with our bodies. THAWAB means fill and refill of or rewards of.
Alakhirati: the remaining life/ the hereafter
Note: the root Hamza-KH-R and it means remaining. ALAKHIRATI means the remaining or the later. This, in turn means the later life or the life after death.
Nutihi: We bring him
Note: the root is Hamza-T-Y and it means in concrete the water that comes from the rain of another land. In concrete it means the coming of something or someone with many of it’s implications. NUTI is an action that is being completed or will be completed. It means: the action of making an object (minha= from her, this life) come to another object (hi= him, the person) is happening or will be happening by the subject (first person plural).
Minha: of her/ from her
Wasanajzee: and We shall compensate
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and” but not always. SANAJZEE is derived from the root J-Z-W and the meaning is to compensate and for the noun Compensation. SANAJZEE is an action that will happen in the future. It means: the action of compensating will happen by the subject (First person plural pointing to Allah) to the object (alshakireena= the thankful)
alshshakireena: the thankful/ the ones who thank
Note: the root is SH-K-R and it means thanking. ALSHSHAKIREENA are the ones who are thankful or the ones who thank.
Salaam all and have a great day.
Hussein
Saturday, August 18, 2007
3:144
Salaam all,
This is 3:144
وَمَا مُحَمَّدٌ إِلاَّ رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ أَفَإِن مَّاتَ أَوْ قُتِلَ انقَلَبْتُمْ عَلَى أَعْقَابِكُمْ وَمَن يَنقَلِبْ عَلَىَ عَقِبَيْهِ فَلَن يَضُرَّ اللّهَ شَيْئًا وَسَيَجْزِي اللّهُ الشَّاكِرِينَ
Wama muhammadun illa rasoolun qad khalat min qablihi alrrusulu afain mata aw qutila inqalabtum AAala aAAqabikum waman yanqalib AAala AAaqibayhi falan yadurra Allaha shayan wasayajzee Allahu alshshakireena
The Aya says:
And Muhammad is but an envoy. The envoys have indeed passed before him. So, if he died or was fatally injured, you turned over your backs. And whoever turns over the back of his feet, then he will never cause harm to Allah, while Allah will compensate the ones who thank.
My personal note:
This is a very significant Aya. It prepared the Muslims of the time to remain followers of the message of God, even after the death of the messenger.
This Aya came during that battle where there was a rumor that the prophet was fatally injured and that caused many of the followers to desert their places.
Translation of the transliterated words:
Wama: And not
Muhammadun: Muhammad (the name of the prophet)
Illa: except
Rasoolun: a messenger/ an envoy
Note: the root is R-S-L and it means to envoy someone or a group of people or animals. The concrete word is RASL and it means a group of people or animals that were sent by their owners or senders. RASOOLUN means an envoy or a messenger.
Qad: indeed
Khalat: they passed on/ they left/ they emptied
Note: the root is KH-L-W and it means emptying from all or emptying from all except ---. One concrete word that is from this root is KHALIA and is the name of the bee hive because it is empty of any life but the bees. KHALAT is an action that is completed that is derived from the root. It means: The action of emptying happened by the subject (third person plural feminine pointing ALRUSULU= the messengers).
Min: from
Qablihi: before him
Note: the root Qaf-B-L and it means front. This is then carried in time or space or any plain of thought. If it is in time, then front means before, while place would be in front. It is used to mean acceptance and reception since we receive and accept using our fronts. QABLI here is front in time and that is before. HI means him.
Alrrusulu: the messengers/ the envoys
Note: the root is R-S-L and it means to envoy someone or a group of people or animals. The concrete word is RASL and it means a group of people or animals that were sent by their owners or senders. ALRRUSULU means the messengers or the envoys.
Afain: So if
Mata: He died
Note: the root is M-W-T and it means death or the opposite of life or the lack of voluntary movement. MATA is an action that is completed. It means: the action of dying or losing life or movement happened by the subject (third person singular pointing to Muhammad)
Aw: or
Qutila: was killed/ was fatally injured
Note: the root is Qaf-T-L and it means killing or actions that potentially can lead to death including injury and others. QUTILA is an action that is completed. It means: the action of killing or fatal action happened by an undeclared subject to the object (third person singular pointing to Muhammad).
Inqalabtum: you became turned away/ you were flipped over
Note: the root is Qaf-L-B and it means turning 180 degrees or upside down. The word is used for heart, because it is the organ that changes it’s moods often. INQALABTUM is an action that is completed. It means: the action of turning around or flipping over or upside down happened to the object (second person plural) without mention of a subject.
AAala: on
aAAqabikum: backs of your feet/ your rears
Note: the root is Ain-Qaf-B and it means back of foot. This is the concrete meaning and it is used to mean end, back or behind including the consequence of a person’s presence or action and it can also mean obstacle. aAAQABI means backs of feet of or rears of. KUM means plural you.
Waman: and whomever
Yanqalib: becomes flipped over/ becomes turned around
Note: YANQALIB is derived from the root Qaf-L-B and it means turning 180 degrees or upside down. The word is used for heart, because it is the organ that changes it’s moods often. YANQALIB is an action that is being completed or will be completed. It means: the action of turning around or flipping over or upside down is happening or will be happening to the object (third person singular) without mention of a subject.
AAala: on
AAaqibayhi: on backs of his two feet
Note: the root is Ain-Qaf-B and it means back of foot. This is the concrete meaning and it is used to mean end, back or behind including the consequence of a person’s presence or action and it can also mean obstacle. AAaQIBAY means: backs of two feet of. HI means him.
Falan: then never
Yadurra: he causes harm/ cause no benefit
Note: the root is Dhad-R-R and it means harm or no benefit. YADURRA is an action that is being completed or will be completed. It means: the action of causing harm or lack of benefit is happening or will be happening by the subject (third person singular) to the object (Allah, coming next). LAN YADURRA ALLAHA means: He will never cause harm to Allah.
Allaha: Allah
Shayan: an entity
Note: the root is SH-Y-Hamza and it means entity. SHAYAN means entity.
Wasayajzee: and He will compensate
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and” but not always. SAYAJZEE is derived from the root J-Z-W and the meaning is to compensate and for the noun Compensation. SAYAJZEE is an action that will happen in the future. It means: the action of compensating will happen by the subject (Allah, coming next) to the object (alshakireena= the thankful)
Allahu: Allah
Alshshakireena: the thankful/ the ones who thank
Note: the root is SH-K-R and it means thanking. ALSHSHAKIREENA are the ones who are thankful or the ones who thank.
Salaam all and have a great day.
Hussein
This is 3:144
وَمَا مُحَمَّدٌ إِلاَّ رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ أَفَإِن مَّاتَ أَوْ قُتِلَ انقَلَبْتُمْ عَلَى أَعْقَابِكُمْ وَمَن يَنقَلِبْ عَلَىَ عَقِبَيْهِ فَلَن يَضُرَّ اللّهَ شَيْئًا وَسَيَجْزِي اللّهُ الشَّاكِرِينَ
Wama muhammadun illa rasoolun qad khalat min qablihi alrrusulu afain mata aw qutila inqalabtum AAala aAAqabikum waman yanqalib AAala AAaqibayhi falan yadurra Allaha shayan wasayajzee Allahu alshshakireena
The Aya says:
And Muhammad is but an envoy. The envoys have indeed passed before him. So, if he died or was fatally injured, you turned over your backs. And whoever turns over the back of his feet, then he will never cause harm to Allah, while Allah will compensate the ones who thank.
My personal note:
This is a very significant Aya. It prepared the Muslims of the time to remain followers of the message of God, even after the death of the messenger.
This Aya came during that battle where there was a rumor that the prophet was fatally injured and that caused many of the followers to desert their places.
Translation of the transliterated words:
Wama: And not
Muhammadun: Muhammad (the name of the prophet)
Illa: except
Rasoolun: a messenger/ an envoy
Note: the root is R-S-L and it means to envoy someone or a group of people or animals. The concrete word is RASL and it means a group of people or animals that were sent by their owners or senders. RASOOLUN means an envoy or a messenger.
Qad: indeed
Khalat: they passed on/ they left/ they emptied
Note: the root is KH-L-W and it means emptying from all or emptying from all except ---. One concrete word that is from this root is KHALIA and is the name of the bee hive because it is empty of any life but the bees. KHALAT is an action that is completed that is derived from the root. It means: The action of emptying happened by the subject (third person plural feminine pointing ALRUSULU= the messengers).
Min: from
Qablihi: before him
Note: the root Qaf-B-L and it means front. This is then carried in time or space or any plain of thought. If it is in time, then front means before, while place would be in front. It is used to mean acceptance and reception since we receive and accept using our fronts. QABLI here is front in time and that is before. HI means him.
Alrrusulu: the messengers/ the envoys
Note: the root is R-S-L and it means to envoy someone or a group of people or animals. The concrete word is RASL and it means a group of people or animals that were sent by their owners or senders. ALRRUSULU means the messengers or the envoys.
Afain: So if
Mata: He died
Note: the root is M-W-T and it means death or the opposite of life or the lack of voluntary movement. MATA is an action that is completed. It means: the action of dying or losing life or movement happened by the subject (third person singular pointing to Muhammad)
Aw: or
Qutila: was killed/ was fatally injured
Note: the root is Qaf-T-L and it means killing or actions that potentially can lead to death including injury and others. QUTILA is an action that is completed. It means: the action of killing or fatal action happened by an undeclared subject to the object (third person singular pointing to Muhammad).
Inqalabtum: you became turned away/ you were flipped over
Note: the root is Qaf-L-B and it means turning 180 degrees or upside down. The word is used for heart, because it is the organ that changes it’s moods often. INQALABTUM is an action that is completed. It means: the action of turning around or flipping over or upside down happened to the object (second person plural) without mention of a subject.
AAala: on
aAAqabikum: backs of your feet/ your rears
Note: the root is Ain-Qaf-B and it means back of foot. This is the concrete meaning and it is used to mean end, back or behind including the consequence of a person’s presence or action and it can also mean obstacle. aAAQABI means backs of feet of or rears of. KUM means plural you.
Waman: and whomever
Yanqalib: becomes flipped over/ becomes turned around
Note: YANQALIB is derived from the root Qaf-L-B and it means turning 180 degrees or upside down. The word is used for heart, because it is the organ that changes it’s moods often. YANQALIB is an action that is being completed or will be completed. It means: the action of turning around or flipping over or upside down is happening or will be happening to the object (third person singular) without mention of a subject.
AAala: on
AAaqibayhi: on backs of his two feet
Note: the root is Ain-Qaf-B and it means back of foot. This is the concrete meaning and it is used to mean end, back or behind including the consequence of a person’s presence or action and it can also mean obstacle. AAaQIBAY means: backs of two feet of. HI means him.
Falan: then never
Yadurra: he causes harm/ cause no benefit
Note: the root is Dhad-R-R and it means harm or no benefit. YADURRA is an action that is being completed or will be completed. It means: the action of causing harm or lack of benefit is happening or will be happening by the subject (third person singular) to the object (Allah, coming next). LAN YADURRA ALLAHA means: He will never cause harm to Allah.
Allaha: Allah
Shayan: an entity
Note: the root is SH-Y-Hamza and it means entity. SHAYAN means entity.
Wasayajzee: and He will compensate
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. WA often corresponds with “and” but not always. SAYAJZEE is derived from the root J-Z-W and the meaning is to compensate and for the noun Compensation. SAYAJZEE is an action that will happen in the future. It means: the action of compensating will happen by the subject (Allah, coming next) to the object (alshakireena= the thankful)
Allahu: Allah
Alshshakireena: the thankful/ the ones who thank
Note: the root is SH-K-R and it means thanking. ALSHSHAKIREENA are the ones who are thankful or the ones who thank.
Salaam all and have a great day.
Hussein
Tuesday, August 14, 2007
3:143
Salaam all,
This is 3:143
وَلَقَدْ كُنتُمْ تَمَنَّوْنَ الْمَوْتَ مِن قَبْلِ أَن تَلْقَوْهُ فَقَدْ رَأَيْتُمُوهُ وَأَنتُمْ تَنظُرُونَ
Walaqad kuntum tamannawna almawta min qabli an talqawhu faqad raaytumoohu waantum tanthuroona
The Aya says:
And indeed you happened to be wishing death from before meeting him, therefore indeed, you saw him while you are looking.
My personal note:
This Aya continues the previous theme of the battle. It mentions that the followers of the message were looking forward to meeting death in the cause of God and now they have seen it and experienced it. This is pointing to the fact that the battle was hard and there was a good bit of death in it.
Translation of the transliterated words:
Walaqad: and indeed/ and verily
Kuntum: you (plural) were/ you happened to be
Note: the root is K-W-N and it means being. KUTUM is an action that is completed that is derived from the root. It means: the action of being happened by the subject (second person plural). This in turn means: You (plural) were or you happened to be.
Tamannawna: wishing/ wishing destiny
Note:The root is M-N-Y and it means to destine/to write a destiny. I used write because in Arabic understanding, destiny is written. One concrete word is many for sperm because the sperm is destined for becoming a human being. Conceptually, the word is used for writing, reading and wishing a destiny or destiny itself. The context of the sentence decides which part of the range of the meaning applies. TAMANNAWNA is an action that is being completed or will be completed. Since it comes after Kuntum then it carries a different form. Kuntum Tamannawna means: You were wishing/ you happened to wish destiny of.
Almawta: the death
Note: the root is M-W-T and it means death or the opposite of life or the lack of voluntary movement. ALMAWTA is the death.
Min: from
Qabli: before
Note: the root Qaf-B-L and it means front. This is then carried in time or space or any plain of thought. If it is in time, then front means before, while place would be in front. It is used to mean acceptance and reception since we receive and accept using our fronts. QABLI here is front in time and that is before.
An: that
Talqawhu: you (plural) meet him/ you receive him
Note: the root is L-Qaf-Y and it means receiving as a concept which would be understood more specifically according to the sentence. Concrete uses of the word are a female that gets pregnant easily, therefore she received the sperm well. It is also used for the birds that hunt because they receive the prey easily and so forth. TALQAW is an action that is being completed or will be completed. It means: the action of receiving or meeting the object (HU= him and pointing to death) is happening or will be happening by the subject (second person plural).
Faqad: then
Raaytumoohu: you (plural) saw him
Note: Note: the root R-Hamza-Y and it means viewing or seeing. RAAYTUMOO is an action that is completed. It means: the action of viewing or seeing happened by the subject (second person plural) of the object (HU= Him and pointing to death)
Waantum: while you (plural)
Tanthuroona: are looking/ are waiting
Note: the root is N-THa-R and it means look and looking at time or place. If it is place then vision is the meaning and if it is time, then the meaning is waiting. TANTHUROONA is an action that is being completed or will be completed. It means: the action of looking or waiting is happening or will be happening by the subject (second person plural). WAANTUM TANTHUROONA means: while you are looking or while you are waiting.
Salaam all and have a great day.
Hussein
This is 3:143
وَلَقَدْ كُنتُمْ تَمَنَّوْنَ الْمَوْتَ مِن قَبْلِ أَن تَلْقَوْهُ فَقَدْ رَأَيْتُمُوهُ وَأَنتُمْ تَنظُرُونَ
Walaqad kuntum tamannawna almawta min qabli an talqawhu faqad raaytumoohu waantum tanthuroona
The Aya says:
And indeed you happened to be wishing death from before meeting him, therefore indeed, you saw him while you are looking.
My personal note:
This Aya continues the previous theme of the battle. It mentions that the followers of the message were looking forward to meeting death in the cause of God and now they have seen it and experienced it. This is pointing to the fact that the battle was hard and there was a good bit of death in it.
Translation of the transliterated words:
Walaqad: and indeed/ and verily
Kuntum: you (plural) were/ you happened to be
Note: the root is K-W-N and it means being. KUTUM is an action that is completed that is derived from the root. It means: the action of being happened by the subject (second person plural). This in turn means: You (plural) were or you happened to be.
Tamannawna: wishing/ wishing destiny
Note:The root is M-N-Y and it means to destine/to write a destiny. I used write because in Arabic understanding, destiny is written. One concrete word is many for sperm because the sperm is destined for becoming a human being. Conceptually, the word is used for writing, reading and wishing a destiny or destiny itself. The context of the sentence decides which part of the range of the meaning applies. TAMANNAWNA is an action that is being completed or will be completed. Since it comes after Kuntum then it carries a different form. Kuntum Tamannawna means: You were wishing/ you happened to wish destiny of.
Almawta: the death
Note: the root is M-W-T and it means death or the opposite of life or the lack of voluntary movement. ALMAWTA is the death.
Min: from
Qabli: before
Note: the root Qaf-B-L and it means front. This is then carried in time or space or any plain of thought. If it is in time, then front means before, while place would be in front. It is used to mean acceptance and reception since we receive and accept using our fronts. QABLI here is front in time and that is before.
An: that
Talqawhu: you (plural) meet him/ you receive him
Note: the root is L-Qaf-Y and it means receiving as a concept which would be understood more specifically according to the sentence. Concrete uses of the word are a female that gets pregnant easily, therefore she received the sperm well. It is also used for the birds that hunt because they receive the prey easily and so forth. TALQAW is an action that is being completed or will be completed. It means: the action of receiving or meeting the object (HU= him and pointing to death) is happening or will be happening by the subject (second person plural).
Faqad: then
Raaytumoohu: you (plural) saw him
Note: Note: the root R-Hamza-Y and it means viewing or seeing. RAAYTUMOO is an action that is completed. It means: the action of viewing or seeing happened by the subject (second person plural) of the object (HU= Him and pointing to death)
Waantum: while you (plural)
Tanthuroona: are looking/ are waiting
Note: the root is N-THa-R and it means look and looking at time or place. If it is place then vision is the meaning and if it is time, then the meaning is waiting. TANTHUROONA is an action that is being completed or will be completed. It means: the action of looking or waiting is happening or will be happening by the subject (second person plural). WAANTUM TANTHUROONA means: while you are looking or while you are waiting.
Salaam all and have a great day.
Hussein
Sunday, August 12, 2007
3:142
Salaam all,
This is 3:142
أَمْ حَسِبْتُمْ أَن تَدْخُلُواْ الْجَنَّةَ وَلَمَّا يَعْلَمِ اللّهُ الَّذِينَ جَاهَدُواْ مِنكُمْ وَيَعْلَمَ الصَّابِرِينَ
Am hasibtum an tadkhuloo aljannata walamma yaAAlami Allahu allatheena jahadoo minkum wayaAAlama alssabireena
The Aya says:
Or, did you (plural) think that you will enter the garden/hidden entity, while Allah has not yet known factually, those who exerted effort opposite resistance amongst you, and know factually, the ones who self restrain?
My personal note:
The Aya makes it important that we exert effort opposite resistance or struggle in the path of God. It also brings the importance of patience and self restraint.
The word that I translated into effort opposite resistance is JAHADOO. This word is often used for fighting. While fighting can be included within the struggle opposite resistance, our life is full of other struggles. One of those struggles come from within our own resistance to complying with His ordinances. This is also important since the Aya also includes “the ones who self restrain or who are patient”. As if to bring to our attention that the first struggle and resistance is against the self desires and biases that are directing us in the wrong direction. Self restraint and patience is also important when dealing with outside influences and aggressions.
Translation of the transliterated words:
Am: or
Hasibtum: you (plural) calculated/ measured/thought
Note: the root is Ha-S-B and it means calculation. This word then takes many other meanings according to the plane of thought that is talked about. It takes the form of thought and so forth. HASIBTUM is an action that is completed. It means: the action of calculation/measure/ thought happened by the subject (second person plural).
An: that
Tadkhuloo: You (plural) enter
Note: the root is D-KH-L and it means entering. TADKHULOO is an action that is being completed or will be completed. It means: the action of entering is happening or will be happening by the subject (second person plural).
Aljannata: the garden/ the hidden entity
Note: the root is J-N-N and it means hidden or hiding. It is therefore used to mean darkness because it hides as well as garden because gardens can be hidden or because it has less light than the place out in the sun for the Arabs of the desert. ALJANNATA means: the garden/ the hidden entity.
Walamma: and not yet/ while not yet
yaAAlami: He knows in fact/ He knows factually
Note: YaAALAMI is derived from the root Ain-L-M and it means knowledge or knowledge of facts. YaAALAMI is an action that is happening or will be happening. It means: the action of knowledge of facts is happening or will be happening by the subject (third person singular pointing to Allah, coming up next).
Allahu: Allah
Allatheena: those who
Jahadoo: struggled/ exerted effort opposite resistance/ fought
Note: JAHADOO is derived from the root J-H-D and it means exerting effort. JAHADOO is an action that is completed that is derived from the root. This is an interactive action that means they exert effort opposite resistance. This is a wide meaning and one of them may include fighting. However the resistance can come in all forms including psychological and personal. Fighting is included in the meaning in this context, but not limited to it.
Minkum: from you (plural)/ amongst you
wayaAAlama: and he knows in fact, and He knows factually
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. YaAALAMA is derived from the root Ain-L-M and it means knowledge or knowledge of facts. YaAALAMA is an action that is happening or will be happening. It means: the action of knowledge of facts is happening or will be happening by the subject (third person singular pointing to Allah) of the object (Alssabireena= the patient/ the self restrained).
Alssabireena: The ones who self restrain/ the ones who are patient.
Note: the root is Sad-B-R and it means jail or prison. The word is used to mean patience and restraint at the same time, since both are about imprisoning our negative emotions, thoughts, and the push to act uninhibited. ALSSABIREENA are the ones who self restrain or the ones who are patient.
Salaam all and have a great day.
Hussein
This is 3:142
أَمْ حَسِبْتُمْ أَن تَدْخُلُواْ الْجَنَّةَ وَلَمَّا يَعْلَمِ اللّهُ الَّذِينَ جَاهَدُواْ مِنكُمْ وَيَعْلَمَ الصَّابِرِينَ
Am hasibtum an tadkhuloo aljannata walamma yaAAlami Allahu allatheena jahadoo minkum wayaAAlama alssabireena
The Aya says:
Or, did you (plural) think that you will enter the garden/hidden entity, while Allah has not yet known factually, those who exerted effort opposite resistance amongst you, and know factually, the ones who self restrain?
My personal note:
The Aya makes it important that we exert effort opposite resistance or struggle in the path of God. It also brings the importance of patience and self restraint.
The word that I translated into effort opposite resistance is JAHADOO. This word is often used for fighting. While fighting can be included within the struggle opposite resistance, our life is full of other struggles. One of those struggles come from within our own resistance to complying with His ordinances. This is also important since the Aya also includes “the ones who self restrain or who are patient”. As if to bring to our attention that the first struggle and resistance is against the self desires and biases that are directing us in the wrong direction. Self restraint and patience is also important when dealing with outside influences and aggressions.
Translation of the transliterated words:
Am: or
Hasibtum: you (plural) calculated/ measured/thought
Note: the root is Ha-S-B and it means calculation. This word then takes many other meanings according to the plane of thought that is talked about. It takes the form of thought and so forth. HASIBTUM is an action that is completed. It means: the action of calculation/measure/ thought happened by the subject (second person plural).
An: that
Tadkhuloo: You (plural) enter
Note: the root is D-KH-L and it means entering. TADKHULOO is an action that is being completed or will be completed. It means: the action of entering is happening or will be happening by the subject (second person plural).
Aljannata: the garden/ the hidden entity
Note: the root is J-N-N and it means hidden or hiding. It is therefore used to mean darkness because it hides as well as garden because gardens can be hidden or because it has less light than the place out in the sun for the Arabs of the desert. ALJANNATA means: the garden/ the hidden entity.
Walamma: and not yet/ while not yet
yaAAlami: He knows in fact/ He knows factually
Note: YaAALAMI is derived from the root Ain-L-M and it means knowledge or knowledge of facts. YaAALAMI is an action that is happening or will be happening. It means: the action of knowledge of facts is happening or will be happening by the subject (third person singular pointing to Allah, coming up next).
Allahu: Allah
Allatheena: those who
Jahadoo: struggled/ exerted effort opposite resistance/ fought
Note: JAHADOO is derived from the root J-H-D and it means exerting effort. JAHADOO is an action that is completed that is derived from the root. This is an interactive action that means they exert effort opposite resistance. This is a wide meaning and one of them may include fighting. However the resistance can come in all forms including psychological and personal. Fighting is included in the meaning in this context, but not limited to it.
Minkum: from you (plural)/ amongst you
wayaAAlama: and he knows in fact, and He knows factually
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. YaAALAMA is derived from the root Ain-L-M and it means knowledge or knowledge of facts. YaAALAMA is an action that is happening or will be happening. It means: the action of knowledge of facts is happening or will be happening by the subject (third person singular pointing to Allah) of the object (Alssabireena= the patient/ the self restrained).
Alssabireena: The ones who self restrain/ the ones who are patient.
Note: the root is Sad-B-R and it means jail or prison. The word is used to mean patience and restraint at the same time, since both are about imprisoning our negative emotions, thoughts, and the push to act uninhibited. ALSSABIREENA are the ones who self restrain or the ones who are patient.
Salaam all and have a great day.
Hussein
Friday, August 10, 2007
3:141
Salaam all,
This is 3:141
وَلِيُمَحِّصَ اللّهُ الَّذِينَ آمَنُواْ وَيَمْحَقَ الْكَافِرِينَ
Waliyumahhisa Allahu allatheena amanoo wayamhaqa alkafireena
The Aya says:
And in order that Allah purifies those who made themselves safe and make the rejecters vanish/dwindle.
My personal note:
The word Yumahhisa carries examination and purification at the same time. So, it has the purification from elements that are undesirable and then examining them. The same sentence carries the action of making vanish the rejecters. This is linked through WA with the previous sentence. It can be understood in two manners:
1- Making vanish the rejecters who are in the group that is with the prophet, as part of the act of purification.
2- Making them vanish period.
And both meanings are actually possible and not mutually exclusive.
Translation of the transliterated words:
Waliyumahhisa: and in order to purify/ and in order to examine
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. LI means in order to or to. YUMAHHISA is derived from the root M-Ha-Sad and it means in concrete the leg of the horse that is lean and is easy to examine the muscle structure. It is also used to mean the act of purification of Gold from things that are attached to it. So, conceptually, it is used for purification and close examination at the same time. YUMAHHISA is an action that is being completed or will be completed. It means: the action of making the object (Allatheena Amanoo= those who made themselves safe, coming up) purified and examined is happening or will be happening by the subject, Allah coming up.
Allahu: Allah
Allatheena: those who
Amanoo: Make themselves safe
Note: the root is Hamza-M-N and it means safe or safety. AMANOO is an action that is derived from the root and that is completed. It means: the action of making the object (not mentioned and therefore the subject and the object can be the same entity here) become safe happened by the subject (third person plural). So, it ends up meaning: they made themselves safe.
Wayamhaqa: and make disappear/vanish/ including make vanish
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. YAMHAQA is derived from the root M-Ha-Qaf and it means in concrete usage the disappearing moon or vanishing moon at the end of the lunar month, or the camels that deliver only males and therefore will not reproduce. Conceptually, it carries the meaning of vanishing or dwindling. YAMHAQA is an action that being completed or will be completed. It means: the action of vanishing the object (Al kafireena= the rejectors) is happening or will be happening by the subject (third person singular pointing to God)
Alkafireena: the rejecters
Note: the root is K-F-R and it means covering. One of the concrete meanings of the word is the burying of the seed in the ground to plant it. This word also takes the meaning of rejecting or refusing something, since the person that rejects something will bury it in the ground. ALKAFIREENA are the rejecting ones or the rejecters.
Salaam all and have a great day.
Hussein
This is 3:141
وَلِيُمَحِّصَ اللّهُ الَّذِينَ آمَنُواْ وَيَمْحَقَ الْكَافِرِينَ
Waliyumahhisa Allahu allatheena amanoo wayamhaqa alkafireena
The Aya says:
And in order that Allah purifies those who made themselves safe and make the rejecters vanish/dwindle.
My personal note:
The word Yumahhisa carries examination and purification at the same time. So, it has the purification from elements that are undesirable and then examining them. The same sentence carries the action of making vanish the rejecters. This is linked through WA with the previous sentence. It can be understood in two manners:
1- Making vanish the rejecters who are in the group that is with the prophet, as part of the act of purification.
2- Making them vanish period.
And both meanings are actually possible and not mutually exclusive.
Translation of the transliterated words:
Waliyumahhisa: and in order to purify/ and in order to examine
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. LI means in order to or to. YUMAHHISA is derived from the root M-Ha-Sad and it means in concrete the leg of the horse that is lean and is easy to examine the muscle structure. It is also used to mean the act of purification of Gold from things that are attached to it. So, conceptually, it is used for purification and close examination at the same time. YUMAHHISA is an action that is being completed or will be completed. It means: the action of making the object (Allatheena Amanoo= those who made themselves safe, coming up) purified and examined is happening or will be happening by the subject, Allah coming up.
Allahu: Allah
Allatheena: those who
Amanoo: Make themselves safe
Note: the root is Hamza-M-N and it means safe or safety. AMANOO is an action that is derived from the root and that is completed. It means: the action of making the object (not mentioned and therefore the subject and the object can be the same entity here) become safe happened by the subject (third person plural). So, it ends up meaning: they made themselves safe.
Wayamhaqa: and make disappear/vanish/ including make vanish
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. YAMHAQA is derived from the root M-Ha-Qaf and it means in concrete usage the disappearing moon or vanishing moon at the end of the lunar month, or the camels that deliver only males and therefore will not reproduce. Conceptually, it carries the meaning of vanishing or dwindling. YAMHAQA is an action that being completed or will be completed. It means: the action of vanishing the object (Al kafireena= the rejectors) is happening or will be happening by the subject (third person singular pointing to God)
Alkafireena: the rejecters
Note: the root is K-F-R and it means covering. One of the concrete meanings of the word is the burying of the seed in the ground to plant it. This word also takes the meaning of rejecting or refusing something, since the person that rejects something will bury it in the ground. ALKAFIREENA are the rejecting ones or the rejecters.
Salaam all and have a great day.
Hussein
Thursday, August 09, 2007
3:140
Salaam all,
This is 3:140
إِن يَمْسَسْكُمْ قَرْحٌ فَقَدْ مَسَّ الْقَوْمَ قَرْحٌ مِّثْلُهُ وَتِلْكَ الأيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ وَلِيَعْلَمَ اللّهُ الَّذِينَ آمَنُواْ وَيَتَّخِذَ مِنكُمْ شُهَدَاء وَاللّهُ لاَ يُحِبُّ الظَّالِمِينَ
In yamsaskum qarhun faqad massa alqawma qarhun mithluhu watilka alayyamu nudawiluha bayna alnnasi waliyaAAlama Allahu allatheena amanoo wayattakhitha minkum shuhadaa waAllahu la yuhibbu alththalimeena
The Aya says:
If an open wound is to touch you (plural), then a similar open wound touched the other people. And these are the days, We exchange them between the people, and in order that Allah knows in fact those who made themselves safe (in Him) and take from you witnesses/martyrs, while Allah does not love the transgressors.
My personal note:
This Aya and the other Ayat that preceded it and that are following are talking about a battle where defeat or near defeat happened to the followers of the messenger. The name of the battle is Uhud. Here, Allah is telling the followers that if they were touched by hardship and open wound of suffering, then the others were touched by it. It reminds them that Allah tests them at times to know, in manifestation of facts, the ones who remain steadfast. It also mentions the taking of witnesses. Witnessing here can encompass within it, any form of witnessing including those who died in that battle, because they witnessed the greatness and mercy of God.
Translation of the transliterated words:
In: if
Yamsaskum: He touches you/ touches you (plural)
Note: the root is M-S-S and it means touching. This is the conceptual meaning of the word and becomes specific according to the plane of thought. YAMSASKUM is an action that is being completed or will be completed. It means: the action of touching the object (KUM=plural you) is happening or will be happening by the subject (third person singular pointing to Qarhun= wound/ sore)
Qarhun: open Wound/ sore
Note: the root is QAf-R-Ha and it means open wound or sore are. This is then used as a concept to build meanings on it. QARHUN is an open wound or injury or sore, or the effect of it or both.
Faqad: then
Massa: touched
Note: the root is M-S-S and it means touching. This is the conceptual meaning of the word and becomes specific according to the plane of thought. MASSA is an action that was completed. It means: the action of touching the object (AlQAWMA= the people/ the opposite group) happened by the subject (third person singular pointing to Qarhun= wound/ sore)
Alqawma: the people/ the other people
Note: the root is Qaf-Y-M and it means standing or standing upright. ALQAWM are the people that stand together and that makes the group or people or nation, basically, any group of people that stand together. Here. It points to the other group.
Qarhun: open wound/ open sore
Note: the root is QAf-R-Ha and it means open wound or sore are. This is then used as a concept to build meanings on it. QARHUN is an open wound or injury or sore, or the effect of it or both.
Mithluhu: similitude of him/ like him
Note: the root M-TH-L and it means similitude or similar. MITHLU means similitude of. It can also be understood as the example of. HU means him and it points to Qarhun= open sore.
Watilka: and this
Alayyamu: the days
Note: the root is Y-W-M and it means day. ALAYYAM means the days.
Nudawiluha: We make them exchanged/ We make them give and take
Note: the root is D-W-L and it means exchange or give and take. NUDAWILU is an action that is being completed or will be completed. It means: the action of making exchanges or give and take is happening or will be happening in an interactive fashion by the subject (first person plural) on the object HA= them which points to the days.
Bayna: between
Alnnasi: the people/ the society.
Note: ALNNASI is derived from the root Hamza-N-S and it means socializing. ALNNAS are the society/the people.
waliyaAAlama: and in order that He knows for fact/ including in order that He knows for fact.
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. LI means in order to or to. YaAALAMA is derived from the root Ain-L-M and it means knowledge or knowledge of facts. YaAALAMA is an action that is happening or will be happening. It means: the action of knowledge of facts is happening or will be happening by the subject (third person singular pointing to Allah, coming up next).
Allahu: Allah
Allatheena: those who
Amanoo: Made themselves safe
Note: the root is Hamza-M-N and it means safe or safety. AMANOO is an action that is derived from the root and that is completed. It means: the action of making the object (not mentioned and therefore the subject and the object can be the same entity here) become safe happened by the subject (third person plural). So, it ends up meaning: they made themselves safe.
Wayattakhitha: And He takes
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. YATTAKHITHA is derived from the root Hamza-KH-TH and it means taking. YATTAKHITHA is an action that is being completed or will be completed. It means: the action of taking for oneself the object (minkum= from you (plural)) is being completed or will be completed by the subject (third person singular).
Minkum: from you (plural)
Shuhadaa: witnesses/ martyrs
Note: the root is SH-H-D and it means witnessing of truth and it also denotes that the witness knows very well what he or she is witnessing about. The concrete meaning is the honey mixed with wax therefore the wax is the witness of the truth that the honey is the honey. Another concrete meaning is the baby that was just born and is covered with a membrane. SHUHADAA means witnesses. Here, it is mentioned in the context of witnessing at a time of hardship or battle and that can include in it, people who die or get killed in the process of being in the service of Allah, martyrs, and that is considered a form of witnessing.
waAllahu: While Allah
la: not
yuhibbu: He loves
Note: the root is Ha-B-B and it means in concrete seed. This word also means love. As if the seed is the product of love or the love will end up in a seed. YUHIBBU is an action that is derived from the root and that is being completed or will be completed. It means: the action of loving is happening or will be happening by the subject (third person singular pointing to Allah) of the object Alththalimeena= the ones who transgress, coming up.
Alththalimeena: The ones who transgress/ the ones who misplace right and wrong.
Note: the root is THA-L-M and it means darkness in the most concrete form. This word also takes the meaning of misplacing right from wrong and transgression since it is misplacing right from wrong and a decision made in darkness. ALTHTHALIMEENA are the ones in darkness, the transgressors or the mis-placers of right and wrong.
Salaam all and have a good evening.
Hussein
This is 3:140
إِن يَمْسَسْكُمْ قَرْحٌ فَقَدْ مَسَّ الْقَوْمَ قَرْحٌ مِّثْلُهُ وَتِلْكَ الأيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ وَلِيَعْلَمَ اللّهُ الَّذِينَ آمَنُواْ وَيَتَّخِذَ مِنكُمْ شُهَدَاء وَاللّهُ لاَ يُحِبُّ الظَّالِمِينَ
In yamsaskum qarhun faqad massa alqawma qarhun mithluhu watilka alayyamu nudawiluha bayna alnnasi waliyaAAlama Allahu allatheena amanoo wayattakhitha minkum shuhadaa waAllahu la yuhibbu alththalimeena
The Aya says:
If an open wound is to touch you (plural), then a similar open wound touched the other people. And these are the days, We exchange them between the people, and in order that Allah knows in fact those who made themselves safe (in Him) and take from you witnesses/martyrs, while Allah does not love the transgressors.
My personal note:
This Aya and the other Ayat that preceded it and that are following are talking about a battle where defeat or near defeat happened to the followers of the messenger. The name of the battle is Uhud. Here, Allah is telling the followers that if they were touched by hardship and open wound of suffering, then the others were touched by it. It reminds them that Allah tests them at times to know, in manifestation of facts, the ones who remain steadfast. It also mentions the taking of witnesses. Witnessing here can encompass within it, any form of witnessing including those who died in that battle, because they witnessed the greatness and mercy of God.
Translation of the transliterated words:
In: if
Yamsaskum: He touches you/ touches you (plural)
Note: the root is M-S-S and it means touching. This is the conceptual meaning of the word and becomes specific according to the plane of thought. YAMSASKUM is an action that is being completed or will be completed. It means: the action of touching the object (KUM=plural you) is happening or will be happening by the subject (third person singular pointing to Qarhun= wound/ sore)
Qarhun: open Wound/ sore
Note: the root is QAf-R-Ha and it means open wound or sore are. This is then used as a concept to build meanings on it. QARHUN is an open wound or injury or sore, or the effect of it or both.
Faqad: then
Massa: touched
Note: the root is M-S-S and it means touching. This is the conceptual meaning of the word and becomes specific according to the plane of thought. MASSA is an action that was completed. It means: the action of touching the object (AlQAWMA= the people/ the opposite group) happened by the subject (third person singular pointing to Qarhun= wound/ sore)
Alqawma: the people/ the other people
Note: the root is Qaf-Y-M and it means standing or standing upright. ALQAWM are the people that stand together and that makes the group or people or nation, basically, any group of people that stand together. Here. It points to the other group.
Qarhun: open wound/ open sore
Note: the root is QAf-R-Ha and it means open wound or sore are. This is then used as a concept to build meanings on it. QARHUN is an open wound or injury or sore, or the effect of it or both.
Mithluhu: similitude of him/ like him
Note: the root M-TH-L and it means similitude or similar. MITHLU means similitude of. It can also be understood as the example of. HU means him and it points to Qarhun= open sore.
Watilka: and this
Alayyamu: the days
Note: the root is Y-W-M and it means day. ALAYYAM means the days.
Nudawiluha: We make them exchanged/ We make them give and take
Note: the root is D-W-L and it means exchange or give and take. NUDAWILU is an action that is being completed or will be completed. It means: the action of making exchanges or give and take is happening or will be happening in an interactive fashion by the subject (first person plural) on the object HA= them which points to the days.
Bayna: between
Alnnasi: the people/ the society.
Note: ALNNASI is derived from the root Hamza-N-S and it means socializing. ALNNAS are the society/the people.
waliyaAAlama: and in order that He knows for fact/ including in order that He knows for fact.
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. LI means in order to or to. YaAALAMA is derived from the root Ain-L-M and it means knowledge or knowledge of facts. YaAALAMA is an action that is happening or will be happening. It means: the action of knowledge of facts is happening or will be happening by the subject (third person singular pointing to Allah, coming up next).
Allahu: Allah
Allatheena: those who
Amanoo: Made themselves safe
Note: the root is Hamza-M-N and it means safe or safety. AMANOO is an action that is derived from the root and that is completed. It means: the action of making the object (not mentioned and therefore the subject and the object can be the same entity here) become safe happened by the subject (third person plural). So, it ends up meaning: they made themselves safe.
Wayattakhitha: And He takes
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. YATTAKHITHA is derived from the root Hamza-KH-TH and it means taking. YATTAKHITHA is an action that is being completed or will be completed. It means: the action of taking for oneself the object (minkum= from you (plural)) is being completed or will be completed by the subject (third person singular).
Minkum: from you (plural)
Shuhadaa: witnesses/ martyrs
Note: the root is SH-H-D and it means witnessing of truth and it also denotes that the witness knows very well what he or she is witnessing about. The concrete meaning is the honey mixed with wax therefore the wax is the witness of the truth that the honey is the honey. Another concrete meaning is the baby that was just born and is covered with a membrane. SHUHADAA means witnesses. Here, it is mentioned in the context of witnessing at a time of hardship or battle and that can include in it, people who die or get killed in the process of being in the service of Allah, martyrs, and that is considered a form of witnessing.
waAllahu: While Allah
la: not
yuhibbu: He loves
Note: the root is Ha-B-B and it means in concrete seed. This word also means love. As if the seed is the product of love or the love will end up in a seed. YUHIBBU is an action that is derived from the root and that is being completed or will be completed. It means: the action of loving is happening or will be happening by the subject (third person singular pointing to Allah) of the object Alththalimeena= the ones who transgress, coming up.
Alththalimeena: The ones who transgress/ the ones who misplace right and wrong.
Note: the root is THA-L-M and it means darkness in the most concrete form. This word also takes the meaning of misplacing right from wrong and transgression since it is misplacing right from wrong and a decision made in darkness. ALTHTHALIMEENA are the ones in darkness, the transgressors or the mis-placers of right and wrong.
Salaam all and have a good evening.
Hussein
Monday, August 06, 2007
3:139
Salaam all,
This is 3:139
وَلاَ تَهِنُوا وَلاَ تَحْزَنُوا وَأَنتُمُ الأَعْلَوْنَ إِن كُنتُم مُّؤْمِنِينَ
Wala tahinoo wala tahzanoo waantumu alaAAlawna in kuntum mumineena
The aya says:
And do not lose your strength/ resolve and do not become sad, and you (plural) are the ones on top, if you happened to be ones who make themselves safe (in Allah).
My personal note:
It is a reminder to the people who follow the message and who are facing the challenges of life. It asks them not to loose their strength and resolve in following the message and not to be worried or sad about what happens. It then reassures that they are the ones on top, if they happened to make themselves safe in Allah and His message.
Translation of the transliterated words:
Wala: and not
Tahinoo: you (plural) become weak/ you (plural) loose strength/ resolve
Note: the root is W-H-N and it means weakness or lack of strength in all the angles of the word. TAHINOO is an action that is part of an order. The order WALA TAHINOO means: do not become weak/ do not loose your strength (in all the angles of the word)
Wala: and not
Tahzanoo: you become sad/ you become sorry/ you become worried
Note: the root is Ha-Z-N and it means sadness/ being worried or being sorry. All the meanings are related in the sense of sadness or anxiety at the same time. WALA TAHZANOO is an order addressed to a group. It means: Do not become sad/ sorry/ worried, all at the same time.
Waantumu: and you (plural)/ while you (plural)
alaAAlawna: The above/ the ones on top
Note: the root is Ain-L-Y and it means above or on top or on. ALaAALAWNA are the ones on top.
In: if
Kuntum: you happened to be/ you were
Note: the root is K-W-N and it means being. KUTUM is an action that is completed that is derived from the root. It means: the action of being happened by the subject (second person plural). This in turn means: You (plural) were or you happened to be.
Mumineena: ones who make themselves safe
Note: the root Hamza-M-N and it means safety. MUMINEENA means ones who make themselves safe.
Salaam all and have a great day.
Hussein
This is 3:139
وَلاَ تَهِنُوا وَلاَ تَحْزَنُوا وَأَنتُمُ الأَعْلَوْنَ إِن كُنتُم مُّؤْمِنِينَ
Wala tahinoo wala tahzanoo waantumu alaAAlawna in kuntum mumineena
The aya says:
And do not lose your strength/ resolve and do not become sad, and you (plural) are the ones on top, if you happened to be ones who make themselves safe (in Allah).
My personal note:
It is a reminder to the people who follow the message and who are facing the challenges of life. It asks them not to loose their strength and resolve in following the message and not to be worried or sad about what happens. It then reassures that they are the ones on top, if they happened to make themselves safe in Allah and His message.
Translation of the transliterated words:
Wala: and not
Tahinoo: you (plural) become weak/ you (plural) loose strength/ resolve
Note: the root is W-H-N and it means weakness or lack of strength in all the angles of the word. TAHINOO is an action that is part of an order. The order WALA TAHINOO means: do not become weak/ do not loose your strength (in all the angles of the word)
Wala: and not
Tahzanoo: you become sad/ you become sorry/ you become worried
Note: the root is Ha-Z-N and it means sadness/ being worried or being sorry. All the meanings are related in the sense of sadness or anxiety at the same time. WALA TAHZANOO is an order addressed to a group. It means: Do not become sad/ sorry/ worried, all at the same time.
Waantumu: and you (plural)/ while you (plural)
alaAAlawna: The above/ the ones on top
Note: the root is Ain-L-Y and it means above or on top or on. ALaAALAWNA are the ones on top.
In: if
Kuntum: you happened to be/ you were
Note: the root is K-W-N and it means being. KUTUM is an action that is completed that is derived from the root. It means: the action of being happened by the subject (second person plural). This in turn means: You (plural) were or you happened to be.
Mumineena: ones who make themselves safe
Note: the root Hamza-M-N and it means safety. MUMINEENA means ones who make themselves safe.
Salaam all and have a great day.
Hussein
Friday, August 03, 2007
3:138
Salaam all,
This is 3:138
هَـذَا بَيَانٌ لِّلنَّاسِ وَهُدًى وَمَوْعِظَةٌ لِّلْمُتَّقِينَ
Hatha bayanun lilnnasi wahudan wamawAAithatun lilmuttaqeena
The Aya says:
This (is) clarifying to the people, including guidance and advice to the ones who act consciously.
My personal note:
It mentions that this book, the Qur’an acts as clarifier to the people and is included within that meaning guidance and advice.
Translation of the transliterated words:
Hatha: this
Bayanun: clarifying
Note: the root is B-Y-N and it means between. This word then assumes many meanings as separation and distancing between two or more things. It also carries the meaning of clarification between two things. Here, it adopts the meaning of clarification. BAYANUN means clarifying.
Lilnnasi: to the people/ to the society
Note: LI means to. ALNNASI is derived from the root the root is Hamza-N-S and it means socializing. ALNNASI are the society or the people.
Wahudan: and guidance/ and gift/ including guidance/including gift
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. HUDAN is derived from the root H-D-Y and it means gift in all it’s forms and it carries the meaning of guidance since guidance is a gift. HUDAN means guidance and it could mean gift as well.
wamawAAithatun: and advice
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. MAWAAiTHATUN is derived from the root W-Ain-THA and it means advice or advising. MAWAAiTHATUN means advice.
Lilmuttaqeena: To the ones who make themselves act consciously/ act according to heightened consciousness.
Note: LI means to or for. ALUTTAQEEN is derived from the root W-Qaf-W and it means guarding or protecting. Since the best way to guard is through consciousness and action according to consciousness. ALMUTTAQEEN are those who make themselves act according to consciousness or with heightened consciousness.
Salaam all and have a great day.
Hussein
This is 3:138
هَـذَا بَيَانٌ لِّلنَّاسِ وَهُدًى وَمَوْعِظَةٌ لِّلْمُتَّقِينَ
Hatha bayanun lilnnasi wahudan wamawAAithatun lilmuttaqeena
The Aya says:
This (is) clarifying to the people, including guidance and advice to the ones who act consciously.
My personal note:
It mentions that this book, the Qur’an acts as clarifier to the people and is included within that meaning guidance and advice.
Translation of the transliterated words:
Hatha: this
Bayanun: clarifying
Note: the root is B-Y-N and it means between. This word then assumes many meanings as separation and distancing between two or more things. It also carries the meaning of clarification between two things. Here, it adopts the meaning of clarification. BAYANUN means clarifying.
Lilnnasi: to the people/ to the society
Note: LI means to. ALNNASI is derived from the root the root is Hamza-N-S and it means socializing. ALNNASI are the society or the people.
Wahudan: and guidance/ and gift/ including guidance/including gift
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. HUDAN is derived from the root H-D-Y and it means gift in all it’s forms and it carries the meaning of guidance since guidance is a gift. HUDAN means guidance and it could mean gift as well.
wamawAAithatun: and advice
Note: WA is a letter that links what is before with what is after. This link is through inclusion, either one is included in the other or they are all included in the bigger sentence or bigger picture. MAWAAiTHATUN is derived from the root W-Ain-THA and it means advice or advising. MAWAAiTHATUN means advice.
Lilmuttaqeena: To the ones who make themselves act consciously/ act according to heightened consciousness.
Note: LI means to or for. ALUTTAQEEN is derived from the root W-Qaf-W and it means guarding or protecting. Since the best way to guard is through consciousness and action according to consciousness. ALMUTTAQEEN are those who make themselves act according to consciousness or with heightened consciousness.
Salaam all and have a great day.
Hussein
Thursday, August 02, 2007
3:137
Salaam all,
This is 3:137
قَدْ خَلَتْ مِن قَبْلِكُمْ سُنَنٌ فَسِيرُواْ فِي الأَرْضِ فَانْظُرُواْ كَيْفَ كَانَ عَاقِبَةُ الْمُكَذَّبِينَ
Qad khalat min qablikum sunanun faseeroo fee alardi faonthuroo kayfa kana AAaqibatu almukaththibeena
The Aya says:
Verily, passed before you (plural) consistent implementation of rules, then move in the land, then look/ contemplate how was (the) consequence of those who made untruths.
My personal note:
Sunan is a word that points to consistency and repetition. The Aya points to us that consistent rule of punishment for those who make untruths. The making of untruths can be in two ways:
1- Declaring the truth to be untruth.
2- Making untruths and claiming them to be truths
Both definitions apply here.
Translation of the transliterated words:
Qad: verily
Khalat: they passed on/ they left/ they emptied
Note: the root is KH-L-W and it means emptying from all or emptying from all except ---. One concrete word that is from this root is KHALIA and is the name of the bee hive because it is empty of any life but the bees. KHALAt is an action that is completed that is derived from the root. It means: The action of emptying happened by the subject (third person plural feminine pointing to Sunan= applications of rules/groups).
Min: from
Qablikum: before you (plural)
Note: the root Qaf-B-L and it means front. This is then carried in time or space or any plain of thought. If it is in time, then front means before, while place would be in front. It is used to mean acceptance and reception since we receive and accept using our fronts. QABLI here is front in time and that is before. KUM is plural you.
Sunanun: consistent application of rules/ rules
Note: the root is S-N-N and it means in concrete tooth or teeth. This word also takes many other meanings that are related in different words to the concrete. One of the meanings is aging and years, probably because the teeth change with years and last long even after death. It is also used to mean the action that is repeated identically very much as the teeth chew identically over and over. Sunanun takes that meaning which is applications or rules or consistent application rules.
Faseeroo: then move/ then travel
Note: Fa means then, or therefore or so. SEEROO is derived from the root S-Y-R and it means movement. SEEROO is an order to a group of people. It means move or travel in this sense.
Fee: in
Alardi: the land/ the earth
Note: ALARDI is derived from the root Hamza-R-Dhad and it means earth or land. ALARDI is the earth/ the land.
Faonthuroo: then look/ then contemplate
Note: FA means therefore or so. ONTHUROO is derived from the root N-THa-R and it means look and looking at time or place. If it is place then vision is the meaning and if it is time, then the meaning is waiting. ONTHUROO is an order for action that is addressing a plural. It means look. This “look” may have a touch of contemplation.
Kayfa: how
Kana: he was/ he happened to be
Note: the root is K-W-N and it means being. KANA is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal singular). This in turn means: he were or he happened to be
AAaqibatu: consequence of
Note: the root is Ain-Qaf-B and it means back of foot. This is the concrete meaning and it is used to mean end, back or behind including the consequence of a person’s presence or action and it can also mean obstacle. AAaQIBATU means consequence of.
Almukaththibeena: the ones who make untruth
Note: the root is K-TH-B and it means a lie or not true. ALMUKATHTHIBEENA are the ones who make untruth. This could be because they make things up and claim them to be truths, or because they claim the truth to be untruth, and both meanings apply here.
Salaam all and have a great day.
Hussein
This is 3:137
قَدْ خَلَتْ مِن قَبْلِكُمْ سُنَنٌ فَسِيرُواْ فِي الأَرْضِ فَانْظُرُواْ كَيْفَ كَانَ عَاقِبَةُ الْمُكَذَّبِينَ
Qad khalat min qablikum sunanun faseeroo fee alardi faonthuroo kayfa kana AAaqibatu almukaththibeena
The Aya says:
Verily, passed before you (plural) consistent implementation of rules, then move in the land, then look/ contemplate how was (the) consequence of those who made untruths.
My personal note:
Sunan is a word that points to consistency and repetition. The Aya points to us that consistent rule of punishment for those who make untruths. The making of untruths can be in two ways:
1- Declaring the truth to be untruth.
2- Making untruths and claiming them to be truths
Both definitions apply here.
Translation of the transliterated words:
Qad: verily
Khalat: they passed on/ they left/ they emptied
Note: the root is KH-L-W and it means emptying from all or emptying from all except ---. One concrete word that is from this root is KHALIA and is the name of the bee hive because it is empty of any life but the bees. KHALAt is an action that is completed that is derived from the root. It means: The action of emptying happened by the subject (third person plural feminine pointing to Sunan= applications of rules/groups).
Min: from
Qablikum: before you (plural)
Note: the root Qaf-B-L and it means front. This is then carried in time or space or any plain of thought. If it is in time, then front means before, while place would be in front. It is used to mean acceptance and reception since we receive and accept using our fronts. QABLI here is front in time and that is before. KUM is plural you.
Sunanun: consistent application of rules/ rules
Note: the root is S-N-N and it means in concrete tooth or teeth. This word also takes many other meanings that are related in different words to the concrete. One of the meanings is aging and years, probably because the teeth change with years and last long even after death. It is also used to mean the action that is repeated identically very much as the teeth chew identically over and over. Sunanun takes that meaning which is applications or rules or consistent application rules.
Faseeroo: then move/ then travel
Note: Fa means then, or therefore or so. SEEROO is derived from the root S-Y-R and it means movement. SEEROO is an order to a group of people. It means move or travel in this sense.
Fee: in
Alardi: the land/ the earth
Note: ALARDI is derived from the root Hamza-R-Dhad and it means earth or land. ALARDI is the earth/ the land.
Faonthuroo: then look/ then contemplate
Note: FA means therefore or so. ONTHUROO is derived from the root N-THa-R and it means look and looking at time or place. If it is place then vision is the meaning and if it is time, then the meaning is waiting. ONTHUROO is an order for action that is addressing a plural. It means look. This “look” may have a touch of contemplation.
Kayfa: how
Kana: he was/ he happened to be
Note: the root is K-W-N and it means being. KANA is an action that is completed that is derived from the root. It means: the action of being happened by the subject (third personal singular). This in turn means: he were or he happened to be
AAaqibatu: consequence of
Note: the root is Ain-Qaf-B and it means back of foot. This is the concrete meaning and it is used to mean end, back or behind including the consequence of a person’s presence or action and it can also mean obstacle. AAaQIBATU means consequence of.
Almukaththibeena: the ones who make untruth
Note: the root is K-TH-B and it means a lie or not true. ALMUKATHTHIBEENA are the ones who make untruth. This could be because they make things up and claim them to be truths, or because they claim the truth to be untruth, and both meanings apply here.
Salaam all and have a great day.
Hussein
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